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2 Samuel 21:1

2 Samuel 21:1 in Multiple Translations

During the reign of David there was a famine for three successive years, and David sought the face of the LORD. And the LORD said, “It is because of the blood shed by Saul and his family, because he killed the Gibeonites.”

Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.

And there was a famine in the days of David three years, year after year; and David sought the face of Jehovah. And Jehovah said, It is for Saul, and for his bloody house, because he put to death the Gibeonites.

In the days of David they were short of food for three years, year after year; and David went before the Lord for directions. And the Lord said, On Saul and on his family there is blood, because he put the Gibeonites to death.

Once during David's reign there was a famine for three years in a row, and David asked the Lord about it. The Lord replied, “It's because Saul and his family are guilty of murdering the Gibeonites.”

Then there was a famine in the dayes of Dauid, three yeeres together: and Dauid asked counsell of the Lord, and the Lord answered, It is for Saul, and for his bloodie house, because hee slewe the Gibeonites.

And there is a famine in the days of David three years, year after year, and David seeketh the face of Jehovah, and Jehovah saith, 'For Saul and for the bloody house, because that he put to death the Gibeonites.'

There was a famine in the days of David for three years, year after year; and David sought the face of the LORD. The LORD said, “It is for Saul, and for his bloody house, because he put the Gibeonites to death.”

Then there was a famine in the days of David three years, year after year; and David inquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.

And there was a famine in the days of David for three years successively: and David consulted the oracle of the Lord. And the Lord said: It is for Saul, and his bloody house, because he slew the Gabaonites.

During the time that David ruled, there was a famine in Israel for three years. David prayed to Yahweh about it. And Yahweh said, “In order for the famine to end, Saul’s family needs to be punished [MTY] because Saul killed many people from Gibeon city.”

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Berean Amplified Bible — 2 Samuel 21:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 21:1 Interlinear (Deep Study)

BIB
HEB וַ/יְהִ֣י רָעָב֩ בִּ/ימֵ֨י דָוִ֜ד שָׁלֹ֣שׁ שָׁנִ֗ים שָׁנָה֙ אַחֲרֵ֣י שָׁנָ֔ה וַ/יְבַקֵּ֥שׁ דָּוִ֖ד אֶת פְּנֵ֣י יְהוָ֑ה וַ/יֹּ֣אמֶר יְהוָ֗ה אֶל שָׁאוּל֙ וְ/אֶל בֵּ֣ית הַ/דָּמִ֔ים עַל אֲשֶׁר הֵמִ֖ית אֶת הַ/גִּבְעֹנִֽים
וַ/יְהִ֣י hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
רָעָב֩ râʻâb H7458 famine N-ms
בִּ/ימֵ֨י yôwm H3117 day Prep | N-mp
דָוִ֜ד Dâvid H1732 David N-proper
שָׁלֹ֣שׁ shâlôwsh H7969 three Adj
שָׁנִ֗ים shâneh H8141 year N-fp
שָׁנָה֙ shâneh H8141 year N-fs
אַחֲרֵ֣י ʼachar H310 after Prep
שָׁנָ֔ה shâneh H8141 year N-fs
וַ/יְבַקֵּ֥שׁ bâqash H1245 to seek Conj | V-Piel-ConsecImperf-3ms
דָּוִ֖ד Dâvid H1732 David N-proper
אֶת ʼêth H853 Obj. DirObjM
פְּנֵ֣י pânîym H6440 face N-cp
יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper
וַ/יֹּ֣אמֶר ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms
יְהוָ֗ה Yᵉhôvâh H3068 The Lord N-proper
אֶל ʼêl H413 to(wards) Prep
שָׁאוּל֙ Shâʼûwl H7586 Shaul N-proper
וְ/אֶל ʼêl H413 to(wards) Conj | Prep
בֵּ֣ית bayith H1004 place N-ms
הַ/דָּמִ֔ים dâm H1818 blood Art | N-mp
עַל ʻal H5921 upon Prep
אֲשֶׁר ʼăsher H834 which Rel
הֵמִ֖ית mûwth H4191 to die V-Hiphil-Perf-3ms
אֶת ʼêth H853 Obj. DirObjM
הַ/גִּבְעֹנִֽים Gibʻônîy H1393 Gibeonite Art | Ngmpa
Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 21:1

