2 Corinthians 9:10

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2 Corinthians 9:10 in Multiple Translations

Berean Standard Bible BSB

Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.

King James Version KJV

Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

American Standard Version ASV

And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness:

Bible in Basic English BBE

And he who gives seed for putting into the field and bread for food, will take care of the growth of your seed, at the same time increasing the fruits of your righteousness;

Free Bible Version FBV

God, who provides seed to the sower and gives bread for food, will provide and multiply your “seed” and increase your harvest of generosity.

Geneva Bible 1599 GNV

Also hee that findeth seede to the sower, will minister likewise bread for foode, and multiplie your seede, and increase the fruites of your beneuolence,)

Young's Literal Translation YLT

and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness,

World English Bible WEB

Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness,

Noah Webster Bible WBS

Now may he that ministereth seed to the sower, both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

Douay-Rheims 1899 DRV

And he that ministereth seed to the sower, will both give you bread to eat, and will multiply your seed, and increase the growth of the fruits of your justice:

Translation for Translators T4T

God always gives seeds to farmers to plant, and also gives them food to eat. So, similarly, God will always make it possible for you to have enough money [MET], so that you will be able more and more to generously help those who are needy.

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Berean Amplified Bible — 2 Corinthians 9:10

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Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Corinthians 9:10 Interlinear (Deep Study)

BIB

GRK ο δε επιχορηγων σπερμα τω σπειροντι και αρτον εις βρωσιν χορηγησαι και πληθυναι τον σπορον υμων και αυξησαι τα γενηματα της δικαιοσυνης υμων

ο ho G3588 the/this/who Art-NSM

δε de G1161 then Conj

επιχορηγων epichorēgeō G2023 to supply Verb-PAP-NSM

σπερμα sperma G4690 seed: offspring Noun-ASN

τω ho G3588 the/this/who Art-DSM

σπειροντι speirō G4687 to sow Verb-PAP-DSM

και kai G2532 and Conj

αρτον artos G740 bread Noun-ASM

εις eis G1519 toward Prep

βρωσιν brōsis G1035 eating Noun-ASF

χορηγησαι chorēgeō G5524 to provide Verb-AAO-3S

και kai G2532 and Conj

πληθυναι plēthunō G4129 to multiply Verb-AAO-3S

τον ho G3588 the/this/who Art-ASM

σπορον sporos G4703 seed Noun-ASM

υμων su G4771 you Pron-2GP

και kai G2532 and Conj

αυξησαι auxanō G837 to grow Verb-AAO-3S

τα ho G3588 the/this/who Art-APN

γενηματα gennēma G1081 offspring Noun-APN

της ho G3588 the/this/who Art-GSF

δικαιοσυνης dikaiosunē G1343 righteousness Noun-GSF

υμων su G4771 you Pron-2GP

Greek Word Study

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Greek Word Reference — 2 Corinthians 9:10

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

επιχορηγων epichorēgeō G2023 "to supply" Verb-PAP-NSM

To supply means to provide what is needed, as seen in 2 Peter 1:5 and 2 Corinthians 9:10, where it describes giving people what they need to grow spiritually.

Definition: ἐπι-χορηγέω, -ῶ [in LXX: Sir.25:22, 2Ma.4:9 A * ;] to supply, provide: with accusative of thing(s), 2Pe.1:5; id. with dative of person(s), 2Co.9:10, Gal.3:5; pass., Col.2:19, 2Pe.1:11 (cf. χορηγέω, and see MM, Exp., xiv).† (AS)

Usage: Occurs in 5 NT verses. KJV: add, minister (nourishment, unto) See also: 2 Corinthians 9:10; 2 Peter 1:11; Galatians 3:5.

σπερμα sperma G4690 "seed: offspring" Noun-ASN

The Greek word for seed or offspring, used in Matthew 13:24 and Romans 9:29 to describe a remnant or descendants. It can also refer to the male sperm or a plant's seed.

