2 Kings 5:4
2 Kings 5:4 in Multiple Translations
And Naaman went and told his master what the girl from the land of Israel had said.
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
And one went in, and told his lord, saying, Thus and thus said the maiden that is of the land of Israel.
And someone went and said to his lord, This is what the girl from the land of Israel says.
Naaman went to his master and explained what the Israelite girl had said.
And he went in, and tolde his lorde, saying, Thus and thus saith the mayde that is of the land of Israel.
And [one] goeth in and declareth to his lord, saying, 'Thus and thus she hath spoken, the damsel who [is] from the land of Israel.'
Someone went in and told his lord, saying, “The girl who is from the land of Israel said this.”
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
Then Naaman went in to his lord, and told him, saying: Thus and thus said tile girl from the land of Israel.
Naaman’s wife told her husband what the girl from Israel had said, and Naaman told that to the king.
Berean Amplified Bible — 2 Kings 5:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 5:4 Interlinear (Deep Study)
BIB
HEB
וַ/יָּבֹ֕א
וַ/יַּגֵּ֥ד
לַ/אדֹנָ֖י/ו
לֵ/אמֹ֑ר
כָּ/זֹ֤את
וְ/כָ/זֹאת֙
דִּבְּרָ֣ה
הַֽ/נַּעֲרָ֔ה
אֲשֶׁ֖ר
מֵ/אֶ֥רֶץ
יִשְׂרָאֵֽל
וַ/יָּבֹ֕א
bôwʼ
H935
Lebo
Conj | V-Qal-ConsecImperf-3ms
וַ/יַּגֵּ֥ד
nâgad
H5046
to tell
Conj | V-Hiphil-ConsecImperf-3ms
לַ/אדֹנָ֖י/ו
ʼâdôwn
H113
lord
Prep | N-mp | Suff
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
כָּ/זֹ֤את
zôʼth
H2063
this
Prep | Pron
וְ/כָ/זֹאת֙
zôʼth
H2063
this
Conj | Prep | Pron
דִּבְּרָ֣ה
dâbar
H1696
to speak
V-Piel-Perf-3fs
הַֽ/נַּעֲרָ֔ה
naʻărâh
H5291
maiden
Art | N-fs
אֲשֶׁ֖ר
ʼăsher
H834
which
Rel
מֵ/אֶ֥רֶץ
ʼerets
H776
land
Prep | N-cs
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
Israel
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — 2 Kings 5:4
וַ/יָּבֹ֕א
bôwʼ
H935
"Lebo"
Conj | V-Qal-ConsecImperf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וַ/יַּגֵּ֥ד
nâgad
H5046
"to tell"
Conj | V-Hiphil-ConsecImperf-3ms
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
לַ/אדֹנָ֖י/ו
ʼâdôwn
H113
"lord"
Prep | N-mp | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
כָּ/זֹ֤את
zôʼth
H2063
"this"
Prep | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
וְ/כָ/זֹאת֙
zôʼth
H2063
"this"
Conj | Prep | Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
דִּבְּרָ֣ה
dâbar
H1696
"to speak"
V-Piel-Perf-3fs
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Definition: : speak/tell/command 1) to speak, declare, converse, command, promise, warn, threaten, sing 1a) (Qal) to speak 1b) (Niphal) to speak with one another, talk 1c) (Piel) 1c1) to speak 1c2) to promise 1d) (Pual) to be spoken 1e) (Hithpael) to speak 1f) (Hiphil) to lead away, put to flight
Usage: Occurs in 1049 OT verses. KJV: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work. See also: Genesis 8:15; Exodus 12:25; Leviticus 23:9.
הַֽ/נַּעֲרָ֔ה
naʻărâh
H5291
"maiden"
Art | N-fs
A maiden is a young, unmarried woman, often described as a servant or attendant. In the Bible, it refers to women like the maidens who served in the temple or the young women who were eligible for marriage.
Definition: 1) girl, damsel, female servant 1a) girl, damsel, little girl 1a1) of young woman, marriageable young woman, concubine, prostitute 1b) maid, female attendant, female servant
Usage: Occurs in 57 OT verses. KJV: damsel, maid(-en), young (woman). See also: Genesis 24:14; Ruth 2:5; Proverbs 9:3.
