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2 Samuel 2:8

2 Samuel 2:8 in Multiple Translations

Meanwhile, Abner son of Ner, the commander of Saul’s army, took Saul’s son Ish-bosheth, moved him to Mahanaim,

¶ But Abner the son of Ner, captain of Saul’s host, took Ish-bosheth the son of Saul, and brought him over to Mahanaim;

Now Abner the son of Ner, captain of Saul’s host, had taken Ish-bosheth the son of Saul, and brought him over to Mahanaim;

Now Abner, the son of Ner, captain of Saul's army, had taken Saul's son Ish-bosheth over to Mahanaim,

However, Abner, son of Ner, commander of Saul's army, had taken Ishbosheth, son of Saul, to Mahanaim.

But Abner the sonne of Ner that was captaine of Sauls hoste, tooke Ish-bosheth the sonne of Saul, and brought him to Mahanaim,

And Abner, son of Ner, head of the host which Saul hath, hath taken Ish-Bosheth, son of Saul, and causeth him to pass over to Mahanaim,

Now Abner the son of Ner, captain of Saul’s army, had taken Ishbosheth the son of Saul and brought him over to Mahanaim.

But Abner the son of Ner, captain of Saul's host, took Ish-bosheth the son of Saul, and brought him over to Mahanaim;

But Abner the son of Ner, general of Saul’s army, took Isboseth the son of Saul, and led him about through the camp?

While this was happening, Ner’s son Abner, the commander of Saul’s army, took Saul’s son Ishbosheth and went across the Jordan River to Mahanaim town.

At that same time Abner got up. He was Ner’s son, and he used to be the boss of Saul’s soldiers. He got up and went to a man called Ishbosheth. He was one of Saul’s sons. Abner took him to a place called Mahanayim,

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Berean Amplified Bible — 2 Samuel 2:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

2 Samuel 2:8 Interlinear (Deep Study)

BIB
HEB וְ/אַבְנֵ֣ר בֶּן נֵ֔ר שַׂר צָבָ֖א אֲשֶׁ֣ר לְ/שָׁא֑וּל לָקַ֗ח אֶת אִ֥ישׁ בֹּ֨שֶׁת֙ בֶּן שָׁא֔וּל וַ/יַּעֲבִרֵ֖/הוּ מַחֲנָֽיִם
וְ/אַבְנֵ֣ר ʼAbnêr H74 Abner Conj | N-proper
בֶּן bên H1121 son N-ms
נֵ֔ר Nêr H5369 Ner N-proper
שַׂר sar H8269 ruler N-ms
צָבָ֖א tsâbâʼ H6635 army N-cs
אֲשֶׁ֣ר ʼăsher H834 which Rel
לְ/שָׁא֑וּל Shâʼûwl H7586 Shaul Prep | N-proper
לָקַ֗ח lâqach H3947 to take V-Qal-Perf-3ms
אֶת ʼêth H853 Obj. DirObjM
אִ֥ישׁ ʼÎysh-Bôsheth H378 Ish-bosheth N-proper
בֹּ֨שֶׁת֙ ʼÎysh-Bôsheth H378 Ish-bosheth N-proper
בֶּן bên H1121 son N-ms
שָׁא֔וּל Shâʼûwl H7586 Shaul N-proper
וַ/יַּעֲבִרֵ֖/הוּ ʻâbar H5674 to pass Conj | V-Hiphil-ConsecImperf-3ms | Suff
מַחֲנָֽיִם Machănayim H4266 Mahanaim N-proper
Hebrew Word Study

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Hebrew Word Reference — 2 Samuel 2:8

