2 Kings 22:19

2 Kings 22:19 in Multiple Translations

Berean Standard Bible BSB

because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its people, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,’ declares the LORD.

King James Version KJV

Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.

American Standard Version ASV

because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith Jehovah.

Bible in Basic English BBE

Because your heart was soft, and you made yourself low before me, when you had word of what I said against this place and its people, that they would become a waste and a curse, and you gave signs of grief, weeping before me: truly, I have given ear to you, says the Lord.

Free Bible Version FBV

because you were receptive and repentant before God when you heard his warnings against this place and against its people—that would become desolate and a curse—and because you have torn your clothes and wept before me, I have also heard you, declares the Lord.

Geneva Bible 1599 GNV

But because thine heart did melt, and thou hast humbled thy selfe before the Lord, when thou heardest what I spake against this place, and against the inhabitants of the same, to wit, that it should be destroyed and accursed, and hast rent thy clothes, and wept before me, I haue also heard it, saith the Lord.

Young's Literal Translation YLT

because thy heart [is] tender, and thou art humbled because of Jehovah, in thy hearing that which I have spoken against this place, and against its inhabitants, to be for a desolation, and for a reviling, and dost rend thy garments, and weep before Me — I also have heard — the affirmation of Jehovah —

World English Bible WEB

because your heart was tender, and you humbled yourself before the LORD when you heard what I spoke against this place and against its inhabitants, that they should become a desolation and a curse, and have torn your clothes and wept before me, I also have heard you,’ says the LORD.

Noah Webster Bible WBS

Because thy heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee , saith the LORD.

Douay-Rheims 1899 DRV

And thy heart hath been moved to fear, and thou hast humbled thyself before the Lord, hearing the words against this place, and the inhabitants thereof, to wit, that they should become a wonder and a curse: and thou hast rent thy garments, and wept before me, I also have heard thee, saith the Lord:

Translation for Translators T4T

and you repented and humbled yourself when you heard what I said to warn you about what would happen to this city and the people who live here and because you tore your robes and wept in my presence, I have heard you. I said that I would cause this city to be abandoned. It will be a city whose name people will use when they curse someone. But I have heard what you prayed,

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Berean Amplified Bible — 2 Kings 22:19

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 22:19 Interlinear (Deep Study)

BIB

HEB יַ֠עַן רַךְ לְבָ֨בְ/ךָ֜ וַ/תִּכָּנַ֣ע מִ/פְּנֵ֣י יְהוָ֗ה בְּֽ/שָׁמְעֲ/ךָ֡ אֲשֶׁ֣ר דִּבַּרְתִּי֩ עַל הַ/מָּק֨וֹם הַ/זֶּ֜ה וְ/עַל יֹשְׁבָ֗י/ו לִ/הְי֤וֹת לְ/שַׁמָּה֙ וְ/לִ/קְלָלָ֔ה וַ/תִּקְרַע֙ אֶת בְּגָדֶ֔י/ךָ וַ/תִּבְכֶּ֖ה לְ/פָנָ֑/י וְ/גַ֧ם אָנֹכִ֛י שָׁמַ֖עְתִּי נְאֻם יְהוָֽה