Definition: σπέρμα, -τος, τό (σπείρω) [in LXX chiefly for זֶרַע ;] seed; __(a) of plants: Mat.13:24, 27 13:37-38, 2Co.9:10; pl., Mat.13:32, Mrk.4:31, 1Co.15:33; metaphorically, of an escaping remnant (שָׂרִיד, Isa.1:9; cf. Wis.14:6; Plat., Tim., 23c; FlJ, Ant., xi, 5, 3), Rom.9:29; __(b) of men (as γονή; Lat. semen genitale; so in cl.; cf. in LXX, Lev.15:16, al.): Heb.11:11; metaphorically, of the divine influence, 1Jn.3:9; by meton. (as frequently in poets), seed, offspring, posterity: Mat.22:24-25, Mrk.12:19-22, Luk.1:55 20:28" (LXX) Jhn.7:42 8:33, 37 Act.3:25 7:5-6 13:23, Rom.1:3 4:13, 18 9:7-8 11:1, 2Co.11:22, Gal.3:16, 19, 2Ti.2:8, Heb.2:16 11:18; pl. (FlJ, Ant., viii, 7, 6; Flat., Leg., ix, 853 with; 4Ma.18:1; in Ga, l.with, contrasted with sing., see Lft., in l; Milligan, NTD, 105 f.), Gal.3:16; of spiritual offspring, Rom.4:16, 18 9:8, Gal.3:29, Rev.12:17.† (AS)

Usage: Occurs in 41 NT verses. KJV: issue, seed See also: 1 Corinthians 15:38; Mark 4:31; Hebrews 2:16.

τω ho G3588 "the/this/who" Art-DSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

σπειροντι speirō G4687 "to sow" Verb-PAP-DSM

To sow means to scatter seed, either literally or figuratively. Jesus uses this term in parables, like in Matthew 13:3-4 and Mark 4:3-4.

Definition: σπείρω [in LXX chiefly for זָרַע ;] to sow (seed): absol., Mat.6:26 13:3-4, 18 25:24, 26, Mrk.4:3-4, Luk.8:5 12:24, Jhn.4:36, 2Co.9:10; with accusative of thing(s), Mat.13:24, 27 13:37, 39, Mrk.4:32, Luk.8:5, 1Co.15:36-37; before εἰς, Mat.13:22, Mrk.4:18; ἐν, Mat.13:24, 31; ἐπί, with genitive, Mrk.4:31; ἐπί, with accusative, Mat.13:20, 23, Mrk.4:16, 20; παρά, with accusative, Mat.13:19. Metaphorical: 1Co.9:11 15:42-44, Gal.6:7-8, Jas.3:18; in proverbial sayings, Mat.25:24, 26, Luk.19:21-22, Jhn.4:37, 2Co.9:6, Gal.6:7; in interpretation of parables, Mat.13:19-23 Mrk.4:14-20 † (AS)

Usage: Occurs in 42 NT verses. KJV: sow(- er), receive seed See also: 1 Corinthians 9:11; Mark 4:16; James 3:18.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

αρτον artos G740 "bread" Noun-ASM

This word refers to bread, like the loaves Jesus multiplied in Matthew 4:3. It can also mean food in general or a loaf of bread, and is used to describe Christ as the bread of life in John 6:33.

Definition: ἄρτος, -ου, ὁ, [in LXX chiefly for לֶחֶם ;] bread, a loaf: Mat.4:3, 4 Mrk.3:20, al.; ἄρτοι τ. προθέσεως, bread of the setting forth, i.e. the shewbread. Metaphorical, ὁ ἄ. τ. θεοῦ, τ. ζωῆς, ref. to Christ, Jhn.6:33, 35; in general, food: Mat.6:11, al.; ἄ. φαγεῖν (Heb. אֲכֹל לֶחֶם), to eat (MM, see word), Lu 14:1, al. (AS)

Usage: Occurs in 90 NT verses. KJV: (shew-)bread, loaf See also: 1 Corinthians 10:16; Luke 14:1; Hebrews 9:2.

εις eis G1519 "toward" Prep

This word means toward or into, indicating direction or purpose, as seen in Matthew 8:23 and Mark 1:45. It can also imply a sense of movement or action. The KJV translates it in various ways.

