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2 Samuel 22:44

2 Samuel 22:44 in Multiple Translations

You have delivered me from the strife of my people; You have preserved me as the head of nations; a people I had not known shall serve me.

Thou also hast delivered me from the strivings of my people, thou hast kept me to be head of the heathen: a people which I knew not shall serve me.

Thou also hast delivered me from the strivings of my people; Thou hast kept me to be the head of the nations: A people whom I have not known shall serve me.

You have made me free from the fightings of my people; you have made me the head of the nations: a people of whom I had no knowledge will be my servants.

You rescued me from rebellious people; you have kept me as ruler over nations—people I didn't know now serve me.

Thou hast also deliuered me from the contentions of my people: thou hast preserued me to be the head ouer nations: the people which I knewe not, doe serue me.

And — Thou dost deliver me From the strivings of my people, Thou placest me for a head of nations; A people I have not known do serve me.

You also have delivered me from the strivings of my people. You have kept me to be the head of the nations. A people whom I have not known will serve me.

Thou also hast delivered me from the strivings of my people, thou hast kept me to be head of the heathen: a people which I knew not shall serve me.

Thou wilt save me from the contradictions of my people: thou wilt keep me to be the head of the Gentiles: the people which I know not, shall serve me,

“You rescued me from those who tried to rebel against me, and you appointed me to rule many nations; people whom I did not know previously are now ◄under my authority/my slaves►.

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Berean Amplified Bible — 2 Samuel 22:44

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 22:44 Interlinear (Deep Study)

BIB
HEB וַֽ/תְּפַלְּטֵ֔/נִי מֵ/רִיבֵ֖י עַמִּ֑/י תִּשְׁמְרֵ֨/נִי֙ לְ/רֹ֣אשׁ גּוֹיִ֔ם עַ֥ם לֹא יָדַ֖עְתִּי יַעַבְדֻֽ/נִי
וַֽ/תְּפַלְּטֵ֔/נִי pâlaṭ H6403 to escape Conj | V-Piel-ConsecImperf-2ms | Suff
מֵ/רִיבֵ֖י rîyb H7379 strife Prep | N-cp
עַמִּ֑/י ʻam H5971 Amaw N-ms | Suff
תִּשְׁמְרֵ֨/נִי֙ shâmar H8104 to keep V-Qal-Imperf-2ms | Suff
לְ/רֹ֣אשׁ rôʼsh H7218 head Prep | N-ms
גּוֹיִ֔ם gôwy H1471 Gentile N-mp
עַ֥ם ʻam H5971 Amaw N-ms
לֹא lôʼ H3808 not Part
יָדַ֖עְתִּי yâdaʻ H3045 to know V-Qal-Perf-1cs
יַעַבְדֻֽ/נִי ʻâbad H5647 to serve V-Qal-Imperf-3mp | Suff
Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 22:44

וַֽ/תְּפַלְּטֵ֔/נִי pâlaṭ H6403 "to escape" Conj | V-Piel-ConsecImperf-2ms | Suff
To escape means to slip out of a difficult situation, like the Israelites did when they left Egypt, as told in Exodus 14. The word can also mean to deliver or save someone, often used to describe God's actions in the Bible. It appears in various forms throughout the Old Testament.
Definition: 1) to escape, save, deliver, slip away 1a) (Qal) to escape 1b) (Piel) 1b1) to bring into security, deliver 1b2) to cause to escape, cast forth 1b3) to be delivered 1b4) to slip away 1c) (Hiphil) to bring into security, bring to safety
Usage: Occurs in 23 OT verses. KJV: calve, carry away safe, deliver, (cause to) escape. See also: 2 Samuel 22:2; Psalms 37:40; Psalms 17:13.
מֵ/רִיבֵ֖י rîyb H7379 "strife" Prep | N-cp
This Hebrew word refers to a dispute or quarrel between people, which can be a physical fight or a verbal argument. It is often used to describe a lawsuit or controversy, and appears in books like Deuteronomy and Job.
Definition: 1) strife, controversy, dispute 1a) strife, quarrel 1b) dispute, controversy, case at law
Usage: Occurs in 60 OT verses. KJV: [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit. See also: Genesis 13:7; Proverbs 17:1; Psalms 18:44.
עַמִּ֑/י ʻam H5971 "Amaw" N-ms | Suff
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
תִּשְׁמְרֵ֨/נִי֙ shâmar H8104 "to keep" V-Qal-Imperf-2ms | Suff
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
לְ/רֹ֣אשׁ rôʼsh H7218 "head" Prep | N-ms
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
גּוֹיִ֔ם gôwy H1471 "Gentile" N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
עַ֥ם ʻam H5971 "Amaw" N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
לֹא lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדַ֖עְתִּי yâdaʻ H3045 "to know" V-Qal-Perf-1cs
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
יַעַבְדֻֽ/נִי ʻâbad H5647 "to serve" V-Qal-Imperf-3mp | Suff
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.

