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2 Kings 25:8

2 Kings 25:8 in Multiple Translations

On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem.

¶ And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzar-adan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:

Now in the fifth month, on the seventh day of the month, which was the nineteenth year of king Nebuchadnezzar, king of Babylon, came Nebuzaradan the captain of the guard, a servant of the king of Babylon, unto Jerusalem.

Now in the fifth month, on the seventh day of the month, in the nineteenth year of Nebuchadnezzar, king of Babylon, Nebuzaradan, the captain of the armed men, a servant of the king of Babylon, came to Jerusalem;

On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar, king of Babylon, Nebuzaradan, the commander of the guard, an officer of the king of Babylon, entered Jerusalem.

And in the fift moneth, and seuenth day of the moneth, which was the nineteenth yere of King Nebuchad-nezzar King of Babel, came Nebuzar-adan chiefe stewarde and seruaunt of the King of Babel, to Ierusalem,

And in the fifth month, on the seventh of the month (it [is] the nineteenth year of king Nebuchadnezzar king of Babylon), hath Nebuzaradan chief of the executioners, servant of the king of Babylon, come to Jerusalem,

Now in the fifth month, on the seventh day of the month, which was the nineteenth year of King Nebuchadnezzar king of Babylon, Nebuzaradan the captain of the guard, a servant of the king of Babylon, came to Jerusalem.

And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzar-adan, captain of the guard, a servant of the king of Babylon, to Jerusalem:

In the fifth month, the seventh day of the month, that is, the nineteenth year of the king of Babylon, came Nabuzardan commander of the army, a servant of the king of Babylon, into Jerusalem.

On August 14 of that year, after Nebuchadnezzar had been ruling for 19 years, Nebuzaradan arrived in Jerusalem. He was one of king Nebuchadnezzar’s officials and captain of the men that guarded the king.

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Berean Amplified Bible — 2 Kings 25:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 25:8 Interlinear (Deep Study)

BIB
HEB וּ/בַ/חֹ֤דֶשׁ הַֽ/חֲמִישִׁי֙ בְּ/שִׁבְעָ֣ה לַ/חֹ֔דֶשׁ הִ֗יא שְׁנַת֙ תְּשַֽׁע עֶשְׂרֵ֣ה שָׁנָ֔ה לַ/מֶּ֖לֶךְ נְבֻכַדְנֶאצַּ֣ר מֶֽלֶךְ בָּבֶ֑ל בָּ֞א נְבוּזַרְאֲדָ֧ן רַב טַבָּחִ֛ים עֶ֥בֶד מֶֽלֶךְ בָּבֶ֖ל יְרוּשָׁלִָֽם
וּ/בַ/חֹ֤דֶשׁ chôdesh H2320 month Conj | Prep | N-ms
הַֽ/חֲמִישִׁי֙ chămîyshîy H2549 fifth Art | Adj
בְּ/שִׁבְעָ֣ה shebaʻ H7651 seven Prep | Adj
לַ/חֹ֔דֶשׁ chôdesh H2320 month Prep | N-ms
הִ֗יא hûwʼ H1931 he/she/it Pron
שְׁנַת֙ shâneh H8141 year N-fs
תְּשַֽׁע têshaʻ H8672 nine Adj
עֶשְׂרֵ֣ה ʻâsâr H6240 ten Adj
שָׁנָ֔ה shâneh H8141 year N-fs
לַ/מֶּ֖לֶךְ melek H4428 King's Prep | N-ms
נְבֻכַדְנֶאצַּ֣ר Nᵉbûwkadneʼtstsar H5019 Nebuchadnezzar N-proper
מֶֽלֶךְ melek H4428 King's N-ms
בָּבֶ֑ל Bâbel H894 Babylon N-proper
בָּ֞א bôwʼ H935 Lebo V-Qal-Perf-3ms
נְבוּזַרְאֲדָ֧ן Nᵉbûwzarʼădân H5018 Nebuzaradan N-proper
רַב rab H7227 many N-ms
טַבָּחִ֛ים ṭabbâch H2876 guard N-mp
עֶ֥בֶד ʻebed H5650 servant/slave N-ms
מֶֽלֶךְ melek H4428 King's N-ms
בָּבֶ֖ל Bâbel H894 Babylon N-proper
יְרוּשָׁלִָֽם Yᵉrûwshâlaim H3389 Jerusalem N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Kings 25:8