Definition: εἰς, prep. with accusative, expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, with accusative). __I. Of place. __1. After verbs of motion; __(a) of entrance into: Mat.8:23, 9:7, Mrk.1:45, Luk.2:15, 8:31, al.; __(b) of approach, to or towards: Mrk.11:1, Luk.6:8, 19:28, Jhn.11:31, 21:6, al.; __(with) before pl. and collective nouns, among: Mrk.4:7, 8:19, 20, Luk.11:49, Jhn.21:23, al.; __(d) Of a limit reached, unto, on, upon: Mat.8:18, 21:1, Mrk.11:1, 13:16, Luk.14:10, Jhn.6:3, 11:32, al.; with accusative of person(s) (as in Ep. and Ion.), Act.23:15, Rom.5:12, 16:19, 2Co.10:14; __(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Act.9:2; ἡ διακονία μου ἡ εἰς Ἱ., Rom.15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200. __2. Of direction; __(a) after verbs of seeing: Mat.6:26, Mrk.6:41, Luk.9:16, 62, Jhn.13:22, al.; metaphorically, of the mind, Heb.11:26, 12:2, al.; __(b) after verbs of speaking: Mat.13:10, 14:9, 1Th.2:9, al. __3. After verbs of rest; __(a) in "pregnant" construction, implying previous motion (cl.; see WM, 516; Bl., §39, 3; M, Pr., 234f.): Mat.2:23, 4:13, 2Th.2:4, 2Ti.1:11, Heb.11:9, al.; __(b) by an assimilation general in late Gk (see Bl., M, Pr., ll. with) = ἐν: Luk.1:44, 4:23, Act.20:16, 21:17, Jhn.1:18 (but see Westc, in l.), al. __II. Of time, for, unto; __1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Mat.21:19; εἰς γενεὰς καὶ γ., Luk.1:50; εἰς τ. διηνεκές, Heb.7:3, al. __2. Of a point or limit of time, unto, up to, until: Mat.6:34, Act.4:3, 25:21, Php.1:10, 2:16, 1Th.4:15, 2Ti.1:12; of entrance into a future period, σεις τὸ μέλλον (see: μέλλω), next (year), Luk.13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Act.13:42; εἰς τὸ πάλιν (see: πάλιν, 2Co.13:2. __III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Rev.11:6; μετας-, Act.2:20, Jas.4:9; μεταλλάσσειν, Rom.1:26; σχίζειν εἰς δύο, Mat.27:51, al.; predicatively with εἴναι, Act.8:23. __IV. Of relation, to, towards, for, in regard to (so in cl., but more frequently in late Gk., εἰς encroaching on the simple dative, which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Luk.7:30, Rom.4:20, 15:2, 26, 1Co.16:1, Eph.3:16, al.; ἀγάπη εἰς, Rom.5:8, al.; χρηστός, Eph.4:32; φρονεῖν εἰς, Rom.12:16; θαρρεῖν, 2Co.10:1. __V. Of the end or object: εὔθετος εἰς, Luk.14:34; σόφος, Rom.16:19; ἰσχύειν, Mat.5:13; εἰς τοῦτο, Mrk.1:38, al.; ἀφορίζειν εἰς, Rom.1:1; indicating purpose, εἰς φόβον, Rom.8:15; εἰς ἔνδειξιν, Rom.3:25; εἰς τό, with inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mat.20:19, Rom.1:11, 1Co.9:18, al. __VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see: τέλος, πάλιν, etc.). (AS)

Usage: Occurs in 1512 NT verses. KJV: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with See also: 1 Corinthians 1:9; 1 Timothy 1:16; 1 Peter 1:2.

βρωσιν brōsis G1035 "eating" Noun-ASF

This word refers to the act of eating or food, and is used in Romans 14:17 and 1 Corinthians 8:4 to talk about eating and drinking.

Definition: βρῶσις, -εως, ἡ (cf. βιβρώσκω), [in LXX chiefly for parts and derivatives of אכל ;] __1. eating: β. καὶ πόσις, Rom.14:17, Col.2:16 (see Lft., ICC, in l.); with genitive obj., 1Co.8:4; metaphorically, corrosion, rust: Mat.6:19, 20. __2. As also in cl. (Hom., al.) = βρῶμα, food: Jhn.6:27a, 2Co.9:10, Col.2:16 (EV, but see supr.). Heb.12:16; metaphorically, of spiritual nourishment, Jhn.4:32 6:27b, 55.† (AS)

Usage: Occurs in 10 NT verses. KJV: eating, food, meat See also: 1 Corinthians 8:4; John 6:27; Hebrews 12:16.

