Menu

2 Kings 17:39

2 Kings 17:39 in Multiple Translations

but worship the LORD your God, and He will deliver you from the hands of all your enemies.”

But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies.

but Jehovah your God shall ye fear; and he will deliver you out of the hand of all your enemies.

And you are to give worship to the Lord your God; for it is he who will give you salvation from the hands of all who are against you.

You must worship only the Lord your God, and he will save you from all your enemies.”

But feare the Lord your God, and he will deliuer you out of the handes of all your enemies.

but Jehovah your God ye do fear, and He doth deliver you out of the hand of all your enemies;'

But you shall fear the LORD your God, and he will deliver you out of the hand of all your enemies.”

But the LORD your God ye shall fear; and he will deliver you out of the hand of all your enemies.

But fear the Lord your God, and he shall deliver you out of the hand of all your enemies.

Instead, you must revere me, Yahweh, your God. If you do that, I will rescue you from the power [MTY] of all your enemies.”

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights
God & Jesus
Holy Spirit
Divine Actions
Repeated Words

Berean Amplified Bible — 2 Kings 17:39

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 17:39 Interlinear (Deep Study)

BIB
HEB כִּ֛י אִֽם אֶת יְהוָ֥ה אֱלֹהֵי/כֶ֖ם תִּירָ֑אוּ וְ/הוּא֙ יַצִּ֣יל אֶתְ/כֶ֔ם מִ/יַּ֖ד כָּל אֹיְבֵי/כֶֽם
כִּ֛י kîy H3588 for Conj
אִֽם ʼim H518 if Conj
אֶת ʼêth H853 Obj. DirObjM
יְהוָ֥ה Yᵉhôvâh H3068 The Lord N-proper
אֱלֹהֵי/כֶ֖ם ʼĕlôhîym H430 God N-mp | Suff
תִּירָ֑אוּ yârêʼ H3372 to fear V-Qal-Imperf-2mp
וְ/הוּא֙ hûwʼ H1931 he/she/it Conj | Pron
יַצִּ֣יל nâtsal H5337 to rescue V-Hiphil-Imperf-3ms
אֶתְ/כֶ֔ם ʼêth H853 Obj. DirObjM | Suff
מִ/יַּ֖ד yâd H3027 hand Prep | N-cs
כָּל kôl H3605 all N-ms
אֹיְבֵי/כֶֽם ʼôyêb H341 enemy V-Qal | Suff
Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use arrow keys to navigate between words.

Hebrew Word Reference — 2 Kings 17:39

כִּ֛י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אִֽם ʼim H518 "if" Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֥ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵי/כֶ֖ם ʼĕlôhîym H430 "God" N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
תִּירָ֑אוּ yârêʼ H3372 "to fear" V-Qal-Imperf-2mp
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
וְ/הוּא֙ hûwʼ H1931 "he/she/it" Conj | Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
יַצִּ֣יל nâtsal H5337 "to rescue" V-Hiphil-Imperf-3ms
To rescue means to snatch away or deliver from danger. It can also mean to strip or plunder, depending on the context, and appears in various forms throughout the Bible.
Definition: 1) to snatch away, deliver, rescue, save, strip, plunder 1a)(Niphal) 1a1) to tear oneself away, deliver oneself 1a2) to be torn out or away, be delivered 1b) (Piel) 1b1) to strip off, spoil 1b2) to deliver 1c) (Hiphil) 1c1) to take away, snatch away 1c2) to rescue, recover 1c3) to deliver (from enemies or troubles or death) 1c4) to deliver from sin and guilt 1d) (Hophal) to be plucked out 1e) (Hithpael) to strip oneself Aramaic equivalent: ne.tsal (נְצַל "to rescue" H5338)
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, defend, deliver (self), escape, [idiom] without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, [idiom] surely, take (out). See also: Genesis 31:9; Psalms 40:14; Psalms 7:2.
אֶתְ/כֶ֔ם ʼêth H853 "Obj." DirObjM | Suff
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִ/יַּ֖ד yâd H3027 "hand" Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֹיְבֵי/כֶֽם ʼôyêb H341 "enemy" V-Qal | Suff
This Hebrew word means enemy or adversary, referring to someone who hates or opposes another person or nation. It is used to describe personal or national enemies in the Bible.
Definition: 1) (Qal) enemy 1a) personal 1b) national
Usage: Occurs in 275 OT verses. KJV: enemy, foe. See also: Genesis 22:17; 2 Samuel 22:1; Psalms 3:8.

