2 Kings 9:37
2 Kings 9:37 in Multiple Translations
And Jezebel’s body will lie like dung in the field on the plot of ground at Jezreel, so that no one can say: This is Jezebel.’ ”
And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.
and the body of Jezebel shall be as dung upon the face of the field in the portion of Jezreel, so that they shall not say, This is Jezebel.
And the dead body of Jezebel will be like waste dropped on the face of the earth in the heritage of Jezreel; so that they will not be able to say, This is Jezebel.
Jezebel's body will lie like manure in the field on the plot of ground at Jezreel, so that no one can say: This is where Jezebel is buried.’”
And the carkeis of Iezebel shalbe as doung vpon the ground in the field of Izreel, so that none shall say, This is Iezebel.
and the carcase of Jezebel hath been as dung on the face of the field in the portion of Jezreel, that they say not, This [is] Jezebel.'
and the body of Jezebel will be as dung on the surface of the field on Jezreel’s land, so that they won’t say, “This is Jezebel.”’”
And the carcass of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.
And the flesh of Jezabel shall be as dung upon the face of the earth in the field of Jezrahel, so that they who pass by shall say: Is this that same Jezabel?
Her bones will be scattered there in Jezreel like dung, with the result that no one will be able to recognize them and say, “These are Jezebel’s bones.” ’ ”
Berean Amplified Bible — 2 Kings 9:37
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 9:37 Interlinear (Deep Study)
BIB
HEB
ו/הית
וְֽ/הָיְתָ֞ה
נִבְלַ֣ת
אִיזֶ֗בֶל
כְּ/דֹ֛מֶן
עַל
פְּנֵ֥י
הַ/שָּׂדֶ֖ה
בְּ/חֵ֣לֶק
יִזְרְעֶ֑אל
אֲשֶׁ֥ר
לֹֽא
יֹאמְר֖וּ
זֹ֥את
אִיזָֽבֶל
ו/הית
hâyâh
H1961
to be
Conj | V-Qal-3fs
וְֽ/הָיְתָ֞ה
hâyâh
H1961
to be
Conj | V-Qal-3fs
נִבְלַ֣ת
nᵉbêlâh
H5038
carcass
N-fs
אִיזֶ֗בֶל
ʼÎyzebel
H348
Jezebel
N-proper
כְּ/דֹ֛מֶן
dômen
H1828
dung
Prep | N-ms
עַל
ʻal
H5921
upon
Prep
פְּנֵ֥י
pânîym
H6440
face
N-cp
הַ/שָּׂדֶ֖ה
sâdeh
H7704
field
Art | N-ms
בְּ/חֵ֣לֶק
chêleq
H2506
portion
Prep | N-ms
יִזְרְעֶ֑אל
Yizrᵉʻêʼl
H3157
Jezreel
N-proper
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
לֹֽא
lôʼ
H3808
not
Part
יֹאמְר֖וּ
ʼâmar
H559
to say
V-Qal-Imperf-3mp
זֹ֥את
zôʼth
H2063
this
Pron
אִיזָֽבֶל
ʼÎyzebel
H348
Jezebel
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Kings 9:37
ו/הית
hâyâh
H1961
"to be"
Conj | V-Qal-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
וְֽ/הָיְתָ֞ה
hâyâh
H1961
"to be"
Conj | V-Qal-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
נִבְלַ֣ת
nᵉbêlâh
H5038
"carcass"
N-fs
This Hebrew word refers to a dead body or carcass, whether human or animal, often translated as 'dead body' or 'carcass'. It can also symbolize an idol.
Definition: 1) carcass, corpse 1a) of humans, idols, animals
Usage: Occurs in 41 OT verses. KJV: (dead) body, (dead) carcase, dead of itself, which died, (beast) that (which) dieth of itself. See also: Leviticus 5:2; Joshua 8:29; Psalms 79:2.
אִיזֶ֗בֶל
ʼÎyzebel
H348
"Jezebel"
N-proper
Jezebel was the wife of King Ahab, a queen of Israel, known for her evil deeds. She appears in 1 Kings 16:31, influencing Ahab to worship Baal and oppose God's prophets, like Elijah. Her story serves as a warning against idolatry and disobedience.