χορηγησαι chorēgeō G5524 "to provide" Verb-AAO-3S

This word originally meant to lead a dance, but it came to mean providing or supplying something. The Apostle Paul used it in 2 Corinthians 9:10 to describe God's abundant provision.

Definition: χορηγέω, -ῶ (χορός, ἡγέομαι) [in LXX for כּוּל pilp. ;] __1. to lead a χορός (see LS, see word). __2. to defray the cost of a χορός. __3. In late writers, metaphorically, with accusative (see M, Pr., 65), to supply, furnish abundantly: 2Co.9:10, 1Pe.4:11 (Polyb., al.).† (AS)

Usage: Occurs in 2 NT verses. KJV: give, minister See also: 1 Peter 4:11; 2 Corinthians 9:10.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

πληθυναι plēthunō G4129 "to multiply" Verb-AAO-3S

This word means to increase or multiply something, like the growth of the early church in Acts 6:7. It can also mean to abound or be plentiful.

Definition: πληθύνω (causal of πληθύω, to be full, πληθύς, Ion. for πλῆθος), [in LXX chiefly for רָבָה hi. ;] __1. trans., to increase, multiply: 2Co.9:10 6:14" (LXX) ; pass., to be increased, to multiply: Mat.24:12, Act.6:7 7:17 9:31 12:24; with dative of person(s) (Dan LXX TH 3:31(98) al.), 1Pe.1:2, 2Pe.1:2, Ju 2. __2. Intrans., to be increased, to multiply: Act.6:1.† (AS)

Usage: Occurs in 11 NT verses. KJV: abound, multiply See also: 1 Peter 1:2; Acts 7:17; Hebrews 6:14.

τον ho G3588 "the/this/who" Art-ASM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

σπορον sporos G4703 "seed" Noun-ASM

In the Bible, this word for seed refers to the act of scattering or sowing, like in Mark 4:26-27 and Luke 8:5. It's also used metaphorically for giving to others, as in 2 Corinthians 9:10. This concept is central to Jesus' parables about growth and harvest.

Definition: σπόρος, -ου, ὁ (σπείρω), [in LXX chiefly for זֶרַע ;] = σπορά, __1. sowing or seedtime. __2. seed sown (so usually in late Gk.): Mrk.4:26-27, Luk.8:5, 11, 2Co.9:10 a (LTr.); metaphorically, of almsgiving, 2Co.9:10 b.† (AS)

Usage: Occurs in 5 NT verses. KJV: seed (X sown) See also: 2 Corinthians 9:10; Luke 8:11; Mark 4:27.

υμων su G4771 "you" Pron-2GP

This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.

Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

αυξησαι auxanō G837 "to grow" Verb-AAO-3S

To grow means to get bigger or increase, like a plant growing in Matthew 13:32 or a person's faith growing in 2 Corinthians 10:15.

Definition: αὐξάνω (and the earlier form αὔξω, Eph.2:21, Col.2:19; MM, see word), [in LXX chiefly for פָּרָה ;] __1. trans., to make to grow: 1Co.3:6-7, 2Co.9:10. Pass., to grow, increase, become greater: Mat.13:32, Mrk.4:8, 2Co.10:15, Col.1:6; τῇ ἐπιγνώσει τ. θεοῦ, Col.1:10; εἰς σωτηρίαν, 1Pe.2:2. __2. In later Gk. (but nowhere in LXX), intrans., to grow, increase: of plants, Mat.6:28, Luk.12:27 13:19; of infants, Luk.1:80 2:40; of a multitude, Act.7:17; of the increase of the Gospel: ὁ λόγος ηὔξανε, Act.6:7 12:24 19:20; of Christ as a leader, Jhn.3:30; of Christian character: εἰς Χριοτόν, Eph.4:15; εἰς ναόν, Eph.2:21; ἐν χάριτι, 2Pe.3:18; τὴν αὔξησιν τ. θεσῦ, Col.2:19 (cf. συν, ὑπερ-αυξάνω).† (AS)

Usage: Occurs in 23 NT verses. KJV: grow (up), (give the) increase See also: 1 Corinthians 3:6; Colossians 1:10; 1 Peter 2:2.

