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2 Kings 8:23

2 Kings 8:23 in Multiple Translations

As for the rest of the acts of Jehoram, along with all his accomplishments, are they not written in the book of the Chronicles of the Kings of Judah?

And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

Now the rest of the acts of Joram, and all he did, are they not recorded in the book of the history of the kings of Judah?

The rest of what happened in Jehoram's reign and all that he did are recorded in the Book of Chronicles of the Kings of Judah.

Concerning the rest of the actes of Ioram and all that hee did, are they not written in the booke of the Chronicles of the Kings of Iudah?

And the rest of the matters of Joram, and all that he did, are they not written on the book of the Chronicles of the kings of Judah?

The rest of the acts of Joram, and all that he did, aren’t they written in the book of the chronicles of the kings of Judah?

And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

But the rest of the acts of Joram, and all that he did, are they not written in the book of the words of the days of the kings of Juda?

If you want to read about the other things that Jehoram did, they are written in the scroll called ‘The History of the Kings of Judah’.

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Berean Amplified Bible — 2 Kings 8:23

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Kings 8:23 Interlinear (Deep Study)

BIB
HEB וְ/יֶ֛תֶר דִּבְרֵ֥י יוֹרָ֖ם וְ/כָל אֲשֶׁ֣ר עָשָׂ֑ה הֲ/לֽוֹא הֵ֣ם כְּתוּבִ֗ים עַל סֵ֛פֶר דִּבְרֵ֥י הַ/יָּמִ֖ים לְ/מַלְכֵ֥י יְהוּדָֽה
וְ/יֶ֛תֶר yether H3499 remainder Conj | N-ms
דִּבְרֵ֥י dâbâr H1697 Chronicles N-mp
יוֹרָ֖ם Yôwrâm H3141 Joram N-proper
וְ/כָל kôl H3605 all Conj | N-ms
אֲשֶׁ֣ר ʼăsher H834 which Rel
עָשָׂ֑ה ʻâsâh H6213 to make V-Qal-Perf-3ms
הֲ/לֽוֹא lôʼ H3808 not Part | Part
הֵ֣ם hêm H1992 they(masc.) Pron
כְּתוּבִ֗ים kâthab H3789 to write V-Qal-Inf-c
עַל ʻal H5921 upon Prep
סֵ֛פֶר çêpher H5612 scroll N-ms
דִּבְרֵ֥י dâbâr H1697 Chronicles N-mp
הַ/יָּמִ֖ים yôwm H3117 day Art | N-mp
לְ/מַלְכֵ֥י melek H4428 King's Prep | N-mp
יְהוּדָֽה Yᵉhûwdâh H3063 Judah N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Kings 8:23

