2 Samuel 18:31
2 Samuel 18:31 in Multiple Translations
Just then the Cushite came and said, “May my lord the king hear the good news: Today the LORD has avenged you of all who rose up against you!”
And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee.
And, behold, the Cushite came; and the Cushite said, Tidings for my lord the king; for Jehovah hath avenged thee this day of all them that rose up against thee.
And then the Cushite came and said, I have news for my lord the king: today the Lord has done right in your cause against all those who took up arms against you.
Right then the Ethiopian arrived and said, “Your Majesty, listen to the good news! Today the Lord has defeated all those who rebelled against you!”
And beholde, Cushi came, and Cushi saide, Tidings, my lorde the King: for the Lord hath deliuered thee this day out of the hande of all that rose against thee.
And lo, the Cushite hath come, and the Cushite saith, 'Let tidings be proclaimed, my lord, O king; for Jehovah hath delivered thee to-day out of the hand of all those rising up against thee.'
Behold, the Cushite came. The Cushite said, “Good news for my lord the king, for the LORD has avenged you today of all those who rose up against you.”
And behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee.
And when he bad passed, and stood still, Chusai appeared: and coming up he said: I bring good tidings, my lord, the king, for the Lord hath judged for thee this day from the hand of all that have risen up against thee.
Suddenly the man from Ethiopia arrived, and said, “Your Majesty, I have good news for you! Yahweh has enabled your soldiers to defeat all those who rebelled against you!”
The messenger said, “Boss. Good news. God still wants you to be our big boss. Your enemies are nothing now. He punished them properly.”
Berean Amplified Bible — 2 Samuel 18:31
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 18:31 Interlinear (Deep Study)
BIB
HEB
וְ/הִנֵּ֥ה
הַ/כּוּשִׁ֖י
בָּ֑א
וַ/יֹּ֣אמֶר
הַ/כּוּשִׁ֗י
יִתְבַּשֵּׂר֙
אֲדֹנִ֣/י
הַ/מֶּ֔לֶךְ
כִּֽי
שְׁפָטְ/ךָ֤
יְהוָה֙
הַ/יּ֔וֹם
מִ/יַּ֖ד
כָּל
הַ/קָּמִ֥ים
עָלֶֽי/ךָ
וְ/הִנֵּ֥ה
hinnêh
H2009
behold
Conj | Part
הַ/כּוּשִׁ֖י
Kûwshîy
H3569
Cushite
Art | Ngmsa
בָּ֑א
bôwʼ
H935
Lebo
V-Qal-Perf-3ms
וַ/יֹּ֣אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
הַ/כּוּשִׁ֗י
Kûwshîy
H3569
Cushite
Art | Ngmsa
יִתְבַּשֵּׂר֙
bâsar
H1319
to bear tidings
V-Hithpael-Imperf-3ms
אֲדֹנִ֣/י
ʼâdôwn
H113
lord
N-ms | Suff
הַ/מֶּ֔לֶךְ
melek
H4428
King's
Art | N-ms
כִּֽי
kîy
H3588
for
Conj
שְׁפָטְ/ךָ֤
shâphaṭ
H8199
to judge
V-Qal-Perf-3ms | Suff
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
הַ/יּ֔וֹם
yôwm
H3117
day
Art | N-ms
מִ/יַּ֖ד
yâd
H3027
hand
Prep | N-cs
כָּל
kôl
H3605
all
N-ms
הַ/קָּמִ֥ים
qûwm
H6965
-kamai
Art | V-Qal
עָלֶֽי/ךָ
ʻal
H5921
upon
Prep | Suff
Hebrew Word Study
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Hebrew Word Reference — 2 Samuel 18:31
וְ/הִנֵּ֥ה
hinnêh
H2009
"behold"
Conj | Part
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
הַ/כּוּשִׁ֖י
Kûwshîy
H3569
"Cushite"
Art | Ngmsa
A Cushite is a descendant of Cush, referring to someone from Ethiopia. They are mentioned as a distinct group in the Bible.
