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2 Samuel 14:1

2 Samuel 14:1 in Multiple Translations

Now Joab son of Zeruiah perceived that the king’s heart longed for Absalom.

Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.

Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.

Now it was clear to Joab, the son of Zeruiah, that the king's heart was turning to Absalom.

Joab, son of Zeruiah, knew that the king kept on thinking about Absalom.

Then Ioab the sonne of Zeruiah perceyued, that the Kings heart was toward Absalom,

And Joab son of Zeruial knoweth that the heart of the king [is] on Absalom,

Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom.

Now Joab the son of Zeruiah perceived that the king's heart was towards Absalom.

And Joab the son of Sarvia, understanding that the king’s heart was turned to Absalom,

Joab realized that the king yearned [IDM] to see Absalom.

Study Highlights

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Berean Amplified Bible — 2 Samuel 14:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 14:1 Interlinear (Deep Study)

BIB
HEB וַ/יֵּ֖דַע יוֹאָ֣ב בֶּן צְרֻיָ֑ה כִּֽי לֵ֥ב הַ/מֶּ֖לֶךְ עַל אַבְשָׁלֽוֹם
וַ/יֵּ֖דַע yâdaʻ H3045 to know Conj | V-Qal-ConsecImperf-3ms
יוֹאָ֣ב Yôwʼâb H3097 Joab N-proper
בֶּן bên H1121 son N-ms
צְרֻיָ֑ה Tsᵉrûwyâh H6870 Zeruiah N-proper
כִּֽי kîy H3588 for Conj
לֵ֥ב lêb H3820 heart N-ms
הַ/מֶּ֖לֶךְ melek H4428 King's Art | N-ms
עַל ʻal H5921 upon Prep
אַבְשָׁלֽוֹם ʼĂbîyshâlôwm H53 Absalom N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 14:1

וַ/יֵּ֖דַע yâdaʻ H3045 "to know" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
יוֹאָ֣ב Yôwʼâb H3097 "Joab" N-proper
Joab was a prominent Israelite, his name means Jehovah is father. He was King David's nephew and army general, playing a key role in the Bible, including in the books of Samuel and Kings.
Definition: A man living at the time of Exile and Return, only mentioned at Ezr.8.9 § Joab = "Jehovah is father" 1) son of David's sister Zeruiah and general of David's army 2) a Judaite descendant of Kenaz 3) a post exilic family
Usage: Occurs in 124 OT verses. KJV: Joab. See also: 1 Samuel 26:6; 2 Samuel 19:2; Psalms 60:2.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
צְרֻיָ֑ה Tsᵉrûwyâh H6870 "Zeruiah" N-proper
Zeruiah was an Israelite woman, sister of David, and mother of three leading heroes in his army. Her name means balsam and she is first mentioned in 1 Samuel 26:6. Zeruiah was the daughter of Jesse and Nahash.
Definition: A woman living at the time of United Monarchy, first mentioned at 1Sa.26.6; daughter of: Jesse (H3448) and Nahash (H5176I); sister of: David (H1732), Eliab (H0446I), Abinadab (H0041I), Nethanel (H5417H), Raddai (H7288), Ozem (H0684), Abigail (H0026H)(?) and Elihu (H0453J), Shimeah (H8093) § Zeruiah = "balsam" sister of David and mother of the 3 leading heroes of David's army-Abishai, Joab, and Asahel
Usage: Occurs in 25 OT verses. KJV: Zeruiah. See also: 1 Samuel 26:6; 2 Samuel 21:17; 1 Chronicles 27:24.
כִּֽי kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
לֵ֥ב lêb H3820 "heart" N-ms
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
הַ/מֶּ֖לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אַבְשָׁלֽוֹם ʼĂbîyshâlôwm H53 "Absalom" N-proper
Absalom was a son of King David, mentioned in 2 Samuel 3:3, and had several half-brothers. He is also referred to as Abishalom in some translations. Absalom played a significant role in the United Monarchy period.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Maacah (H4601I); half-brother of: Amnon (H0550), Chileab (H3609), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); father of: Tamar (H8559I); also called Abishalom at 1Ki.15.2,10; § Absalom or Abishalom = "my father is peace" 1) father-in-law of Rehoboam 2) third son of David, killer of first-born son Amnon, also leader of revolt against his father-David
Usage: Occurs in 92 OT verses. KJV: Abishalom, Absalom. See also: 2 Samuel 3:3; 2 Samuel 16:16; Psalms 3:1.

