2 Samuel 3:12

2 Samuel 3:12 in Multiple Translations

Berean Standard Bible BSB

Then Abner sent messengers in his place to say to David, “To whom does the land belong? Make your covenant with me, and surely my hand will be with you to bring all Israel over to you.”

King James Version KJV

¶ And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.

American Standard Version ASV

And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.

Bible in Basic English BBE

And Abner sent men to David at Hebron, saying, Make an agreement with me, and I will give you my support in getting all Israel on your side.

Free Bible Version FBV

Then Abner sent messengers to speak for him to David, saying, “Who does the country belong to anyway? Make an agreement with me, and you can be sure I'll be on your side to have all of Israel follow you.”

Geneva Bible 1599 GNV

Then Abner sent messengers to Dauid on his behalfe, saying, Whose is the lande? who should also say, Make couenant with me, and beholde, mine hande shalbe with thee, to bring all Israel vnto thee.

Young's Literal Translation YLT

And Abner sendeth messengers unto David for himself, saying, 'Whose [is] the land?' saying, 'Make thy covenant with me, and lo, my hand [is] with thee, to bring round unto thee all Israel.'

World English Bible WEB

Abner sent messengers to David on his behalf, saying, “Whose is the land?” and saying, “Make your alliance with me, and behold, my hand will be with you to bring all Israel around to you.”

Noah Webster Bible WBS

And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also , Make thy league with me, and behold, my hand shall be with thee, to bring about all Israel to thee.

Douay-Rheims 1899 DRV

Abner therefore sent messengers to David for himself, saying: Whose is the land? and that they should say: Make a league with me, and my hand shall be with thee: and I will bring all Israel to thee.

Translation for Translators T4T

Then Abner sent messengers to David when he was at Hebron, to say to him, “Either you or I should be [RHQ] the ruler of this entire nation, but not Isbosheth. However, if you make an agreement with me, I will help you by encouraging all the people of Israel to ◄be want you to be their king/start to support► you.”

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Berean Amplified Bible — 2 Samuel 3:12

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 3:12 Interlinear (Deep Study)

BIB

HEB וַ/יִּשְׁלַח֩ אַבְנֵ֨ר מַלְאָכִ֧ים אֶל דָּוִ֛ד תחת/ו תַּחְתָּ֥י/ו לֵ/אמֹ֖ר לְ/מִי אָ֑רֶץ לֵ/אמֹ֗ר כָּרְתָ֤/ה בְרִֽיתְ/ךָ֙ אִתִּ֔/י וְ/הִנֵּה֙ יָדִ֣/י עִמָּ֔/ךְ לְ/הָסֵ֥ב אֵלֶ֖י/ךָ אֶת כָּל יִשְׂרָאֵֽל

וַ/יִּשְׁלַח֩ shâlach H7971 to send Conj | V-Qal-ConsecImperf-3ms

אַבְנֵ֨ר ʼAbnêr H74 Abner N-proper

מַלְאָכִ֧ים mălʼâk H4397 messenger N-mp

אֶל ʼêl H413 to(wards) Prep

דָּוִ֛ד Dâvid H1732 David N-proper

תחת/ו tachath H8478 underneath Prep | Suff

תַּחְתָּ֥י/ו tachath H8478 underneath Prep | Suff

לֵ/אמֹ֖ר ʼâmar H559 to say Prep | V-Qal-Inf-a

לְ/מִי mîy H4310 who? Prep | Part

אָ֑רֶץ ʼerets H776 land N-cs

לֵ/אמֹ֗ר ʼâmar H559 to say Prep | V-Qal-Inf-a

כָּרְתָ֤/ה kârath H3772 to cut V-Qal-Impv-2ms | Suff

בְרִֽיתְ/ךָ֙ bᵉrîyth H1285 covenant N-fs | Suff

אִתִּ֔/י ʼêth H854 with Prep | Suff

וְ/הִנֵּה֙ hinnêh H2009 behold Conj | Part

יָדִ֣/י yâd H3027 hand N-cs | Suff

עִמָּ֔/ךְ ʻim H5973 with Prep | Suff

לְ/הָסֵ֥ב çâbab H5437 to turn Prep | V-Hiphil-Inf-a

אֵלֶ֖י/ךָ ʼêl H413 to(wards) Prep | Suff

אֶת ʼêth H853 Obj. DirObjM

כָּל kôl H3605 all N-ms

יִשְׂרָאֵֽל Yisrâʼêl H3478 Israel N-proper

Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 3:12

וַ/יִּשְׁלַח֩ shâlach H7971 "to send" Conj | V-Qal-ConsecImperf-3ms

To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.

Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send

Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.

אַבְנֵ֨ר ʼAbnêr H74 "Abner" N-proper

Abner was a prominent Israelite, cousin of King Saul, and army captain, who played a key role in the book of 1 Samuel.

Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.50; son of: Ner (H5369); father of: Jaasiel (H3300H) § Abner = "my father is a lamp" Saul's cousin and army captain, treacherously slain by Joab

Usage: Occurs in 53 OT verses. KJV: Abner. See also: 1 Samuel 14:50; 2 Samuel 3:8; 1 Chronicles 27:21.

מַלְאָכִ֧ים mălʼâk H4397 "messenger" N-mp

A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.

Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel

Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.

אֶל ʼêl H413 "to(wards)" Prep

This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.

Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)

Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.

דָּוִ֛ד Dâvid H1732 "David" N-proper

David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.

Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel

Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.

תחת/ו tachath H8478 "underneath" Prep | Suff

This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.

Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath

Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.

תַּחְתָּ֥י/ו tachath H8478 "underneath" Prep | Suff

לֵ/אמֹ֖ר ʼâmar H559 "to say" Prep | V-Qal-Inf-a

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

לְ/מִי mîy H4310 "who?" Prep | Part

This word is used to ask questions like who, whose, or whom. It can also be used to express a wish, like would that or whoever. It appears in many forms throughout the Bible, often in phrases like O that or what.

Definition: who?, whose?, whom?, would that, whoever, whosoever

Usage: Occurs in 342 OT verses. KJV: any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God. See also: Genesis 3:11; 2 Samuel 15:4; Psalms 4:7.

אָ֑רֶץ ʼerets H776 "land" N-cs

The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.

Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan

Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.

לֵ/אמֹ֗ר ʼâmar H559 "to say" Prep | V-Qal-Inf-a

כָּרְתָ֤/ה kârath H3772 "to cut" V-Qal-Impv-2ms | Suff

This Hebrew word means to cut or destroy something, but it also has a special meaning related to making a covenant or agreement. In Genesis 15:18, God makes a covenant with Abram, symbolized by cutting animals in half, showing the seriousness of the promise. This word is used to describe important agreements and alliances.

Definition: : cut/fell 1) to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant 1a) (Qal) 1a1) to cut off 1a1a) to cut off a body part, behead 1a2) to cut down 1a3) to hew 1a4) to cut or make a covenant 1b) (Niphal) 1b1) to be cut off 1b2) to be cut down 1b3) to be chewed 1b4) to be cut off, fail 1c) (Pual) 1c1) to be cut off 1c2) to be cut down 1d) (Hiphil) 1d1) to cut off 1d2) to cut off, destroy 1d3) to cut down, destroy 1d4) to take away 1d5) to permit to perish 1e) (Hophal) cut off

Usage: Occurs in 280 OT verses. KJV: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want. See also: Genesis 9:11; 1 Samuel 24:6; Psalms 12:4.

בְרִֽיתְ/ךָ֙ bᵉrîyth H1285 "covenant" N-fs | Suff

A covenant is a promise or agreement between people or between God and people, like a treaty or alliance. It is first mentioned in the Bible in Genesis, where God makes a covenant with Abraham. This concept is central to the Bible.

Definition: 1) covenant, alliance, pledge 1a) between men 1a1) treaty, alliance, league (man to man) 1a2) constitution, ordinance (monarch to subjects) 1a3) agreement, pledge (man to man) 1a4) alliance (of friendship) 1a5) alliance (of marriage) 1b) between God and man 1b1) alliance (of friendship) 1b2) covenant (divine ordinance with signs or pledges) 2) (phrases) 2a) covenant making 2b) covenant keeping 2c) covenant violation

Usage: Occurs in 264 OT verses. KJV: confederacy, (con-) feder(-ate), covenant, league. See also: Genesis 6:18; Judges 20:27; Psalms 25:10.