וַ/יְהִ֣י hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
רָעָב֩ râʻâb H7458 "famine" N-ms
Famine or hunger is what this Hebrew word represents, often referring to a lack of food or spiritual nourishment. It appears in books like Genesis and Jeremiah, highlighting the importance of trust in God during difficult times.
Definition: 1) famine, hunger 1a) famine (in land, nation) 1a1) of Jehovah's word (fig) 1b) hunger (of individuals)
Usage: Occurs in 88 OT verses. KJV: dearth, famine, [phrase] famished, hunger. See also: Genesis 12:10; Jeremiah 14:12; Psalms 33:19.
בִּ/ימֵ֨י yôwm H3117 "day" Prep | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
דָוִ֜ד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
שָׁלֹ֣שׁ shâlôwsh H7969 "three" Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
שָׁנִ֗ים shâneh H8141 "year" N-fp
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
שָׁנָה֙ shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
אַחֲרֵ֣י ʼachar H310 "after" Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
שָׁנָ֔ה shâneh H8141 "year" N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
וַ/יְבַקֵּ֥שׁ bâqash H1245 "to seek" Conj | V-Piel-ConsecImperf-3ms
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
דָּוִ֖ד Dâvid H1732 "David" N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
פְּנֵ֣י pânîym H6440 "face" N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יֹּ֣אמֶר ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
יְהוָ֗ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֶל ʼêl H413 "to(wards)" Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
שָׁאוּל֙ Shâʼûwl H7586 "Shaul" N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וְ/אֶל ʼêl H413 "to(wards)" Conj | Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בֵּ֣ית bayith H1004 "place" N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
הַ/דָּמִ֔ים dâm H1818 "blood" Art | N-mp
Blood refers to the liquid that flows through the body, essential for life. In the Bible, blood is often used to symbolize life, guilt, or sacrifice, as seen in the story of Jesus' crucifixion.
Definition: 1) blood 1a) of wine (fig.)
Usage: Occurs in 295 OT verses. KJV: blood(-y, -guiltiness, (-thirsty), [phrase] innocent. See also: Genesis 4:10; Numbers 19:5; Psalms 5:7.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
הֵמִ֖ית mûwth H4191 "to die" V-Hiphil-Perf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/גִּבְעֹנִֽים Gibʻônîy H1393 "Gibeonite" Art | Ngmpa
A Gibeonite is a person from Gibeon, a city in the Bible. The name means 'little hill' or 'hilly' and is mentioned in the book of Joshua. Gibeonites were known for their cleverness and diplomacy.
Definition: Group of giv.on (גִּבְעוֹן "Gibeon" H1391) § Gibeonite = "little hill: hilly" an inhabitant of Gibeon
Usage: Occurs in 7 OT verses. KJV: Gibeonite. See also: 2 Samuel 21:1; 2 Samuel 21:4; Nehemiah 3:7.