Study Notes — 2 Samuel 14:1

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 2 Samuel 13:39 And King David longed to go to Absalom, for he had been consoled over Amnon’s death.
2 2 Samuel 2:18 The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Now Asahel was fleet of foot like a wild gazelle,
3 2 Samuel 18:33 The king was shaken and went up to the gate chamber and wept. And as he walked, he cried out, “O my son Absalom! My son, my son Absalom! If only I had died instead of you, O Absalom, my son, my son!”
4 1 Chronicles 2:16 Their sisters were Zeruiah and Abigail. And the three sons of Zeruiah were Abishai, Joab, and Asahel.
5 2 Samuel 19:2 And that day’s victory was turned into mourning for all the people, because on that day they were told, “The king is grieving over his son.”
6 Proverbs 29:26 Many seek the ruler’s favor, but a man receives justice from the LORD.
7 2 Samuel 19:4 But the king covered his face and cried out at the top of his voice, “O my son Absalom! O Absalom, my son, my son!”

2 Samuel 14:1 Summary

This verse shows that King David's heart was still hurting because his son Absalom was not with him. Joab, one of the king's advisors, noticed this and decided to do something to help the king. This teaches us that even when people have done wrong things, we can still love and care for them, just like King David loved Absalom (as seen in 2 Samuel 13:39). It also reminds us that God loves us and wants us to be with Him, as seen in John 14:2-3, and that He is always working to bring us back to Himself.

Frequently Asked Questions

Why did Joab perceive that King David's heart longed for Absalom?

Joab perceived this because he was aware of the king's love for his son, despite Absalom's past actions, as seen in 2 Samuel 13:39, and he knew the king's heart was not at peace without him.

What can we learn from Joab's perception of the king's heart?

We learn that true leaders are aware of the emotional state of those around them, as seen in 1 Samuel 23:14-16, and that they take steps to address the needs of others, just as Joab did in this situation.

How does this verse relate to the concept of forgiveness?

This verse shows that King David still had a strong affection for his son Absalom, despite his past wrongdoings, illustrating the concept of forgiveness and restoration, as seen in Matthew 6:14-15 and Luke 15:11-32.

What role does empathy play in this verse?

Empathy plays a significant role in this verse, as Joab is able to understand the king's emotional state and take action to address it, demonstrating the importance of empathy in relationships, as seen in Romans 12:15 and 1 Corinthians 12:26.

Reflection Questions

  1. What are some areas in my life where I am longing for restoration or reconciliation, and how can I take steps towards healing?
  2. How can I, like Joab, be aware of the emotional needs of those around me and take action to support them?
  3. What does this verse teach me about the importance of forgiveness and letting go of past hurts?
  4. In what ways can I demonstrate empathy and understanding towards others, just as Joab did in this situation?
  5. How can I balance my desire for justice with my need to show mercy and compassion, as seen in King David's relationship with Absalom?

Gill's Exposition on 2 Samuel 14:1

Now Joab the son of Zeruiah,.... The general of David's army: perceived that the king's heart [was] towards Absalom; and longed to have him returned, though he knew not how to bring it about with

Jamieson-Fausset-Brown on 2 Samuel 14:1

Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom. No JFB commentary on this verse.

Matthew Poole's Commentary on 2 Samuel 14:1

2 SAMUEL CHAPTER 14 Joab suborning a widow of Tekoah by a parable to incline the king’ s heart to fetch home Absalom, bringeth him to Jerusalem, but not into David’ s sight, . Absalom’ s beauty, hair, and children, . After two years Joab bringeth, him into the king’ s presence, . He desired to see him, but was ashamed to show kindness to one whom God’ s law and his own conscience obliged him to punish; and wanted a fair pretence, which therefore Joab gave him.

Trapp's Commentary on 2 Samuel 14:1

2 Samuel 14:1 Now Joab the son of Zeruiah perceived that the king’ s heart [was] toward Absalom.Ver. 1. Now Joab the son of Zeruiah perceived,] sc., By probable signs; as being a cunning old courtier, and long conversant about David: he could easily find which way his pulse beat. That the king’ s heart was toward Absalom.] As the eldest now (for Chileab alias Daniel was dead), the fairest of all his sons, and the people’ s darling. Only he wanted a fair excuse of fetching him home. Joab, therefore, to gratify David and ingratiate with Absalom, secretly brides this Tekoitess, by her wily discourse to bring about the business. How many good princes are persuaded to anything by the cunning craftiness of their favourites and followers; yea, even bought and sold by them! as it was said of Aurelian the emperor.

Ellicott's Commentary on 2 Samuel 14:1

XIV.(1) Was toward Absalom.—This, like the last verse of the previous chapter, may be understood in either of two opposite senses: either David’s heart yearned for Absalom (as the Authorised Version, Vulg., LXX., Syr.), or it was hostile to him. The Hebrew preposition is used in both senses, though more frequently in the latter, and unquestionably expresses hostility in the only other place (Daniel 11:28) in which this form of the phrase occurs. The verse would then be translated, “And Joab the son of Zeruiah knew that the king’s heart was against Absalom.” Hence his stratagem to obtain his recall, which would otherwise have been quite unnecessary.