τα ho G3588 "the/this/who" Art-APN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

γενηματα gennēma G1081 "offspring" Noun-APN

Offspring refers to the children or descendants of a person or animal. It can also describe the produce or results of something, as seen in Matthew and Luke.

Definition: γέννημα, -τος, τό (γεννάω), [in LXX chiefly for תְּבוּאָה ;] offspring of men or animals: ἐχιδνῶν, Mat.3:7 12:34 23:33, Luk.3:7 (and elsewhere in Rec. for γένημα, which see).† (AS)

Usage: Occurs in 9 NT verses. KJV: fruit, generation See also: 2 Corinthians 9:10; Mark 14:25; Matthew 26:29.

της ho G3588 "the/this/who" Art-GSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

δικαιοσυνης dikaiosunē G1343 "righteousness" Noun-GSF

Righteousness is about living according to God's will, as seen in Matthew 5:6 and Romans 4:3, where it's about being in right relationship with God.

Definition: δικαιοσύνη, -ης, ἡ (δίκαιος), [in LXX chiefly for צֶדֶק, and cognates, Gen.15:6, al., rarely for חֶסֶד, Gen.19:19 ;] the character of ὁ δίκαιος (which see) __1. in broad sense, righteousness, conformity to the Divine will in purpose, thought and action: Mat.5:6, Jhn.16:8, Act.13:10, Rom.4:3; λόγος δικαιοσύνης, teaching of r., Heb.5:13; βασιλεὺς δ. (cf. FlJ, BJ, vi, 10, β. δίκαιος), Heb.7:2; ὅπλα δ., Rom.6:13; ὁδὸς δ., Mat.21:32; θώραξ τῆς δ., Eph.6:14; διὰκονοι δ., 2Co.11:15; ὁσιότης καὶ δ., Luk.1:75, cf. Eph.4:24; ἀγαθωσύνῃ καὶ δ., Eph.5:9; δ. κ. εἰρήνη κ. χαρά, Rom.14:17; δ. κ. ἁγιασμός, 1Co.1:30; opposite to ἁμαρτία, Rom.8:10; ἀνομία, 2Co.6:14; άδικία, Rom.3:5; ποιεῖν τὴν δ., 1Jn.2:29 Jn 3:7; id. as an inclusive term for the active duties of the religious life (ICC, in l; Abbott, Essays, 73 ff), Mat.6:1; ἐργάζεσθαι δ., Act.10:35; διώκειν δ., 1Ti.6:11; πληροῦν πᾶσαν δ., Mat.3:15; ζῆν τῇ δ., 1Pe.2:24; δ. θεοῦ, a righteousness divine in its character and origin, Mat.6:33, Jas.1:20, (where it also includes the idea of God's personal r.; see ICC, on Rom.1:17) Rom.1:17 3:5, 21-26 10:3, 2Co.5:21, Php.3:9; ἡ δ. τ. πίσιεως, Rom.4:11; ἡ ἐκ π. δ., Rom.9:30; ἡ κατὰ π. δ., Heb.11:7; opposite to this is ἡ ἐκ νόμου δ., Rom.10:5; ἡ δ. ἐν ν., Php.3:6; ἡ ἰδία δ., Rom.10:3, cf. Php.3:9 __2. In narrower sense (cf. δίκαιος), justice: Act.17:31, 2Pe.1:1, Rev.19:11 (DCG, ii, 529 ff.; Cremer, 190, 690). (AS)

Usage: Occurs in 86 NT verses. KJV: righteousness See also: 1 Corinthians 1:30; Luke 1:75; 1 Peter 2:24.

