Hebrew Word Reference — 2 Kings 11:6
This Hebrew word means third in a sequence, like a third day or year. It is used in the Bible to describe time, rank, or quantity, such as the third day of creation in Genesis.
Definition: 1) third, one third, third part, third time 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: third (part, rank, time), three (years old). See also: Genesis 1:13; 1 Kings 22:2; Isaiah 15:5.
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
Sur is the name of a gate of the temple, derived from the idea of turning aside. It is a specific location in the temple where people would gather or pass through, and is mentioned in the descriptions of the temple in the books of Kings and Chronicles.
Definition: § Sur = "turning aside" a temple gate
Usage: Occurs in 1 OT verses. KJV: Sur. See also: 2 Kings 11:6.
This Hebrew word means third in a sequence, like a third day or year. It is used in the Bible to describe time, rank, or quantity, such as the third day of creation in Genesis.
Definition: 1) third, one third, third part, third time 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: third (part, rank, time), three (years old). See also: Genesis 1:13; 1 Kings 22:2; Isaiah 15:5.
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Definition: : gate 1) gate 1a) gate (of entrance) 1b) gate (of space inside gate, i.e. marketplace, public meeting place) 1b1) city, town 1c) gate (of palace, royal castle, temple, court of tabernacle) 1d) heaven
Usage: Occurs in 302 OT verses. KJV: city, door, gate, port ([idiom] -er). See also: Genesis 19:1; 1 Chronicles 9:18; Psalms 9:14.
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
To run or rush, often used to describe someone moving quickly, as seen in the story of the runners in Jeremiah 51:31. This verb appears in various forms, including running swiftly or darting. It is used to convey a sense of urgency or haste.
Definition: : run/runner/messenger 1) to run 1a) (Qal) 1a1) to run 1a2) runners (participle as subst) 1b) (Polel) to run swiftly, dart 1c) (Hiphil) 1c1) to bring or move quickly, hurry 1c2) to drive away from, cause to run away
Usage: Occurs in 92 OT verses. KJV: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post. See also: Genesis 18:2; 2 Kings 11:6; Psalms 18:30.
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Mishmereth refers to a guard or watch, such as a sentry or a post, emphasizing the act of preservation or safekeeping, like a duty or obligation to protect something or someone.
Definition: 1) guard, charge, function, obligation, service, watch 1a) guard, watch, house of detention or confinement 1b) keeping, preserving 1c) charge, injunction 1d) office, function (ceremonial)
Usage: Occurs in 69 OT verses. KJV: charge, keep, or to be kept, office, ordinace, safeguard, ward, watch. See also: Genesis 26:5; Joshua 22:3; Isaiah 21:8.
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
This word refers to a defense or barrier, often used in a military context. It appears in Isaiah 5:5, describing a broken-down wall that no longer provides protection. This image represents the consequences of disobedience.
Definition: 1) meaning uncertain-perhaps n 1a) guard adv 1b) alternately, by turns
Usage: Occurs in 1 OT verses. KJV: broken down. See also: 2 Kings 11:6.
Context — Joash Anointed King of Judah
Cross References
| Reference | Text (BSB) |
| 1 |
2 Chronicles 23:4–5 |
This is what you are to do: A third of you priests and Levites who come on duty on the Sabbath shall keep watch at the doors, a third shall be at the royal palace, and a third at the Foundation Gate, while all the others are in the courtyards of the house of the LORD. |
| 2 |
1 Chronicles 26:13–19 |
They cast lots for each gate, according to their families, young and old alike. The lot for the East Gate fell to Shelemiah. Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him. The lot for the South Gate fell to Obed-edom, and the lot for the storehouses to his sons. The lots for the West Gate and the Shallecheth Gate on the ascending highway fell to Shuppim and Hosah. There were guards stationed at every watch. Each day there were six Levites on the east, four on the north, four on the south, and two pairs at the storehouse. As for the court on the west, there were four at the highway and two at the court. These were the divisions of the gatekeepers who were descendants of Korah and Merari. |
2 Kings 11:6 Summary
In 2 Kings 11:6, we see that the guards were divided into thirds to protect the temple and the king. This shows us the importance of working together and taking turns to serve and protect God's people, just like the Israelites were commanded to rest on the Sabbath (Exodus 20:8-11). We can apply this principle to our own lives by finding ways to serve and protect others, and by taking time to rest and trust in God's protection (Psalm 121:1-8). By doing so, we can be faithful servants of God, just like the guards in this verse.
Frequently Asked Questions
What is the significance of the gate of Sur in 2 Kings 11:6?
The gate of Sur is one of the gates of the temple where a third of the guards were stationed to protect the king and the temple, as part of the plan to overthrow Athaliah (2 Kings 11:4-8).
Why were the guards divided into thirds in 2 Kings 11:6?
The guards were divided into thirds to ensure that the temple and the king were well protected, with one third at the gate of Sur, one third at the gate behind the guards, and one third possibly at the royal palace (2 Kings 11:5-6).
What is the importance of taking turns guarding the temple in 2 Kings 11:6?
Taking turns guarding the temple allowed the guards to rest and ensured that the temple was always protected, similar to the way God commanded the Israelites to rest on the Sabbath (Exodus 20:8-11, Deuteronomy 5:12-15).