Definition: Someone from Cush Group of kush (כּוּשׁ "Cush" H3568A) § Cushi or Ethiopian, of Cush "their blackness" one of the descendants of Cush the grandson of Noah through Ham and a member of that nation or people (TWOT) Ethiopian
Usage: Occurs in 19 OT verses. KJV: Cushi, Cushite, Ethiopian(-s). See also: 2 Samuel 18:21; 2 Chronicles 16:8; Jeremiah 13:23.
בָּ֑א
bôwʼ
H935
"Lebo"
V-Qal-Perf-3ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
וַ/יֹּ֣אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הַ/כּוּשִׁ֗י
Kûwshîy
H3569
"Cushite"
Art | Ngmsa
A Cushite is a descendant of Cush, referring to someone from Ethiopia. They are mentioned as a distinct group in the Bible.
Definition: Someone from Cush Group of kush (כּוּשׁ "Cush" H3568A) § Cushi or Ethiopian, of Cush "their blackness" one of the descendants of Cush the grandson of Noah through Ham and a member of that nation or people (TWOT) Ethiopian
Usage: Occurs in 19 OT verses. KJV: Cushi, Cushite, Ethiopian(-s). See also: 2 Samuel 18:21; 2 Chronicles 16:8; Jeremiah 13:23.
יִתְבַּשֵּׂר֙
bâsar
H1319
"to bear tidings"
V-Hithpael-Imperf-3ms
Basar means to bear tidings or announce good news, often used to describe preaching or publishing glad news. It is used in the Bible to describe the spread of salvation or joyful messages.
Definition: 1) to bear news, bear tidings, publish, preach, show forth 1a) (Piel) 1a1) to gladden with good news 1a2) to bear news 1a3) to announce (salvation) as good news, preach 1b) (Hithpael) to receive good news
Usage: Occurs in 21 OT verses. KJV: messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings. See also: 1 Samuel 4:17; 1 Chronicles 16:23; Psalms 40:10.
אֲדֹנִ֣/י
ʼâdôwn
H113
"lord"
N-ms | Suff
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Definition: 1) firm, strong, lord, master 1a) lord, master 1a1) reference to men 1a1a) superintendent of household, of affairs 1a1b) master 1a1c) king 1a2) reference to God 1a2a) the Lord God 1a2b) Lord of the whole earth 1b) lords, kings 1b1) reference to men 1b1a) proprietor of hill of Samaria 1b1b) master 1b1c) husband 1b1d) prophet 1b1e) governor 1b1f) prince 1b1g) king 1b2) reference to God 1b2a) Lord of lords (probably = "thy husband, Yahweh") 1c) my lord, my master 1c1) reference to men 1c1a) master 1c1b) husband 1c1c) prophet 1c1d) prince 1c1e) king 1c1f) father 1c1g) Moses 1c1h) priest 1c1i) theophanic angel 1c1j) captain 1c1k) general recognition of superiority 1c2) reference to God 1c2a) my Lord, my Lord and my God 1c2b) Adonai (parallel with Yahweh)
Usage: Occurs in 281 OT verses. KJV: lord, master, owner. Compare also names beginning with 'Adoni-'. See also: Genesis 18:3; 1 Samuel 25:30; 2 Kings 6:5.
הַ/מֶּ֔לֶךְ
melek
H4428
"King's"
Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
כִּֽי
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
שְׁפָטְ/ךָ֤
shâphaṭ
H8199
"to judge"
V-Qal-Perf-3ms | Suff
To shaphat means to judge or govern, and can also mean to vindicate or punish. In the Bible, this term is often used to describe God's role as a judge, as well as human judges and rulers.