וּ/בַ/חֹ֤דֶשׁ chôdesh H2320 "month" Conj | Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הַֽ/חֲמִישִׁי֙ chămîyshîy H2549 "fifth" Art | Adj
In the Bible, this Hebrew word means fifth, referring to something in the fifth position. It appears in Exodus 20:12, where honoring parents is the fifth commandment. This word is used to show order and sequence.
Definition: ordinal number, 5th
Usage: Occurs in 44 OT verses. KJV: fifth (part). See also: Genesis 1:23; 1 Chronicles 2:14; Jeremiah 1:3.
בְּ/שִׁבְעָ֣ה shebaʻ H7651 "seven" Prep | Adj
This word means the number seven, which was considered a special or sacred number. It can also mean seven times or a week, and is used in the Bible to describe completeness or perfection. The KJV translates it as seven or sevenfold.
Definition: 1) seven (cardinal number) 1a) as ordinal number 1b) in combination-17, 700 etc Aramaic equivalent: shiv.ah (שִׁבְעָה "seven" H7655)
Usage: Occurs in 344 OT verses. KJV: ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare H7658 (שִׁבְעָנָה). See also: Genesis 4:24; Leviticus 23:15; 2 Samuel 21:6.
לַ/חֹ֔דֶשׁ chôdesh H2320 "month" Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הִ֗יא hûwʼ H1931 "he/she/it" Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
שְׁנַת֙ shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
תְּשַֽׁע têshaʻ H8672 "nine" Adj
This Hebrew word means the number nine, used for counting or describing quantities. It can also mean ninth when describing order or sequence.
Definition: 1) nine, nonad 1a) nine (as cardinal number) 1b) ninth (as ordinal number) 1c) in combination with other numbers
Usage: Occurs in 57 OT verses. KJV: nine ([phrase] -teen, [phrase] -teenth, -th). See also: Genesis 5:5; Judges 4:13; Jeremiah 39:2.
עֶשְׂרֵ֣ה ʻâsâr H6240 "ten" Adj
In Hebrew, this word means ten, and is used to form numbers like eleven or thirteen, as seen in Genesis 31:41. It is always used in combination with other numbers.
Definition: 1) ten, -teen (in combination with other numbers) 1a) used only in combination to make the numbers 11-19
Usage: Occurs in 292 OT verses. KJV: (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th). See also: Genesis 5:8; Joshua 21:7; 1 Chronicles 25:27.
שָׁנָ֔ה shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
לַ/מֶּ֖לֶךְ melek H4428 "King's" Prep | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
נְבֻכַדְנֶאצַּ֣ר Nᵉbûwkadneʼtstsar H5019 "Nebuchadnezzar" N-proper
Nebuchadnezzar was a powerful king of Babylon who captured Jerusalem and took Judah captive, as seen in 2 Kings 24:1. He was the father of Belshazzar and is mentioned in the Bible as a great king. His name means may Nebo protect the crown.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.24.1; father of: Belshazzar (H1112) Also named: ne.vu.khad.nets.tsar (נְבוּכַדְרֶאצַּר, נְבוּכַדְנֶצַּר "Nebuchadnezzar" H5020) § Nebuchadnezzar or Nebuchadrezzar = "may Nebo protect the crown" the great king of Babylon who captured Jerusalem and carried Judah captive
Usage: Occurs in 58 OT verses. KJV: Nebuchadnezzar, Nebuchadrezzar. See also: 2 Kings 24:1; Jeremiah 32:1; Jeremiah 21:2.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֑ל Bâbel H894 "Babylon" N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
בָּ֞א bôwʼ H935 "Lebo" V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
נְבוּזַרְאֲדָ֧ן Nᵉbûwzarʼădân H5018 "Nebuzaradan" N-proper
Nebuzaradan was a Babylonian general who served under King Nebuchadnezzar. He is mentioned in the Bible as the leader of the army that captured Jerusalem.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.25.8 § Nebuzaradan = "Nebo has given seed" a general of Nebuchadnezzar's army at the capture of Jerusalem
Usage: Occurs in 15 OT verses. KJV: Nebuzaradan. See also: 2 Kings 25:8; Jeremiah 40:1; Jeremiah 39:9.
רַב rab H7227 "many" N-ms
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
טַבָּחִ֛ים ṭabbâch H2876 "guard" N-mp
This Hebrew word originally meant a butcher, but came to describe a lifeguardsman or executioner, and even a cook who slaughtered animals for food. It is used to describe various roles in the Bible, including a bodyguard or cook. The word has an Aramaic equivalent.
Definition: 1) executioner, cook, bodyguard, guardsman 1a) cook (who also killed the animal for food) 1b) guardsmen, bodyguard Aramaic equivalent: tab.bach (טַבָּח "guardsman" H2877)
Usage: Occurs in 32 OT verses. KJV: cook, guard. See also: Genesis 37:36; Jeremiah 39:10; Jeremiah 39:9.
עֶ֥בֶד ʻebed H5650 "servant/slave" N-ms
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
מֶֽלֶךְ melek H4428 "King's" N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
בָּבֶ֖ל Bâbel H894 "Babylon" N-proper
Babel refers to Babylon, a city and empire in the Bible, meaning confusion or mixing. It appears in Genesis 11:9 and is associated with the tower of Babel. The city was situated on the Euphrates River.
Definition: § Babel or Babylon = "confusion (by mixing)" Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates
Usage: Occurs in 233 OT verses. KJV: Babel, Babylon. See also: Genesis 10:10; Jeremiah 29:22; Psalms 87:4.
יְרוּשָׁלִָֽם Yᵉrûwshâlaim H3389 "Jerusalem" N-proper
Jerusalem is the capital city of Palestine, also known as the city of peace. It was the chief city of the united kingdom and the nation of Judah after the split.
Definition: § Jerusalem = "teaching of peace" the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split
Usage: Occurs in 600 OT verses. KJV: Jerusalem. See also: Joshua 10:1; 2 Kings 22:14; 2 Chronicles 24:6.