How does this verse relate to the larger story of 2 Kings 11?
This verse is part of the story of how Jehoiada the priest helped Joash, the rightful king of Judah, to overthrow Athaliah, who had usurped the throne (2 Kings 11:1-21, 2 Chronicles 22:10-23:21).
Reflection Questions
- What are some ways that I can be like the guards in 2 Kings 11:6, faithfully protecting and serving God and His people?
- How can I apply the principle of taking turns and resting, like the guards in this verse, to my own life and ministry?
- What are some 'gates' in my life that need to be guarded, and how can I ensure that they are protected?
- In what ways can I be a part of God's plan to protect and serve His people, like Jehoiada and the guards in this verse?
Gill's Exposition on 2 Kings 11:6
And a third part shall be at the gate of Sur,.... Generally thought by the Jews to be the eastern gate, so called, as they say, because such as were defiled were bid to depart, or go back, as this
Jamieson-Fausset-Brown on 2 Kings 11:6
And he commanded them, saying, This is the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king's house; No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Kings 11:6
At the gate of Sur; the chief gate of the temple, called the high gate, , and the foundation gate, , and the eastgate, , and the middle gate, , and the gate of the entrance, . Behind the guard; either, 1. The king’ s guard; or, 2. The guard of the temple; for such a guard there was, and a captain of the guard, called the captain of the temple, 5:24. This gate was in the south side; and, as some think, is that which is called sippim, or the threshold gate, . So shall ye keep the watch of the house, that it be not broken down, i.e. so you shall guard all the gates or entrances into the house or temple of God, that neither Athaliah nor any of her soldiers may break into the temple, and defile it, or destroy it; as she will doubtless endeavour to do. Or, and ye shall keep the watch of the house Massach, as the LXX. and other interpreters render it; who think this was the name of a house not far from the temple; in which, or against which, they were to keep a guard.
Trapp's Commentary on 2 Kings 11:6
2 Kings 11:6 And a third part [shall be] at the gate of Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, that it be not broken down.Ver. 6. At the gate of Sur.] So called, saith Martyr, from declining or departing; because the door keepers made the unclean decline from it.
Ellicott's Commentary on 2 Kings 11:6
(6) And a third part shall be at the gate of Sur.—Or, and the third (shall be on guard) at the gate of Sur, Instead of Sϋr (“turning aside”) Chronicles has Jesτd (“foundation”). The gate Sur was apparently a side exit from the court of the palace, such as may be seen in the old Egyptian palaces at Medinat-Abϋ and Karnak. “Jesod” is another name for the same side-door, or, as is far more likely, a textual corruption of “Sur.” And a third part at the gate behind the guard.—Literally, and the third at the gate behind the Couriers. In 2 Kings 11:19 “the gate of the Couriers” is mentioned, apparently as the principal entrance to the palace enclosure. That gate and this one are probably the same. It is here called “the gate behind the Couriers” because a guard was usually stationed in front of it. Perhaps the word “behind” has originated in a mere echo of the word “gate” (‘ahar, sha’ar), and should be omitted as an error of transcription. So shall ye keep the watch of the house.—Thus shall ye—the three divisions of the guards, entering on duty on the Sabbath—guard the entrances and exits of the royal palace. That it be not broken down.—The Hebrew is only the one word massβh, which occurs nowhere else. It appears to mean “repulse,” “warding off,” and is probably a marginal gloss on “watch” (mishmθreth), explaining its nature—viz., that the guards were to keep back any one who tried to enter the palace buildings. Gesenius paraphrases, “ad depellendum populum” (zum Abwehren).
Thenius suggests the reading “and repel”! scil., “all comers” (ϋnesτah for massβh). He should have written wenβsτah.
Cambridge Bible on 2 Kings 11:6
6. at the gate of Sur] R.V. omits ‘of’. This gate is nowhere else named. The similarity between the original words ρεψ, Sur and ιρεψ given in Chronicles, and rendered ‘foundation’, makes it not unlikely that the ‘gate Sur’ here, and ‘the gate of the foundation’ (2 Chronicles 23:5) are the same place, though it is impossible, if this be so, to decide which is the correct reading, for ‘the gate of the foundation’ is spoken of nowhere else. The LXX. has here ἐντῇπύλῃτῶνὁδῶν, ‘in the gate of the ways’ and in Chronicles ἐντῇπύλῃτῇμέσῃ ‘at the middle gate’. at the gate behind the guard] The guard here spoken of are the ‘runners’ who formed a part of the royal body-guard. Nothing is more likely than that such a body would have special quarters assigned to them in the neighbourhood of the palace, and if they were at this time thought to be favourable to Athaliah, the necessity would be apparent of putting a body of well-affected men close to them to keep them in check. so shall ye keep the watch of the house] The ‘house’ is the palace, which was thus to be strongly guarded at three places. that it be not broken down] R.V. and be a barrier. The word is a noun in apposition with ‘watch’ and defines its character. The word is unrepresented in the LXX.
Whedon's Commentary on 2 Kings 11:6
6. Gate of Sur — The same, doubtless, as the gate of the foundation, or gate of Yesod, in Chronicles.