Definition: 1) to judge, govern, vindicate, punish 1a) (Qal) 1a1) to act as law-giver or judge or governor (of God, man) 1a1a) to rule, govern, judge 1a2) to decide controversy (of God, man) 1a3) to execute judgment 1a3a) discriminating (of man) 1a3b) vindicating 1a3c) condemning and punishing 1a3d) at theophanic advent for final judgment 1b) (Niphal) 1b1) to enter into controversy, plead, have controversy together 1b2) to be judged 1c) (Poel) judge, opponent-at-law (participle)
Usage: Occurs in 182 OT verses. KJV: [phrase] avenge, [idiom] that condemn, contend, defend, execute (judgment), (be a) judge(-ment), [idiom] needs, plead, reason, rule. See also: Genesis 16:5; Psalms 9:5; Psalms 2:10.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
הַ/יּ֔וֹם
yôwm
H3117
"day"
Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
מִ/יַּ֖ד
yâd
H3027
"hand"
Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הַ/קָּמִ֥ים
qûwm
H6965
"-kamai"
Art | V-Qal
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
עָלֶֽי/ךָ
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
Study Notes — 2 Samuel 18:31
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 18:31 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 18:31
- Jamieson-Fausset-Brown on 2 Samuel 18:31
- Trapp's Commentary on 2 Samuel 18:31
- Cambridge Bible on 2 Samuel 18:31
- Barnes' Notes on 2 Samuel 18:31
- Sermons on 2 Samuel 18:31
Context — David Mourns for Absalom
29The king asked, “Is the young man Absalom all right?” And Ahimaaz replied, “When Joab sent the king’s servant and your servant, I saw a great tumult, but I do not know what it was.”
30“Move aside,” said the king, “and stand here.” So he stepped aside.
31Just then the Cushite came and said, “May my lord the king hear the good news: Today the LORD has avenged you of all who rose up against you!”
32The king asked the Cushite, “Is the young man Absalom all right?” And the Cushite replied, “May the enemies of my lord the king and all who rise up against you to harm you be like that young man.” 33The king was shaken and went up to the chamber over the gate and wept. And as he walked, he cried out, “O my son Absalom! My son, my son Absalom! If only I had died instead of you, O Absalom, my son, my son!”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 18:19 | Then Ahimaaz son of Zadok said, “Please let me run and tell the king the good news that the LORD has avenged him of his enemies.” |
| 2 | 2 Samuel 18:28 | Then Ahimaaz called out to the king, “All is well!” And he bowed facedown before the king. He continued, “Blessed be the LORD your God! He has delivered up the men who raised their hands against my lord the king.” |
| 3 | Luke 18:7–8 | Will not God bring about justice for His elect who cry out to Him day and night? Will He continue to defer their help? I tell you, He will promptly carry out justice on their behalf. Nevertheless, when the Son of Man comes, will He find faith on earth?” |
| 4 | Psalms 124:2–3 | if the LORD had not been on our side when men attacked us, when their anger flared against us, then they would have swallowed us alive, |
| 5 | Psalms 94:1–4 | O LORD, God of vengeance, O God of vengeance, shine forth. Rise up, O Judge of the earth; render a reward to the proud. How long will the wicked, O LORD, how long will the wicked exult? They pour out arrogant words; all workers of iniquity boast. |
| 6 | 2 Samuel 22:48–49 | the God who avenges me and brings down nations beneath me, who frees me from my enemies. You exalt me above my foes; You rescue me from violent men. |
| 7 | Psalms 58:10 | The righteous will rejoice when they see they are avenged; they will wash their feet in the blood of the wicked. |
| 8 | Deuteronomy 32:35–36 | Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.” For the LORD will vindicate His people and have compassion on His servants when He sees that their strength is gone and no one remains, slave or free. |
2 Samuel 18:31 Summary
This verse is telling us that the Cushite came to King David with some news: God had helped him win the battle against the people who were fighting against him, as stated in Second Samuel 18:31. This is 'good news' because it means that God is taking care of King David and keeping him safe, just like He promises to do for us in Jeremiah 29:11. It's a reminder that God is always working on our behalf, even when we can't see what's happening, and that He will ultimately bring justice and victory to those who trust in Him, as seen in Psalm 23:4.
Frequently Asked Questions
What is the significance of the Cushite's message to King David?
The Cushite's message to King David signifies the end of the rebellion led by Absalom, and it highlights God's faithfulness in avenging David, as seen in Second Samuel 18:31, in accordance with His promise to protect and deliver His people, as stated in Psalm 91:14-16.
