2 Samuel 11:6
2 Samuel 11:6 in Multiple Translations
At this, David sent orders to Joab: “Send me Uriah the Hittite.” So Joab sent him to David.
¶ And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
And David sent to Joab saying, Send Uriah the Hittite to me. And Joab sent Uriah to David.
So David sent a message to Joab, telling him, “Send Uriah the Hittite to me.” Joab sent him to David.
Then Dauid sent to Ioab, saying, Send me Vriah the Hittite. And Ioab sent Vriah to Dauid.
And David sendeth unto Joab, 'Send unto me Uriah the Hittite,' and Joab sendeth Uriah unto David;
David sent to Joab, “Send me Uriah the Hittite.” Joab sent Uriah to David.
And David sent to Joab, saying , Send me Uriah the Hittite. And Joab sent Uriah to David.
And David sent to Joab, saying: Send me Urias the Hethite. And Joab sent Urias to David.
Then David sent a message to Joab. He said, “Send Uriah, from the Heth people-group, to me.” So Joab did that. He sent Uriah to David.
David heard her message, and then he sent a message to the boss soldier Joab. He was with the army, fighting at Rabbah. David told him, “Send Uriah to me.” So Joab sent Uriah back to Jerusalem.
Berean Amplified Bible — 2 Samuel 11:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 11:6 Interlinear (Deep Study)
BIB
HEB
וַ/יִּשְׁלַ֤ח
דָּוִד֙
אֶל
יוֹאָ֔ב
שְׁלַ֣ח
אֵלַ֔/י
אֶת
אֽוּרִיָּ֖ה
הַ/חִתִּ֑י
וַ/יִּשְׁלַ֥ח
יוֹאָ֛ב
אֶת
אֽוּרִיָּ֖ה
אֶל
דָּוִֽד
וַ/יִּשְׁלַ֤ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
דָּוִד֙
Dâvid
H1732
David
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
יוֹאָ֔ב
Yôwʼâb
H3097
Joab
N-proper
שְׁלַ֣ח
shâlach
H7971
to send
V-Qal-Impv-2ms
אֵלַ֔/י
ʼêl
H413
to(wards)
Prep | Suff
אֶת
ʼêth
H853
Obj.
DirObjM
אֽוּרִיָּ֖ה
ʼÛwrîyâh
H223
Uriah
N-proper
הַ/חִתִּ֑י
Chittîy
H2850
Hittite
Art | Ngmsa
וַ/יִּשְׁלַ֥ח
shâlach
H7971
to send
Conj | V-Qal-ConsecImperf-3ms
יוֹאָ֛ב
Yôwʼâb
H3097
Joab
N-proper
אֶת
ʼêth
H853
Obj.
DirObjM
אֽוּרִיָּ֖ה
ʼÛwrîyâh
H223
Uriah
N-proper
אֶל
ʼêl
H413
to(wards)
Prep
דָּוִֽד
Dâvid
H1732
David
N-proper
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 11:6
וַ/יִּשְׁלַ֤ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
דָּוִד֙
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
יוֹאָ֔ב
Yôwʼâb
H3097
"Joab"
N-proper
Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family
Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.
שְׁלַ֣ח
shâlach
H7971
"to send"
V-Qal-Impv-2ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
אֵלַ֔/י
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֽוּרִיָּ֖ה
ʼÛwrîyâh
H223
"Uriah"
N-proper
Uriah was a prophet who lived during the time of King Jehoiakim, as mentioned in Jeremiah 26:20-23. His name means 'God is my light' and he was slain for speaking God's word. Several other Israelites shared this name, including a Hittite warrior in David's army.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.8.4 § Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)" a prophet slain by Jehoiakim
Usage: Occurs in 33 OT verses. KJV: Uriah, Urijah. See also: 2 Samuel 11:3; 2 Samuel 12:10; Isaiah 8:2.
הַ/חִתִּ֑י
Chittîy
H2850
"Hittite"
Art | Ngmsa
A Hittite is a descendant of Heth, a man who lived during the time of the Patriarchs, first mentioned in Genesis 10:15. The Hittites were a group of people related to the Canaanites and other nearby tribes. They are often mentioned in the Bible, including in the book of Joshua.