υμων su G4771 "you" Pron-2GP

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

Study Notes — 2 Corinthians 9:10

Show Verse Quote Highlights

Context
Cross References
2 Corinthians 9:10 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Corinthians 9:10
Jamieson-Fausset-Brown on 2 Corinthians 9:10
Matthew Poole's Commentary on 2 Corinthians 9:10
Trapp's Commentary on 2 Corinthians 9:10
Ellicott's Commentary on 2 Corinthians 9:10
Adam Clarke's Commentary on 2 Corinthians 9:10
Cambridge Bible on 2 Corinthians 9:10
Barnes' Notes on 2 Corinthians 9:10
Whedon's Commentary on 2 Corinthians 9:10
Sermons on 2 Corinthians 9:10

Context — God Loves a Cheerful Giver

8And God is able to make all grace abound to you, so that in all things, at all times, having all that you need, you will abound in every good work. 9As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.”

10Now He who supplies seed to the sower and bread for food will supply and multiply your store of seed and will increase the harvest of your righteousness.

11You will be enriched in every way to be generous on every occasion, and through us your generosity will produce thanksgiving to God. 12For this ministry of service is not only supplying the needs of the saints but is also overflowing in many expressions of thanksgiving to God.

Cross References

	Reference	Text (BSB)
1	Isaiah 55:10	For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat,
2	2 Corinthians 9:6	Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.
3	Hosea 10:12	Sow for yourselves righteousness and reap the fruit of loving devotion; break up your unplowed ground. For it is time to seek the LORD until He comes and sends righteousness upon you like rain.
4	Ecclesiastes 11:6	Sow your seed in the morning, and do not rest your hands in the evening, for you do not know which will succeed, whether this or that, or if both will equally prosper.
5	Philippians 4:17	Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.
6	Proverbs 11:18	The wicked man earns an empty wage, but he who sows righteousness reaps a true reward.
7	1 Thessalonians 3:12	And may the Lord cause you to increase and overflow with love for one another and for everyone else, just as our love for you overflows,
8	Matthew 6:1	“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
9	Philippians 1:11	filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
10	Genesis 47:19	Why should we perish before your eyes—we and our land as well? Purchase us and our land in exchange for food. Then we, along with our land, will be slaves to Pharaoh. Give us seed that we may live and not die, and that the land may not become desolate.”

2 Corinthians 9:10 Summary

This verse reminds us that God is our provider, and He promises to give us everything we need to live a life that honors Him. Just like a farmer needs seed to plant and harvest, God gives us the spiritual 'seed' we need to spread His love and message to others. As we trust Him and obey His Word, He promises to increase our 'harvest of righteousness', which means we will see more and more of His good character in our lives (as seen in Matthew 5:6). By trusting in God's provision, we can live generously and freely, knowing that He will always supply our needs (as promised in Philippians 4:19).

Frequently Asked Questions

What does it mean for God to supply seed to the sower?

This phrase refers to God's provision for those who are spreading the Gospel, as seen in 2 Corinthians 9:10, and is reminiscent of the parable in Matthew 13:3-9, where the sower represents those who share God's Word.

How does this verse relate to giving and generosity?

This verse highlights God's promise to provide for our needs, especially when we are giving generously to others, as seen in 2 Corinthians 9:6-11, and is supported by verses like Proverbs 11:25, which encourages generous giving.

What is the harvest of righteousness mentioned in this verse?

The harvest of righteousness refers to the spiritual fruit that comes from living a life of obedience to God, as seen in Galatians 6:8-10, and is a result of God's work in our lives, as described in Philippians 1:11.

How can I trust that God will supply my needs?

We can trust God's promise to supply our needs because of His character, as described in Psalm 23:1-4, and His faithfulness, as seen in Lamentations 3:22-23, which reminds us that His mercies are new every morning.

Reflection Questions

What are some ways I can trust God to supply my needs, even when it seems impossible?
How can I cultivate a heart of generosity, like the one described in 2 Corinthians 9:6-15?
What are some areas in my life where I need to trust God for a 'harvest of righteousness', and how can I cooperate with Him in those areas?
In what ways can I 'sow' spiritual seed in the lives of those around me, and what kind of harvest can I expect to see?