וְ/אַבְנֵ֣ר ʼAbnêr H74 "Abner" Conj | N-proper
Abner was a prominent Israelite, cousin of King Saul, and army captain, who played a key role in the book of 1 Samuel.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.14.50; son of: Ner (H5369); father of: Jaasiel (H3300H) § Abner = "my father is a lamp" Saul's cousin and army captain, treacherously slain by Joab
Usage: Occurs in 53 OT verses. KJV: Abner. See also: 1 Samuel 14:50; 2 Samuel 3:8; 1 Chronicles 27:21.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
נֵ֔ר Nêr H5369 "Ner" N-proper
Ner was an Israelite man who lived during the time of the United Monarchy. He is mentioned in the Bible as the father of several sons, including Kish, and is an ancestor of King Saul. Ner is also known as Jeiel in some parts of the Bible.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1; son of: Zeror (H6872C); married to Maacah (H4601N); father of: Kish (H7027), Ner (H5369), Abdon (H5658J), Zur (H6698I), Baal (H1168B), Nadab (H5070J), Gedor (H1446I), Ahio (H0283I), Zecher (H2144) and Mikloth (H4732); also called Jeiel (Ketiv: Jeuel; KJV: Jehiel) at 1Ch.9.35; Ner at 1Ch.8.33; 9.39; Another name of a.vi.el (אֲבִיאֵל "Abiel" H0022G) § Ner = "lamp" 1) son of Jehiel, father of Kish, and grandfather of king Saul 2) father of Abner, the uncle of Saul 2a) perhaps the same as 1
Usage: Occurs in 16 OT verses. KJV: Ner. See also: 1 Samuel 14:50; 2 Samuel 3:28; 1 Chronicles 26:28.
שַׂר sar H8269 "ruler" N-ms
A leader or person in charge, like a prince or captain, as seen in the Bible with King David and other rulers.
Definition: 1) prince, ruler, leader, chief, chieftain, official, captain 1a) chieftain, leader 1b) vassal, noble, official (under king) 1c) captain, general, commander (military) 1d) chief, head, overseer (of other official classes) 1e) heads, princes (of religious office) 1f) elders (of representative leaders of people) 1g) merchant-princes (of rank and dignity) 1h) patron-angel 1i) Ruler of rulers (of God) 1j) warden
Usage: Occurs in 368 OT verses. KJV: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward. See also: Genesis 12:15; 1 Kings 22:32; 2 Chronicles 32:21.
צָבָ֖א tsâbâʼ H6635 "army" N-cs
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Definition: : army 1) that which goes forth, army, war, warfare, host 1a) army, host 1a1) host (of organised army) 1a2) host (of angels) 1a3) of sun, moon, and stars 1a4) of whole creation 1b) war, warfare, service, go out to war 1c) service
Usage: Occurs in 463 OT verses. KJV: appointed time, ([phrase]) army, ([phrase]) battle, company, host, service, soldiers, waiting upon, war(-fare). See also: Genesis 2:1; 1 Samuel 17:55; Psalms 24:10.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לְ/שָׁא֑וּל Shâʼûwl H7586 "Shaul" Prep | N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
לָקַ֗ח lâqach H3947 "to take" V-Qal-Perf-3ms
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אִ֥ישׁ ʼÎysh-Bôsheth H378 "Ish-bosheth" N-proper
Ish-bosheth was King Saul's son, who ruled Israel for 7 years, as told in 2 Samuel 2:8-17. He was also known as Eshbaal and was the brother of Jonathan. His story is found in 2 Samuel.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 2Sa.2.8; son of: Saul (H7586G); brother of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324), Armoni (H0764), Mephibosheth (H4648H) Also named: esh.ba.al (אֶשְׁבַּעַל "Eshbaal" H0792) § Ishbosheth = "man of shame" surviving son of Saul, king of Israel for 7 years while David was king over Judah; succeeded by David who united the kingdom
Usage: Occurs in 10 OT verses. KJV: Ish-bosheth. See also: 2 Samuel 2:8; 2 Samuel 3:14; 2 Samuel 4:12.
בֹּ֨שֶׁת֙ ʼÎysh-Bôsheth H378 "Ish-bosheth" N-proper
Ish-bosheth was King Saul's son, who ruled Israel for 7 years, as told in 2 Samuel 2:8-17. He was also known as Eshbaal and was the brother of Jonathan. His story is found in 2 Samuel.
Definition: A man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 2Sa.2.8; son of: Saul (H7586G); brother of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324), Armoni (H0764), Mephibosheth (H4648H) Also named: esh.ba.al (אֶשְׁבַּעַל "Eshbaal" H0792) § Ishbosheth = "man of shame" surviving son of Saul, king of Israel for 7 years while David was king over Judah; succeeded by David who united the kingdom
Usage: Occurs in 10 OT verses. KJV: Ish-bosheth. See also: 2 Samuel 2:8; 2 Samuel 3:14; 2 Samuel 4:12.
בֶּן bên H1121 "son" N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
שָׁא֔וּל Shâʼûwl H7586 "Shaul" N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
וַ/יַּעֲבִרֵ֖/הוּ ʻâbar H5674 "to pass" Conj | V-Hiphil-ConsecImperf-3ms | Suff
This verb can mean to cross over or transition from one thing to another, and is sometimes used to describe being arrogant or crossing a boundary.
Definition: 1) to pass over or by or through, alienate, bring, carry, do away, take, take away, transgress 1a) (Qal) 1a1) to pass over, cross, cross over, pass over, march over, overflow, go over 1a2) to pass beyond 1a3) to pass through, traverse 1a3a) passers-through (participle) 1a3b) to pass through (the parts of victim in covenant) 1a4) to pass along, pass by, overtake and pass, sweep by 1a4a) passer-by (participle) 1a4b) to be past, be over 1a5) to pass on, go on, pass on before, go in advance of, pass along, travel, advance 1a6) to pass away 1a6a) to emigrate, leave (one's territory) 1a6b) to vanish 1a6c) to perish, cease to exist 1a6d) to become invalid, become obsolete (of law, decree) 1a6e) to be alienated, pass into other hands 1b) (Niphal) to be crossed 1c) (Piel) to impregnate, cause to cross 1d) (Hiphil) 1d1) to cause to pass over, cause to bring over, cause to cross over, make over to, dedicate, devote 1d2) to cause to pass through 1d3) to cause to pass by or beyond or under, let pass by 1d4) to cause to pass away, cause to take away 1e) (Hithpael) to pass over
Usage: Occurs in 493 OT verses. KJV: alienate, alter, [idiom] at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) [phrase] proclaim(-amation), perish, provoke to anger, put away, rage, [phrase] raiser of taxes, remove, send over, set apart, [phrase] shave, cause to (make) sound, [idiom] speedily, [idiom] sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath. See also: Genesis 8:1; Deuteronomy 27:2; 1 Samuel 25:19.
מַחֲנָֽיִם Machănayim H4266 "Mahanaim" N-proper
Mahanaim was a place in Palestine where Jacob met angels, and its name means 'two camps'. It's east of the Jordan River and is an important location in biblical history.
Definition: § Mahanaim = "two camps" a place east of the Jordan, named from Jacob's encounter with angels
Usage: Occurs in 13 OT verses. KJV: Mahanaim. See also: Genesis 32:3; 2 Samuel 2:29; 1 Chronicles 6:65.

