2 Kings 11:13
2 Kings 11:13 in Multiple Translations
When Athaliah heard the noise from the guards and the people, she went out to the people in the house of the LORD.
¶ And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.
And when Athaliah heard the noise of the guard and of the people, she came to the people into the house of Jehovah:
Now Athaliah, hearing the noise made by the people, came to the people in the house of the Lord;
When Athaliah heard the noise of the guards and the people, she rushed to the crowds at the Lord's Temple.
And when Athaliah heard the noyse of the running of the people, shee came in to the people in the house of the Lord.
And Athaliah heareth the voice of the runners [and] of the people, and she cometh in unto the people, to the house of Jehovah,
When Athaliah heard the noise of the guard and of the people, she came to the people into the LORD’s house;
And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.
And Athalia heard the noise of the people running: and going in to the people into the temple of the Lord,
When Athaliah heard the noise that was being made by the guards and the other people, she ran to the temple, where the people were gathered.
Berean Amplified Bible — 2 Kings 11:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 11:13 Interlinear (Deep Study)
BIB
HEB
וַ/תִּשְׁמַ֣ע
עֲתַלְיָ֔ה
אֶת
ק֥וֹל
הָֽ/רָצִ֖ין
הָ/עָ֑ם
וַ/תָּבֹ֥א
אֶל
הָ/עָ֖ם
בֵּ֥ית
יְהוָֽה
וַ/תִּשְׁמַ֣ע
shâmaʻ
H8085
to hear
Conj | V-Qal-ConsecImperf-3fs
עֲתַלְיָ֔ה
ʻĂthalyâh
H6271
Athaliah
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
ק֥וֹל
qôwl
H6963
voice
N-ms
הָֽ/רָצִ֖ין
rûwts
H7323
to run
Art | V-Qal
הָ/עָ֑ם
ʻam
H5971
Amaw
Art | N-ms
וַ/תָּבֹ֥א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3fs
אֶל
ʼêl
H413
to(wards)
Prep
הָ/עָ֖ם
ʻam
H5971
Amaw
Art | N-ms
בֵּ֥ית
bayith
H1004
place
N-ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 11:13
וַ/תִּשְׁמַ֣ע
shâmaʻ
H8085
"to hear"
Conj | V-Qal-ConsecImperf-3fs
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
עֲתַלְיָ֔ה
ʻĂthalyâh
H6271
"Athaliah"
N-proper
Athaliah was a name given to several Israelites, including a man and a woman, and it means afflicted of the Lord. One notable Athaliah was the daughter of Ahab and Jezebel, who became queen of Judah and killed many family members.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.7; father of: Jeshaiah (H3470I) § Athaliah = "afflicted of the Lord" 1) son of Jeroham of the tribe of Benjamin 2) father of Jeshaiah of the sons of Elam who was one of the heads of a family who returned with Ezra from exile 3) the daughter of Ahab and Jezebel and the wife of king Jehoram of Judah; killer of all the members of the royal family of Judah with the exception of one baby named Joash who was hidden by the high priest Jehoiada until 6 years had passed and Jehoiada led the revolution to put him on the throne, overthrowing Athaliah and putting her to death
Usage: Occurs in 17 OT verses. KJV: Athaliah. See also: 2 Kings 8:26; 2 Chronicles 22:2; Ezra 8:7.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
ק֥וֹל
qôwl
H6963
"voice"
N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
הָֽ/רָצִ֖ין
rûwts
H7323
"to run"
Art | V-Qal
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Definition: : run/runner/messenger 1) to run 1a) (Qal) 1a1) to run 1a2) runners (participle as subst) 1b) (Polel) to run swiftly, dart 1c) (Hiphil) 1c1) to bring or move quickly, hurry 1c2) to drive away from, cause to run away
Usage: Occurs in 92 OT verses. KJV: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. See also: Genesis 18:2; 2 Kings 11:6; Psalms 18:30.
הָ/עָ֑ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
וַ/תָּבֹ֥א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3fs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הָ/עָ֖ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 2 Kings 11:13
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 11:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 11:13
- Jamieson-Fausset-Brown on 2 Kings 11:13
- Matthew Poole's Commentary on 2 Kings 11:13
- Trapp's Commentary on 2 Kings 11:13
- Ellicott's Commentary on 2 Kings 11:13
- Cambridge Bible on 2 Kings 11:13
Context — The Death of Athaliah
11And the guards stood with weapons in hand surrounding the king by the altar and the temple, from the south side to the north side of the temple.
12Then Jehoiada brought out the king’s son, put the crown on him, presented him with the Testimony, and proclaimed him king. They anointed him, and the people clapped their hands and declared, “Long live the king!”
13When Athaliah heard the noise from the guards and the people, she went out to the people in the house of the LORD.