וְ/יֶ֛תֶר yether H3499 "remainder" Conj | N-ms
A cord or rope, also meaning excess or remainder, as seen in the Bible's descriptions of leftovers or abundant resources.
Definition: 1) remainder, excess, rest, remnant, excellence 1a) remainder, remnant 1b) remainder, rest, other part 1c) excess 1d) abundantly (adv) 1e) abundance, affluence 1f) superiority, excellency
Usage: Occurs in 95 OT verses. KJV: [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with. See also: Genesis 49:3; 2 Kings 15:26; Psalms 11:2.
דִּבְרֵ֥י dâbâr H1697 "Chronicles" N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
יוֹרָ֖ם Yôwrâm H3141 "Joram" N-proper
Joram was a king of Judah who lived during the time of the Divided Monarchy, and is mentioned in 1 Kings and 2 Kings. He was the son of Jehoshaphat and the father of Ahaziah, and his name is also translated as Joram in some Bible versions.
Definition: A king of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ki.22.50; son of: Jehoshaphat (H3092I); brother of: Azariah (H5838Q), Jehiel (H3171J), Zechariah (H2148J), Azariahu (H5838R), Michael (H4317O) and Shephatiah (H8203K); married to Athaliah (H6271); father of: Ahaziah (H0274H) and Jehosheba (H3089); also called Joram at 2Ki.8.21,23,24; 11.2; 2x Another name of ye.ho.ram (יְהוֹרָם "Jehoram" H3088G) § Joram = "Jehovah is exalted" 1) son of king Jehoshaphat of Judah and himself king of Judah for 8 years; his wife was the wicked Athaliah who was probably the instigator for his returning the nation of Judah to the worship of Baal 2) son of king Ahab of the northern kingdom of Israel and king of Israel himself for 12 years; he was murdered by Jehu on the plot of land for which his father had murdered Naboth thus fulfilling the prophecy of Elijah to the very letter 3) a Levite in the time of David and an ancestor of Shelomith 4) son of Toi, king of Hamath
Usage: Occurs in 16 OT verses. KJV: Joram. See also: 2 Samuel 8:10; 2 Kings 9:14; 2 Chronicles 22:7.
וְ/כָל kôl H3605 "all" Conj | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָשָׂ֑ה ʻâsâh H6213 "to make" V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
הֲ/לֽוֹא lôʼ H3808 "not" Part | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
הֵ֣ם hêm H1992 "they(masc.)" Pron
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
כְּתוּבִ֗ים kâthab H3789 "to write" V-Qal-Inf-c
To write or record something, including inscribing or engraving. It is used in various contexts, such as writing down a decree or subscribing to an agreement. This word is about putting thoughts or ideas into written form.
Definition: 1) to write, record, enrol 1a) (Qal) 1a1) to write, inscribe, engrave, write in, write on 1a2) to write down, describe in writing 1a3) to register, enrol, record 1a4) to decree 1b) (Niphal) 1b1) to be written 1b2) to be written down, be recorded, be enrolled 1c) (Piel) to continue writing Aramaic equivalent: ke.tav (כְּתַב "to write" H3790)
Usage: Occurs in 212 OT verses. KJV: describe, record, prescribe, subscribe, write(-ing, -ten). See also: Exodus 17:14; 1 Chronicles 9:1; Psalms 40:8.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
סֵ֛פֶר çêpher H5612 "scroll" N-ms
This word means a written document, like a scroll or book, used to record important events or messages. It appears in books like Isaiah and Matthew, referring to written records.
Definition: : document 1) missive, document, writing, book 1a) missive 1a1) letter (of instruction), written order, commission, request, written decree 1b) legal document, certificate of divorce, deed of purchase, indictment, sign 1c) book, scroll 1c1) book of prophecies 1c2) genealogical register 1c3) law-book 1c4) book (of poems) 1c5) book (of kings) 1c6) books of the canon, scripture 1c7) record book (of God) 1d) book-learning, writing 1d1) be able to read (after verb 'to know')
Usage: Occurs in 174 OT verses. KJV: bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll. See also: Genesis 5:1; 2 Chronicles 17:9; Psalms 40:8.
דִּבְרֵ֥י dâbâr H1697 "Chronicles" N-mp
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Definition: This name means word, speaking
Usage: Occurs in 1290 OT verses. KJV: act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work. See also: Genesis 11:1; Exodus 23:8; Deuteronomy 18:21.
הַ/יָּמִ֖ים yôwm H3117 "day" Art | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
לְ/מַלְכֵ֥י melek H4428 "King's" Prep | N-mp
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
יְהוּדָֽה Yᵉhûwdâh H3063 "Judah" N-proper
Judah is the name of the tribe descended from Judah, the son of Jacob. It is also the name of the region where the tribe lived. The name means 'praised' and is first mentioned in Genesis.
Definition: § Judah = "praised" the tribe descended from Judah the son of Jacob
Usage: Occurs in 754 OT verses. KJV: Judah. See also: Genesis 29:35; 1 Samuel 23:3; 2 Kings 14:13.

Study Notes — 2 Kings 8:23

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Kings 15:36 As for the rest of the acts of Jotham, along with his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
2 1 Kings 11:41 As for the rest of the acts of Solomon—all that he did, as well as his wisdom—are they not written in the Book of the Acts of Solomon?
3 2 Chronicles 21:11–20 Jehoram had also built high places on the hills of Judah; he had caused the people of Jerusalem to prostitute themselves and had led Judah astray. Then a letter came to Jehoram from Elijah the prophet, which stated: “This is what the LORD, the God of your father David, says: ‘You have not walked in the ways of your father Jehoshaphat or of Asa king of Judah, but you have walked in the ways of the kings of Israel and have caused Judah and the people of Jerusalem to prostitute themselves, just as the house of Ahab prostituted itself. You have also killed your brothers, your father’s family, who were better than you. So behold, the LORD is about to strike your people, your sons, your wives, and all your possessions with a serious blow. And day after day you yourself will suffer from a severe illness, a disease of your bowels, until it causes your bowels to come out.’” Then the LORD stirred against Jehoram the spirit of the Philistines and Arabs who lived near the Cushites. So they went to war against Judah, invaded it, and carried off all the possessions found in the king’s palace, along with his sons and wives; not a son was left to him except Jehoahaz, his youngest. After all this, the LORD afflicted Jehoram with an incurable disease of the bowels. This continued day after day until two full years had passed. Finally, his intestines came out because of his disease, and he died in severe pain. And his people did not make a fire in his honor as they had done for his fathers. Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He died, to no one’s regret, and was buried in the City of David, but not in the tombs of the kings.
4 2 Kings 15:6 As for the rest of the acts of Azariah, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
5 1 Kings 14:29 As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
6 1 Kings 15:23 Now the rest of the acts of Asa, along with all his might, all his accomplishments, and the cities he built, are they not written in the Book of the Chronicles of the Kings of Judah? In his old age, however, he became diseased in his feet.