יַ֠עַן yaʻan H3282 because Conj

רַךְ râkak H7401 be tender V-Qal-Perf-3ms

לְבָ֨בְ/ךָ֜ lêbâb H3824 heart N-ms | Suff

וַ/תִּכָּנַ֣ע kânaʻ H3665 be humble Conj | V-Niphal-ConsecImperf-2ms

מִ/פְּנֵ֣י pânîym H6440 face Prep | N-cp

יְהוָ֗ה Yᵉhôvâh H3068 The Lord N-proper

בְּֽ/שָׁמְעֲ/ךָ֡ shâmaʻ H8085 to hear Prep | V-Qal-Inf-a | Suff

אֲשֶׁ֣ר ʼăsher H834 which Rel

דִּבַּרְתִּי֩ dâbar H1696 to speak V-Piel-Perf-1cs

עַל ʻal H5921 upon Prep

הַ/מָּק֨וֹם mâqôwm H4725 place Art | N-ms

הַ/זֶּ֜ה zeh H2088 this Art | Pron

וְ/עַל ʻal H5921 upon Conj | Prep

יֹשְׁבָ֗י/ו yâshab H3427 to dwell V-Qal | Suff

לִ/הְי֤וֹת hâyâh H1961 to be Prep | V-Qal-Inf-a

לְ/שַׁמָּה֙ shammâh H8047 horror Prep | N-fs

וְ/לִ/קְלָלָ֔ה qᵉlâlâh H7045 curse Conj | Prep | N-fs

וַ/תִּקְרַע֙ qâraʻ H7167 to tear Conj | V-Qal-ConsecImperf-2ms

אֶת ʼêth H853 Obj. DirObjM

בְּגָדֶ֔י/ךָ beged H899 treachery N-mp | Suff

וַ/תִּבְכֶּ֖ה bâkâh H1058 to weep Conj | V-Qal-ConsecImperf-2ms

לְ/פָנָ֑/י pânîym H6440 face Prep | N-cp | Suff

וְ/גַ֧ם gam H1571 also Conj | DirObjM

אָנֹכִ֛י ʼânôkîy H595 I Pron

שָׁמַ֖עְתִּי shâmaʻ H8085 to hear V-Qal-Perf-1cs

נְאֻם nᵉʼum H5002 utterance N-ms

יְהוָֽה Yᵉhôvâh H3068 The Lord N-proper

Hebrew Word Study

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Hebrew Word Reference — 2 Kings 22:19

יַ֠עַן yaʻan H3282 "because" Conj

This Hebrew word means because or therefore, and is used to show the reason or cause of something, like in a sentence explaining why something happened. It is often translated as because or for in the KJV Bible. This word helps us understand the motivations behind actions.

Definition: conj 1) because, therefore, because that, on account of prep 2) because of, on account of 3) why (with interrogative pron)

Usage: Occurs in 94 OT verses. KJV: because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. See also: Genesis 22:16; Jeremiah 25:8; Psalms 109:16.

רַךְ râkak H7401 "be tender" V-Qal-Perf-3ms

To be tender means to be soft or weak, often describing a heart that is penitent or fearful. In the Bible, it is used to describe a person who is timid or soft-hearted. The KJV translates it as faint-hearted or soft.

Definition: 1) to be tender, be soft, be weak 1a) (Qal) 1a1) to be tender, be weak (of heart) 1a1a) to be timid, be fearful 1a1b) to be softened, be penitent 1a2) to be soft (of treacherous words) 1b) (Pual) to be softened 1c) (Hiphil) to cause to be weak 1d) (Niphal) tender

Usage: Occurs in 8 OT verses. KJV: (be) faint(-hearted), mollify, (be, make) soft(-er), be tender. See also: Deuteronomy 20:3; Psalms 55:22; Isaiah 1:6.

לְבָ֨בְ/ךָ֜ lêbâb H3824 "heart" N-ms | Suff

The heart is the innermost part of a person, including their mind, will, and emotions. In the book of Psalms, David talks about his heart being heavy with sorrow, while in the book of Proverbs, it discusses the importance of guarding one's heart.

Definition: 1) inner man, mind, will, heart, soul, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage Aramaic equivalent: le.vav (לְבַב "heart" H3825)

Usage: Occurs in 230 OT verses. KJV: [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding. See also: Genesis 20:5; 1 Chronicles 17:2; Psalms 4:5.

וַ/תִּכָּנַ֣ע kânaʻ H3665 "be humble" Conj | V-Niphal-ConsecImperf-2ms

To be humble means to bend your knee and submit to someone or something, like God. In the Bible, it's about being lowly and under God's authority. It appears in books like Proverbs and Isaiah.

Definition: 1) to be humble, be humbled, be subdued, be brought down, be low, be under, be brought into subjection 1a) (Niphal) 1a1) to humble oneself 1a2) to be humbled, be subdued 1b) (Hiphil) 1b1) to humble 1b2) to subdue

Usage: Occurs in 32 OT verses. KJV: bring down (low), into subjection, under, humble (self), subdue. See also: Leviticus 26:41; 2 Chronicles 12:12; Psalms 81:15.

מִ/פְּנֵ֣י pânîym H6440 "face" Prep | N-cp

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of

Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.

יְהוָ֗ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

בְּֽ/שָׁמְעֲ/ךָ֡ shâmaʻ H8085 "to hear" Prep | V-Qal-Inf-a | Suff

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

אֲשֶׁ֣ר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

דִּבַּרְתִּי֩ dâbar H1696 "to speak" V-Piel-Perf-1cs

To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.

Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight

Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

הַ/מָּק֨וֹם mâqôwm H4725 "place" Art | N-ms

Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.

Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of

Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.

הַ/זֶּ֜ה zeh H2088 "this" Art | Pron

This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.

Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how

Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.

וְ/עַל ʻal H5921 "upon" Conj | Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

יֹשְׁבָ֗י/ו yâshab H3427 "to dwell" V-Qal | Suff

This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.

Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)

Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.

לִ/הְי֤וֹת hâyâh H1961 "to be" Prep | V-Qal-Inf-a

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

לְ/שַׁמָּה֙ shammâh H8047 "horror" Prep | N-fs

Shammâh refers to a state of horror or ruin, often describing a waste or desolate land. It can also mean consternation or appalment, and is used in the Bible to describe the aftermath of war or disaster.

Definition: : destroyed/waste 1) waste, horror, appalment 1a) a waste (of land, city, etc) 1b) appalment, horror Also means: sham.mah (שַׁמָּה ": appalled" H8047H)

Usage: Occurs in 39 OT verses. KJV: astonishment, desolate(-ion), waste, wonderful thing. See also: Deuteronomy 28:37; Jeremiah 29:18; Psalms 46:9.

וְ/לִ/קְלָלָ֔ה qᵉlâlâh H7045 "curse" Conj | Prep | N-fs

This Hebrew word means a curse, which is a wish for harm or evil to come to someone. It is used in many places, including the book of Numbers and Deuteronomy. Curses were taken seriously in biblical times.

Definition: curse, vilification, execration

Usage: Occurs in 33 OT verses. KJV: (ac-) curse(-d, -ing). See also: Genesis 27:12; 1 Kings 2:8; Psalms 109:17.

וַ/תִּקְרַע֙ qâraʻ H7167 "to tear" Conj | V-Qal-ConsecImperf-2ms

This verb means to tear or rend something, and can be used literally or figuratively, as in the case of reviling or enlarging the eyes. In the book of the Prophet Joel, it describes the heavens being torn open. It can also describe the action of wild beasts.

Definition: 1) to tear, tear in pieces 1a) (Qal) 1a1) to tear, rend 1a2) to tear away or out 1a3) to tear, rend asunder 1a3a) to make wide or large (of eyes) 1a3b) to rend open (of heavens) 1a4) to tear, rend (of wild beasts) 1b) (Niphal) to be rent, be split asunder

Usage: Occurs in 60 OT verses. KJV: cut out, rend, [idiom] surely, tear. See also: Genesis 37:29; 2 Kings 5:8; Psalms 35:15.

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

בְּגָדֶ֔י/ךָ beged H899 "treachery" N-mp | Suff

In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.

Definition: treachery, deceit

Usage: Occurs in 190 OT verses. KJV: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, [idiom] very (treacherously), vesture, wardrobe. See also: Genesis 24:53; Judges 17:10; Psalms 22:19.

וַ/תִּבְכֶּ֖ה bâkâh H1058 "to weep" Conj | V-Qal-ConsecImperf-2ms

To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.

Definition: 1) to weep, bewail, cry, shed tears 1a) (Qal) 1a1) to weep (in grief, humiliation, or joy) 1a2) to weep bitterly (with cognate acc.) 1a3) to weep upon (embrace and weep) 1a4) to bewail 1b) (Piel) participle 1b1) lamenting 1b2) bewailing

Usage: Occurs in 100 OT verses. KJV: [idiom] at all, bewail, complain, make lamentation, [idiom] more, mourn, [idiom] sore, [idiom] with tears, weep. See also: Genesis 21:16; 2 Samuel 12:21; Psalms 69:11.

לְ/פָנָ֑/י pânîym H6440 "face" Prep | N-cp | Suff

This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.

וְ/גַ֧ם gam H1571 "also" Conj | DirObjM

Also means 'even' or 'too', used for emphasis or to connect ideas, like 'both...and' or 'neither...nor'. It can introduce a climax or show contrast.