אֲשֶׁ֖ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
מֵ/אֶ֥רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
יִשְׂרָאֵֽל
Yisrâʼêl
H3478
"Israel"
N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
Study Notes — 2 Kings 5:4
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 5:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 5:4
- Jamieson-Fausset-Brown on 2 Kings 5:4
- Matthew Poole's Commentary on 2 Kings 5:4
- Trapp's Commentary on 2 Kings 5:4
- Ellicott's Commentary on 2 Kings 5:4
- Adam Clarke's Commentary on 2 Kings 5:4
- Cambridge Bible on 2 Kings 5:4
- Barnes' Notes on 2 Kings 5:4
- Sermons on 2 Kings 5:4
Context — Naaman Cured of Leprosy
2At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman’s wife.
3She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.”
4And Naaman went and told his master what the girl from the land of Israel had said.
5“Go now,” said the king of Aram, “and I will send you with a letter to the king of Israel.” So Naaman departed, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of clothing. 6And the letter that he took to the king of Israel stated: “With this letter I am sending my servant Naaman, so that you may cure him of his leprosy.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Corinthians 1:26–27 | Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. |
| 2 | John 4:28–29 | Then the woman left her water jar, went back into the town, and said to the people, “Come, see a man who told me everything I ever did. Could this be the Christ?” |
| 3 | John 1:42–46 | Andrew brought him to Jesus, who looked at him and said, “You are Simon son of John. You will be called Cephas” (which is translated as Peter). The next day Jesus decided to set out for Galilee. Finding Philip, He told him, “Follow Me.” Now Philip was from Bethsaida, the same town as Andrew and Peter. Philip found Nathanael and told him, “We have found the One Moses wrote about in the Law, the One the prophets foretold—Jesus of Nazareth, the son of Joseph.” “Can anything good come from Nazareth?” Nathanael asked. “Come and see,” said Philip. |
| 4 | 2 Kings 7:9–11 | Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.” So they went and called out to the gatekeepers of the city, saying, “We went to the Aramean camp and no one was there—not a trace—only tethered horses and donkeys, and the tents were intact.” The gatekeepers shouted the news, and it was reported to the king’s household. |
| 5 | Mark 5:19 | But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.” |
| 6 | Mark 16:9–10 | Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons. She went and told those who had been with Him, who were mourning and weeping. |
2 Kings 5:4 Summary
[This verse shows how Naaman, a man with leprosy, was willing to listen to the suggestion of a young girl from Israel and tell his master about it, demonstrating his humility and willingness to try anything to be healed, as seen in 2 Kings 5:4. This verse teaches us that sometimes, God uses unexpected people and circumstances to bring about healing and restoration, and that we should be open to listening to others and seeking guidance from God, as encouraged in Psalm 119:105. By trusting in God's power and provision, like Naaman did, we can experience healing and restoration in our own lives, as seen in 2 Kings 5:14. This reminds us to stay humble and open to God's guidance, as encouraged in Proverbs 12:1.]
Frequently Asked Questions
What was the role of the young girl from Israel in Naaman's healing process?
The young girl from Israel played a significant role in Naaman's healing process by suggesting that he visit the prophet in Samaria, as seen in 2 Kings 5:3, which ultimately led to his healing, as referenced in 2 Kings 5:14.
Why did Naaman tell his master about the girl's suggestion?
Naaman told his master about the girl's suggestion because he was desperate for a cure for his leprosy and was willing to try any possible solution, as seen in 2 Kings 5:4, demonstrating his humility and willingness to listen to others, as encouraged in Proverbs 12:1.
What can we learn from Naaman's actions in this verse?
We can learn from Naaman's actions that sometimes, God uses unexpected people and circumstances to bring about healing and restoration, as seen in 2 Kings 5:4, and that we should be open to listening to others and seeking guidance from God, as encouraged in Psalm 119:105.
How does this verse relate to the concept of faith and trust in God?