Study Notes — 2 Kings 17:39

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Luke 1:74–75 deliverance from hostile hands, that we may serve Him without fear, in holiness and righteousness before Him all the days of our lives.
2 1 Samuel 12:24 Above all, fear the LORD and serve Him faithfully with all your heart; consider what great things He has done for you.
3 Matthew 10:28 Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
4 Luke 1:50 His mercy extends to those who fear Him, from generation to generation.
5 2 Kings 17:36 Instead, worship the LORD, who brought you out of the land of Egypt with great power and an outstretched arm. You are to bow down to Him and offer sacrifices to Him.
6 Jeremiah 10:7 Who would not fear You, O King of nations? This is Your due. For among all the wise men of the nations, and in all their kingdoms, there is none like You.
7 Nehemiah 9:27 So You delivered them into the hands of enemies who oppressed them, and in their time of distress they cried out to You. From heaven You heard them, and in Your great compassion You gave them deliverers who saved them from the hands of their enemies.
8 Isaiah 8:12–14 “Do not call conspiracy everything these people regard as conspiracy. Do not fear what they fear; do not live in dread. The LORD of Hosts is the One you shall regard as holy. Only He should be feared; only He should be dreaded. And He will be a sanctuary— but to both houses of Israel a stone of stumbling and a rock of offense, to the dwellers of Jerusalem a trap and a snare.
9 Luke 1:71 salvation from our enemies and from the hand of all who hate us,

2 Kings 17:39 Summary

[This verse is saying that if we focus on worshiping and following God, He will take care of us and protect us from the things that want to hurt us, just like a good parent takes care of their child. This is a promise that God makes to us, and it's not just for the Israelites, but for anyone who puts their trust in Him. As we see in Jeremiah 29:11, God has good plans for us, and when we worship Him, we can trust that He will work everything out for our good. By worshiping God, we are putting our trust in Him and His power to deliver us, as seen in Psalm 23:4, where David says that even in the darkest valley, God is with him and comforts him.]

Frequently Asked Questions

What does it mean to worship the LORD our God in 2 Kings 17:39?

Worshiping the LORD our God means to give Him our full attention, obedience, and devotion, as seen in Deuteronomy 6:13 and Matthew 4:10, where we are commanded to worship and serve only Him.

How will God deliver us from our enemies as promised in this verse?

God's delivery from enemies is not always immediate or in the way we expect, but it is promised to those who trust and obey Him, as seen in Psalm 34:17 and Romans 8:28, where God works all things for the good of those who love Him.

Is this verse only for the Israelites or does it apply to Christians today?

While this verse was originally spoken to the Israelites, the principle of worshiping and trusting God for deliverance applies to all believers, as seen in Hebrews 13:5-6, where God promises to never leave or forsake us, and in 1 Peter 5:7, where we are told to cast our cares on Him.

What is the relationship between worship and deliverance in this verse?

The relationship between worship and deliverance in 2 Kings 17:39 is one of condition and promise: if we worship the LORD our God, He will deliver us from our enemies, as seen in Isaiah 43:1-3, where God promises to be with us and deliver us because we are His people.

Reflection Questions

  1. What are some ways I can worship the LORD my God today, and how can I make Him the center of my life?
  2. How have I experienced God's deliverance from enemies or challenges in the past, and what can I learn from those experiences?
  3. What are some 'enemies' I am facing in my life right now, and how can I trust God to deliver me from them?
  4. In what ways can I prioritize worship and trust in my daily life, and what are some practical steps I can take to do so?

Gill's Exposition on 2 Kings 17:39

But the Lord your God ye shall fear,.... Or worship him, both internally and externally, according to his revealed will; for the fear of God includes both internal and external worship: and he shall

Matthew Poole's Commentary on 2 Kings 17:39

The Lord your God, i.e. God alone, as the whole context shows. He shall deliver you out of the hand of all your enemies; and therefore you have no pretence of need to go to other gods for relief.

Ellicott's Commentary on 2 Kings 17:39

(39) And he.—The pronoun is emphatic: “and He, on His part, will deliver you.”

Sermons on 2 Kings 17:39

SermonDescription
David Wilkerson Binding the Strongman by David Wilkerson In this sermon, the preacher focuses on the desire to see Jesus and have a personal encounter with Him. Jesus acknowledges this desire but redirects the attention to His impending
David Wilkerson Why God Waits to Answer Our Prayers by David Wilkerson In this sermon, Pastor Carter preaches about the importance of surrendering to God and relying on His strength. He emphasizes the need to stop trying to figure things out and inste
David Wilkerson Living Without Fear by David Wilkerson In this sermon, the preacher discusses the importance of knowing and believing in God's love. He uses the story of Joseph and his brothers to illustrate how God's love can work in
Zac Poonen (Prophecy) Prophecy in the New Testament by Zac Poonen In this sermon, the speaker emphasizes the importance of being aware of deception in relation to the second coming of Jesus. He highlights that Jesus himself warned about deception
David Wilkerson The Cup of Trembling by David Wilkerson This sermon delves into the concept of the 'cup of trembling' as addressed in Isaiah, focusing on the fears and challenges faced by God's people. It emphasizes the need to trust in
Zac Poonen https://i.ytimg.com/vi/wfd2ncj6eli/hqdefault.jpg by Zac Poonen This sermon emphasizes the importance of preparing the way for Jesus Christ's second coming, drawing parallels to John the Baptist's ministry before Christ's first coming. It highl
David Wilkerson Christ's Glorious Promise of Peace by David Wilkerson David Wilkerson emphasizes Christ's promise of peace, reminding believers that despite the turmoil and fear that may plague their hearts, Jesus offers a peace that surpasses worldl

Everything we make is available for free because of a generous community of supporters.

Donate