Definition: 1) also, even, indeed, moreover, yea 1a) also, moreover (giving emphasis) 1b) neither, neither...nor (with negative) 1c) even (for stress) 1d) indeed, yea (introducing climax) 1e) also (of correspondence or retribution) 1f) but, yet, though (adversative) 1g) even, yea, yea though (with 'when' in hypothetical case) 2) (TWOT) again, alike

Usage: Occurs in 661 OT verses. KJV: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea. See also: Genesis 3:6; Exodus 19:9; 1 Samuel 14:21.

אָנֹכִ֛י ʼânôkîy H595 "I" Pron

This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.

Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)

Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.

שָׁמַ֖עְתִּי shâmaʻ H8085 "to hear" V-Qal-Perf-1cs

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

נְאֻם nᵉʼum H5002 "utterance" N-ms

This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.

Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)

Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.

יְהוָֽה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

Study Notes — 2 Kings 22:19

Show Verse Quote Highlights

Context
Cross References
2 Kings 22:19 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on 2 Kings 22:19
Trapp's Commentary on 2 Kings 22:19
Ellicott's Commentary on 2 Kings 22:19
Adam Clarke's Commentary on 2 Kings 22:19
Cambridge Bible on 2 Kings 22:19
Barnes' Notes on 2 Kings 22:19
Whedon's Commentary on 2 Kings 22:19
Sermons on 2 Kings 22:19

Context — Huldah’s Prophecy

17because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. My wrath will be kindled against this place and will not be quenched.’ 18But as for the king of Judah, who sent you to inquire of the LORD, tell him that this is what the LORD, the God of Israel, says: ‘As for the words that you heard,

19because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its people, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,’ declares the LORD.

20‘Therefore I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the calamity that I will bring on this place.’” So they brought her answer back to the king.

Cross References

	Reference	Text (BSB)
1	Psalms 51:17	The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise.
2	1 Kings 21:29	“Have you seen how Ahab has humbled himself before Me? Because he has humbled himself before Me, I will not bring the calamity during his days, but I will bring it upon his house in the days of his son.”
3	Isaiah 57:15	For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit, to restore the spirit of the lowly and revive the heart of the contrite.
4	Exodus 10:3	So Moses and Aaron went to Pharaoh and told him, “This is what the LORD, the God of the Hebrews, says: ‘How long will you refuse to humble yourself before Me? Let My people go, so that they may worship Me.
5	1 Peter 5:5–6	Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.” Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.
6	Micah 6:8	He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk humbly with your God?
7	1 Samuel 24:5	Afterward, David’s conscience was stricken because he had cut off the corner of Saul’s robe.
8	Jeremiah 44:22	So the LORD could no longer endure the evil deeds and detestable acts you committed, and your land became a desolation, a horror, and an object of cursing, without inhabitant, as it is this day.
9	Luke 19:41	As Jesus approached Jerusalem and saw the city, He wept over it
10	Isaiah 66:5	You who tremble at His word, hear the word of the LORD: “Your brothers who hate you and exclude you because of My name have said, ‘Let the LORD be glorified that we may see your joy!’ But they will be put to shame.”

2 Kings 22:19 Summary

This verse shows that when we humble ourselves and are sensitive to God's voice, He hears us and responds with mercy. King Josiah's heart was 'tender' because he was willing to listen to God's word and respond with repentance, similar to the psalmist's humility in Psalm 51:17. When we tear our clothes and weep before God, it's a sign that we're truly sorry for our sins and want to turn to Him. As it says in James 4:10, 'Humble yourselves before the Lord, and He will exalt you,' and this is what happened with King Josiah, as God promised to gather him to his fathers in peace, as seen in 2 Kings 22:20.

Frequently Asked Questions

What does it mean to have a 'tender heart' in the context of 2 Kings 22:19?

Having a tender heart means being sensitive to God's voice and responsive to His Word, as seen in King Josiah's humble response to the prophecy against Judah, similar to the humility demonstrated by the psalmist in Psalm 51:17.

How does God respond to those who humble themselves before Him?

According to 2 Kings 22:19, God hears and responds favorably to those who humble themselves before Him, as He did with King Josiah, and as promised in Proverbs 22:4 and James 4:10.

What is the significance of tearing clothes and weeping before God in this verse?

Tearing clothes and weeping are outward expressions of inner repentance and sorrow, demonstrating a deep concern for one's sin and a desire to turn to God, as seen in Joel 2:13 and Matthew 5:4.

