2 Kings 7:9
2 Kings 7:9 in Multiple Translations
Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’s household.
Then they said one to another, We do not well; this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, punishment will overtake us; now therefore come, let us go and tell the king’s household.
Then they said to one another, We are not doing right. Today is a day of good news, and we say nothing: if we go on waiting here till the morning, punishment will come to us. So let us go and give the news to those of the king's house.
Then they said to each other, “It's not right what we're doing. This is a day of good news, and if we keep quiet about it and wait until it gets light, we're sure to be punished. So let's go right away and let them know at the king's palace.”
Then saide one to another, We doe not well: this day is a day of good tidings, and we holde our peace. if we tary till day light, some mischiefe will come vpon vs. Nowe therefore, come, let vs goe, and tell the Kings housholde.
And they say one unto another, 'We are not doing right this day; a day of tidings it [is], and we are keeping silent; and — we have waited till the light of the morning, then hath punishment found us; and now, come and we go in and declare to the house of the king.'
Then they said to one another, “We aren’t doing right. Today is a day of good news, and we keep silent. If we wait until the morning light, punishment will overtake us. Now therefore come, let’s go and tell the king’s household.”
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.
Then they said one to another: We do not well: for this is a day of good tidings. If we hold our peace, and do not tell it till the morning, we shall be charged with a crime: come, let us go and tell it in the king’s court.
But then they said to each other, “We are not doing what is right. We have good news to tell others today. If we do not tell it to anyone now, and if we wait until morning to tell it, we will certainly be punished by Yahweh. So let’s go right now to the palace and tell it to the king’s officials!”
Berean Amplified Bible — 2 Kings 7:9
BAB
Word Study
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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 7:9 Interlinear (Deep Study)
BIB
HEB
וַ/יֹּאמְרוּ֩
אִ֨ישׁ
אֶל
רֵעֵ֜/הוּ
לֹֽא
כֵ֣ן
אֲנַ֣חְנוּ
עֹשִׂ֗ים
הַ/יּ֤וֹם
הַ/זֶּה֙
יוֹם
בְּשֹׂרָ֣ה
ה֔וּא
וַ/אֲנַ֣חְנוּ
מַחְשִׁ֗ים
וְ/חִכִּ֛ינוּ
עַד
א֥וֹר
הַ/בֹּ֖קֶר
וּ/מְצָאָ֣/נוּ
עָו֑וֹן
וְ/עַתָּה֙
לְכ֣וּ
וְ/נָבֹ֔אָה
וְ/נַגִּ֖ידָה
בֵּ֥ית
הַ/מֶּֽלֶךְ
וַ/יֹּאמְרוּ֩
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3mp
אִ֨ישׁ
ʼîysh
H376
man
N-ms
אֶל
ʼêl
H413
to(wards)
Prep
רֵעֵ֜/הוּ
rêaʻ
H7453
neighbor
N-ms | Suff
לֹֽא
lôʼ
H3808
not
Part
כֵ֣ן
kên
H3651
right
Adj
אֲנַ֣חְנוּ
ʼănachnûw
H587
we
Pron
עֹשִׂ֗ים
ʻâsâh
H6213
to make
V-Qal
הַ/יּ֤וֹם
yôwm
H3117
day
Art | N-ms
הַ/זֶּה֙
zeh
H2088
this
Art | Pron
יוֹם
yôwm
H3117
day
N-ms
בְּשֹׂרָ֣ה
bᵉsôwrâh
H1309
good news
N-fs
ה֔וּא
hûwʼ
H1931
he/she/it
Pron
וַ/אֲנַ֣חְנוּ
ʼănachnûw
H587
we
Conj | Pron
מַחְשִׁ֗ים
châshâh
H2814
be silent
V-Hiphil
וְ/חִכִּ֛ינוּ
châkâh
H2442
to wait
Conj | V-Piel-1cp
עַד
ʻad
H5704
till
Prep
א֥וֹר
ʼôwr
H216
light
N-cs
הַ/בֹּ֖קֶר
bôqer
H1242
morning
Art | N-ms
וּ/מְצָאָ֣/נוּ
mâtsâʼ
H4672
to find
Conj | V-Qal-3ms | Suff
עָו֑וֹן
ʻâvôn
H5771
iniquity
N-cs
וְ/עַתָּה֙
ʻattâh
H6258
now
Conj | Adv
לְכ֣וּ
yâlak
H3212
to walk
V-Qal-Impv-2mp
וְ/נָבֹ֔אָה
bôwʼ
H935
Lebo
Conj | V-Qal-1cp
וְ/נַגִּ֖ידָה
nâgad
H5046
to tell
Conj | V-Hiphil-1cp
בֵּ֥ית
bayith
H1004
place
N-ms
הַ/מֶּֽלֶךְ
melek
H4428
King's
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 7:9
וַ/יֹּאמְרוּ֩
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אִ֨ישׁ
ʼîysh
H376
"man"
N-ms
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
רֵעֵ֜/הוּ
rêaʻ
H7453
"neighbor"
N-ms | Suff
A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.
Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)
Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
כֵ֣ן
kên
H3651
"right"
Adj
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
אֲנַ֣חְנוּ
ʼănachnûw
H587
"we"
Pron
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Definition: we (first pers. pl. -usually used for emphasis)
Usage: Occurs in 115 OT verses. KJV: ourselves, us, we. See also: Genesis 13:8; 1 Chronicles 11:1; Psalms 20:8.
עֹשִׂ֗ים
ʻâsâh
H6213
"to make"
V-Qal
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הַ/יּ֤וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/זֶּה֙
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
יוֹם
yôwm
H3117
"day"
N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
בְּשֹׂרָ֣ה
bᵉsôwrâh
H1309
"good news"
N-fs
This Hebrew word means 'good news' or 'glad tidings', and can also imply a reward for sharing good news.
Definition: 1) news, good news, tidings, reward for good news 1a) good tidings 1b) tidings, news 1c) reward for good tidings
Usage: Occurs in 6 OT verses. KJV: reward for tidings. See also: 2 Samuel 4:10; 2 Samuel 18:25; 2 Kings 7:9.
ה֔וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
וַ/אֲנַ֣חְנוּ
ʼănachnûw
H587
"we"
Conj | Pron
A Hebrew word for we or us, used for emphasis, like when Moses said we will follow God's commands, emphasizing the community's commitment.
Definition: we (first pers. pl. -usually used for emphasis)
Usage: Occurs in 115 OT verses. KJV: ourselves, us, we. See also: Genesis 13:8; 1 Chronicles 11:1; Psalms 20:8.
מַחְשִׁ֗ים
châshâh
H2814
"be silent"
V-Hiphil
This Hebrew word means to be silent or quiet, and is used in the Bible to describe stillness or inactivity, as seen in the book of Psalms. It can also mean to hold peace or keep silence. In some cases, it is used to show respect or reverence.
Definition: 1) to be silent, quiet, still, inactive 1a) (Qal) to be silent, be still 1b) (Hiphil) 1b1) to be silent, exhibit silence 1b2) to show inactivity, be inactive 1b3) to make silent, make quiet, cause to be still
Usage: Occurs in 16 OT verses. KJV: hold peace, keep silence, be silent, (be) still. See also: Judges 18:9; Psalms 107:29; Psalms 28:1.
וְ/חִכִּ֛ינוּ
châkâh
H2442
"to wait"
Conj | V-Piel-1cp
To wait patiently is what this Hebrew word means, as when David waited for God's deliverance in the Psalms. It involves trusting and expecting God's help, like when the prophet Isaiah encouraged the Israelites to wait on God.
