2 Samuel 10:5
2 Samuel 10:5 in Multiple Translations
When this was reported to David, he sent messengers to meet the men, since they had been thoroughly humiliated. The king told them, “Stay in Jericho until your beards have grown back, and then return.”
When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
When they told it unto David, he sent to meet them; for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
When David had news of it, he sent men out with the purpose of meeting them on their way, for the men were greatly shamed: and the king said, Go to Jericho till your hair is long again, and then come back.
When David was told about this, he sent messengers to meet them, because they were very embarrassed. The king instructed them, “Stay in Jericho until your beards have re-grown, and then you can return.”
When it was told vnto Dauid, he sent to meete them (for the men were exceedingly ashamed) and the King sayde, Tary at Iericho, vntill your beards be growen, then returne.
and they declare [it] to David, and he sendeth to meet them, for the men have been greatly ashamed, and the king saith, 'Abide in Jericho till your beard doth spring up — then ye have returned.'
When they told David this, he sent to meet them, for the men were greatly ashamed. The king said, “Wait at Jericho until your beards have grown, and then return.”
When they told it to David, he sent to meet them, because the men were greatly ashamed. And the king said, Tarry at Jericho until your beards are grown, and then return.
When this was told David, he sent to meet them: for the men were sadly put to confusion, and David commanded them, saying: Stay at Jericho, till your beards be grown, and then return.
The men were very humiliated/ashamed, so they did not want to return home. When David found out about what had happened to his officials, he sent someone to tell them, “Stay at Jericho until your beards have grown again, and then return home.”
Berean Amplified Bible — 2 Samuel 10:5
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 10:5 Interlinear (Deep Study)
BIB
HEB
וַ/יַּגִּ֤דוּ
לְ/דָוִד֙
וַ/יִּשְׁלַ֣ח
לִ/קְרָאתָ֔/ם
כִּֽי
הָי֥וּ
הָ/אֲנָשִׁ֖ים
נִכְלָמִ֣ים
מְאֹ֑ד
וַ/יֹּ֤אמֶר
הַ/מֶּ֨לֶךְ֙
שְׁב֣וּ
בִֽ/ירֵח֔וֹ
עַד
יְצַמַּ֥ח
זְקַנְ/כֶ֖ם
וְ/שַׁבְתֶּֽם
וַ/יַּגִּ֤דוּ
nâgad
H5046
to tell
Conj | V-Hiphil-ConsecImperf-3mp
לְ/דָוִד֙
Dâvid
H1732
David
Prep | N-proper
וַ/יִּשְׁלַ֣ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
לִ/קְרָאתָ֔/ם
qirʼâh
H7125
befall
Prep | V-Qal-Inf-a | Suff
כִּֽי
kîy
H3588
for
Conj
הָי֥וּ
hâyâh
H1961
to be
V-Qal-Perf-3cp
הָ/אֲנָשִׁ֖ים
ʼîysh
H376
man
Art | N-mp
נִכְלָמִ֣ים
kâlam
H3637
be humiliated
V-Niphal
מְאֹ֑ד
mᵉʼôd
H3966
much
Adv
וַ/יֹּ֤אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
הַ/מֶּ֨לֶךְ֙
melek
H4428
King's
Art | N-ms
שְׁב֣וּ
yâshab
H3427
to dwell
V-Qal-Impv-2mp
בִֽ/ירֵח֔וֹ
Yᵉrîychôw
H3405
Jericho
Prep | N-proper
עַד
ʻad
H5704
till
Prep
יְצַמַּ֥ח
tsâmach
H6779
to spring
V-Piel-Imperf-3ms
זְקַנְ/כֶ֖ם
zâqân
H2206
beard
N-cs | Suff
וְ/שַׁבְתֶּֽם
shûwb
H7725
to return
Conj | V-Qal-2mp
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 10:5
וַ/יַּגִּ֤דוּ
nâgad
H5046
"to tell"
Conj | V-Hiphil-ConsecImperf-3mp
To tell or declare something openly, as in Genesis 3:11 where God asks Adam to tell the truth. It means to stand boldly and announce something to someone present. In Exodus 32:27, Moses tells the Levites to declare their actions to the people.