Definition: A queen of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.16.31; daughter of: Ethbaal (H0856); married to Ahab (H0256); mother of: Ahaziah (H0274) and Joram (H3141H) Also named: Iezabēl (Ἰεζαβήλ "Jezebel" G2403) § Jezebel = "Baal exalts" or "Baal is husband to" or "unchaste" queen of Israel, wife of Ahab, daughter of Ethbaal
Usage: Occurs in 19 OT verses. KJV: Jezebel. See also: 1 Kings 16:31; 1 Kings 21:14; 2 Kings 9:37.
כְּ/דֹ֛מֶן
dômen
H1828
"dung"
Prep | N-ms
In the Bible, this word refers to dung or manure, often used figuratively to describe something worthless, as seen in Psalm 83:10 where God scatters His enemies like dung.
Definition: dung (always of corpses) (fig.)
Usage: Occurs in 6 OT verses. KJV: dung. See also: 2 Kings 9:37; Jeremiah 9:21; Psalms 83:11.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
פְּנֵ֥י
pânîym
H6440
"face"
N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
הַ/שָּׂדֶ֖ה
sâdeh
H7704
"field"
Art | N-ms
A field or land is what this word represents, often referring to a flat area of land used for cultivation or as a habitat for wild animals, as described in the book of Genesis. It can also mean a plain or a country, as opposed to a mountain or sea. This term is used in the story of Ruth and Boaz.
Definition: 1) field, land 1a) cultivated field 1b) of home of wild beasts 1c) plain (opposed to mountain) 1d) land (opposed to sea)
Usage: Occurs in 309 OT verses. KJV: country, field, ground, land, soil, [idiom] wild. See also: Genesis 2:5; Deuteronomy 28:38; Nehemiah 12:29.
בְּ/חֵ֣לֶק
chêleq
H2506
"portion"
Prep | N-ms
Smoothness can refer to flattering words, but also to an inheritance or a portion of something. It appears in Psalms and Proverbs, describing the smooth tongue of a deceiver.
Definition: 1) portion, share, part, territory 1a) portion, share 1b) portion, tract, parcel (of land) 1c) one's portion, one's possession 1d) (chosen) portion 1e) portion, award (from God) Aramaic equivalent: cha.laq (חֲלָק "portion" H2508)
Usage: Occurs in 63 OT verses. KJV: flattery, inheritance, part, [idiom] partake, portion. See also: Genesis 14:24; Job 27:13; Psalms 16:5.
יִזְרְעֶ֑אל
Yizrᵉʻêʼl
H3157
"Jezreel"
N-proper
Jezreel means God sows, the name of a city in Issachar and a place in Palestine where God sows or nurtures growth.
Definition: Combined with e.meq (עֵ֫מֶק " Valley" H6010M) § Jezreel = "God sows" a city in Issachar on the northwest spur of Mount Gilboa
Usage: Occurs in 32 OT verses. KJV: Jezreel. See also: Joshua 15:56; 2 Kings 9:15; Hosea 2:24.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹֽא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יֹאמְר֖וּ
ʼâmar
H559
"to say"
V-Qal-Imperf-3mp
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
זֹ֥את
zôʼth
H2063
"this"
Pron
This Hebrew word means this or that, often used to point out something specific. It appears in various forms throughout the Old Testament.
Definition: 1) this, this one, here, which, this...that, the one...the other, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 570 OT verses. KJV: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus. See also: Genesis 2:23; Numbers 7:88; Judges 1:27.
אִיזָֽבֶל
ʼÎyzebel
H348
"Jezebel"
N-proper
Jezebel was the wife of King Ahab, a queen of Israel, known for her evil deeds. She appears in 1 Kings 16:31, influencing Ahab to worship Baal and oppose God's prophets, like Elijah. Her story serves as a warning against idolatry and disobedience.
Definition: A queen of the Kingdom of Israel, living at the time of Divided Monarchy, first mentioned at 1Ki.16.31; daughter of: Ethbaal (H0856); married to Ahab (H0256); mother of: Ahaziah (H0274) and Joram (H3141H) Also named: Iezabēl (Ἰεζαβήλ "Jezebel" G2403) § Jezebel = "Baal exalts" or "Baal is husband to" or "unchaste" queen of Israel, wife of Ahab, daughter of Ethbaal
Usage: Occurs in 19 OT verses. KJV: Jezebel. See also: 1 Kings 16:31; 1 Kings 21:14; 2 Kings 9:37.