אִתִּ֔/י ʼêth H854 "with" Prep | Suff

This Hebrew preposition means 'with' or 'near', indicating a close relationship or physical proximity. It's used in Genesis 1:26 to describe God's relationship with humanity, and in many other places to show connection or closeness.

Definition: 1) with, near, together with 1a) with, together with 1b) with (of relationship) 1c) near (of place) 1d) with (poss.) 1e) from...with, from (with other prep)

Usage: Occurs in 787 OT verses. KJV: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. See also: Genesis 4:1; Genesis 42:32; Numbers 1:5.

וְ/הִנֵּה֙ hinnêh H2009 "behold" Conj | Part

This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.

Definition: behold, lo, see, if

Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.

יָדִ֣/י yâd H3027 "hand" N-cs | Suff

In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.

Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists

Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.

עִמָּ֔/ךְ ʻim H5973 "with" Prep | Suff

This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.

Definition: 1) with 1a) with 1b) against 1c) toward 1d) as long as

Usage: Occurs in 919 OT verses. KJV: accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al). See also: Genesis 3:6; Exodus 21:14; Deuteronomy 29:11.

לְ/הָסֵ֥ב çâbab H5437 "to turn" Prep | V-Hiphil-Inf-a

To turn or surround is the meaning of this Hebrew word, which can be used literally or figuratively. It appears in the Bible to describe changing direction or surrounding something.

Definition: : turn/bring_around 1) to turn, turn about or around or aside or back or towards, go about or around, surround, encircle, change direction 1a) (Qal) 1a1) to turn, turn about, be brought round, change 1a2) to march or walk around, go partly around, circle about, skirt, make a round, make a circuit, go about to, surround, encompass 1b) (Niphal) 1b1) to turn oneself, close round, turn round 1b2) to be turned over to 1c) (Piel) to turn about, change, transform 1d) (Poel) 1d1) to encompass, surround 1d2) to come about, assemble round 1d3) to march, go about 1d4) to enclose, envelop 1e) (Hiphil) 1e1) to turn, cause to turn, turn back, reverse, bring over, turn into, bring round 1e2) to cause to go around, surround, encompass 1f) (Hophal) 1f1) to be turned 1f2) to be surrounded

Usage: Occurs in 148 OT verses. KJV: bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back). See also: Genesis 2:11; 1 Chronicles 16:43; Psalms 7:8.

אֵלֶ֖י/ךָ ʼêl H413 "to(wards)" Prep | Suff

אֶת ʼêth H853 "Obj." DirObjM

In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.

Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)

Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

יִשְׂרָאֵֽל Yisrâʼêl H3478 "Israel" N-proper

Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.

Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile

Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.

Study Notes — 2 Samuel 3:12

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Context — Abner Joins David

10to transfer the kingdom from the house of Saul and to establish the throne of David over Israel and Judah, from Dan to Beersheba.” 11And for fear of Abner, Ish-bosheth did not dare to say another word to him.

12Then Abner sent messengers on his behalf to say to David, “To whom does the land belong? Make your covenant with me, and surely my hand will be with you to bring all Israel over to you.”

13“Good,” replied David, “I will make a covenant with you. But there is one thing I require of you: Do not appear before me unless you bring Saul’s daughter Michal when you come to see me.” 14Then David sent messengers to say to Ish-bosheth son of Saul, “Give me back my wife, Michal, whom I betrothed to myself for a hundred Philistine foreskins.”