Gill's Exposition on 2 Corinthians 9:10

Now he that ministereth seed to the sower, and bread for your food,.... For so the words ought to be pointed and read, as is clear from Isaiah 55:10 to which they refer; and are a "periphrasis" of

Jamieson-Fausset-Brown on 2 Corinthians 9:10

Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) Translate as Isaiah 55:10, 'He that supplieth

Matthew Poole's Commentary on 2 Corinthians 9:10

The God, whose providence and blessing maketh rich, and who giveth this seed to the sower, supply you with whatsoever you stand in need of for this life, and give you a heart to multiply that spiritual seed, by which the fruits of your righteousness shall be increased. Some Greek copies read these words in the future tense, according to which reading they are a formal promise, both of good things, whereby they might show their charity, and also of a free and large heart, disposing them to that exercise of grace. Our translators render it in the form of a prayer; which yet being the prayer of the apostle, put up in faith, doth virtually contain a promise both of a temporal and a spiritual increase.

Trapp's Commentary on 2 Corinthians 9:10

His righteousness endureth for ever] Never did a charitable act go away without the retribution of a blessing. 10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;) Ver. 10. And multiply your seed sown.] He that soweth seemeth to cast away his seed, but he knows he shall receive his with usury. Isaac had a hundred-fold increase. In Egypt, so far as the river Nile watereth, the ground is so fruitful, that they do but throw in the seed, and have four rich harvests in less than four months. Temporalia, Dei servis impensa non pereunt, sed parturiunt. Si dedisses tres aureos, accepisses trecentos, said that bishop of Milan to his servant, that had not given so much to the poor as he had appointed him. (John Manlii, loc. com.) If we never sow we shall never reap, said that good poor minister that bade his wife give three pence (his whole stock) to a poor brother. Another good man having nothing left, and his wife desiring to know how he and his family would live, he answered, he would now put his bond in suit, pray over the promises, and not doubt of the performance. (Rogers.)

Ellicott's Commentary on 2 Corinthians 9:10

(10) Now he that ministereth seed to the sower.—Better, he that giveth bounteously. The Greek verb (epichorêgein) has a somewhat interesting history. Originally it expressed the act of one who undertook to defray the expenses of the chorus of a Greek theatre. As this was an act of somewhat stately generosity, the verb got a wider range, and was applied to any such act, and was so transferred in like manner by the Apostle, probably, as far as we can trace, for the first time, to the divine bounty. It may be noted that it was not so used by the LXX. translators. The word indeed occurs but once in that version, in Sir 25:22 (“if a woman maintain her husband”). In its higher sense it becomes a somewhat favourite word with St. Paul (Galatians 3:5; Colossians 2:19), and is used by St. Peter (2 Peter 1:5; 2 Peter 1:11) after he had become acquainted with St. Paul’s Epistles, and possibly enriched his vocabulary through them. The phrase “seed to the sower” occurs, with a different verb, in Isaiah 55:10. In the words that follow, “the fruits of righteousness,” there is an obvious reminiscence of Hos 10:12, and Amos 6:12. The phrase occurs again in Philippians 1:11. The construction, according to the better MSS., varies somewhat from that of the Authorised version. He that bounteously giveth seed to the sower and bread for food (the beneficence of God thought of, as shown both in seed-time and harvest) shall give bounteously, and multiply your seed, and increase the produce of your righteousness. “Righteousness” is taken, as before, as specially presented under the aspect of alms-giving.