Study Notes — 2 Kings 9:37
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 9:37 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 9:37
- Matthew Poole's Commentary on 2 Kings 9:37
- Trapp's Commentary on 2 Kings 9:37
- Ellicott's Commentary on 2 Kings 9:37
- Adam Clarke's Commentary on 2 Kings 9:37
- Whedon's Commentary on 2 Kings 9:37
Context — Jezebel’s Violent Death
35But when they went out to bury her, they found nothing but her skull, her feet, and the palms of her hands.
36So they went back and told Jehu, who replied, “This is the word of the LORD, which He spoke through His servant Elijah the Tishbite: ‘On the plot of ground at Jezreel the dogs will devour the flesh of Jezebel.
37And Jezebel’s body will lie like dung in the field on the plot of ground at Jezreel, so that no one can say: This is Jezebel.’ ”
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 8:2 | They will be exposed to the sun and moon, and to all the host of heaven which they have loved, served, followed, consulted, and worshiped. Their bones will not be gathered up or buried, but will become like dung lying on the ground. |
| 2 | Psalms 83:10 | who perished at Endor and became like dung on the ground. |
| 3 | Jeremiah 16:4 | “They will die from deadly diseases. They will not be mourned or buried, but will lie like dung on the ground. They will be finished off by sword and famine, and their corpses will become food for the birds of the air and beasts of the earth.” |
| 4 | Jeremiah 25:33 | Those slain by the LORD on that day will be spread from one end of the earth to the other. They will not be mourned, gathered, or buried. They will be like dung lying on the ground. |
| 5 | Isaiah 14:18–20 | All the kings of the nations lie in state, each in his own tomb. But you are cast out of your grave like a rejected branch, covered by those slain with the sword, and dumped into a rocky pit like a carcass trampled underfoot. You will not join them in burial, since you have destroyed your land and slaughtered your own people. The offspring of the wicked will never again be mentioned. |
| 6 | Jeremiah 9:22 | Declare that this is what the LORD says: “The corpses of men will fall like dung upon the open field, like newly cut grain behind the reaper, with no one to gather it.” |
| 7 | Jeremiah 36:20 | So the officials went to the king in the courtyard. And having stored the scroll in the chamber of Elishama the scribe, they reported everything to the king. |
| 8 | Ezekiel 32:23–30 | Her graves are set in the depths of the Pit, and her company is all around her grave. All of them are slain, fallen by the sword— those who once spread terror in the land of the living. Elam is there with all her multitudes around her grave. All of them are slain, fallen by the sword— those who went down uncircumcised to the earth below, who once spread their terror in the land of the living. They bear their disgrace with those who descend to the Pit. Among the slain they prepare a resting place for Elam with all her hordes, with her graves all around her. All of them are uncircumcised, slain by the sword, although their terror was once spread in the land of the living. They bear their disgrace with those who descend to the Pit. They are placed among the slain. Meshech and Tubal are there with all their multitudes, with their graves all around them. All of them are uncircumcised, slain by the sword, because they spread their terror in the land of the living. They do not lie down with the fallen warriors of old, who went down to Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their bones, although the terror of the mighty was once in the land of the living. But you too will be shattered and lie down among the uncircumcised, with those slain by the sword. Edom is there, and all her kings and princes, who despite their might are laid among those slain by the sword. They lie down with the uncircumcised, with those who descend to the Pit. All the leaders of the north and all the Sidonians are there; they went down in disgrace with the slain, despite the terror of their might. They lie uncircumcised with those slain by the sword and bear their shame with those who descend to the Pit. |
| 9 | Ecclesiastes 6:3 | A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he. |
| 10 | Jeremiah 22:19 | He will be buried like a donkey, dragged away and thrown outside the gates of Jerusalem. |
2 Kings 9:37 Summary
This verse means that Jezebel's body will be completely destroyed and worthless, like dung in a field, so that no one will even be able to recognize her. This is a result of God's judgment on her wickedness, as prophesied in 2 Kings 9:36. It teaches us that God is a holy and just God who will not tolerate sin, as seen in Deuteronomy 28:15-16. We can learn from Jezebel's example to seek to honor God with our lives and avoid rebellion against Him, trusting in His love and mercy as shown in John 3:16.
Frequently Asked Questions
What is the significance of Jezebel's body being compared to dung in the field?
