2 Samuel 13:32
2 Samuel 13:32 in Multiple Translations
But Jonadab, the son of David’s brother Shimeah, spoke up: “My lord must not think they have killed all the sons of the king, for only Amnon is dead. In fact, Absalom has planned this since the day Amnon violated his sister Tamar.
And Jonadab, the son of Shimeah David’s brother, answered and said, Let not my lord suppose that they have slain all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.
And Jonadab, the son of Shimeah, David’s brother, answered and said, Let not my lord suppose that they have killed all the young men the king’s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.
And Jonadab, the son of Shimeah, David's brother, said, Let not my lord have the idea that all the sons of the king have been put to death; for only Amnon is dead: this has been purposed by Absalom from the day when he took his sister Tamar by force.
But Jonadab, son of David's brother Shimeah, told them: “Your Majesty must not think they have killed all the king's sons—only Amnon is dead. Absalom has been planning ever since the day Amnon raped his sister Tamar.
And Ionadab the sonne of Shimeah Dauids brother answered and sayde, Let not my lord suppose that they haue slayne all the yong men the Kings sonnes: for Amnon onely is dead, because Absalom had reported so, since hee forced his sister Tamar.
And Jonadab son of Shimeah, David's brother, answereth and saith, 'Let not my lord say, The whole of the young men, the sons of the king, they have put to death; for Amnon alone [is] dead, for by the command of Absalom it hath been appointed from the day of his humbling Tamar his sister;
Jonadab the son of Shimeah, David’s brother, answered, “Don’t let my lord suppose that they have killed all the young men, the king’s sons, for Amnon only is dead; for by the appointment of Absalom this has been determined from the day that he forced his sister Tamar.
And Jonadab, the son of Shimeah David's brother, answered and said, Let not my lord suppose that they have slain all the young men the king's sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.
But Jonadab the son of Semmaa David’s brother answering, said: Let not my lord the king think that all the king’s sons are slain: Amnon only is dead, for he was appointed by the mouth of Absalom from the day that he ravished his sister Thamar.
But Jonadab, the son of David’s brother Shimeah, said, “Your Majesty, I am sure that they have not killed all your sons. I am sure that only Amnon is dead, because Absalom has determined to do this ever since the day that Amnon raped [EUP] his half-sister Tamar.
Berean Amplified Bible — 2 Samuel 13:32
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 13:32 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֡עַן
יוֹנָדָ֣ב
בֶּן
שִׁמְעָ֨ה
אֲחִֽי
דָוִ֜ד
וַ/יֹּ֗אמֶר
אַל
יֹאמַ֤ר
אֲדֹנִ/י֙
אֵ֣ת
כָּל
הַ/נְּעָרִ֤ים
בְּנֵֽי
הַ/מֶּ֨לֶךְ֙
הֵמִ֔יתוּ
כִּֽי
אַמְנ֥וֹן
לְ/בַדּ֖/וֹ
מֵ֑ת
כִּֽי
עַל
פִּ֤י
אַבְשָׁלוֹם֙
הָיְתָ֣ה
שׂוּמָ֔ה
מִ/יּוֹם֙
עַנֹּת֔/וֹ
אֵ֖ת
תָּמָ֥ר
אֲחֹתֽ/וֹ
וַ/יַּ֡עַן
ʻânâh
H6030
to dwell
Conj | V-Qal-ConsecImperf-3ms
יוֹנָדָ֣ב
Yôwnâdâb
H3122
Jonadab
N-proper
בֶּן
bên
H1121
son
N-ms
שִׁמְעָ֨ה
Shimʻâh
H8093
Shimeah
N-proper
אֲחִֽי
ʼâch
H251
brother
N-ms
דָוִ֜ד
Dâvid
H1732
David
N-proper
וַ/יֹּ֗אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
אַל
ʼal
H408
not
Part
יֹאמַ֤ר
ʼâmar
H559
to say
V-Qal-Juss-3ms
אֲדֹנִ/י֙
ʼâdôwn
H113
lord
N-ms | Suff
אֵ֣ת
ʼêth
H853
Obj.