Definition: 1) to wait, wait for, await 1a) (Qal) to wait for 1b) (Piel) 1b1) to wait, tarry 1b2) to wait (in ambush) 1b3) to wait for, long for
Usage: Occurs in 13 OT verses. KJV: long, tarry, wait. See also: 2 Kings 7:9; Isaiah 8:17; Psalms 33:20.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
א֥וֹר
ʼôwr
H216
"light"
N-cs
Light, including natural light from the sun or stars, and also spiritual light from God. It can refer to happiness, prosperity, or understanding. In the Bible, God is often described as the source of light and life.
Definition: 1) light 1a) light of day 1b) light of heavenly luminaries (moon, sun, stars) 1c) day-break, dawn, morning light 1d) daylight 1e) lightning 1f) light of lamp 1g) light of life 1h) light of prosperity 1i) light of instruction 1j) light of face (fig.) 1k) Jehovah as Israel's light
Usage: Occurs in 110 OT verses. KJV: bright, clear, [phrase] day, light (-ning), morning, sun. See also: Genesis 1:3; Psalms 78:14; Psalms 4:7.
הַ/בֹּ֖קֶר
bôqer
H1242
"morning"
Art | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
וּ/מְצָאָ֣/נוּ
mâtsâʼ
H4672
"to find"
Conj | V-Qal-3ms | Suff
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Definition: 1) to find, attain to 1a) (Qal) 1a1) to find 1a1a) to find, secure, acquire, get (thing sought) 1a1b) to find (what is lost) 1a1c) to meet, encounter 1a1d) to find (a condition) 1a1e) to learn, devise 1a2) to find out 1a2a) to find out 1a2b) to detect 1a2c) to guess 1a3) to come upon, light upon 1a3a) to happen upon, meet, fall in with 1a3b) to hit 1a3c) to befall 1b) (Niphal) 1b1) to be found 1b1a) to be encountered, be lighted upon, be discovered 1b1b) to appear, be recognised 1b1c) to be discovered, be detected 1b1d) to be gained, be secured 1b2) to be, be found 1b2a) to be found in 1b2b) to be in the possession of 1b2c) to be found in (a place), happen to be 1b2d) to be left (after war) 1b2e) to be present 1b2f) to prove to be 1b2g) to be found sufficient, be enough 1c) (Hiphil) 1c1) to cause to find, attain 1c2) to cause to light upon, come upon, come 1c3) to cause to encounter 1c4) to present (offering)
Usage: Occurs in 425 OT verses. KJV: [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on. See also: Genesis 2:20; Deuteronomy 22:3; 2 Kings 9:35.
עָו֑וֹן
ʻâvôn
H5771
"iniquity"
N-cs
In the Bible, this Hebrew word means moral evil or sin, like the kind God sees in people's hearts. It appears in many books, including Genesis and Psalms. This concept is key to understanding human nature.
Definition: : crime 1) perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Usage: Occurs in 215 OT verses. KJV: fault, iniquity, mischeif, punishment (of iniquity), sin. See also: Genesis 4:13; Psalms 107:17; Psalms 18:24.
וְ/עַתָּה֙
ʻattâh
H6258
"now"
Conj | Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
לְכ֣וּ
yâlak
H3212
"to walk"
V-Qal-Impv-2mp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וְ/נָבֹ֔אָה
bôwʼ
H935
"Lebo"
Conj | V-Qal-1cp
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וְ/נַגִּ֖ידָה
nâgad
H5046
"to tell"
Conj | V-Hiphil-1cp
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
בֵּ֥ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/מֶּֽלֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Study Notes — 2 Kings 7:9
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 7:9 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 7:9
- Jamieson-Fausset-Brown on 2 Kings 7:9
- Matthew Poole's Commentary on 2 Kings 7:9
- Trapp's Commentary on 2 Kings 7:9
- Ellicott's Commentary on 2 Kings 7:9
- Cambridge Bible on 2 Kings 7:9
- Barnes' Notes on 2 Kings 7:9
- Sermons on 2 Kings 7:9
Context — The Syrians Flee
7Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives.
8When the lepers reached the edge of the camp, they went into a tent to eat and drink. Then they carried off the silver, gold, and clothing, and went and hid them. On returning, they entered another tent, carried off some items from there, and hid them.
9Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”
10So they went and called out to the gatekeepers of the city, saying, “We went to the Aramean camp and no one was there—not a trace—only tethered horses and donkeys, and the tents were intact.” 11The gatekeepers shouted the news, and it was reported to the king’s household.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 52:7 | How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” |
| 2 | Philippians 2:4 | Each of you should look not only to your own interests, but also to the interests of others. |
| 3 | Nahum 1:15 | Look to the mountains— the feet of one who brings good news, who proclaims peace! Celebrate your feasts, O Judah; fulfill your vows. For the wicked will never again march through you; they will be utterly cut off. |
| 4 | Numbers 32:23 | But if you do not do this, you will certainly sin against the LORD—and be assured that your sin will find you out. |
| 5 | Isaiah 41:27 | I was the first to tell Zion: ‘Look, here they are!’ And I gave to Jerusalem a herald of good news. |
| 6 | Haggai 1:4–5 | “Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?” Now this is what the LORD of Hosts says: “Consider carefully your ways. |
| 7 | 2 Kings 7:3 | Now there were four men with leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we die? |
| 8 | 2 Kings 7:6 | For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the kings of the Hittites and Egyptians to attack us.” |
| 9 | 2 Kings 5:26–27 | But Elisha questioned him, “Did not my spirit go with you when the man got down from his chariot to meet you? Is this the time to accept money and clothing, olive groves and vineyards, sheep and oxen, menservants and maidservants? Therefore, the leprosy of Naaman will cling to you and your descendants forever!” And as Gehazi left his presence, he was leprous—as white as snow. |
| 10 | Luke 2:10 | But the angel said to them, “Do not be afraid! For behold, I bring you good news of great joy that will be for all the people: |
2 Kings 7:9 Summary
[This verse shows that the lepers realized they had a responsibility to share the good news of the abandoned Aramean camp with the king's household, because keeping it to themselves would be a sin, as they understood that sharing truth and good news with others is important, similar to what is found in Psalm 96:2-3. They demonstrated moral integrity by choosing to do what is right, even when it was hard. This teaches us the value of sharing good news and blessings with others, and being mindful of the impact our actions have on those around us, as seen in Proverbs 10:9. By following the lepers' example, we can learn to prioritize the needs of others and bring glory to God.]
Frequently Asked Questions
What motivated the lepers to decide to tell the king's household about the abandoned Aramean camp?
The lepers realized that if they kept the good news to themselves and waited until morning, they would be sinning, as stated in 2 Kings 7:9, and so they decided to share the news with the king's household, demonstrating a sense of responsibility and obedience, similar to the principle found in Proverbs 10:9.
Why did the lepers consider it a sin to keep the news to themselves?
The lepers understood that keeping such significant news from the king and his people would be a sin, as it would deprive them of the opportunity to know about their newfound freedom and provision, highlighting the importance of sharing truth and good news with others, as seen in Psalm 96:2-3.
What does this verse reveal about the character of the lepers?
This verse shows that despite being outcasts, the lepers demonstrated a sense of moral integrity, recognizing the importance of sharing good news with others, and taking initiative to do what is right, even when it might not directly benefit them, exemplifying the principle found in Micah 6:8.
How does this verse relate to the broader theme of the book of 2 Kings?
This verse is part of the larger narrative of God's deliverance of His people, highlighting His power and provision, and demonstrating how even the most unlikely individuals, like the lepers, can be used by God to bring about His plans, as seen in other accounts such as 2 Kings 5:1-14.
Reflection Questions
- What are some areas in my life where I am withholding good news or blessing from others, and how can I take steps to share it with them?
- In what ways can I, like the lepers, demonstrate moral integrity and a sense of responsibility, even when it's difficult or uncomfortable?
- How can I balance my own needs and desires with the need to share good news and blessings with others, and what role does selflessness play in this?
- What are some ways that I can be more mindful of the impact my actions have on others, and how can I use my actions to bring glory to God?