Cross References

	Reference	Text (BSB)
1	1 Chronicles 12:38–40	All these men of war, arrayed for battle, came to Hebron fully determined to make David king over all Israel. And all the rest of the Israelites were of one mind to make David king. They spent three days there eating and drinking with David, for their relatives had provided for them. And their neighbors from as far away as Issachar, Zebulun, and Naphtali came bringing food on donkeys, camels, mules, and oxen—abundant supplies of flour, fig cakes and raisin cakes, wine and oil, oxen and sheep. Indeed, there was joy in Israel.
2	2 Samuel 3:21	Then Abner said to David, “Let me go at once, and I will gather all Israel to my lord the king, that they may make a covenant with you, and that you may rule over all that your heart desires.” So David dismissed Abner, and he went in peace.
3	Luke 16:5–8	And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first. ‘A hundred measures of olive oil,’ he answered. ‘Take your bill,’ said the manager. ‘Sit down quickly, and write fifty.’ Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him. The master commended the dishonest manager because he had acted shrewdly. For the sons of this age are more shrewd in dealing with their own kind than are the sons of light.
4	1 Chronicles 11:1–3	Then all Israel came together to David at Hebron and said, “Here we are, your own flesh and blood. Even in times past, while Saul was king, you were the one who led Israel out and brought them back. And the LORD your God said, ‘You will shepherd My people Israel, and you will be ruler over them.’” So all the elders of Israel came to the king at Hebron, where David made a covenant with them before the LORD. And they anointed him king over Israel, according to the word of the LORD through Samuel.
5	Psalms 62:9	Lowborn men are but a vapor, the exalted but a lie. Weighed on the scale, they go up; together they are but a vapor.
6	2 Samuel 19:6	You love those who hate you and hate those who love you! For you have made it clear today that the commanders and soldiers mean nothing to you. I know today that if Absalom were alive and all of us were dead, it would have pleased you!
7	Matthew 21:8–10	A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!” When Jesus had entered Jerusalem, the whole city was stirred and asked, “Who is this?”
8	2 Samuel 3:27	When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died on account of the blood of Joab’s brother Asahel.
9	2 Samuel 19:14	So he swayed the hearts of all the men of Judah as though they were one man, and they sent word to the king: “Return, you and all your servants.”
10	2 Samuel 5:1–3	Then all the tribes of Israel came to David at Hebron and said, “Here we are, your own flesh and blood. Even in times past, while Saul was king over us, you were the one who led Israel out and brought them back. And to you the LORD said, ‘You will shepherd My people Israel, and you will be ruler over them.’” So all the elders of Israel came to the king at Hebron, where King David made with them a covenant before the LORD. And they anointed him king over Israel.

2 Samuel 3:12 Summary

In this verse, Abner, a powerful leader, recognizes that God is with David and wants to make a covenant with him to bring all of Israel under his rule. This shows that Abner is willing to submit to God's chosen leader, just like we should submit to God's plans for our lives (as seen in Jeremiah 29:11). By acknowledging God's sovereignty, Abner is able to make a wise decision that aligns with God's will. We can learn from Abner's example by seeking to understand and submit to God's plans for our own lives, trusting that He is in control (as stated in Psalm 103:19).

Frequently Asked Questions

Why did Abner decide to make a covenant with David?

Abner likely recognized that God was with David, as seen in his military victories, and wanted to be on the winning side, as indicated in 2 Samuel 3:12 where he says 'surely my hand will be with you to bring all Israel over to you'

What is the significance of Abner's question 'To whom does the land belong?'?

Abner's question acknowledges that the true ruler of the land is the one God has chosen, and he is seeking to align himself with that person, as stated in 2 Samuel 3:12, similar to how God had chosen David in 1 Samuel 16:13

How does this verse relate to the broader theme of God's sovereignty in the Bible?

This verse illustrates how God works through human leaders and events to accomplish His will, as seen in verses like Proverbs 21:1 and Daniel 2:21, where God is said to be in control of the hearts of kings and the course of human history

What can we learn from Abner's willingness to switch his allegiance to David?

Abner's actions demonstrate the importance of being willing to submit to God's chosen leaders and plans, even if it means changing our own loyalties or plans, as seen in Romans 13:1-2 where we are called to submit to governing authorities

Reflection Questions

What are some areas in my life where I need to acknowledge God's sovereignty and submit to His will, just like Abner did in this verse?
How can I, like Abner, seek to align myself with God's chosen leaders and plans, even if it means making difficult changes?
What role does humility play in recognizing and submitting to God's sovereignty, as seen in Abner's willingness to make a covenant with David?
In what ways can I trust God to work through human leaders and events to accomplish His will, even when the outcome is uncertain?

Gill's Exposition on 2 Samuel 3:12

And Abner sent messengers to David on his behalf,.... On his own account, and not on the account of Ishbosheth, or the people of Israel; but to obtain terms for himself, or in his own name, as

Jamieson-Fausset-Brown on 2 Samuel 3:12

And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.