How does this verse relate to the concept of God's mercy and judgment?

This verse shows that God's mercy is available to those who humble themselves and turn to Him, even in the face of judgment, as seen in the contrast between God's judgment on Judah in 2 Kings 22:17 and His mercy on King Josiah in 2 Kings 22:19-20.

Reflection Questions

What are some ways I can demonstrate a tender heart before God, like King Josiah did?
How do I respond when I hear a difficult or challenging word from God, and what can I learn from King Josiah's example?
In what ways can I humble myself before God, and what are the potential benefits of doing so?
How can I balance the reality of God's judgment with the promise of His mercy, as seen in this verse?

Gill's Exposition on 2 Kings 22:19

Because thine heart was tender,.... Soft like wax, and susceptible of impressions; or was "moved", or "trembled", as the Targum; for God has respect to such as are of contrite hearts, and tremble at

Trapp's Commentary on 2 Kings 22:19

2 Kings 22:19 Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard [thee], saith the LORD.Ver. 19. Because thine heart was tender.] How happy a thing is it, saith a reverend man, to be a reed unto God’ s judgments, rather than an oak! The meek and gentle reed stoops, and therefore stands. The oak stands stiffly out against the strongest gust, and therefore is turned up by the roots.

Ellicott's Commentary on 2 Kings 22:19

(19) Tender.—See 1 Chronicles 29:1; 1 Chronicles 13:7; Deuteronomy 20:8. Hast humbled thyself.—Comp. the behaviour of Ahab (1 Kings 21:27 seq.). Become a desolation and a curse.—See Jeremiah 44:22. “A curse” is not so much an instance of causa pro effectu (Thenius), as a specification of the type such as would be made in blessing and cursing. (Comp. Jeremiah 29:22; Genesis 48:20; Rth 4:11-12.)

Adam Clarke's Commentary on 2 Kings 22:19

Verse 19. Because thine heart was tender] Because thou hast feared the Lord, and trembled at his word and hast wept before me, l have heard thee, so far that these evils shall not come upon the land in thy lifetime.

Cambridge Bible on 2 Kings 22:19

19. thine heart was tender] The adjective is often used of those that are fainthearted and feeble. Here it has a good sense and means ‘easily touched’, ‘susceptible’. and thou hast humbled [R.V. didst humble] thyself] For grace shewn to such humiliation even in a worse case cf. 1 Kings 21:29. I also have heard thee] The sentence implies ‘Because thou didst hear me’.

Barnes' Notes on 2 Kings 22:19

See the marginal references.

Whedon's Commentary on 2 Kings 22:19

19. Thine heart was tender — Yielding and impressible. A desolation and a curse — These words indicate that Leviticus 26 (compare especially Leviticus 22:31-32) had also been read before the king.

Sermons on 2 Kings 22:19

	Sermon	Description
	Seek the Lord With All Your Heart by Peter Hammond	Peter Hammond preaches on the importance of seeking the Lord wholeheartedly, forsaking wicked ways, and diligently studying God's Word for revival and transformation. He emphasizes
	Sensitive to Warning by C.H. Spurgeon	C.H. Spurgeon emphasizes the importance of being sensitive to God's warnings, as exemplified by King Josiah, who humbled himself and trembled at God's Word. Spurgeon highlights tha
	Commentary Notes - Ii Kings by Walter Beuttler	Walter Beuttler delves into the Book of 2 Kings, highlighting the division of the book into two parts and the continuous history it provides of God's people. The message of the boo
	The Better Things Which Accompany Salvation by J.C. Philpot	J.C. Philpot preaches about the solemn warnings and admonitions in the Epistle to the Hebrews, emphasizing the distinction between gifts and graces that accompany salvation. He del
	A Pure Heart - Part 1 by Leonard Ravenhill	In this sermon, Dr. Luke Reisman preaches from the historic pulpit of John Wesley in London. He highlights the power of reading and understanding the Word of God. He emphasizes the
	After We Fail What Then by Charles Stanley	In this sermon, the preacher emphasizes the importance of learning from our failures and sins. He encourages listeners not to waste their sins but to use them as opportunities for
	If My People by Curtis Hutson	In this sermon, the preacher shares two stories to emphasize the importance of approaching the platform with confidence and faith. He encourages the congregation to start a fire in