This verse relates to the concept of faith and trust in God by showing that Naaman was willing to take a step of faith and trust in the prophet's ability to heal him, as seen in 2 Kings 5:4, demonstrating the importance of trusting in God's power and provision, as encouraged in Hebrews 11:6.
Reflection Questions
- What are some ways that God is using unexpected people or circumstances in my life to bring about healing or restoration?
- How can I cultivate a spirit of humility and willingness to listen to others, like Naaman did in this verse?
- What are some areas in my life where I need to take a step of faith and trust in God's power and provision, like Naaman did in seeking healing from the prophet?
- How can I apply the principle of seeking guidance from God and others, as seen in this verse, to my daily life and decision-making process?
Gill's Exposition on 2 Kings 5:4
And one went in and told his lord,.... What the girl had said to her mistress; one of the servants of the house that overheard it; or rather, Naaman went and told his lord the king of Syria; for as
Jamieson-Fausset-Brown on 2 Kings 5:4
And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Kings 5:4
One of Naaman’ s servants hearing this, went in and told it to Naaman, and he to the king of Syria, which is implied. Or, And he went in, & c., i.e. Naaman, mentioned , hearing this from his wife, told it to the king of Syria, as the next words intimate.
Trapp's Commentary on 2 Kings 5:4
2 Kings 5:4 And [one] went in, and told his lord, saying, Thus and thus said the maid that [is] of the land of Israel.Ver. 4. And one went and told his lord.] Told the king of Syria, who thereupon sent to the king of Israel, out of his love to Naaman, whom he slighted not, though a leper; nor the wench’ s words, though a captive.
Ellicott's Commentary on 2 Kings 5:4
(4) And one went in.—And he (i.e., Naaman) went in: scil., into the palace. Some MSS.: “and she went in and told.” Thus and thus.—To avoid repetition of her actual words.
Adam Clarke's Commentary on 2 Kings 5:4
Verse 4. Thus and thus said the maid] So well had this little pious maid conducted herself, that her words are credited; and credited so fully, that an embassy from the king of Syria to the king of Israel is founded upon them!
Cambridge Bible on 2 Kings 5:4
4. And one went in] On the margin the R.V. has ‘he’. But it is better to insert an indefinite nominative. It is not likely that Naaman himself was the reporter. and told his lord] i.e., Naaman’s lord, the king of Syria. The LXX. disregarding the gender of the verbal form has ‘She went in and told her lord’: i.e. Naaman’s wife brought him word of the damsel’s story.
Barnes' Notes on 2 Kings 5:4
One went in - Rather, “he went in,” i. e. Naaman went and told his lord, the king of Syria.
Sermons on 2 Kings 5:4
| Sermon | Description | |
|---|---|---|
|
Matthew 5:44 by William MacDonald | In this sermon, the speaker begins by discussing Matthew 5:44, emphasizing the importance of taking a stand for Christ and how God honors those who honor Him. The speaker then move |
|
A Stick and a One Line Sermon by Carter Conlon | In this sermon, the preacher emphasizes the importance of reaching the lost for the sake of Christ and giving one's life as a living sacrifice for God's causes. The preacher refers |
|
|
A Frail but Honest Testimony by Carter Conlon | In this sermon, the speaker emphasizes the importance of living for the glory of God and the salvation of souls. He highlights the simplicity of Christianity and the need for belie |
|
Holding on to Your Confidence by David Wilkerson | In this sermon, the speaker emphasizes the importance of not losing confidence in God. He reads from Hebrews 10:35, which encourages believers to have patience and trust in God's p |
|
Great Men by the Grace of God by Paul Washer | In this sermon, the speaker reflects on the cultural significance of the film "What Dreams May Come" and how it portrays heaven. He emphasizes that even in our modern culture, ther |
|
The Ultimate Statistic by Ray Comfort | In this sermon, the speaker shares a personal story about running a club for kids and distributing candy. He notices the greed and unfairness in the line and decides to give the ca |
|
|
The Unpredictable Pathway of the Spirit by Carter Conlon | In this sermon, the speaker emphasizes the importance of being born again and receiving the life of the Spirit. He uses the analogy of the wind, explaining that just as we cannot s |