Study Notes — 2 Samuel 21:1

Show Verse Quote Highlights

Context — David Avenges the Gibeonites

Cross References

ReferenceText (BSB)
1 Joshua 7:11–12 Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions. This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they themselves have been set apart for destruction. I will no longer be with you unless you remove from among you whatever is devoted to destruction.
2 Genesis 26:1 Now there was another famine in the land, subsequent to the one that had occurred in Abraham’s time. And Isaac went to Abimelech king of the Philistines at Gerar.
3 Genesis 12:10 Now there was a famine in the land. So Abram went down to Egypt to live there for a while because the famine was severe.
4 Jeremiah 14:1–18 This is the word of the LORD that came to Jeremiah concerning the drought: “Judah mourns and her gates languish. Her people wail for the land, and a cry goes up from Jerusalem. The nobles send their servants for water; they go to the cisterns, but find no water; their jars return empty. They are ashamed and humiliated; they cover their heads. The ground is cracked because no rain has fallen on the land. The farmers are ashamed; they cover their heads. Even the doe in the field deserts her newborn fawn because there is no grass. Wild donkeys stand on barren heights; they pant for air like jackals; their eyes fail for lack of pasture.” Although our iniquities testify against us, O LORD, act for the sake of Your name. Indeed, our rebellions are many; we have sinned against You. O Hope of Israel, its Savior in times of distress, why are You like a stranger in the land, like a traveler who stays but a night? Why are You like a man taken by surprise, like a warrior powerless to save? Yet You are among us, O LORD, and we are called by Your name. Do not forsake us! This is what the LORD says about this people: “Truly they love to wander; they have not restrained their feet. So the LORD does not accept them; He will now remember their guilt and call their sins to account.” Then the LORD said to me, “Do not pray for the well-being of this people. Although they may fast, I will not listen to their cry; although they may offer burnt offerings and grain offerings, I will not accept them. Instead, I will finish them off by sword and famine and plague.” “Ah, Lord GOD!” I replied, “Look, the prophets are telling them, ‘You will not see the sword or suffer famine, but I will give you lasting peace in this place.’” “The prophets are prophesying lies in My name,” replied the LORD. “I did not send them or appoint them or speak to them. They are prophesying to you a false vision, a worthless divination, the futility and delusion of their own minds. Therefore this is what the LORD says about the prophets who prophesy in My name: I did not send them, yet they say, ‘No sword or famine will touch this land.’ By sword and famine these very prophets will meet their end! And the people to whom they prophesy will be thrown into the streets of Jerusalem because of famine and sword. There will be no one to bury them or their wives, their sons or their daughters. I will pour out their own evil upon them. You are to speak this word to them: ‘My eyes overflow with tears; day and night they do not cease, for the virgin daughter of my people has been shattered by a crushing blow, a severely grievous wound. If I go out to the country, I see those slain by the sword; if I enter the city, I see those ravaged by famine! For both prophet and priest travel to a land they do not know.’”
5 Psalms 91:15 When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.
6 1 Kings 18:2 So Elijah went to present himself to Ahab. The famine was severe in Samaria,
7 1 Samuel 23:11 Will the citizens of Keilah surrender me into his hand? Will Saul come down, as Your servant has heard? O LORD, God of Israel, please tell Your servant.” “He will,” said the LORD.
8 Psalms 50:15 Call upon Me in the day of trouble; I will deliver you, and you will honor Me.”
9 Leviticus 26:26 When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied.
10 1 Samuel 23:4 Once again, David inquired of the LORD, and the LORD answered him: “Go at once to Keilah, for I will deliver the Philistines into your hand.”

2 Samuel 21:1 Summary

This verse tells us that during David's reign, there was a severe famine that lasted for three years. David sought the LORD's guidance and was told that the famine was a result of the bloodshed caused by Saul's actions against the Gibeonites. This shows us that our actions can have serious consequences, and it's essential to seek God's guidance and make things right when we've done wrong, as seen in Psalm 32:5 and Proverbs 28:13. By seeking the LORD and taking responsibility for our actions, we can find forgiveness and restoration, just like David did, and this can bring peace and prosperity to our lives, as promised in Deuteronomy 29:9 and Matthew 5:6.

Frequently Asked Questions

What was the reason for the three-year famine during David's reign?

The LORD said it was because of the blood shed by Saul and his family, specifically the killing of the Gibeonites, as stated in 2 Samuel 21:1. This act was a breach of the covenant made with the Gibeonites, as seen in Joshua 9:15-27.

Who were the Gibeonites and why were they significant?