Study Notes — 2 Kings 25:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Jeremiah 52:12–16 On the tenth day of the fifth month, in the nineteenth year of Nebuchadnezzar’s reign over Babylon, Nebuzaradan captain of the guard, a servant of the king of Babylon, entered Jerusalem. He burned down the house of the LORD, the royal palace, and all the houses of Jerusalem—every significant building. And the whole army of the Chaldeans under the captain of the guard broke down all the walls around Jerusalem. Then Nebuzaradan captain of the guard carried into exile some of the poorest people and those who remained in the city, along with the deserters who had defected to the king of Babylon and the rest of the craftsmen. But Nebuzaradan captain of the guard left behind some of the poorest of the land to tend the vineyards and fields.
2 Jeremiah 40:1–4 This is the word that came to Jeremiah from the LORD after Nebuzaradan captain of the guard had released him at Ramah, having found him bound in chains among all the captives of Jerusalem and Judah who were being exiled to Babylon. The captain of the guard found Jeremiah and said to him, “The LORD your God decreed this disaster on this place, and now the LORD has fulfilled it; He has done just as He said. Because you people have sinned against the LORD and have not obeyed His voice, this thing has happened to you. But now, behold, I am freeing you today from the chains that were on your wrists. If it pleases you to come with me to Babylon, then come, and I will take care of you. But if it seems wrong to you to come with me to Babylon, go no farther. Look, the whole land is before you. Wherever it seems good and right to you, go there.”
3 Lamentations 4:12 The kings of the earth did not believe, nor any people of the world, that an enemy or a foe could enter the gates of Jerusalem.
4 Jeremiah 39:8–14 The Chaldeans set fire to the palace of the king and to the houses of the people, and they broke down the walls of Jerusalem. Then Nebuzaradan captain of the guard carried away to Babylon the remnant of the people who had remained in the city, along with the deserters who had defected to him. But Nebuzaradan left behind in the land of Judah some of the poor people who had no property, and at that time he gave them vineyards and fields. Now Nebuchadnezzar king of Babylon had given orders about Jeremiah through Nebuzaradan captain of the guard, saying, “Take him, look after him, and do not let any harm come to him; do for him whatever he says.” So Nebuzaradan captain of the guard, Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, and all the captains of the king of Babylon had Jeremiah brought from the courtyard of the guard, and they turned him over to Gedaliah son of Ahikam, the son of Shaphan, to take him home. So Jeremiah remained among his own people.
5 2 Kings 25:27 On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, in the year Evil-merodach became king of Babylon, he released King Jehoiachin of Judah from prison.
6 2 Kings 24:12 Jehoiachin king of Judah, his mother, his servants, his commanders, and his officials all surrendered to the king of Babylon. So in the eighth year of his reign, the king of Babylon took him captive.
7 Zechariah 8:19 “This is what the LORD of Hosts says: The fasts of the fourth, the fifth, the seventh, and the tenth months will become times of joy and gladness, cheerful feasts for the house of Judah. Therefore you are to love both truth and peace.”