Matthew Poole's Commentary on 2 Samuel 3:12

Messengers on his behalf; who in his name and stead might treat with David concerning his reconciliation with him. Thus God overrules the lusts and passions of wicked men, to accomplish his own wise and holy purposes. And who then dare contend with that God who makes even his enemies to do his work, and destroy themselves? Whose is the land? to whom doth this whole land belong, but to thee? Is it not thine by Divine right? Saul’ s son is but a usurper, thou only art the rightful owner. Make thy league with me, that thou wilt pardon all past offences to me, and to all Israel, and thou wilt receive me into thy grace and favour.

Trapp's Commentary on 2 Samuel 3:12

2 Samuel 3:12 And Abner sent messengers to David on his behalf, saying, Whose [is] the land? saying [also], Make thy league with me, and, behold, my hand [shall be] with thee, to bring about all Israel unto thee.Ver. 12. Whose is the land?] q.d., Whose but thine, by God’ s own designation Make thy league with me,] viz., That thou wilt both pardon me, and prefer me to the same place of honour that I had been in with Saul for so Josephus understandeth him.

Ellicott's Commentary on 2 Samuel 3:12

(12) Whose is the land?—These words in themselves may be understood in either of two senses: (1) “Is not the land thine by promise?” or (2) “Who has the power to bring the land into subjection to whom he will except myself?” Since the question is put forward as the basis for making a league with Abner, the latter is evidently the sense intended, and it is quite in accordance with the pride and haughtiness of Abner’s character. He proposes a league, that he may have a definite assurance of consideration for himself, and he makes this the price of exerting his influence on David’s behalf. The repetition of the word “saying” has occasioned some difficulty to the commentators, but this disappears when it is remembered that the two clauses are separate parts of Abner’s message. His messengers were charged first to represent the importance of Abner’s influence, and then afterwards to say that he would exert it for David for a satisfactory consideration.

Cambridge Bible on 2 Samuel 3:12

12–21. Abner’s negotiations with David 12. on his behalf] The Sept. rendering immediately is adopted by some commentators, but is unsupported by the use of the word elsewhere. Whose is the land] The meaning may be either (a) “Is not the land thine by virtue of God’s promise?” or (b) “Is not the land in my power so that I can make whom I please king?” But the latter agrees best with the words which follow: “Make thy covenant with me,” and with Abner’s character and evident desire to lay stress on his own power, in order to secure favourable terms for himself. There is however some doubt about the text, which was corrupt in the copy from which the Sept. version was made, and possibly the words Whose is the land? saying also should be struck out. The Targum has a curious paraphrase, “I swear by Him Who made the earth.”

Barnes' Notes on 2 Samuel 3:12

Whose is the land? - Meaning, Is not the land thine by God’s promise?

Whedon's Commentary on 2 Samuel 3:12

12. Whose is the land — Who has dominion over the land of Israel? No one, properly, for the nation is divided, a part adhering to the house of Saul, and a part to David.

Sermons on 2 Samuel 3:12

	Sermon	Description
	Our Daily Homily - 1 Chronicles by F.B. Meyer	F.B. Meyer reflects on the genealogies in 1 Chronicles, emphasizing the significance of each name as a testament to God's love and purpose for humanity. He warns that while our liv
	All These Men of War, That Could Keep Rank, Came by F.B. Meyer	F.B. Meyer emphasizes the importance of unity in the Church, drawing parallels from the unification of Israel under King David. He argues that true unity is achieved not through or
	Owing God Pt2 by Charles Finney	Charles Finney emphasizes the importance of recognizing our obligations to God, urging listeners to assess how much they owe Him and how much they have truly paid in terms of devot
	The Lord My Creditor by Octavius Winslow	Octavius Winslow emphasizes the immense debt believers owe to Jesus, which transcends any earthly measure. He reminds us that our obligations of love, gratitude, and service to Chr
	Owing God Pt1 by Charles Finney	Charles Finney emphasizes the profound obligations we owe to God, highlighting His absolute rights as Creator and the moral responsibilities that arise from our dependence on Him.
	David by T. Austin-Sparks	T. Austin-Sparks emphasizes David's spiritual greatness as a key characteristic of effective leadership, illustrating how despite numerous obstacles, including familial rejection a
	(Through the Bible) 1 Samuel 1-10 by Chuck Smith	In this sermon, the preacher emphasizes the importance of the spirit of God coming upon a person's life and anointing them. He highlights the significance of having a heart turned