The Gibeonites were a remnant of the Amorites, and the Israelites had taken an oath concerning them, as mentioned in Joshua 9:3-27. Despite this oath, Saul had sought to kill them in his zeal for Israel and Judah.

How did David respond to the LORD's message about the famine?

The verse does not explicitly state David's immediate response, but in 2 Samuel 21:2, it is mentioned that David summoned the Gibeonites and spoke to them, indicating that he took steps to address the issue and make amends.

What can we learn from David's actions in this verse?

We can learn the importance of seeking the face of the LORD in times of trouble, as David did during the famine, and being willing to take responsibility and make amends for past wrongs, as seen in David's actions towards the Gibeonites, which reflects the heart of Psalm 51:17 and Proverbs 28:13.

Reflection Questions

  1. What are some ways I can seek the face of the LORD in times of trouble, just like David did during the famine?
  2. How can I apply the principle of making amends for past wrongs in my own life, and what does this say about God's heart for justice and mercy?
  3. In what ways can I be more mindful of the consequences of my actions, just as Saul's actions had far-reaching consequences, as seen in 2 Samuel 21:1 and Joshua 9:15-27?
  4. What does this verse teach me about the importance of keeping covenant promises and being faithful to my commitments, as seen in Joshua 9:15-27 and Psalm 15:4?

Gill's Exposition on 2 Samuel 21:1

Then there was a famine in the days of David three years, year after year,.... That is, three years running, one after another; some think this, though here related, was before the rebellions of

Jamieson-Fausset-Brown on 2 Samuel 21:1

Then there was a famine in the days of David three years, year after year; and David inquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.

Matthew Poole's Commentary on 2 Samuel 21:1

SAMUEL CHAPTER 21 A three years’ famine, declared by God to be for the Gibeonites’ sake, ceaseth by their hanging seven of Saul’ s sons, . Rizpah preserveth the dead bodies, ,11. David burieth the bones of Saul and Jonathan, as also of them that were hung up, in his father’ s sepulchre, . Four battles against the Philistines, wherein four valiants of David slay four giants, . Then there was a famine: when? Either, first, after Absalom’ s and Sheba’ s rebellion, as it is here related; or rather, secondly, in some other time before. It is well known and confessed that the particle then doth not always note that the thing was done in that order in which it is mentioned, but is oft of an indefinite signification; as also that the Scripture in its histories and relations doth not always observe the order of time, but the order of things, putting that after which was done before, as occasion requires. And so it seems to be here. The things related here and 2Sa 24 are by the most and best interpreters conceived to have been done long before Absalom’ s rebellion. And this opinion is not without sufficient grounds. First, This particle then is here explained, in the days, i.e. during the life and reign of David; which general and indefinite words seem to be added as an intimation that these things were not done after the next foregoing passages, for then the sacred writer would rather have added, after these things, or some such expression, as it is , and in many other places. Secondly, Here are divers passages which it seems very improbable to ascribe to the last years of David’ s reign: such as these, first, That Saul’ s sin against the Gibeonites should so long remain unpunished. And indeed that this was done, and Saul’ s seven sons hanged by David’ s order before that time, seems plainly to be intimated by that passage, , where he is charged with the blood of the house of Saul; for which there was not the least colour till this time. Secondly, That David should not remove the bones of Saul and Jonathan to their proper place, here, , till that time. Thirdly, That the Philistines should wage war with David again and again, , &c., so long after he had fully subdued them, ; and that David in his old age should attempt to fight with a Philistine giant, or that his people should suffer him to do so. Fourthly, That David should then have so vehement a desire to number his people, , &c., which being an act of youthful heat and vanity, seems not at all to agree with his old age, nor with that state of deep humiliation and great affliction in which he then was.