DirObjM
כָּל
kôl
H3605
all
N-ms
הַ/נְּעָרִ֤ים
naʻar
H5288
youth
Art | N-mp
בְּנֵֽי
bên
H1121
son
N-mp
הַ/מֶּ֨לֶךְ֙
melek
H4428
King's
Art | N-ms
הֵמִ֔יתוּ
mûwth
H4191
to die
V-Hiphil-Perf-3cp
כִּֽי
kîy
H3588
for
Conj
אַמְנ֥וֹן
ʼAmnôwn
H550
Amnon
N-proper
לְ/בַדּ֖/וֹ
bad
H905
alone
Prep | N-ms | Suff
מֵ֑ת
mûwth
H4191
to die
V-Qal-Perf-3ms
כִּֽי
kîy
H3588
for
Conj
עַל
ʻal
H5921
upon
Prep
פִּ֤י
peh
H6310
lip
N-ms
אַבְשָׁלוֹם֙
ʼĂbîyshâlôwm
H53
Absalom
N-proper
הָיְתָ֣ה
hâyâh
H1961
to be
V-Qal-Perf-3fs
שׂוּמָ֔ה
sûwm
H7760
to set
V-Qal-Inf-c
מִ/יּוֹם֙
yôwm
H3117
day
Prep | N-ms
עַנֹּת֔/וֹ
ʻânâh
H6031
be occupied
V-Piel-Inf-a | Suff
אֵ֖ת
ʼêth
H853
Obj.
DirObjM
תָּמָ֥ר
Tâmâr
H8559
Tamar
N-proper
אֲחֹתֽ/וֹ
ʼâchôwth
H269
sister
N-fs | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 13:32
וַ/יַּ֡עַן
ʻânâh
H6030
"to dwell"
Conj | V-Qal-ConsecImperf-3ms
This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.
Definition: (Qal) to dwell
Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.
יוֹנָדָ֣ב
Yôwnâdâb
H3122
"Jonadab"
N-proper
Jonadab was a man who lived during the Divided Monarchy, mentioned in 2 Kings 10:15, and was the son of Rechab. He was also known as Jehonadab, meaning Jehovah is willing.
Definition: A man living at the time of Divided Monarchy, first mentioned at 2Ki.10.15; son of: Rechab (H7394H); also called Jehonadab at 2Ki.10.15,23; Another name of ye.ho.na.dav (יְהוֹנָדָב "Jonadab" H3082G) § Jonadab or Jehonadab = "Jehovah is willing" 1) a son of Rechab, chief of the Rechabites, in the time of Jehu and Ahab 2) a nephew of David
Usage: Occurs in 6 OT verses. KJV: Jonadab. See also: 2 Samuel 13:3; Jeremiah 35:6; Jeremiah 35:10.
בֶּן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שִׁמְעָ֨ה
Shimʻâh
H8093
"Shimeah"
N-proper
Shimah was an Israelite from the tribe of Judah, son of Jesse and brother of David. He is also called Shimei and Shammah in different parts of the Bible. He lived during the United Monarchy.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 1Sa.16.9; son of: Jesse (H3448); brother of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Zeruiah (H6870), Abigail (H0026H)(?) and Elihu (H0453J); father of: Jonadab (H3122); also called Shimei (KJV: Shimea) at 2Sa.21.21; Shammah at 1Sa.16.9; 17.13; Shimea at 1Ch.2.13; 20.7; § Shimeah = "fame" 1) brother of David, the 3rd son of Jesse 1a) also 'Shammah', and 'Shimma'
Usage: Occurs in 2 OT verses. KJV: Shimeah. See also: 2 Samuel 13:3; 2 Samuel 13:32.