14And she looked out and saw the king standing by the pillar, according to the custom. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her clothes and screamed, “Treason! Treason!” 15And Jehoiada the priest ordered the commanders of hundreds in charge of the army, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Chronicles 23:12–15 | When Athaliah heard the noise of the people running and cheering the king, she went out to them in the house of the LORD. And she looked out and saw the king standing by his pillar at the entrance. The officers and trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets, while the singers with musical instruments were leading the praises. Then Athaliah tore her clothes and screamed, “Treason, treason!” And Jehoiada the priest sent out the commanders of hundreds in charge of the army, saying, “Bring her out between the ranks, and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the house of the LORD.” So they seized Athaliah as she reached the entrance of the Horse Gate to the palace grounds, and there they put her to death. |
2 Kings 11:13 Summary
In this verse, Athaliah, the queen mother, hears the commotion and goes out to see what's happening in the house of the LORD. This shows that she is curious and maybe a little concerned about what's going on. It's like when we hear a big noise and want to know what's happening, as seen in Matthew 21:10. We can learn from Athaliah's example that our responses to unexpected events can reveal our character, and we should strive to respond with humility and faith, like King Jehoiada and the young King Joash (2 Kings 11:12, 2 Samuel 7:12-16).
Frequently Asked Questions
What was Athaliah's role in the kingdom at this time?
Athaliah was the queen mother, having taken power after the death of her son King Ahaziah, as seen in 2 Kings 8:26 and 2 Kings 11:1-3
Why did Athaliah go out to the people in the house of the LORD?
Athaliah went out to investigate the noise from the guards and the people, likely sensing that something significant was happening, much like the crowd's reaction in Matthew 21:10 when Jesus entered Jerusalem
What can we learn from Athaliah's actions in this verse?
We can learn that when we are confronted with the truth or a significant event, our response reveals our character, as seen in Athaliah's reaction, which contrasts with the humility and faith of King Jehoiada and the young King Joash
How does this verse relate to the broader story of Israel's history?
This verse is part of the story of God's preservation of the line of David, as promised in 2 Samuel 7:12-16, and demonstrates God's faithfulness to His covenant people, despite the actions of unfaithful leaders like Athaliah
Reflection Questions
- What noises or distractions in my life might be drawing me away from the presence of God, and how can I intentionally focus on Him?
- How do I respond when I sense that God is doing something new or significant in my life or in the lives of those around me?
- In what ways can I, like King Jehoiada, be a faithful leader or influencer in my own sphere, pointing others to the truth and glory of God?
- What can I learn from Athaliah's example about the dangers of pride, self-reliance, and a lack of humility in my own life?
Gill's Exposition on 2 Kings 11:13
And when Athaliah heard the noise of the guard, and of the people,.... Their acclamations and shouts at the coronation of the king; for by this time the people had some knowledge of the affair, and
Jamieson-Fausset-Brown on 2 Kings 11:13
And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD. Athaliah heard the noise.
Matthew Poole's Commentary on 2 Kings 11:13
The noise of the people, who came thither upon the hearing of the noise and tidings of what was done. She came to the people, to inquire into the cause of this great noise; being hitherto kept in deep ignorance; partly because it wits managed with so much secrecy, and in the temple; and partly because the people universally hated her, and wished her downfall. Into the temple of the Lord, i.e. into the courts; whither by Jehoiada’ s direction she was permitted to enter, though contrary to his general order, , that so he might draw her into his net.
Trapp's Commentary on 2 Kings 11:13
2 Kings 11:13 And when Athaliah heard the noise of the guard [and] of the people, she came to the people into the temple of the LORD.Ver. 13. And when Athaliah heard.] See on 2 Kings 11:1. She came to the people.] Without any mistrust or fear; but not without a special providence, that the warders might have her in their power.
Ellicott's Commentary on 2 Kings 11:13
(13) Of the guard and of the people.—This is correct. The and has fallen out of the Hebrew text. The guard.—The Aramaic form of the plural, rare in prose, occurs here. (Comp. 1 Kings 11:33.) In 2 Chronicles 23:11 the words are transposed. This gives a different sense—viz., “of the people running together” to which is added, “and acclaiming the king.” The chronicler may have found this in the work he followed, but the text before us seems preferable, as the word “runners” (Couriers) throughout the account means the royal guard. The people.—See Note on 2 Kings 11:14. She came . . . into the temple.—Evidently, therefore, the palace was hard by the Temple. (See Note on 2 Kings 11:16.)
Cambridge Bible on 2 Kings 11:13
13. And when Athaliah heard the noise] The arrangements had all been made so cautiously that the queen-mother had no knowledge of what was being done. But we may suppose that ere long the report would reach her through her attendants, and so she went, where otherwise she was not wont to go, toward the house of the Lord. Unless she had thought it some matter of grave concern we cannot fancy her going out to put an end by her presence, if possible, to the proceeding. Josephus’ account is that ‘having heard the tumult and applause unexpectedly, Athaliah was greatly troubled, and hastened with her private troops from the palace: that the priests admitted her into the temple area, but prevented the armed men who were with her from entering’. The Bible narratives do not speak of a guard accompanying Athaliah, but it is not likely that she would go forth on such an errand without one, though the influence of a queen-mother was very powerful. of the guard and of the people] There is no conjunction in the Hebrew, and the guard were the ‘runners’ spoken of above. The narrative in Chronicles transposes the two words, and the rendering there is ‘of the people running’, but probably the conjunction is wanting in both cases through the error of the scribe. So in 2 Chronicles 23:2 the R.V. has put on the margin ‘of the people, of the guard and of those who praised the king’. she came to the people into the temple [R.V. house] of the Lord] The assembly was a notable one and seems to have been at the time of some feast which had brought a more than usually great concourse to Jerusalem.