2 Kings 2:23

And he went up from thence unto Bethel,.... From Jericho, which lay in a plain, to Bethel, situated on an hill, and therefore is said to go up to it; hither he went, to acquaint the sons of the

And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.

He went up from thence unto Beth-el, to the other school or college of prophets, to inform them of Elijah’ s translation and his succession into the same office; and to direct, and comfort, and stablish them, as he saw occasion. Little children; or, children, or young men; as this Hebrew word oft signifies, as ,12 Ge 41:12 . It is more than probable they were old enough to discern between good and evil as their expression showeth. Out of the city; Beth-el, which was the mother city of idolatry, ,29 Hosea 4:15 5:8, where the prophets planted themselves, that they might bear witness against it, and dissuade the people from it; though, it seems, they had but small success there. Mocked him, with great petulancy and vehemency, as the conjugation of the Hebrew verb signifies; deriding both his person and ministry, and that from a profane contempt of the true religion, and a passionate love to that idolatry which they knew he opposed. Go up; go up into heaven, whither thou pretendest that Elijah is gone. Why didst not thou accompany thy friend and master to heaven? Oh that the same Spirit would take thee up also, that thou mightest not trouble us nor our Israel, as Elijah did! Thou bald-head; so they mock his natural infirmity, which is a great sin. Go up, thou baldhead: the repetition shows their heartiness and earnestness, that it was no sudden nor rash slip of their tongue, but a scoff proceeding from a rooted impiety and hatred of God and his prophets.

2 Kings 2:23 And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.Ver. 23. And he went from thence unto Bethel.] Which was now a place of strange composition; for there was at once the golden calf of Jeroboam, and the school of God. Physicians are of most use where diseases abound. There came forth little children.] Nuzzled up by their wicked parents in idolatry and contempt of a faithful ministry. Go up, thou bald head.] Or, Ascend, as they say - but who can think it? - thy master Elijah did. Thus these mistaught brats, and, because they had nothing worse to upbraid him with, they twit him with his baldness: loading that head with scorn which God had crowned with honour.

(23) Went up.—From Jericho, in the plain, Elisha goes now to visit the prophetic community established at Beth-el, the chief seat of the illicit cultus. By the way.—The way par excellence; the highroad leading directly up to the gates of the town. Little children.—Young boys (or, lads). Na’ar is not used rhetorically here, as in 1 Chronicles 29:1; 2 Chronicles 13:7. The boys who mocked Elisha might be of various ages, between six or seven years and twenty. “Little children” would not be likely to hit upon a biting sarcasm, nor to sally forth in a body to insult the prophet (2 Kings 2:24). Mocked.—Habakkuk 1:10. In Syriac and Chaldee the root implies “to praise, and to praise ironically,” i.e., to deride. Go up.—Not “as Elijah was reported to have done;” for the Bethelites knew no more of that than the prophets of Jericho. The word obviously refers to what Elisha was himself doing at the time (2 Kings 2:23). He was probably going up the steep road slowly, and his prophet’s mantle attracted attention. Thou bald head.—Baldness was a reproach (Isaiah 3:17; Isaiah 15:2), and suspicious as one of the marks of leprosy (Leviticus 13:43). Elisha, though still young—he lived fifty years after this (2 Kings 13:14)—may have become bald prematurely.

Verse 23. There came forth little children out of the city] These were probably the school of some celebrated teacher; but under his instruction they had learned neither piety nor good manners. Go up, thou bald head; go up, thou bald head.] עלה קרח עלה קרח aleh kereach, aleh kereach. Does not this imply the grossest insult? Ascend, thou empty skull, to heaven, as it is pretended thy master did! This was blasphemy against God; and their punishment (for they were Beth-elite idolaters) was only proportioned to their guilt. Elisha cursed them, i.e., pronounced a curse upon them, in the name of the Lord, בשם יהוה beshem Yehovah, by the name or authority of Jehovah. The spirit of their offense lies in their ridiculing a miracle of the Lord: the offense was against Him, and He punished it. It was no petulant humour of the prophet that caused him to pronounce this curse; it was God alone: had it proceeded from a wrong disposition of the prophet, no miracle would have been wrought in order to gratify it. "But was it not a cruel thing to destroy forty-two little children, who, in mere childishness, had simply called the prophet bare skull, or bald head?" I answer, Elisha did not destroy them; he had no power by which he could bring two she-bears out of the wood to destroy them. It was evidently either accidental, or a Divine judgment; and if a judgment, God must be the sole author of it. Elisha's curse must be only declaratory of what God was about to do. See on 2Kg 1:10. "But then, as they were little children, they could scarcely be accountable for their conduct; and consequently, it was cruelty to destroy them." If it was a judgment of God, it could neither be cruel nor unjust; and I contend, that the prophet had no power by which he could bring these she-bears to fall upon them. But were they little children? for here the strength of the objection lies. Now I suppose the objection means children from four to seven or eight years old; for so we use the word: but the original, נערים קטנים nearim ketannim, may mean young men, for קטן katon signifies to be young, in opposition to old, and is so translated in various places in our Bible; and נער naar signifies, not only a child, but a young man, a servant, or even a soldier, or one fit to go out to battle; and is so translated in a multitude of places in our common English version. I shall mention but a few, because they are sufficiently decisive: Isaac was called נער naar when twenty-eight years old, Genesis 21:5-12; and Joseph was so called when he was thirty-nine, Genesis 41:12.

23–25. Elisha curseth the mocking children and some of them are destroyed (Not in Chronicles) 23. from thence unto Beth-el] Going back by the same way which he had come some days before with Elijah. there came forth little children] The margin of R.V. gives ‘young lads’. The word in the original is that which Solomon uses in his prayer at Gibeon (1 Kings 3:7), ‘I am but a little child’. This was at the time when he had just been elevated to the throne. So that although the word may mean ‘a little child’ it is not necessary nor possible in the present passage to understand by it anything but such young persons as were well aware of the outrage and wickedness of their conduct. Go up, thou bald head] As the prophet drew near to the city these youths recognised him by his garb for one of the Lord’s prophets. It may be that he was wearing Elijah’s mantle. Such a man would be thought fit sport for the children of the Baal-worshippers of Bethel, and they were most probably set on and encouraged in their mockery by their parents. Their home education and all the associations of the place would have given them a contempt for the true servants of God. The fault of what they did lay as much in their surroundings as in themselves. It would seem that Elisha was prematurely bald, for he lived a long time after Elijah’s assumption, and this physical defect the insolent youths seized upon at once as a ground for ridicule. Elijah, the hairy man, had probably long shaggy locks, and so the contrast between the two would be marked at once.

As Beth-el was the older seat of the calf-worship 1 Kings 12:32-33; 13:1-32, a prophet of Yahweh was not unlikely to meet with insult there. By the way - i. e.

23. Unto Beth-el — Whence he had lately come down with Elijah, and where was a school of the prophets. 2 Kings 2:3.