אֲחִֽי
ʼâch
H251
"brother"
N-ms
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
דָוִ֜ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וַ/יֹּ֗אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אַל
ʼal
H408
"not"
Part
Means not or nothing, used to express negation, as in the phrase do not or let not be.
Definition: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) Aramaic equivalent: al (אַל "not" H0409)
Usage: Occurs in 572 OT verses. KJV: nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than. See also: Genesis 13:8; Joshua 11:6; 1 Chronicles 22:13.
יֹאמַ֤ר
ʼâmar
H559
"to say"
V-Qal-Juss-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
אֲדֹנִ/י֙
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
אֵ֣ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/נְּעָרִ֤ים
naʻar
H5288
"youth"
Art | N-mp
In the original Hebrew, this word means a young person, either a boy or a girl, from infancy to adolescence. It is used to describe the servants and attendants who worked for kings and other important people in the Old Testament, like King David's servants.
Definition: 1) a boy, lad, servant, youth, retainer 1a) boy, lad, youth 1b) servant, retainer
Usage: Occurs in 221 OT verses. KJV: babe, boy, child, damsel (from the margin), lad, servant, young (man). See also: Genesis 14:24; 1 Samuel 25:5; Psalms 37:25.
בְּנֵֽי
bên
H1121
"son"
N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
הַ/מֶּ֨לֶךְ֙
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
הֵמִ֔יתוּ
mûwth
H4191
"to die"
V-Hiphil-Perf-3cp
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
אַמְנ֥וֹן
ʼAmnôwn
H550
"Amnon"
N-proper
Amnon was a son of King David, known for his tragic story in the Bible. His name means 'faithful', but his actions were not faithful, as he committed a terrible sin against his sister Tamar.
Definition: A man of the tribe of Judah(?) living at the time of Divided Monarchy, only mentioned at 1Ch.4.20; son of: Shimon (H7889); brother of: Rinnah (H7441), Ben-hanan (H1135) , Tilon (H8436) § Amnon = "faithful" 1) oldest son of David, rapist of Tamar, slain by Absalom 2) a son of Shimon (of Caleb's clan)
Usage: Occurs in 22 OT verses. KJV: Amnon. See also: 2 Samuel 3:2; 2 Samuel 13:20; 1 Chronicles 4:20.
לְ/בַדּ֖/וֹ
bad
H905
"alone"
Prep | N-ms | Suff
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Definition: : pole 1) alone, by itself, besides, a part, separation, being alone 1a) separation, alone, by itself 1a1) only (adv) 1a2) apart from, besides (prep) 1b) part 1c) parts (eg limbs, shoots), bars
Usage: Occurs in 179 OT verses. KJV: alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength. See also: Genesis 2:18; Judges 20:15; Psalms 51:6.
מֵ֑ת
mûwth
H4191
"to die"
V-Qal-Perf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
פִּ֤י
peh
H6310
"lip"
N-ms
In the Bible, this Hebrew word refers to the mouth, lips, or edge of something, and can also mean a portion or side of something. It is often used to describe speech or the act of speaking. This word appears in various forms, such as mouth, lip, or edge.
Definition: : lip/mouth peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21
Usage: Occurs in 460 OT verses. KJV: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word. See also: Genesis 4:11; Deuteronomy 21:17; Ezra 9:11.
אַבְשָׁלוֹם֙
ʼĂbîyshâlôwm
H53
"Absalom"
N-proper
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Maacah (H4601I); half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10; § Absalom or Abishalom = "my father is peace" 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David
Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.
הָיְתָ֣ה
hâyâh
H1961
"to be"
V-Qal-Perf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
שׂוּמָ֔ה
sûwm
H7760
"to set"
V-Qal-Inf-c
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
מִ/יּוֹם֙
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
עַנֹּת֔/וֹ
ʻânâh
H6031
"be occupied"
V-Piel-Inf-a | Suff
To afflict or oppress someone, making them feel low or depressed. In the Bible, it can also mean to humble oneself, as seen in Psalm 35:13. It involves being put down or becoming weak.