Definition: Someone descended from Heth who was a man living at the time of the Patriarchs, first mentioned at Gen.10.15; son of: Canaan (H3667); brother of: Sidon (H6721), Jebusite (H2983), Amorite (H0567), Girgashite (H1622), Hivite (H2340), Arkite (H6208), Sinite (H5513), Arvadite (H0721), Zemarite (H6786) and Hamathite (H2577); also called Hittite (KJV: "of Heth") frequently Group of chet (חֵת "Heth" H2845) § Hittite = "descendant of Heth" the nation descended from Heth, the 2nd son of Canaan; once inhabitants of central Anatolia (modern Turkey), later in north Lebanon
Usage: Occurs in 47 OT verses. KJV: Hittite, Hittities. See also: Genesis 15:20; Joshua 24:11; Ezekiel 16:45.
וַ/יִּשְׁלַ֥ח
shâlach
H7971
"to send"
Conj | V-Qal-ConsecImperf-3ms
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
יוֹאָ֛ב
Yôwʼâb
H3097
"Joab"
N-proper
Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family
Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אֽוּרִיָּ֖ה
ʼÛwrîyâh
H223
"Uriah"
N-proper
Uriah was a prophet who lived during the time of King Jehoiakim, as mentioned in Jeremiah 26:20-23. His name means 'God is my light' and he was slain for speaking God's word. Several other Israelites shared this name, including a Hittite warrior in David's army.
Definition: A man living at the time of Exile and Return, only mentioned at Neh.8.4 § Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)" a prophet slain by Jehoiakim
Usage: Occurs in 33 OT verses. KJV: Uriah, Urijah. See also: 2 Samuel 11:3; 2 Samuel 12:10; Isaiah 8:2.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
דָּוִֽד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
Study Notes — 2 Samuel 11:6
Show Verse Quote Highlights
Context — David and Bathsheba
4Then David sent messengers to get her, and when she came to him, he slept with her. (Now she had just purified herself from her uncleanness.) Then she returned home.
5And the woman conceived and sent word to David, saying, “I am pregnant.”
6At this, David sent orders to Joab: “Send me Uriah the Hittite.” So Joab sent him to David.
7When Uriah came to him, David asked how Joab and the troops were doing and how the war was going. 8Then he said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king followed him.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Proverbs 28:13 | He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy. |
| 2 | Genesis 4:7 | If you do what is right, will you not be accepted? But if you refuse to do what is right, sin is crouching at your door; it desires you, but you must master it.” |
| 3 | 1 Samuel 15:30 | “I have sinned,” Saul replied. “Please honor me now before the elders of my people and before Israel. Come back with me, so that I may worship the LORD your God.” |
| 4 | Isaiah 29:13 | Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men. |
| 5 | Job 20:12–14 | Though evil is sweet in his mouth and he conceals it under his tongue, though he cannot bear to let it go and keeps it in his mouth, yet in his stomach his food sours into the venom of cobras within him. |
| 6 | Matthew 26:72 | And again he denied it with an oath: “I do not know the man!” |
| 7 | Genesis 38:18–23 | “What pledge should I give you?” he asked. She answered, “Your seal and your cord, and the staff in your hand.” So he gave them to her and slept with her, and she became pregnant by him. Then Tamar got up and departed. And she removed her veil and put on her widow’s garments again. Now when Judah sent his friend Hirah the Adullamite with the young goat to collect the items he had left with the woman, he could not find her. He asked the men of that place, “Where is the shrine prostitute who was beside the road at Enaim?” “No shrine prostitute has been here,” they answered. So Hirah returned to Judah and said, “I could not find her, and furthermore, the men of that place said, ‘No shrine prostitute has been here.’” “Let her keep the items,” Judah replied. “Otherwise we will become a laughingstock. After all, I did send her this young goat, but you could not find her.” |
| 8 | Matthew 26:74 | At that he began to curse and swear to them, “I do not know the man!” And immediately a rooster crowed. |
| 9 | Matthew 26:70 | But he denied it before them all: “I do not know what you are talking about.” |
2 Samuel 11:6 Summary
In 2 Samuel 11:6, David sends for Uriah the Hittite because he is trying to cover up his sin with Bathsheba, Uriah's wife. David's actions are motivated by a desire to hide his sin, rather than seeking forgiveness and repentance, as seen in Psalm 51:1-4. This verse teaches us that our actions have consequences, and that we will be held accountable for them, as stated in Romans 14:12. By studying this verse, we can learn the importance of seeking accountability and submitting to God's will, rather than trying to manipulate circumstances to get what we want.
Frequently Asked Questions
Why did David send for Uriah the Hittite in 2 Samuel 11:6?