2 Kings 8:23 Summary

This verse is telling us that there is more to the story of King Jehoram than what is written in 2 Kings. The rest of his acts and accomplishments are written in another book called the book of the Chronicles of the Kings of Judah. This means that even though the Bible does not give us all the details, God is still aware of everything that happens, as seen in (Psalm 139:1-6) and (Matthew 10:29-31). We can learn from this that our actions have consequences, and that God is concerned with all of human history, not just the history of His people, as seen in (Daniel 4:17) and (Romans 13:1-2).

Frequently Asked Questions

What is the book of the Chronicles of the Kings of Judah?

The book of the Chronicles of the Kings of Judah is a historical record of the kings of Judah, which is referenced in several places in the Bible, including 2 Kings 8:23 and 1 Kings 14:29, and is likely a more detailed account of the events that occurred during their reigns.

Why does the Bible not give us more details about Jehoram's accomplishments?

The Bible does not give us more details about Jehoram's accomplishments because it is focusing on his spiritual failures and the consequences of his actions, as seen in 2 Kings 8:1-6 and 2 Chronicles 21:1-7, rather than his earthly successes.

Is the book of the Chronicles of the Kings of Judah still available today?

The book of the Chronicles of the Kings of Judah is not available today, but its contents are likely summarized in the books of 1 Kings and 2 Kings, as well as 1 Chronicles and 2 Chronicles, which provide a more detailed account of the history of the kings of Judah, as seen in 2 Chronicles 20:34.

What can we learn from the fact that Jehoram's accomplishments are recorded in the book of the Chronicles of the Kings of Judah?

We can learn that even though Jehoram was a king who did not follow God, his actions and accomplishments were still important and worthy of being recorded, as seen in 2 Kings 8:23, and that God is concerned with all of human history, not just the history of His people, as seen in Daniel 4:17 and Romans 13:1-2.

Reflection Questions

  1. What can I learn from the fact that the Bible does not give us a detailed account of Jehoram's accomplishments, and how can I apply this to my own life?
  2. How does the fact that Jehoram's accomplishments are recorded in the book of the Chronicles of the Kings of Judah relate to the idea that our actions have consequences, as seen in Galatians 6:7-8?
  3. What does the reference to the book of the Chronicles of the Kings of Judah tell us about the importance of recording and remembering our history, as seen in Deuteronomy 4:9 and Psalm 78:1-8?
  4. How can I use the example of Jehoram to reflect on my own accomplishments and whether they are pleasing to God, as seen in 1 Corinthians 3:10-15 and 2 Corinthians 5:10?

Gill's Exposition on 2 Kings 8:23

And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?] Not in the canonical book of Chronicles, though some of his acts are

Jamieson-Fausset-Brown on 2 Kings 8:23

Yet the LORD would not destroy Judah for David his servant's sake, as he promised him to give him alway a light, and to his children. No JFB commentary on these verses.

Matthew Poole's Commentary on 2 Kings 8:23

of which See Poole "".

Trapp's Commentary on 2 Kings 8:23

2 Kings 8:23 And the rest of the acts of Joram, and all that he did, [are] they not written in the book of the chronicles of the kings of Judah?Ver. 23. Are they not written?] See 1 Kings 11:41.

Ellicott's Commentary on 2 Kings 8:23

(23) The rest of the acts.—Or, history. (See especially 2 Chronicles 21:11-19, and the Notes there.)

Adam Clarke's Commentary on 2 Kings 8:23

Verse 23. Are they not written in the book of the chronicles] Several remarkable particulars relative to Joram may be found in 2 Chron. 21.

Cambridge Bible on 2 Kings 8:23

23. the rest of the acts of Joram] In Chronicles we are told of the high places which he made in the mountains of Judah, and how he compelled the people to worship there. In consequence of this a writing is said to have come to him from Elijah the prophet rebuking him for his evil doing, and telling of the painful disease by which he should die. We read there also of revolts against Joram by the Philistines and the Arabians, and that by the latter all the king’s family were cut off except his youngest son. Moreover that when he died the people made no burning for him, as had been done at the death of his ancestors, and that ‘he departed without being desired’, i.e. none missed him or lamented for him when he died. Also that though buried in the city of David, his body was not put into the sepulchres of the kings. This last statement is no contradiction of what is contained in verse 24 of this chapter.

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