This comparison signifies the complete degradation and worthlessness of Jezebel's remains, emphasizing God's judgment on her wickedness, as also seen in 2 Kings 9:36, where it is prophesied that the dogs will devour her flesh.
Why did God allow such a gruesome fate for Jezebel?
God's judgment on Jezebel was a result of her extreme wickedness and idolatry, as mentioned in 1 Kings 21:25-26, and serves as a warning to those who reject Him, as stated in Deuteronomy 28:15-16.
What can we learn from Jezebel's demise?
We can learn that God is a just and holy God who will not tolerate sin and rebellion, as seen in 2 Kings 9:37, and that our actions have consequences, as taught in Galatians 6:7-8.
How does this verse relate to the broader theme of God's judgment?
This verse is part of a larger narrative that demonstrates God's sovereign judgment on those who oppose Him, as seen in Isaiah 13:11 and Revelation 20:12-15, emphasizing the importance of repentance and obedience to God's will.
Reflection Questions
- What does this verse reveal about God's character, and how can I apply this understanding to my own life?
- In what ways can I avoid the kind of rebellion and wickedness that led to Jezebel's downfall, and instead seek to honor God with my life?
- How can I balance the concept of God's judgment with His love and mercy, as seen in verses like John 3:16 and Romans 5:8?
- What are some areas in my life where I may be tempted to follow my own desires, rather than submitting to God's will, and how can I seek His guidance and strength in those areas?
Gill's Exposition on 2 Kings 9:37
And the carcass of Jezebel shall be as dung upon the face of the field in the portion of Jezreel,.... For upon this spot her carcass fell when thrown out of the window of the king's palace, and here
Matthew Poole's Commentary on 2 Kings 9:37
These words are not extant in the place where this prophecy is first mentioned, , but are here added, either by Jehu, by way of explication and amplification; or rather, because Elijah spoke them, though they be not there recorded, as being for the substance of them contained in the former words; it being usual to insert some passages in following writings which had been omitted in the former.
Trapp's Commentary on 2 Kings 9:37
2 Kings 9:37 And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; [so] that they shall not say, This [is] Jezebel.Ver. 37. Shall be as dung.] Here seemeth to be an allusion to the etymology of her name. Jezebel is the same with E-zebel, that is, where is the dung? or, Je-zebel, that is, the island of dung, or, woe to the dung. The devil is from the same root called in the gospel Beelzebul, the lord of dung, or, a dunghill deity. Iezebel, idem est quod vanitatis profluvium, saith Ambrose, vel vana et vacua redundantia, the superfluity of naughtiness. So that they shall not say, This is Jezebel.] Katherine de Medici, queen mother of France, after she had for thirty years’ space wonderfully troubled that kingdom, died ingloriously, and as wishedly as she had lived wickedly and dissolutely, “ Plenaque fraudis anus. ” Pagnin.
Ellicott's Commentary on 2 Kings 9:37
(37) And the carcase of Jezebel.—This continuation of the prophecy is not given in 1 Kings 21:23. It is probably original; not “a free expansion” by Jehu, as Keil asserts. Shall be.—It is questionable whether the Hebrew text is to be read as a rare ancient form wehâyâth); or simply as an instance of defective writing (wehâyethâ). We prefer the second view. As dung.—Comp. Psalms 83:10. So that they shall not say.—Comp. Genesis 11:7 for the construction. The sense is, So that men will no longer be able to recognise her mangled remains.
Adam Clarke's Commentary on 2 Kings 9:37
Verse 37. And the carcass of Jezebel shall be as dung] As it was not buried under the earth, but was eaten by the dogs, this saying was also literally fulfilled. They shall not say, This is Jezebel.] As she could not be buried, she could have no funeral monument. Though so great a woman by her birth, connections, and alliances, she had not the honour of a tomb! There was not even a solitary stone to say, Here lies Jezebel! not even a mound of earth to designate the place of her sepulture! Judgment is God's strange work; but when he contends, how terrible are his judgments! and when he ariseth to execute judgment, who shall stay his hand? How deep are his counsels, and how terrible are his workings!
Whedon's Commentary on 2 Kings 9:37
37. They shall not say, This is Jezebel — No person should ever be able to recognise her corpse or know her dust. “Though so great a woman by her birth, connexions, and alliances, she had not the honour of a tomb!