2 Samuel 3:6
2 Samuel 3:6 in Multiple Translations
During the war between the house of Saul and the house of David, Abner had continued to strengthen his position in the house of Saul.
¶ And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.
And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong in the house of Saul.
Now while there was war between Saul's people and David's people, Abner was making himself strong among the supporters of Saul.
Abner had been strengthening his position among the supporters of Saul's dynasty during the war between those on the side of Saul and those on the side of David.
Nowe while there was warre betweene the house of Saul and the house of Dauid, Abner made all his power for the house of Saul.
And it cometh to pass, in the war being between the house of Saul and the house of David, that Abner hath been strengthening himself in the house of Saul,
While there was war between Saul’s house and David’s house, Abner made himself strong in Saul’s house.
And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.
Now while there was war between the house of Saul and the house of David, Abner the son of Ner ruled the house of Saul.
While those who wanted Saul’s son to rule over them and those who wanted David to rule over them continued to fight against each other, Abner was becoming more influential among those who wanted Saul’s son to be the king.
Berean Amplified Bible — 2 Samuel 3:6
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Samuel 3:6 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִ֗י
בִּֽ/הְיוֹת֙
הַ/מִּלְחָמָ֔ה
בֵּ֚ין
בֵּ֣ית
שָׁא֔וּל
וּ/בֵ֖ין
בֵּ֣ית
דָּוִ֑ד
וְ/אַבְנֵ֛ר
הָיָ֥ה
מִתְחַזֵּ֖ק
בְּ/בֵ֥ית
שָׁאֽוּל
וַ/יְהִ֗י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
בִּֽ/הְיוֹת֙
hâyâh
H1961
to be
Prep | V-Qal-Inf-a
הַ/מִּלְחָמָ֔ה
milchâmâh
H4421
battle
Art | N-fs
בֵּ֚ין
bêyn
H996
between
Prep
בֵּ֣ית
bayith
H1004
place
N-ms
שָׁא֔וּל
Shâʼûwl
H7586
Shaul
N-proper
וּ/בֵ֖ין
bêyn
H996
between
Conj | Prep
בֵּ֣ית
bayith
H1004
place
N-ms
דָּוִ֑ד
Dâvid
H1732
David
N-proper
וְ/אַבְנֵ֛ר
ʼAbnêr
H74
Abner
Conj | N-proper
הָיָ֥ה
hâyâh
H1961
to be
V-Qal-Perf-3ms
מִתְחַזֵּ֖ק
châzaq
H2388
to strengthen
V-Hithpael
בְּ/בֵ֥ית
bayith
H1004
place
Prep | N-ms
שָׁאֽוּל
Shâʼûwl
H7586
Shaul
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Samuel 3:6
וַ/יְהִ֗י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בִּֽ/הְיוֹת֙
hâyâh
H1961
"to be"
Prep | V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הַ/מִּלְחָמָ֔ה
milchâmâh
H4421
"battle"
Art | N-fs
This word means battle or war, describing a fight or conflict. It is used in the Bible to talk about wars and battles, like the ones in the book of Joshua. The KJV translates it as battle or fight.
Definition: battle, war
Usage: Occurs in 308 OT verses. KJV: battle, fight(-ing), war(-rior). See also: Genesis 14:2; 1 Samuel 30:24; 2 Chronicles 13:14.
בֵּ֚ין
bêyn
H996
"between"
Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
שָׁא֔וּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וּ/בֵ֖ין
bêyn
H996
"between"
Conj | Prep
Between is the meaning of this preposition, used to show a location or a choice, like either or, as seen in Exodus where it describes the space between two objects.
Definition: : between between, among, in the midst of (with other preps), from between
Usage: Occurs in 248 OT verses. KJV: among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within. See also: Genesis 1:4; Joshua 24:7; Psalms 68:14.