Definition: 1) to be conspicuous, tell, make known 1a) (Hiphil) to tell, declare 1a1) to tell, announce, report 1a2) to declare, make known, expound 1a3) to inform of 1a4) to publish, declare, proclaim 1a5) to avow, acknowledge, confess 1a5a) messenger (participle) 1b) (Hophal) to be told, be announced, be reported
Usage: Occurs in 344 OT verses. KJV: bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter. See also: Genesis 3:11; 1 Samuel 14:33; 2 Kings 9:15.
לְ/דָוִד֙
Dâvid
H1732
"David"
Prep | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יִּשְׁלַ֣ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
לִ/קְרָאתָ֔/ם
qirʼâh
H7125
"befall"
Prep | V-Qal-Inf-a | Suff
To encounter or meet someone or something, either by accident or on purpose, as seen in the story of Joseph meeting his brothers in Genesis 37:23. This word can also mean to befall or happen to someone. It is used in various contexts, including friendly or hostile encounters.
Definition: 1) (BDB) to encounter, befall, meet 1a) (Qal) 1a1) to meet, encounter 1a2) to befall (fig)
Usage: Occurs in 98 OT verses. KJV: [idiom] against (he come), help, meet, seek, [idiom] to, [idiom] in the way. See also: Genesis 14:17; 2 Samuel 10:9; Psalms 35:3.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
הָי֥וּ
hâyâh
H1961
"to be"
V-Qal-Perf-3cp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הָ/אֲנָשִׁ֖ים
ʼîysh
H376
"man"
Art | N-mp
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
נִכְלָמִ֣ים
kâlam
H3637
"be humiliated"
V-Niphal
To be humiliated means to be insulted or shamed, as seen in the Bible's use of this word to describe people's reactions to their mistakes. It is about feeling ashamed or reproached.
Definition: 1) to insult, shame, humiliate, blush, be ashamed, be put to shame, be reproached, be put to confusion, be humiliated 1a) (Niphal) 1a1) to be humiliated, be ashamed 1a2) to be put to shame, be dishonoured, be confounded 1b) (Hiphil) 1b1) to put to shame, insult, humiliate, cause shame to 1b2) to exhibit shame 1c) (Hophal) 1c1) to be insulted, be humiliated 1c2) to be put to shame, be dishonoured, be confounded
Usage: Occurs in 38 OT verses. KJV: be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame. See also: Numbers 12:14; Proverbs 25:8; Psalms 35:4.
מְאֹ֑ד
mᵉʼôd
H3966
"much"
Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
וַ/יֹּ֤אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הַ/מֶּ֨לֶךְ֙
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
שְׁב֣וּ
yâshab
H3427
"to dwell"
V-Qal-Impv-2mp
This verb means to sit or dwell, and can also mean to remain or abide. It's used in the Bible to describe people living in a place or staying with someone, like in the book of Genesis.
Definition: 1) to dwell, remain, sit, abide 1a) (Qal) 1a1) to sit, sit down 1a2) to be set 1a3) to remain, stay 1a4) to dwell, have one's abode 1b) (Niphal) to be inhabited 1c) (Piel) to set, place 1d) (Hiphil) 1d1) to cause to sit 1d2) to cause to abide, set 1d3) to cause to dwell 1d4) to cause (cities) to be inhabited 1d5) to marry (give an dwelling to) 1e) (Hophal) 1e1) to be inhabited 1e2) to make to dwell Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
Usage: Occurs in 977 OT verses. KJV: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry. See also: Genesis 4:16; Leviticus 25:18; Joshua 13:6.
בִֽ/ירֵח֔וֹ
Yᵉrîychôw
H3405
"Jericho"
Prep | N-proper
Jericho was a city in Palestine, the first conquered by the Israelites in Canaan. Its name means 'its moon' and it was located near the Jordan River and the Dead Sea.