Study Notes — 2 Samuel 22:44

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Cross References

ReferenceText (BSB)
1 2 Samuel 8:1–14 Some time later, David defeated the Philistines, subdued them, and took Metheg-ammah from the hand of the Philistines. David also defeated the Moabites, made them lie down on the ground, and measured them off with a cord. He measured off with two lengths those to be put to death, and with one length those to be spared. So the Moabites became subject to David and brought him tribute. David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River. David captured from him a thousand chariots, seven thousand charioteers, and twenty thousand foot soldiers, and he hamstrung all the horses except a hundred he kept for the chariots. When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men. Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went. And David took the gold shields that belonged to the officers of Hadadezer and brought them to Jerusalem. And from Betah and Berothai, cities of Hadadezer, King David took a large amount of bronze. When King Toi of Hamath heard that David had defeated the entire army of Hadadezer, he sent his son Joram to greet King David and bless him for fighting and defeating Hadadezer, who had been at war with Toi. Joram brought with him articles of silver and gold and bronze, and King David dedicated these to the LORD, along with the silver and gold he had dedicated from all the nations he had subdued— from Edom and Moab, from the Ammonites and Philistines and Amalekites, and from the spoil of Hadadezer son of Rehob, king of Zobah. And David made a name for himself when he returned from striking down eighteen thousand Edomites in the Valley of Salt. He placed garrisons throughout Edom, and all the Edomites were subject to David. So the LORD made David victorious wherever he went.
2 Isaiah 55:5 Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory on you.”
3 2 Samuel 3:1 Now the war between the house of Saul and the house of David was protracted. And David grew stronger and stronger, while the house of Saul grew weaker and weaker.
4 2 Samuel 19:14 So he swayed the hearts of all the men of Judah as though they were one man, and they sent word to the king: “Return, you and all your servants.”
5 2 Samuel 19:9 And all the people throughout the tribes of Israel were arguing, “The king rescued us from the hand of our enemies and delivered us from the hand of the Philistines, but now he has fled the land because of Absalom.
6 Deuteronomy 28:13 The LORD will make you the head and not the tail; you will only move upward and never downward, if you hear and carefully follow the commandments of the LORD your God, which I am giving you today.
7 Psalms 60:8–9 Moab is My washbasin; upon Edom I toss My sandal; over Philistia I shout in triumph.” Who will bring me to the fortified city? Who will lead me to Edom?
8 Psalms 18:43 You have delivered me from the strife of the people; You have made me the head of nations; a people I had not known shall serve me.
9 2 Samuel 20:22 Then the woman went to all the people with her wise counsel, and they cut off the head of Sheba son of Bichri and threw it to Joab. So he blew the ram’s horn and his men dispersed from the city, each to his own home. And Joab returned to the king in Jerusalem.
10 Psalms 2:1–6 Why do the nations rage and the peoples plot in vain? The kings of the earth take their stand and the rulers gather together, against the LORD and against His Anointed One: “Let us break Their chains and cast away Their cords.” The One enthroned in heaven laughs; the Lord taunts them. Then He rebukes them in His anger, and terrifies them in His fury: “I have installed My King on Zion, upon My holy mountain.”

2 Samuel 22:44 Summary

This verse, 2 Samuel 22:44, reminds us that God is our deliverer and preserver, rescuing us from the troubles and conflicts that arise in our lives. Just as God delivered King David from his enemies and established him as a leader over Israel, He can do the same for us, granting us authority and influence over our circumstances. As we trust in God's sovereignty and care, we can have confidence that He will guide and direct us, even in the midst of uncertainty, and that He will use us to bring glory to Himself and blessing to others, as seen in verses like Jeremiah 29:11 and Proverbs 3:5-6.

Frequently Asked Questions

What does it mean to be delivered from the strife of my people?

Being delivered from the strife of one's people, as seen in 2 Samuel 22:44, means to be rescued from the conflicts and troubles that arise from within one's own community or nation, much like the Lord delivered David from his enemies, as noted in 1 Samuel 17:51 and 2 Samuel 22:1.