Trapp's Commentary on 2 Samuel 21:1

2 Samuel 21:1 Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, [It is] for Saul, and for [his] bloody house, because he slew the Gibeonites.Ver. 1. Then there was a famine in the days of David.] Bella fame excipiuntur: Wars usually ended with famine: which, if it be extreme, is worse than war, In the days of David three years.] The first and second year he might look upon it as a punishment laid upon them for the common sins of the land: but when he saw it continuing a third year also, he thought there was something in it more than ordinary, and therefore, although he well knew the natural cause of this famine to be drought, yet he inquired after the supernatural, as wise men should do. Fools look only who stands on the next stair or step; but Jacob, when he saw the angels ascending and descending, he inquired who stood on the top of the ladder and sent them to and fro. Ezekiel also inquireth who standeth on the top of the wheel. Whatever is the instrument of our sufferings, let God be looked upon as the chief agent, and his favour reobtained. The whole people suffered for Saul’ s sin; either because they approved it, or at least bewailed it not; neither did what they could to hinder it; whereby they became accessary. It is for Saul and for his bloody house.] Which God had now a purpose to root out, that they might not be further troublesome to David - who had lately suffered so much - in the quiet enjoyment of the kingdom. We must also, whensoever afflicted, find out the cause, the special sin that God smiteth at, saying as Job, "Do not condemn me, show me wherefore thou contendest with me." "Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more. That which I see not, teach thou me: if I have done iniquity, I will do no more" Because he slew the Gibeonites.] Contrary to oath, and although they were proselytes, afterwards called Nethinims, as men devoted and given up to God. This sin of Saul’ s slept a long time - viz., till forty years after: like a sleeping debt not called for of many years. So Joab’ s killing of Abner slept all David’ s days.

Ellicott's Commentary on 2 Samuel 21:1

XXI.(1) Then there was.—Read, and there was, there being no indication of time in the original. It is plain from 2 Samuel 21:7 that the events here narrated occurred after David had come to know Mephibosheth; and if in 2 Samuel 16:7 there is (as many suppose) an allusion to the execution of Saul’s sons, they must have happened before the rebellion of Absalom. There is no more definite clue to the time, and the expression “in the days of David” seems purposely indefinite. The narrative is omitted from the Book of Chronicles. Three years.—A famine in Palestine was always a consequence of deficient winter rains, and was not very uncommon; but a famine enduring for three successive years was alarming enough to awaken attention and to suggest some especial cause. Enquired of the Lord.—Literally, sought the face of the Lord. The phrase is a different one from that often used in Judges and Samuel, and agrees with other indications that this narrative may have been obtained by the compiler from some other records than those from which he drew the bulk of this book. David turned to the true Source for a knowledge of the meaning of this unusual affliction.

Adam Clarke's Commentary on 2 Samuel 21:1

CHAPTER XXI A famine taking place three successive years in Israel, David inquired of the Lord the cause; and was informed that it was on account of Saul and his bloody house, who had slain the Gibeonites, 1. David inquires of the Gibeonites what atonement they require, and they answer, seven sons of Saul, that they may hang them up in Gibeah, 2 6. Names of the seven sons thus given up, 7-9. Affecting account of Rizpah, who watched the bodies through the whole of the time of harvest, to prevent them frown being devoured by birds and beasts of prey, 10. David is informed of Rizpah's conduct, and collects the bones of Saul, Jonathan, and the seven men that were hanged at Gibeah, and buries them; and God is entreated for the land, 11-14. War between the Israelites and Philistines, in which David is in danger of being slain by Ishbi-benob, but is succoured by Abishai, 15-17. He, and several gigantic Philistines, are slain by David and his servants, 18-22. NOTES ON CHAP. XXI Verse 1. Then there was a famine] Of this famine we know nothing; it is not mentioned in any part of the history of David. Because he slew the Gibeonites.] No such fact is mentioned in the life and transactions of Saul; nor is there any reference to it in any other part of Scripture.