Definition: (Qal) to be occupied, be busied with
Usage: Occurs in 79 OT verses. KJV: abase self, afflict(-ion, self), answer (by mistake for H6030 (עָנָה)), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030 (עָנָה)), speak (by mistake for H6030 (עָנָה)), submit self, weaken, [idiom] in any wise. See also: Genesis 15:13; 2 Kings 17:20; Psalms 35:13.
אֵ֖ת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
תָּמָ֥ר
Tâmâr
H8559
"Tamar"
N-proper
Tamar was the name of three women and a place in the Bible, including the wife of Judah's son Er. The name means palm tree and is also associated with the city of Tadmor
Definition: Tamar = "palm-tree" Sothernmost tip of Judah Another name of tad.mor (תַּדְמֹר "Tadmor" H8412)
Usage: Occurs in 23 OT verses. KJV: Tamar. See also: Genesis 38:6; 2 Samuel 13:8; Ezekiel 48:28.
אֲחֹתֽ/וֹ
ʼâchôwth
H269
"sister"
N-fs | Suff
A sister in the Bible can be a biological sibling, a half-sister, or a close relative. In Genesis 4:2, Cain's sister is not named, but in Genesis 24:15, Rebekah is Isaac's cousin and future wife.
Definition: 1) sister 1a) sister (same parents) 1b) half-sister (same father) 1c) relative 1c1) (metaph) of Israel's and Judah's relationship 1d) beloved 1d1) bride 1e) (fig.) of intimate connection 1f) another
Usage: Occurs in 104 OT verses. KJV: (an-) other, sister, together. See also: Genesis 4:22; 2 Samuel 13:22; Proverbs 7:4.
Study Notes — 2 Samuel 13:32
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 13:32 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 13:32
- Jamieson-Fausset-Brown on 2 Samuel 13:32
- Matthew Poole's Commentary on 2 Samuel 13:32
- Trapp's Commentary on 2 Samuel 13:32
- Ellicott's Commentary on 2 Samuel 13:32
- Adam Clarke's Commentary on 2 Samuel 13:32
- Cambridge Bible on 2 Samuel 13:32
- Barnes' Notes on 2 Samuel 13:32
- Whedon's Commentary on 2 Samuel 13:32
- Sermons on 2 Samuel 13:32
Context — Absalom’s Revenge on Amnon
30While they were on the way, a report reached David: “Absalom has struck down all the sons of the king; not one of them is left!”
31Then the king stood up, tore his clothes, and lay down on the ground. And all his servants stood by with their clothes torn.
32But Jonadab, the son of David’s brother Shimeah, spoke up: “My lord must not think they have killed all the sons of the king, for only Amnon is dead. In fact, Absalom has planned this since the day Amnon violated his sister Tamar.
33So now, my lord the king, do not take to heart the report that all the sons of the king are dead. Only Amnon is dead.” 34Meanwhile, Absalom had fled. When the young man standing watch looked up, he saw many people coming down the road west of him, along the side of the hill. And the watchman went and reported to the king, “I see men coming from the direction of Horonaim, along the side of the hill.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 16:9 | Next Jesse presented Shammah, but Samuel said, “The LORD has not chosen this one either.” |
| 2 | 2 Samuel 13:3 | Now Amnon had a friend named Jonadab, the son of David’s brother Shimeah. Jonadab was a very shrewd man, |
| 3 | Genesis 27:41 | Esau held a grudge against Jacob because of the blessing his father had given him. And Esau said in his heart, “The days of mourning for my father are at hand; then I will kill my brother Jacob.” |
| 4 | Psalms 7:14 | Behold, the wicked man travails with evil; he conceives trouble and births falsehood. |
| 5 | Proverbs 24:11–12 | Rescue those being led away to death, and restrain those stumbling toward the slaughter. If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds? |
2 Samuel 13:32 Summary
[This verse, 2 Samuel 13:32, tells us that Jonadab, a wise and level-headed man, speaks up to calm King David down and set the record straight about what really happened to his sons. He explains that only Amnon is dead, and that Absalom has been planning this revenge for a long time, as seen in 2 Samuel 13:32. This event is part of a larger story about the consequences of sin and the importance of seeking wisdom and truth, as encouraged in Proverbs 10:32 and James 1:5. By looking at this verse, we can learn the importance of staying calm and seeking truth, even in difficult situations.]