How does God preserve someone as the head of nations?

God preserves someone as the head of nations by granting them authority, wisdom, and influence over other peoples, as seen in the case of King David, who was established by God as a leader over Israel and other nations, as mentioned in 2 Samuel 8:1-14 and Psalm 2:8.

What does it mean for a people to serve someone they had not known?

For a people to serve someone they had not known, as stated in 2 Samuel 22:44, means that they will submit to and obey the authority of that person, even if they were previously unfamiliar with them, much like the foreigners who cowered before King David and obeyed him, as mentioned in 2 Samuel 22:45-46.

Is this verse only applicable to King David or can it be applied to our lives today?

While 2 Samuel 22:44 specifically refers to King David's experiences, the principles of God's deliverance, preservation, and sovereignty can be applied to the lives of believers today, as seen in verses like Romans 8:28 and Psalm 23:4, which remind us of God's presence and care in our lives.

Reflection Questions

  1. How has God delivered you from the strife and conflicts in your own life, and how can you trust Him to continue doing so?
  2. In what ways do you feel like God is calling you to be a leader or influence in your community or workplace, and how can you seek His guidance and wisdom in this role?
  3. What are some ways you can demonstrate humility and a willingness to serve others, even as you are called to lead or influence them?
  4. How can you cultivate a sense of trust and dependence on God, even in the midst of uncertainty or unknown circumstances, and what promises from Scripture can you cling to in these times?

Gill's Exposition on 2 Samuel 22:44

Thou also hast delivered me from the strivings of my people, thou hast kept me [to be] head of the heathen: a people [which] I knew not shall serve me. [See comments on Psalms 18:43].

Jamieson-Fausset-Brown on 2 Samuel 22:44

Thou also hast delivered me from the strivings of my people, thou hast kept me to be head of the heathen: a people which I knew not shall serve me.

Cambridge Bible on 2 Samuel 22:44

44–46. The establishment of David’s dominion 44. from the strivings of my people] The reference seems to be to the civil wars and internal dissensions which had disturbed the early years of David’s reign, while Saul’s house still endeavoured to maintain its position. Through all these conflicts he had been safely brought, and preserved to exercise dominion over the heathen nations round. Cp. ch. 2 Samuel 8:1-14; Psalms 2:8. shall serve me] Served me. There is no reason for the sudden transition of the E. V. to the future here and in 2 Samuel 22:45-46. David is still recounting his past victories, with special reference in all probability to the subjugation of the Syrians, whom he might well describe as “a people he knew not.” Cp. ch. 2 Samuel 8:6, 2 Samuel 10:19.

Whedon's Commentary on 2 Samuel 22:44

44. Feuds of my people — Such as the rebellions of Absalom and Sheba. Head of the nations — David was the mightiest conqueror and king of his age.

Sermons on 2 Samuel 22:44

SermonDescription
Denny Kenaston It's Time to Seek the Lord by Denny Kenaston In this sermon, the preacher focuses on the importance of seeking the Lord in good times. He refers to the story of King Asa in 2 Chronicles 14 as an example of seeking God's bless
Lewis Sperry Chafer I. the Jewish Sign by Lewis Sperry Chafer Lewis Sperry Chafer emphasizes the significance of Israel in God's plan for the earth, highlighting how all other nations are considered in relation to Israel in the Bible. He dist
F.B. Meyer Our Daily Homily - 2 Samuel by F.B. Meyer F.B. Meyer reflects on the life of David in 2 Samuel, emphasizing the beauty of love and forgiveness as demonstrated by David's tribute to Saul and Jonathan. He highlights the impo
F.B. Meyer David Wared Stronger and Stronger, by F.B. Meyer F.B. Meyer emphasizes the ongoing battle between the flesh and the Spirit, illustrating that while the struggle is long and arduous, the Spirit must ultimately prevail. He encourag
Theodore Epp Now Then Do It by Theodore Epp Theodore Epp emphasizes the importance of making Christ the king of our lives, drawing parallels between David's anointing and Christ's role as the anointed one. He highlights how
David Guzik (2 Samuel) Bringing Back the King by David Guzik In this sermon, the preacher discusses the story of David's return to Jerusalem and the response of the people of Judah. He emphasizes the importance of using our resources for the
Chuck Smith (Through the Bible) Jeremiah 11-15 by Chuck Smith In this sermon, the preacher tells a story about three men who find a genie and are granted three wishes each. The first man wishes to be back in London, the second wishes to be ba

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