Cambridge Bible on 2 Samuel 21:1

Chap. 2 Samuel 21:1-11. A Three Years Famine for Saul’s massacre of the Gibeonites. The Execution of Saul’s sons 1. Then there was a famine] Render, And there was a famine. There is no adverb of time marking chronological connexion with the foregoing narrative. In Palestine a famine was the almost certain consequence of a failure of the winter rains, on which both cornfields and pasturage depend. See 1 Kings 18:2; Joe 1:8-20; for famine as the result of drought; and cp. Genesis 12:10; Genesis 26:1; Genesis 42:5; Rth 1:1; 2 Kings 8:1-2. in the days of David] This famine must have occurred after David became acquainted with Mephibosheth (ch. 2 Samuel 9:1 ff.), for it is expressly stated that he spared Mephibosheth (2 Samuel 21:7); and in all probability before Absalom’s rebellion, in the account of which we may trace one, if not two allusions to the execution of Saul’s sons (ch. 2 Samuel 16:7-8, 2 Samuel 19:28); but its date cannot be fixed more exactly, and the phrase in the days of David seems designedly indefinite. For a discussion of some questions connected with the famine and the surrender of Saul’s sons for execution see Additional Note II., p. 234. inquired of the Lord] Sought the face of Jehovah: a phrase not found elsewhere in Samuel, and perhaps indicating that this chapter was taken by the compiler from a different source. Cp. Psalms 24:6; Psalms 27:8. David sought to ascertain the cause of this judgment; for famine was one of the “four sore judgments” of God (Ezekiel 14:21; cp. 1 Kings 8:35-37). his bloody house] His blood-guilty house: upon which rested the guilt of shedding innocent blood. Cp. Psalms 5:6; Ezekiel 22:2. Unexpiated murder “defiled the land,” and involved the nation in punishment. See Numbers 35:33-34; Deuteronomy 21:7-9. The Sept. text differs slightly, reading: “Upon Saul and upon his house is blood-guiltiness.” the Gibeonites] On Gibeon see note on ch. 2 Samuel 2:12.

Barnes' Notes on 2 Samuel 21:1

There is no note of time whatever, nor any clue as to what part of David’s reign the events of this chapter ought to be assigned.

Whedon's Commentary on 2 Samuel 21:1

THE AVENGED, 2 Samuel 21:1-9. 1. Then there was a famine — The date of this occurrence cannot be exactly determined.

Sermons on 2 Samuel 21:1

SermonDescription
Roy Hession Spiritual Famine by Roy Hession In this sermon, the preacher discusses the concept of revival and how it is seen throughout the Bible. He uses the story of David as an example of a time when God revived his peopl
David Guzik (2 Samuel) Settling an Old Debt by David Guzik In this sermon, the speaker discusses the importance of keeping promises and being people of our word. They highlight how the entertainment industry often operates on dishonesty, b
Chuck Smith David as He Avenges the Gibionites by Chuck Smith In this sermon, Pastor Chuck Smith discusses the story of David and the famine that occurred during his reign. David seeks the face of Jehovah and discovers that the famine is a re
F.B. Meyer Because He Slew the Gibeonites. by F.B. Meyer F.B. Meyer discusses the grave sin of Saul in slaying the Gibeonites, who were under a sacred covenant with Israel, emphasizing that the violation of such an oath demanded atonemen
Hans R. Waldvogel Rizpah - Communion (Show Forth the Atonement, and Heaven Must Send the blessing.) by Hans R. Waldvogel Hans R. Waldvogel emphasizes the story of Rizpah as a powerful illustration of atonement and the necessity of communion with God. He draws parallels between Rizpah's mourning for h
Ed Miller Truths From Israel's History, Part 4 - Defeat and Victory at Ai by Ed Miller In this sermon, the speaker focuses on Joshua chapters 7 and 8, specifically the defeat and subsequent victory at AI. The speaker emphasizes the importance of recognizing and addre
Denis Lyle The Discipline of Defeat by Denis Lyle Denis Lyle preaches on 'The Discipline of Defeat' using the story of Achan's sin in the Bible to illustrate how even the smallest sin can have significant consequences, affecting n

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