Frequently Asked Questions
Why did Absalom wait so long to avenge his sister Tamar?
According to 2 Samuel 13:32, Absalom had been planning his revenge since Amnon violated his sister Tamar, indicating a deep-seated anger and desire for justice, as seen in Deuteronomy 22:25-27 where God commands punishment for those who violate others.
Who is Jonadab and why is he significant in this story?
Jonadab is the son of David's brother Shimeah, and he is significant because he provides a voice of reason and truth in the midst of chaos, as seen in 2 Samuel 13:32, and his words are similar to the wisdom found in Proverbs 10:32.
How does this event relate to the larger story of David's family?
This event is part of a larger narrative of sin and consequence in David's family, as seen in 2 Samuel 12:10-12, where Nathan prophesies that the sword will never depart from David's house, and it ultimately leads to further conflict and division, as seen in 1 Kings 1:5-6.
What can we learn from Jonadab's calm and rational response to the situation?
We can learn the importance of seeking wisdom and truth in times of crisis, as Jonadab does in 2 Samuel 13:32, and as encouraged in James 1:5, where we are told to ask for wisdom if we lack it.
Reflection Questions
- What are some ways that I can seek wisdom and truth in times of crisis, like Jonadab does in this verse?
- How can I balance my desire for justice with the need for forgiveness and mercy, as seen in the story of Absalom and Amnon?
- What are some areas in my life where I may be harboring anger or resentment, and how can I address these feelings in a healthy and biblical way?
- How can I be a voice of reason and truth, like Jonadab, in the midst of chaos and confusion?
Gill's Exposition on 2 Samuel 13:32
And Jonadab the son of Shimeah, David's brother,.... The same that advised Amnon to feign himself sick, to get Tamar sent to him, that he might enjoy her, 2 Samuel 13:3; answered and said; said in
Jamieson-Fausset-Brown on 2 Samuel 13:32
Then the king arose, and tare his garments, and lay on the earth; and all his servants stood by with their clothes rent. No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Samuel 13:32
Jonadab was a man of great craft and subtlety, and one that had exact knowledge of Amnon’ s fact, and of Absalom’ s temper. By the appointment, or, by the command; Heb. mouth, put for command, . From the day; it was resolved from that time in his breast; but the word of command was not then given to others, for that would probably have hindered his design. But all this he seems to have spoken from a probable conjecture, rather than of certain knowledge, as appears by the sequel.
Trapp's Commentary on 2 Samuel 13:32
2 Samuel 13:32 And Jonadab, the son of Shimeah David’ s brother, answered and said, Let not my lord suppose [that] they have slain all the young men the king’ s sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.Ver. 32. And Jonadab, the son of Shimeah.] This cunning pated man, seeking somewhat to mitigate his uncle David’ s extreme sorrow, which he had caused by his wicked counsel to Amnon, guesseth at the truth, and hitteth upon the right: whereunto, perhaps, he might be at some time by Absalom made privy. He had advised Amnon how to compass his unlawful lust: and now that he was slain, he could tell what was become of him: the devil can do the like. Great pity it was that David did no further sift him hereupon, to find out the bottom of the business, and to give him his due payment. For by the appointment of Absalom.] Heb., By the mouth, i.e., by the purpose of his exulcerate heart, breaking forth haply some time at his lips. From the day that he forced his sister Tamar.] So the Lacedemonian commonwealth was utterly overturned at Leuctra, for a rape there committed on the two daughters of Scedasus. So when a certain monk had ravished the sister of Zisca, that noble Bohemian, he took up arms against the monks, and those that favoured them; casting to the ground three hundred monasteries, and doing many great exploits against the Papists in Bohemia and Germany. But what an impenitent and impudent man was this Jonadab, that he could speak of the rape of Tamar, which he had contrived, together with the sad consequents, without any remorse or regret! And what sots are some Rabbis for saying that this Jonadab here was Nathan the prophet, who knew by the Spirit what was done at Baalhazor!