בֵּ֣ית
bayith
H1004
"place"
N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
דָּוִ֑ד
Dâvid
H1732
"David"
N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
וְ/אַבְנֵ֛ר
ʼAbnêr
H74
"Abner"
Conj | N-proper
Abner was a prominent Israelite, cousin of King Saul, and army captain, who played a key role in the book of 1 Samuel.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.50; son of: Ner (H5369); father of: Jaasiel (H3300H) § Abner = "my father is a lamp" Saul's cousin and army captain, treacherously slain by Joab
Usage: Occurs in 53 OT verses. KJV: Abner. See also: 1 Samuel 14:50; 2 Samuel 3:8; 1 Chronicles 27:21.
הָיָ֥ה
hâyâh
H1961
"to be"
V-Qal-Perf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
מִתְחַזֵּ֖ק
châzaq
H2388
"to strengthen"
V-Hithpael
To strengthen means to be strong or courageous, and can also mean to seize or conquer, as seen in various KJV translations.
Definition: : strengthen/support/encourage 1) to strengthen, prevail, harden, be strong, become strong, be courageous, be firm, grow firm, be resolute, be sore 1a) (Qal) 1a1) to be strong, grow strong 1a1a) to prevail, prevail upon 1a1b) to be firm, be caught fast, be secure 1a1c) to press, be urgent 1a1d) to grow stout, grow rigid, grow hard (bad sense) 1a1e) to be severe, be grievous 1a2) to strengthen 1b) (Piel) 1b1) to make strong 1b2) to restore to strength, give strength 1b3) to strengthen, sustain, encourage 1b4) to make strong, make bold, encourage 1b5) to make firm 1b6) to make rigid, make hard 1c) (Hiphil) 1c1) to make strong, strengthen 1c2) to make firm 1c3) to display strength 1c4) to make severe 1c5) to support 1c6) to repair 1c7) to prevail, prevail upon 1c8) to have or take or keep hold of, retain, hold up, sustain, support 1c9) to hold, contain 1d) (Hithpael) 1d1) to strengthen oneself 1d2) to put forth strength, use one's strength 1d3) to withstand 1d4) to hold strongly with
Usage: Occurs in 266 OT verses. KJV: aid, amend, [idiom] calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. See also: Genesis 19:16; 1 Chronicles 22:13; Psalms 27:14.
בְּ/בֵ֥ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
שָׁאֽוּל
Shâʼûwl
H7586
"Shaul"
N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
Study Notes — 2 Samuel 3:6
Show Verse Quote Highlights
- Context
- Cross References
- 2 Samuel 3:6 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Samuel 3:6
- Jamieson-Fausset-Brown on 2 Samuel 3:6
- Matthew Poole's Commentary on 2 Samuel 3:6
- Trapp's Commentary on 2 Samuel 3:6
- Ellicott's Commentary on 2 Samuel 3:6
- Adam Clarke's Commentary on 2 Samuel 3:6
- Cambridge Bible on 2 Samuel 3:6
- Barnes' Notes on 2 Samuel 3:6
- Whedon's Commentary on 2 Samuel 3:6
- Sermons on 2 Samuel 3:6
Context — Abner Joins David
4his fourth was Adonijah, the son of Haggith; his fifth was Shephatiah, the son of Abital;
5and his sixth was Ithream, by David’s wife Eglah. These sons were born to David in Hebron.
6During the war between the house of Saul and the house of David, Abner had continued to strengthen his position in the house of Saul.