Adam Clarke's Commentary on 2 Corinthians 9:10

Verse 10. Now he that ministereth seed to the sower] The sower, as we have already seen, is he that gives alms of what he hath; and God, who requires him to give these alms, is here represented as providing him with the means. As in the creation, if God had not created the earth with every tree and plant with its seed in itself, so that a harvest came, without a previous ploughing and sowing, there could have been no seed to deposit in the earth; so, if God had not, in the course of his providence, given them the property they had, it would be impossible for them to give alms. And as even the well cultivated and sowed field would be unfruitful if God did not, by his unseen energy and blessing, cause it to bring forth, and bring to maturity; so would it have been with their property: it could not have increased; for without his blessing riches take wings and flee away, as an eagle towards heaven. Therefore, in every sense, it is God who ministers seed to the sower, and multiplies the seed sown. And as all this properly comes from God, and cannot exist without him, he has a right to require that it be dispensed in that way which he judges best. The word οεπιχορηγων, he that ministereth, is very emphatic; it signifies he who leads up the chorus, from επι, to, and χορηγω to lead the chorus; it means also to join to, associate, to supply or furnish one thing after another so that there be no want or chasm. Thus God is represented, in the course of his providence, associating and connecting causes and effects; keeping every thing in its proper place and state of dependence on another, and all upon himself; so that summer and winter, heat and cold, seed time and harvest, regularly succeed each other. Thus God leads up this grand chorus of causes and effects: provides the seed to the hand of the sower; gives him skill to discern the times when the earth should be prepared for the grain, and when the grain should be sowed; blesses the earth, and causes it to bring forth and bud, so that it may again minister seed to the sower and bread to the eater; and, by a watchful providence, preserves every thing. The figure is beautiful, and shows us the grand system of causes and effects, all directed by and under the immediate guidance and government of God himself. There is a fine exemplification of this in the same figure thus produced by the prophet. Hosea 2:21; Hosea 2:22: I will hear, saith the Lord, I will hear the heavens; and they shall hear the earth; and the earth shall hear the corn, and the wine and the oil; and they shall hear Jezreel. See the note there. The fruits of your righteousness] Your beneficence; for so δικαιοσυνη is here to be understood. See Clarke on Matthew 6:1, already referred to.

Cambridge Bible on 2 Corinthians 9:10

10. Now he that ministereth] The word used twice in this verse has the original signification of leading a chorus. Hence it came to mean to defray the expenses of a chorus, since when a wealthy man was appointed to any office of importance in his city, it was usual for him to provide festal displays for the citizens. Hence it came to have the general meaning of furnish, provide, as here.both minister] In the best MSS. these verbs are in the future indicative, i.e. will minister; will multiply; will increase (so Wiclif and Tyndale); not, as the received Greek text, in the optative.bread for your food] In the Greek these words seem to belong to the former verb, ‘Now he that supplieth seed to the sower and bread for food will supply and multiply,’ &c. The words here are a quotation from the LXX. version of Isa 55:10.increase the fruits of your righteousness] Cf. 1 Corinthians 1:30; 1 Corinthians 3:6. The words are taken from the LXX. version of Hos 10:12. The metaphor is taken from the natural processes of growth just referred to. God supplies the seed of works of mercy; He multiplies it, and good works in plenty are the crop.

Barnes' Notes on 2 Corinthians 9:10

Now he that ministereth seed to the sower - This is an expression of an earnest wish. In the previous verses he had stated the promises, or had shown what we had a right to expect as a consequence of liberality.

Whedon's Commentary on 2 Corinthians 9:10

10. Now may he—Words of prayer for his liberal-hearted Corinthians. Your seed sown—Your liberalities bestowed. Righteousness—Your piety in the form of benevolence.

Sermons on 2 Corinthians 9:10

	Sermon	Description
	The Challenge of Every Christian - Part 5 by Alan Redpath	The sermon transcript is focused on the theme of communicating Christ and the challenges faced by Christians in doing so. The speaker emphasizes the need for revival and the love o
	(Through the Bible) 2 Corinthians 9-10 by Chuck Smith	In this sermon, the speaker discusses the concept of spiritual laws established by God within the universe. While the speaker admits to not fully understanding how these laws work,
	Priorities-04 Dan 9 by William MacDonald	The sermon transcript discusses various topics including the value of money, the power of prayer, and the importance of confession and humility. The speaker emphasizes the need for
	Are You Ready to Be Wiser Than the World? by Tim Conway	This sermon emphasizes the importance of giving generously and sacrificially, drawing insights from 2 Corinthians 8 and 9. It highlights the principle of sowing and reaping, encour
	Our Daily Homily - 2 Corinthians by F.B. Meyer	F.B. Meyer emphasizes the theme of comfort in affliction as he reflects on 2 Corinthians, highlighting how God comforts us in our tribulations so that we can extend that comfort to
	Only Through Death by Charles E. Cowman	Charles E. Cowman reflects on the sacrifices and legacies of early missionaries like David Brainerd and Henry Martyn, who gave their lives for Christ's cause, leaving behind memori
	The Danger of Eloquence by A.W. Tozer	In this sermon, the preacher delves into the rich meaning of 'Supplies' (choregeo), emphasizing that God is the ultimate Supplier who continuously provides abundantly for His work.