David sent for Uriah because he had just received news that Bathsheba, Uriah's wife, was pregnant, and David was trying to cover up his sin by bringing Uriah back from war to sleep with his wife, as seen in 2 Samuel 11:4-5. This was an attempt to make it seem like the child was Uriah's.
What can we learn from David's actions in this verse?
We can learn that even as believers, we are capable of great sin when we allow our desires to control us, as seen in James 1:14-15. David's actions demonstrate the importance of seeking accountability and submitting to God's will.
How does this verse relate to the concept of accountability?
This verse highlights the importance of accountability, as David tries to use his power to manipulate Uriah and cover up his sin, but ultimately, his actions will be exposed, as seen in 2 Samuel 12:1-14. This serves as a reminder that our actions have consequences and that we will be held accountable for them, as stated in Romans 14:12.
What does this verse reveal about David's character at this point in his life?
At this point in his life, David's character is marked by a desire to sin and cover it up, rather than seeking forgiveness and repentance, as seen in Psalm 51:1-4. This verse reveals a flaw in David's character, but also sets the stage for his later repentance and restoration.
Reflection Questions
- What are some areas in my life where I may be trying to cover up sin or hide from accountability, and how can I seek forgiveness and restoration?
- How can I apply the principle of accountability to my own life, and what steps can I take to ensure that I am living a life of integrity?
- What are some ways that I can prioritize seeking God's will and submitting to His plan, rather than trying to manipulate circumstances to get what I want?
- How can I learn from David's mistakes and use them as a warning to avoid similar pitfalls in my own life?
Gill's Exposition on 2 Samuel 11:6
And David sent to Joab,.... Who was with the army besieging Rabbah, which, according to Bunting (k), was sixty four miles from Jerusalem: [saying], send me Uriah the Hittite; the scheme David had
Jamieson-Fausset-Brown on 2 Samuel 11:6
And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David. No JFB commentary on these verses.
Trapp's Commentary on 2 Samuel 11:6
2 Samuel 11:6 And David sent to Joab, [saying], Send me Uriah the Hittite. And Joab sent Uriah to David.Ver. 6. And David sent to Joab, &c.] To prevent Bathsheba’ s miseries, wherein he also was sure to have a great share, David casteth about how to colour and cover his sin with fair pretences, - as Alcibiades embroidered a curtain with lions and eagles, to cover his pictures of owls and apes, - but all would not do, God so disposing that David’ s sin should come to light. Send me Uriah the Hittite.] As before, like the devil, he had sowed another man’ s ground, so now he would fain father upon him his bastardly brood, intrudens filium suum in agros Uriae, thrusting his son into Uriah’ s inheritance.
Ellicott's Commentary on 2 Samuel 11:6
(6) Send me Uriah.—David proposed thus to cover up his crime. By calling for Uriah and treating him with marked consideration, he thought to establish a friendly feeling on his part, and then by sending him to his wife to have it supposed that the child, begotten in adultery, was Uriah’s own.
Sermons on 2 Samuel 11:6
| Sermon | Description | |
|---|---|---|
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(2 Samuel) Caught in the Trap of Sin by David Guzik | In this sermon, the preacher focuses on the story of David and Bathsheba from 2 Samuel chapter 11. He describes a scene where David and Bathsheba are together, knowing they have do |
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The Unchanging Flesh Nature by Theodore Epp | Theodore Epp discusses the unchanging nature of the flesh, using the story of King David's sin with Bathsheba and the subsequent murder of Uriah to illustrate how even the most rig |
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A Powerful Warning - Lest We Forget the Message by David Wilkerson | This sermon emphasizes the urgency of taking the Word of God seriously and being prepared for His soon coming. It calls for a return to intimacy with Christ, dependence on God, and |
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Dependable Priest by Jim Cymbala | In this sermon, the preacher focuses on Hebrews 4:14 and the concept of Jesus as a dependable high priest. He emphasizes the importance of holding firmly to our faith and reminds t |
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The Power of Prayer by Alan Redpath | In this sermon, the speaker emphasizes the importance of prayer leading to action. He highlights the need for conviction to be carried into life and for decisions to be made based |
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The Role of Prayer in Spiritual Awakening by J. Edwin Orr | In this sermon, the pastor emphasizes four important steps for spiritual growth. First, he urges the audience to put away any doubtful habits from their lives. Second, he emphasize |
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Be Sure Your Sin Will Find You Out by David Wilkerson | In this sermon, the preacher emphasizes the importance of not lusting after evil things, drawing from the example of the Israelites in the Bible. He explains that their story serve |