7Now Saul had a concubine named Rizpah, the daughter of Aiah. So Ish-bosheth questioned Abner, “Why did you sleep with my father’s concubine?” 8Abner was furious over Ish-bosheth’s accusation. “Am I the head of a dog that belongs to Judah?” he asked. “All this time I have been loyal to the house of your father Saul, to his brothers, and to his friends. I have not delivered you into the hand of David, but now you accuse me of wrongdoing with this woman!Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 2 Samuel 2:8–9 | Meanwhile, Abner son of Ner, the commander of Saul’s army, took Saul’s son Ish-bosheth, moved him to Mahanaim, and made him king over Gilead, Asher, Jezreel, Ephraim, and Benjamin—over all Israel. |
| 2 | 2 Chronicles 25:8 | Even if you go and fight bravely in battle, God will make you stumble before the enemy, for God has power to help and power to overthrow.” |
| 3 | Isaiah 8:9–10 | Huddle together, O peoples, and be shattered; pay attention, all you distant lands; prepare for battle, and be shattered; prepare for battle, and be shattered! Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us. ” |
| 4 | 2 Kings 10:23 | Next, Jehu and Jehonadab son of Rechab entered the temple of Baal, and Jehu said to the servants of Baal, “Look around to see that there are no servants of the LORD here among you—only servants of Baal.” |
| 5 | Proverbs 21:30 | There is no wisdom, no understanding, no counsel that can prevail against the LORD. |
| 6 | Joel 3:9–13 | Proclaim this among the nations: “Prepare for war; rouse the mighty men; let all the men of war advance and attack! Beat your plowshares into swords and your pruning hooks into spears. Let the weak say, ‘I am strong!’ Come quickly, all you surrounding nations, and gather yourselves. Bring down Your mighty ones, O LORD. Let the nations be roused and advance to the Valley of Jehoshaphat, for there I will sit down to judge all the nations on every side. Swing the sickle, for the harvest is ripe. Come, trample the grapes, for the winepress is full; the wine vats overflow because their wickedness is great. |
| 7 | Matthew 12:30 | He who is not with Me is against Me, and he who does not gather with Me scatters. |
2 Samuel 3:6 Summary
This verse is talking about a time of war between the family of Saul, the old king, and the family of David, the new king. Abner, a powerful leader in Saul's family, was trying to make himself stronger and more important in Saul's family, as seen in 1 Samuel 14:50. But this was not God's plan, as we see in 1 Samuel 16:13, where David is anointed as the new king. We can learn from this that our strength and power come from God, not from our own efforts, as seen in Psalm 28:7, and that we should trust in Him and seek His will, rather than trying to secure our own position or power.
Frequently Asked Questions
What was the war between the house of Saul and the house of David?
This war was a result of the conflict between the two houses after the death of King Saul, as described in 2 Samuel 2:8-17, where Abner, the commander of Saul's army, supported Ish-bosheth, Saul's son, as the new king, while David was anointed king by the tribe of Judah, as seen in 2 Samuel 2:4.
Who was Abner and why was he important in this context?
Abner was the commander of Saul's army and a key figure in the house of Saul, as mentioned in 1 Samuel 26:5, and his actions had significant influence on the outcome of the war between the two houses, as seen in 2 Samuel 3:6.
What does it mean that Abner strengthened his position in the house of Saul?
This means that Abner was working to increase his power and influence within the house of Saul, likely to maintain his position as commander and to support Ish-bosheth's claim to the throne, as opposed to David's claim, which was supported by God, as seen in 1 Samuel 16:13.
How does this verse relate to the rest of the story in 2 Samuel?
This verse sets the stage for the conflict between Abner and Ish-bosheth, which ultimately leads to Abner's defection to David's side, as seen in 2 Samuel 3:12-21, and has significant implications for the unification of the kingdom under David's rule, as prophesied in 2 Samuel 7:12-13.
Reflection Questions
- What are some ways that I, like Abner, may be trying to strengthen my own position or secure my own power, rather than seeking God's will and plan?
- How can I, like David, trust in God's sovereignty and timing, even when faced with conflict or opposition, as seen in Psalm 27:14?
- What are some areas in my life where I may be trying to hold on to power or control, rather than surrendering to God's will, as seen in Proverbs 3:5-6?
- How can I, like Abner, be open to God's conviction and redirection, and be willing to change my course when necessary, as seen in Acts 9:1-31?