Adam Clarke's Commentary on 2 Samuel 14:1

CHAPTER XIV A woman of Tekoah, by the advice of Joab, comes to the king; and by a fictitious story persuades him to recall Absalom, 1-20. Joab is permitted to go to Geshur, and bring Absalom from thence, 21-23. Absalom comes to Jerusalem to his own house, but is forbidden to see the king's face, 24. An account of Absalom's beauty, and the extraordinary weight of his hair, 25, 26. His children, 27. He strives to regain the king's favour, and employs Joab as an intercessor, 28-32. David is reconciled to him, 33. NOTES ON CHAP. XIV

Cambridge Bible on 2 Samuel 14:1

Ch. 2 Samuel 14:1-20. Joab’s stratagem to procure Absalom’s recall 1. that the king’s heart was toward Absalom] This verse like the preceding one admits of two widely different explanations. (1) If the rendering of the E. V. is retained, the exact meaning will depend on whether the first or the second explanation of chap. 2 Samuel 13:39 given above, is adopted. (a) In combination with the first of those explanations, the words simply state Joab’s recognition of the king’s yearning towards his son which is there described. (b) In combination with the second of those explanations, which seems to be preferable, the words describe a further change in the king’s feeling from indifference to a positive desire for reconciliation. But on the supposition that David was longing to be reconciled to Absalom it is by no means easy to explain the following narrative. Why was Joab’s subtle scheme necessary, if David was eager of his own accord to recall Absalom? Why, if he was longing for a reconciliation, did he refuse to admit him to his presence for two whole years after his return? (2) The words may however be rendered: “And Joab the son of Zeruiah knew that the king’s heart was against Absalom.” In favour of this rendering it may be urged (a) that the preposition generally means against not toward: (b) that in the only other passage where the phrase occurs (Daniel 11:28), it unquestionably expresses hostility: (c) that this meaning agrees better with the whole course of the narrative, which leaves the impression that Absalom’s recall was a concession extorted from David by Joab’s cunning. Although David had abandoned the ideas of vengeance which he at first entertained (of course the second explanation of ch. 2 Samuel 13:39 is the only one which can stand in combination with this rendering) his heart remained set against Absalom, and he shewed no disposition to recall him from exile. This view of the state of David’s feelings towards Absalom at once accounts for Joab’s subtle scheme to convince the king of the hardship of prolonging Absalom’s exile, and for the king’s refusal to see Absalom when he had been persuaded to allow him to return. It may seem inconsistent with the passionate affection which he afterwards displayed for his rebellious son (ch. 2 Samuel 18:5; 2 Samuel 18:33), but it is not really so. A violent revulsion of feeling, when Absalom’s life was in danger, and still more when he had perished by a miserable death, would be quite in accordance with David’s impulsive character. Most commentators however adopt the rendering of the E. V., and suppose that political and judicial reasons prevented David from yielding to the dictates of affection: that, perceiving this, Joab planned his scheme in order to give the king the excuse he desired for recalling his son: that the refusal to see Absalom was prompted by a hope that the “discipline of disapproval” might bring him to a state of penitence for his offence.

Whedon's Commentary on 2 Samuel 14:1

ABSALOM’S RETURN AND TO FAVOUR, 2 Samuel 14:1-33. 1. Joab… perceived — He was always artful, shrewd, foreseeing, and laying plans for the future.

Sermons on 2 Samuel 14:1

SermonDescription
David Guzik (2 Samuel) Bringing Back the Banished by David Guzik In this sermon, the preacher focuses on the story of a widow who comes to King David seeking justice for her son who killed his brother. The preacher highlights how Joab, David's c
David Guzik (2 Samuel) More Anointing, More War by David Guzik In this sermon, the speaker reflects on the need for Christians to have a mature understanding of the spiritual battle they face. He uses the example of a young man in military tra
J. Vernon McGee (Genesis) Genesis 37:34-36 by J. Vernon McGee In this sermon, the speaker focuses on the grief of Jacob over the loss of his son Joseph. Jacob is seen mourning for his son and refusing to be comforted. The speaker suggests tha
David Guzik (2 Samuel) the Death of Absalom by David Guzik In this sermon, the preacher discusses the story of Absalom's crime and his ultimate fate. The preacher mentions that some ancient rabbis believed that Absalom's crime was so sever
Dan Biser O America, America by Dan Biser This sermon emphasizes the urgency for prayer, repentance, and seeking God's intervention in the face of societal decline and moral decay. It draws parallels from biblical stories
Edward Payson Anguish of Parents at the Perverseness of Children by Edward Payson Edward Payson preaches about the grief of King David upon hearing of his son Absalom's death, emphasizing the anguish of a parent fearing for the eternal fate of their unprepared c

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