Definition: Jericho = "its moon" a city 5 miles (8 km) west of the Jordan and 7 miles (11.5 km) north of the Dead Sea and the first city conquered by the Israelites upon entering the promised land of Canaan Also named: Hierichō (Ἱεριχώ "Jericho" G2410)
Usage: Occurs in 53 OT verses. KJV: Jericho. See also: Numbers 22:1; Joshua 9:3; Jeremiah 39:5.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
יְצַמַּ֥ח
tsâmach
H6779
"to spring"
V-Piel-Imperf-3ms
To spring or grow is the meaning of this Hebrew word, which can describe plants, hair, or even ideas. It's used to talk about new life or development, like a seed sprouting or a person's speech growing more fluent.
Definition: 1) to sprout, spring up, grow up 1a)(Qal) 1a1) to sprout, spring up 1a1a) of plants 1a1b) of hair 1a1c) of speech (fig.) 1b) (Piel) to grow abundantly or thickly 1c) (Hiphil) 1c1) to cause to grow 1c2) to cause to sprout
Usage: Occurs in 32 OT verses. KJV: bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up). See also: Genesis 2:5; Psalms 104:14; Psalms 85:12.
זְקַנְ/כֶ֖ם
zâqân
H2206
"beard"
N-cs | Suff
This Hebrew word refers to a beard, often indicating age or wisdom, as seen in the customs of ancient Israelite men. It is first mentioned in Leviticus 19:27. The beard was a symbol of dignity and respect.
Definition: 1) beard, chin 1a) beard 1b) chin
Usage: Occurs in 18 OT verses. KJV: beard. See also: Leviticus 13:29; 2 Samuel 20:9; Psalms 133:2.
וְ/שַׁבְתֶּֽם
shûwb
H7725
"to return"
Conj | V-Qal-2mp
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
Study Notes — 2 Samuel 10:5
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Context — David’s Messengers Disgraced
3the princes of the Ammonites said to Hanun their lord, “Just because David has sent you comforters, do you really believe he is showing respect for your father? Has not David instead sent his servants to explore the city, spy it out, and overthrow it?”
4So Hanun took David’s servants, shaved off half of each man’s beard, cut off their garments at the hips, and sent them away.
5When this was reported to David, he sent messengers to meet the men, since they had been thoroughly humiliated. The king told them, “Stay in Jericho until your beards have grown back, and then return.”
6When the Ammonites realized that they had become a stench to David, they hired twenty thousand Aramean foot soldiers from Beth-rehob and Zoba, as well as a thousand men from the king of Maacah and twelve thousand men from Tob. 7On hearing this, David sent Joab and the entire army of mighty men.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Chronicles 19:5 | When someone came and told David about his men, he sent messengers to meet them, since the men had been thoroughly humiliated. The king told them, “Stay in Jericho until your beards have grown back, and then return.” |
| 2 | 1 Kings 16:34 | In Ahab’s days, Hiel the Bethelite rebuilt Jericho. At the cost of Abiram his firstborn he laid its foundation, and at the cost of Segub his youngest he set up its gates, according to the word that the LORD had spoken through Joshua son of Nun. |
| 3 | Joshua 6:24–26 | Then the Israelites burned up the city and everything in it. However, they put the silver and gold and articles of bronze and iron into the treasury of the LORD’s house. And Joshua spared Rahab the prostitute, with her father’s household and all who belonged to her, because she hid the men Joshua had sent to spy out Jericho. So she has lived among the Israelites to this day. At that time Joshua invoked this solemn oath: “Cursed before the LORD is the man who rises up and rebuilds this city, Jericho; at the cost of his firstborn he will lay its foundations; at the cost of his youngest he will set up its gates.” |
2 Samuel 10:5 Summary
[In this verse, David shows kindness and care towards his men who were humiliated by the Ammonites, telling them to stay in Jericho until their beards had grown back. This act of compassion demonstrates David's wise and empathetic leadership, which is similar to the way God cares for His people, as seen in Psalm 103:13-14 and Matthew 11:28-30. By studying this verse, we can learn the importance of treating others with respect and dignity, even in difficult situations, just like David did. We can also reflect on how we can apply these principles in our own lives, whether in our relationships or in our communities, and strive to be like Jesus, who taught us to love our neighbors as ourselves, as seen in Mark 12:31.]