Why did the Cushite refer to the news as 'good news' despite the fact that many people died in the battle?
The Cushite referred to the news as 'good news' because it meant the end of the rebellion and the restoration of King David's authority, which was a fulfillment of God's will, as seen in Second Samuel 18:31, and a demonstration of His power and sovereignty, as stated in Isaiah 46:10.
How does this verse relate to the overall story of King David's life?
This verse is a pivotal moment in the story of King David's life, as it marks the end of a period of rebellion and turmoil, and it sets the stage for the final years of his reign, during which he would continue to face challenges and make important decisions, as seen in First Kings 1:1-40.
What can we learn from the Cushite's statement about God's avenging work?
The Cushite's statement about God's avenging work teaches us that God is a God of justice and righteousness, who will ultimately avenge His people and defend them against their enemies, as seen in Deuteronomy 32:35-36 and Romans 12:19.
Reflection Questions
- What are some ways in which God has avenged you or defended you against your enemies, and how can you give thanks for His faithfulness?
- How can you trust in God's sovereignty and provision, even in the midst of difficult circumstances, as King David did in this situation?
- What are some areas of your life where you need to trust in God's avenging work, and how can you surrender those areas to Him?
- How can you share the 'good news' of God's salvation and redemption with others, just as the Cushite shared the news of the battle's outcome with King David?
Gill's Exposition on 2 Samuel 18:31
And, behold, Cushi came,.... A little after: and Cushi said, tidings, my lord the king; news is sent and brought by me, and good news it is: for the Lord hath avenged thee this day of all them that
Jamieson-Fausset-Brown on 2 Samuel 18:31
And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and me thy servant, I saw a great tumult, but I knew not what it was. No JFB commentary on these verses.
Trapp's Commentary on 2 Samuel 18:31
2 Samuel 18:31 And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee.Ver. 31. And, behold, Cushi came.] Who was the king’ s servant, and likely one of his footmen; but outrun by Ahimaaz, who left him the worst of the news to tell; as knowing that sick men do naturally loathe the very cup out of which they drink bitter potions.
Cambridge Bible on 2 Samuel 18:31
31. Tidings, &c.] The phrase is not so abrupt in the Heb., and more suitable in the slave’s mouth. Let my lord the king receive the good tidings, that, &c. hath avenged] See note on 2 Samuel 18:19.
Barnes' Notes on 2 Samuel 18:31
Tidings ... - Rather, “Let my lord the king receive the good tidings.”
Sermons on 2 Samuel 18:31
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The Lord Will Fight for You by David Wilkerson | In this sermon, the preacher emphasizes the importance of trusting in God and having faith in Him. He encourages the congregation to look back on their lives and see the many times |
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Why God Waits to Answer Our Prayers by David Wilkerson | In this sermon, Pastor Carter preaches about the importance of surrendering to God and relying on His strength. He emphasizes the need to stop trying to figure things out and inste |
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Choose Your Overcomer: Christ or the Flesh by Hans R. Waldvogel | In this sermon, the preacher emphasizes the importance of being watchful and prepared for the coming of the Lord Jesus Christ. He uses a story about a man who was supposed to be wa |
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The Root of Sin by Zac Poonen | In this sermon, the speaker emphasizes the importance of knowing and understanding the true nature of God. He shares his own experience of living in condemnation and believing that |
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The Apocalypse - Revelation 6a (The First Five Seals) by Steve Gallagher | In this sermon, the speaker discusses the opening of the scroll in the book of Revelation. There are two main perspectives on how the seals on the scroll are opened. One view sugge |
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New Covenant - the Root of Sin - Part 3 by Zac Poonen | Faith is illustrated by Jesus using examples like drinking from Him and being like a branch in a vine, dependent on Him for fruitfulness. The Christian life is meant to be effortle |
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God Is Our Refuge by Chuck Smith | In this video, Pastor Chuck Smith discusses the importance of seeking refuge in God. He begins by reading from Psalm 94 and emphasizes that God is our ultimate refuge and source of |