Gill's Exposition on 2 Kings 7:9
Then they said one to another, we do not well,.... This is not right, to take this booty to ourselves; it is not doing justice to our brethren, and it may not prove well to ourselves in the issue:
Jamieson-Fausset-Brown on 2 Kings 7:9
Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that
Matthew Poole's Commentary on 2 Kings 7:9
We do not well; not well for our brethren, whom we should pity, and help; nor well for ourselves; for we may suffer for this neglect; either from the Syrians, who may lie lurking hereabouts; or from our king and people; or from God’ s immediate hand.
Trapp's Commentary on 2 Kings 7:9
2 Kings 7:9 Then they said one to another, We do not well: this day [is] a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king’ s household.Ver. 9. Then they said.] At length they bethink themselves of better; yet more for fear of danger, than care of community. This day is a day of good tidings, &c.] We are worthy to be shut out of the city gates as lepers, if the respects to the public good do not oversway us in all our desires and demeanours.
Ellicott's Commentary on 2 Kings 7:9
(9) Some mischief will come upon us.—Literally, guilt will find us: we shall incur blame. Vulg., “we shall be accused of wrong-doing.” Now therefore.—And now: the inferential use of “now.” (Comp. Psalms 2:10.)
Cambridge Bible on 2 Kings 7:9
9. We do not well] Although by the law of Moses these lepers were excluded from the city, they yet had in their degree the duties of citizens to perform, and in neglecting to give tidings of the Syrian flight, they were not acting the citizen’s part. some mischief will come upon us] R.V. punishment will overtake us. On the margin of R.V. is ‘our iniquity will find us out’. The noun is the same which in Genesis 4:13 is rendered in A.V. in the text by ‘punishment’ and on the margin by ‘iniquity’. The idea of penalty is, and ought to be, closely bound up with the thought of wrong-doing. It could hardly fail to be found out in the morning at what time the lepers had made their discovery, and when it became known they would surely be punished for not giving immediate information. the king’s household] The men themselves would go no further than the gate, but the warders on the wall would carry the news, as soon as they received it, to the royal palace. The king’s distress at the sufferings of the besieged citizens would be known to every one.
Barnes' Notes on 2 Kings 7:9
The lepers began to think that if they kept this important matter secret during the whole night for their own private advantage, when the morning came they would be found out, accused, and punished (see margin).
Sermons on 2 Kings 7:9
| Sermon | Description | |
|---|---|---|
|
Evangelism 03 Peter's Sermon in Acts by Welcome Detweiler | In this sermon, the speaker emphasizes the importance of unity in preaching the message of Jesus Christ. He highlights the unity among the disciples as they stand together with Pet |
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The Duty of Helping Others to Seek the Saints' Rest by Richard Baxter | Richard Baxter preaches about the urgency and importance of helping others find the saints' everlasting rest, emphasizing the duty of Christians to actively work towards the salvat |
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This Day Is a Day of Good Tidings. by F.B. Meyer | F.B. Meyer emphasizes that today is a day of good tidings, reflecting on the miraculous deliverance from famine experienced by the lepers in 2 Kings. He urges believers to share th |
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Our Daily Homily - 2 Kings by F.B. Meyer | F.B. Meyer emphasizes the call to live as true 'men of God,' reflecting God's holiness and grace in our lives, as exemplified by Elijah and Elisha. He urges believers to be filled |
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As You Go, Make Disciples by Paul Washer | In this sermon, the speaker emphasizes the importance of understanding the structure of the text. The main command or controlling verb is to make disciples, accompanied by three pa |
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Absalom by Jacob Prasch | This sermon emphasizes the importance of sharing the full gospel message, including the need for repentance and the reality of trials, not just the blessings and feel-good aspects. |
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Nahum, Habakkuk by Zac Poonen | In this sermon, the speaker addresses the frustration and confusion that believers often feel when they see the wicked prospering and the righteous suffering. The speaker uses the |