Frequently Asked Questions
Why did David tell the humiliated men to stay in Jericho until their beards had grown back?
David likely told them to stay in Jericho to avoid further embarrassment and to allow them time to recover from their humiliation, as beards were a symbol of dignity and honor in biblical times, as seen in 2 Samuel 10:4-5 and Leviticus 19:27.
What is the significance of the men's beards being shaved off in 2 Samuel 10:4?
The shaving of the men's beards was a grave insult and a sign of disrespect, as it was considered a violation of their personal dignity and a breach of social etiquette, similar to the way Samuel was grieved when his hair was cut by Delilah in 1 Samuel 16:17-20.
How does this verse relate to David's character as a leader?
This verse shows David's compassionate and wise leadership, as he takes care of his humiliated men and allows them time to recover, demonstrating a quality of leadership that is reminiscent of Jesus' teaching to love one's neighbors as oneself, as seen in Matthew 22:39 and Mark 12:31.
What can we learn from David's response to the humiliation of his men?
We can learn the importance of empathy, compassion, and wise decision-making in leadership, as David's response shows that he values the well-being and dignity of his people, much like God values the well-being of His people, as seen in Exodus 22:22-24 and Deuteronomy 10:18.
Reflection Questions
- How would I feel if I were in the shoes of David's men, and how would I respond to such humiliation?
- What are some ways I can demonstrate compassion and empathy towards those who have been humiliated or mistreated, just like David did?
- How can I apply the principles of wise leadership and decision-making in my own life, whether in my family, workplace, or community?
- What are some ways I can show respect and dignity towards others, even in difficult or challenging situations, as David did in this verse?
Gill's Exposition on 2 Samuel 10:5
When they told [it] unto David,.... Not the ambassadors, for they were not yet arrived, but some of their servants, perhaps, they sent before them to acquaint David of the usage they had met with: he
Jamieson-Fausset-Brown on 2 Samuel 10:5
When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
Matthew Poole's Commentary on 2 Samuel 10:5
He sent to meet them; he sent them clothes and other necessaries. Tarry at Jericho; both because this was one of the first places which they came to in Canaan; and because it was now a very obscure village, and therefore fittest for them in their circumstances; for it was not built as a city till after this time, . Until your beards be grown; for the want or loss of beards was esteemed a reproach among the Israelites.
Trapp's Commentary on 2 Samuel 10:5
2 Samuel 10:5 When they told [it] unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and [then] return.Ver. 5. When they told it unto David.] Who could not but feel his own cheeks shaven, and his own coat cut in his ambassadors, who did but carry his person to Hanun: like as also Christ’ s faithful ministers do his to the world, which is therefore charged to "do his prophets no harm." Tarry at Jericho.] In some cottage or village thereabouts: for Jericho was not rebuilt till long after.
Ellicott's Commentary on 2 Samuel 10:5
(5) Tarry at Jericho.—In consideration for his mortified ambassadors, David directs them to remain at Jericho, which lay directly on their road. Jericho had been destroyed on the first entrance of the Israelites into Canaan, and a solemn curse pronounced upon whoever “riseth up and buildeth this city Jericho.” This curse fell upon Hiel, more than a century after the time of David (1 Kings 16:34). But “buildeth” is here, as often, to be understood of “fortifying”; and Jericho, under the name of “the city of palm trees” (Judges 1:16; Judges 3:13), appears to have been all along an inhabited place.
Adam Clarke's Commentary on 2 Samuel 10:5
Verse 5. Tarry at Jericho] This city had not been rebuilt since the time of Joshua; but there were, no doubt, many cottages still remaining, and larger dwellings also, but the walls had not been repaired. As it must have been comparatively a private place, it was proper for these men to tarry in, as they would not be exposed to public notice.
Cambridge Bible on 2 Samuel 10:5
5. Tarry at Jericho] Jericho was on their direct way back to Jerusalem. David wished to spare them the mortification of returning to Jerusalem in such a ridiculous plight.
Whedon's Commentary on 2 Samuel 10:5
5. Tarry at Jericho — The king knew that for these men to appear among their acquaintances before the marks of their dishonour were entirely gone would be to expose them to lasting ridicule and