2 Kings 25:8 Summary

This verse tells us about the day when Nebuzaradan, a powerful officer of the king of Babylon, came into Jerusalem to carry out the king's orders. This was a very sad and important day, because it marked the beginning of the end of Jerusalem as the capital of Judah. As we read in Jeremiah 25:11-12, God had warned His people about the consequences of their sin, and now they were experiencing the judgment they had been warned about. We can learn from this verse that God is always in control, even when things seem to be falling apart, and that He is a God of justice and mercy, as seen in Psalm 103:8-10 and Romans 11:22.

Frequently Asked Questions

Who was Nebuzaradan and what was his role in the Babylonian conquest of Jerusalem?

Nebuzaradan was the captain of the guard, a high-ranking servant of King Nebuchadnezzar of Babylon, who was responsible for carrying out the king's orders, including the destruction of Jerusalem, as seen in 2 Kings 25:8-10 and Jeremiah 52:12-13.

What is the significance of the fifth month and the seventh day in this verse?

The fifth month corresponds to the month of Av in the Hebrew calendar, a time of mourning and lamentation for the Jewish people, as seen in Zechariah 7:3-5 and 8:19, and the seventh day may indicate a completion or fulfillment of God's judgment, as seen in Leviticus 23:15-16 and Deuteronomy 16:9-10.

How does this verse relate to the larger story of God's judgment on Judah?

This verse is a culmination of God's warnings and judgments on Judah for their disobedience and idolatry, as seen in 2 Kings 17:7-23 and Jeremiah 25:1-11, and marks the beginning of the Babylonian exile, a period of 70 years, as prophesied in Jeremiah 25:11-12 and Daniel 9:2.

Reflection Questions

  1. What can we learn from the careful record of dates and events in this verse about God's attention to detail and His sovereignty over human history?
  2. How does the entrance of Nebuzaradan into Jerusalem symbolize the consequences of sin and rebellion against God, and what warnings can we apply to our own lives?
  3. In what ways can we see God's mercy and justice balanced in this verse, and how can we trust in His goodness even in the midst of judgment and discipline?
  4. What role does faithfulness and obedience play in avoiding the kind of judgment and destruction seen in this verse, and how can we cultivate these qualities in our own lives, as seen in Deuteronomy 28:1-14 and Matthew 25:31-46?

Gill's Exposition on 2 Kings 25:8

Ver. 8-12. And in the fifth month, on the seventh day of the month,.... In Jeremiah 52:12 it is the tenth day of the month; which, how to be reconciled, [See comments on Jeremiah 52:12] which is the

Jamieson-Fausset-Brown on 2 Kings 25:8

And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon,

Matthew Poole's Commentary on 2 Kings 25:8

On the seventh day of the month. Quest. How doth this agree with , where he is said to come thither on the tenth day? Answ. Either he came to Jerusalem on the seventh day, and burnt the temple on the tenth day; or this sacred writer speaks of the day of his departure from Riblah towards Jerusalem, and Jeremiah speaks of his coming to Jerusalem, which was about three days’ journey from Riblah.

Trapp's Commentary on 2 Kings 25:8

2 Kings 25:8 And in the fifth month, on the seventh [day] of the month, which [is] the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:Ver. 8. And in the fifth month.] In memory whereof the poor captives in Babylon kept a yearly fast. And on the seventh day of the month.] Jeremiah hath it, on the tenth day, on the Sabbath day; till when, this profane person haply did, on purpose, defer the burning of the city and temple. Lydiat thinketh that he set fire to them on the seventh day, and burned them down on the tenth. Nebuzaradan captain of the guard.] Praefectus laniorum; master of the butchers or slaughtermen; so his swordmen seem to be called for their bloody cruelty.