Ellicott's Commentary on 2 Samuel 13:32
(32) Jonadab.—The same subtle counsellor who had led Amnon into his sin, now at once divined how the case really stood and reassured the king. By the appointment of Absalom this hath been determined.—Literally, upon Absalom’s mouth it hath been set, an expression which has given rise to much variety of interpretation. The Authorised Version expresses the sense accurately.
Adam Clarke's Commentary on 2 Samuel 13:32
Verse 32. And Jonadab - said - Amnon only is dead] This was a very bad man, and here speaks coolly of a most bloody tragedy, which himself had contrived.
Cambridge Bible on 2 Samuel 13:32
32. Let not my lord suppose, &c.] A practical illustration of the sagacity for which Jonadab was famous (2 Samuel 13:3). He at once rejects the exaggerations of rumour, and predicts accurately what had really happened. by the appointment of Absalom this hath been determined] Lit., upon Absalom’s mouth hath it been set; that is, Absalom’s sinister looks have all along betrayed his determination to kill Amnon; or, his purpose has been obvious from his words; but the latter explanation is less likely, as Absalom seems to have dissembled his revenge in order to disarm Amnon’s suspicion.
Barnes' Notes on 2 Samuel 13:32
The history supplies another (compare 2 Samuel 13:3) instance of Jonadab’s subtlety and sagacity. He at once gave the true explanation of the catastrophe at Baal-hazor, in spite of the false rumour.
Whedon's Commentary on 2 Samuel 13:32
32. Jonadab… said — That subtle busybody, who is posted on all the secrets of the royal family, (2 Samuel 13:3-5,) now coolly explains the matter as only a thing that had long been determined.
Sermons on 2 Samuel 13:32
| Sermon | Description | |
|---|---|---|
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(Genesis) Genesis 27:18-29 by J. Vernon McGee | In this sermon, the preacher discusses the story of Jacob and Esau from the Bible. He emphasizes that God had already blessed Jacob, but Jacob still sought his father's blessing. J |
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(Genesis) Genesis 27:42-46 by J. Vernon McGee | In this sermon, the preacher discusses the story of Jacob and Esau from the Bible. He highlights the role of Rebekah, the mother of Jacob and Esau, in manipulating the situation to |
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(Genesis) Genesis 27:1-4 by J. Vernon McGee | In this sermon, the preacher focuses on the 27th chapter of the book of Genesis. The main theme of the chapter is Jacob and Rebecca's plan to deceive Isaac in order to obtain the b |
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How to Prevail by Chuck Smith | This sermon delves into the story of Jacob from the book of Genesis, highlighting his deceitful nature, his wrestling with God, and the ultimate victory found in surrendering to Go |
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The Folly of Self Reliance by Brian Brodersen | This sermon delves into the story of Jacob and how his human weaknesses and attempts to manipulate situations led to consequences, emphasizing the importance of trusting in God's p |
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On Eagles' Wings Pt 495 by Don Courville | In this sermon, the speaker tells the story of a family with four wicked sons and one tender-hearted youngest son. The father had trained the sons to be rascals, but the youngest s |
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The Example of Cain and Joseph by Clement of Rome | Clement of Rome preaches about the destructive nature of envy and jealousy, using biblical examples such as Cain and Abel, Jacob and Esau, Joseph, Moses, Aaron, Miriam, Dathan, Abi |