Gill's Exposition on 2 Samuel 3:6
And it came to pass, while there was war between the house of Saul and the house of David,.... As long as that continued, as it did until the following quarrel happened between Ishbosheth and Abner:
Jamieson-Fausset-Brown on 2 Samuel 3:6
And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.
Matthew Poole's Commentary on 2 Samuel 3:6
He used all his endeavours to support Saul’ s house; which is mentioned, to show the reason of his deep resentment of the following aspersion. Or, he strengthened himself in the house of Saul, i.e. he so managed all affairs, as to get all the riches and power into his own hands; which made Ish-bosheth suspect that he aimed at the kingdom, and sought to marry the king’ s concubine in order to it, as the manner was. See 16:21 .
Trapp's Commentary on 2 Samuel 3:6
2 Samuel 3:6 And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.Ver. 6. Abner made himself strong.] See 2 Samuel 2:8-9.
Ellicott's Commentary on 2 Samuel 3:6
(6) Abner made himself strong.—It has already been noticed that the fortunes of the house of Saul depended entirely upon Abner, but the fact of Ish-bosheth’s great obligation to him is again mentioned here in explanation of the following story.
Adam Clarke's Commentary on 2 Samuel 3:6
Verse 6. Abner made himself strong] This strengthening of himself, and going in to the late king's concubine, were most evident proofs that he wished to seize upon the government. See 1Kg 2:21-2:22; 1Kg 12:8; 1Kg 16:21.
Cambridge Bible on 2 Samuel 3:6
6–11. Quarrel between Abner and Ish-bosheth 6. made himself strong] Or, shewed himself strong. Ish-bosheth was evidently weak and incapable, a mere puppet in the hands of Abner, who had made himself the mainstay of Saul’s house, partly from his family connexion, partly with a view to secure the greatest amount of influence, possibly with the hope of eventually becoming king himself. At length foreseeing the impossibility of continuing a successful opposition to David’s growing power, he took the opportunity of a quarrel with Ish-bosheth to make such overtures to David as might secure him favourable terms and an influential position.
Barnes' Notes on 2 Samuel 3:6
Render, “And it came to pass, while the war between the house of Saul and the house of David lasted, that Abner assisted the house of Saul.”
Whedon's Commentary on 2 Samuel 3:6
6. Abner made himself strong for the house of Saul — Rather, in the house of Saul. He used his high official position in Saul’s court for purposes of self-aggrandizement and power.
Sermons on 2 Samuel 3:6
| Sermon | Description | |
|---|---|---|
|
The Beauty and Strength of Zion by John Owen | In this sermon, the preacher addresses five questions regarding the protection and preservation of the church. The preacher begins by giving an illustration of how massive and impe |
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(Through the Bible) Nehemiah & Esther by Zac Poonen | This sermon delves into the stories of Nehemiah and Esther, highlighting the contrast between those who are willing to sacrifice for God's work and those who seek comfort and compr |
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The Man Who Knew Too Much by Gilbert K. Chesterton | Gilbert K. Chesterton preaches about the mysterious and elusive Prince Michael, known for his talent of appearing and disappearing at will, leading to a series of daring escapes an |
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Some Considerations Proposed to the City of London, &C. by Isaac Penington | Isaac Penington preaches a sermon urging the City of London and the nation of England to calm their spirits and wait for the Lord's plans, cautioning against rushing into ruin and |
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Wisdom and Grace; Or, Within and Without by H.J. Vine | H.J. Vine preaches about the importance of cultivating the friendship between wisdom and grace as believers, as they are both attributes of God. Believers are encouraged to walk wi |
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Week of Meetings-07 Armageddon-Who When Where by Dwight Pentecost | In this sermon, the preacher discusses the events that will occur after the Lord Jesus Christ takes believers to be with Him. He mentions that the nations of the earth are currentl |
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(Through the Bible) Joel 3 by Chuck Smith | In this sermon, the preacher discusses various passages from the Bible that speak about the coming judgment and the return of Jesus Christ. He emphasizes the urgency of the harvest |