Ellicott's Commentary on 2 Kings 25:8

(8) On the seventh day . . .—An error for the tenth day (Jeremiah 52:12), one numeral letter having been mistaken for another. The Syriac and Arabic read ninth (perhaps, because, as Thenius suggests, the memorial fasts began on the evening of the ninth day). According to Josephus the second Temple also was burnt on the tenth of the fifth month (Bell. Jud. vi. 4.8). The nineteenth year of Nebuchadnezzar.—This agrees with Jeremiah 32:1, according to which the tenth of Zedekiah was the eighteenth of Nebuchadnezzar. Nebuzaradan.—A Hebrew transcript of the Babylonian name Nabû-zir-iddina, “Nebo gave seed.” Captain of the guard.—Strictly, chief of executioners. (See Genesis 37:36.) This means commander of the Royal Bodyguard, the “Praetorians” of the time; a corps of picked warriors, answering to the “Cherethites and Pelethites,” and the “Carians and Runners” among the Hebrews (2 Kings 11:4). Nebuzaradan is not mentioned among the other generals in Jeremiah 39:3. On this ground, and because his coming is expressly-mentioned here, and because a month elapsed between the taking of the city (2 Kings 25:4) and its destruction (2 Kings 25:9-10), Thenius infers that the city of David and the Temple did not at once fall into the hands of the Chaldeans; but were so well defended under the lead of some soldier like Ishmael (2 Kings 25:23), that Nebuchadnezzar was compelled to despatch a specially distinguished commander to bring the matter to a conclusion. 2 Kings 25:18-21 certainly appear to favour this view. A servant.—In Jeremiah 52, “who stood before the king;” probably the original phrase. (Comp. 2 Kings 3:14; 2 Kings 5:16).

Adam Clarke's Commentary on 2 Kings 25:8

Verse 8. In the fifth month] On the seventh day of the fifth month, (answering to Wednesday, Aug. 24,) Nebuzar-adan made his entry into the city; and having spent two days in making provision, on the tenth day of the same month, (Saturday, Aug. 27,) he set fire to the temple and the king's palace, and the houses of the nobility, and burnt them to the ground; Jeremiah 52:13, compared with Jeremiah 39:8. Thus the temple was destroyed in the eleventh year of Zedekiah, the nineteenth of Nebuchadnezzar, the first of the XLVIIIth Olympiad, in the one hundred and sixtieth current year of the era of Nabonassar, four hundred and twenty-four years three months and eight days from the time in which Solomon laid its foundation stone.

Cambridge Bible on 2 Kings 25:8

8–21. Burning of Jerusalem, the temple, and all the chief buildings. More captives taken. The brass work of the temple carried off. Captives slain at Riblah (2 Chronicles 36:17-23; Jeremiah 52:12-29) 8. on the seventh day] Jeremiah says the tenth day. The slight differences in numbers are easily accounted for when we remember that the Hebrews marked their numbers by letters, and that there is great similarity between many of the letters of their alphabet. Nebuzar-adan, captain [R.V. the captain] of the guard] The title ‘captain of the guard’, literally ‘chief of the slaughterers’, is found in Genesis 37:36 and frequently afterwards in that book. Then only in 2 Kings 25 and in Jeremiah 39 and following chapters, all relating to the Babylonian captivity. Probably this officer was at first the executioner, and the name was retained after the duties had been delegated. We find in 1 Kings 2:25; 1 Kings 2:35; 1 Kings 2:46, Benaiah the captain of Solomon’s host acting as the executioner of Adonijah, Joab and Shimei. This officer Nebuzar-adan was sent by Nebuchadnezzar to take charge of all that was done after Jerusalem had been actually taken. His behaviour to Jeremiah was of the most generous character, and appears to have been guided by the directions of the king of Babylon. (Cf. Jeremiah 40:4 with Jeremiah 39:11-12.) We hear of another visit of Nebuzar-adan to Jerusalem in the 23rd year of Nebuchadnezzar (Jeremiah 52:30), when he carried off 745 additional captives with him to Babylon.

Barnes' Notes on 2 Kings 25:8

The nineteenth year of king Nebuchadnezzar - 586 B.C., if we count from the real date of his accession (604 B.C.); but 587 B.C., if, with the Jews, we regard him as beginning to reign when he was

Whedon's Commentary on 2 Kings 25:8

OF THE TEMPLE AND OF THE KINGDOM OF JUDAH, 2 Kings 25:8-21. 8. On the seventh day — In Jeremiah, (Jeremiah 52:12,) which seems to be the preferable text, the reading is, the tenth day.

Sermons on 2 Kings 25:8

SermonDescription
Flavius Josephus From the Captivity of the Ten Tribes to the First Year of Cyrus by Flavius Josephus Flavius Josephus recounts the tragic events that led to the destruction of Jerusalem and the captivity of the Israelites. From the siege of Jerusalem by the Babylonians to the appo
Zac Poonen From Babylon to Jerusalem - (Zechariah) ch.1 & 2 by Zac Poonen In this sermon, the preacher focuses on the book of Zechariah and highlights the importance of understanding God's sovereignty and His commitment to building His church. The preach

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