Study Notes — 2 Samuel 2:8

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Cross References

ReferenceText (BSB)
1 1 Samuel 14:50 His wife’s name was Ahinoam daughter of Ahimaaz. The name of the commander of his army was Abner, the son of Saul’s uncle Ner.
2 Genesis 32:2 When Jacob saw them, he said, “This is the camp of God.” So he named that place Mahanaim.
3 2 Samuel 3:7–8 Meanwhile, Saul had a concubine named Rizpah, the daughter of Aiah. So Ish-bosheth questioned Abner, “Why did you sleep with my father’s concubine?” Abner was furious over Ish-bosheth’s accusation. “Am I the head of a dog that belongs to Judah?” he asked. “All this time I have been loyal to the house of your father Saul, to his brothers, and to his friends. I have not delivered you into the hand of David, but now you accuse me of wrongdoing with this woman!
4 1 Chronicles 8:33 Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal.
5 1 Samuel 26:14 And David shouted to the troops and to Abner son of Ner, “Will you not answer me, Abner?” “Who calls to the king?” Abner replied.
6 2 Samuel 17:26–27 So the Israelites and Absalom camped in the land of Gilead. When David came to Mahanaim, he was met by Shobi son of Nahash from Rabbah of the Ammonites, Machir son of Ammiel from Lo-debar, and Barzillai the Gileadite from Rogelim.
7 1 Chronicles 9:39 Ner was the father of Kish, Kish was the father of Saul, and Saul was the father of Jonathan, Malchishua, Abinadab, and Esh-baal.
8 1 Samuel 17:55 As Saul had watched David going out to confront the Philistine, he said to Abner the commander of the army, “Abner, whose son is this young man?” “As surely as you live, O king,” Abner replied, “I do not know.”
9 2 Samuel 4:5–6 Now Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at the house of Ish-bosheth in the heat of the day, while the king was taking his midday nap. They entered the interior of the house as if to get some wheat, and they stabbed him in the stomach. Then Rechab and his brother Baanah slipped away.

2 Samuel 2:8 Summary

[In 2 Samuel 2:8, Abner, the commander of Saul's army, takes Saul's son Ish-bosheth to the city of Mahanaim to make him king, which shows that there were still those who were loyal to Saul's family and did not want David to be king, as mentioned in 2 Samuel 2:9. This action sets the stage for a conflict between David and Ish-bosheth, highlighting the challenges of establishing a unified kingdom under God's leadership (1 Samuel 16:13). Abner's decision reflects the complexities of human loyalty and the need for God's guidance in leadership decisions. By examining this verse, we can gain insight into the importance of recognizing and following God's appointed leaders.]

Frequently Asked Questions

Who was Abner son of Ner and why was he important in 2 Samuel 2:8?

Abner son of Ner was the commander of Saul's army, and he played a significant role in shaping the future of Israel after Saul's death, as seen in 2 Samuel 2:8 and also in 1 Samuel 14:50 where he is first introduced as a military leader.

What was the significance of Mahanaim in 2 Samuel 2:8?

Mahanaim was a city east of the Jordan River that served as a place of refuge and a strategic location for Abner to establish Ish-bosheth as king, similar to how it was used in Genesis 32:2 as a place where Jacob encountered angels of God.

Why did Abner take Ish-bosheth to Mahanaim instead of Jerusalem?

Abner likely took Ish-bosheth to Mahanaim because it was a safer location, away from David's influence in Judah, allowing Abner to establish a power base and eventually make Ish-bosheth king over a significant portion of Israel, as described in 2 Samuel 2:9.

How does 2 Samuel 2:8 relate to the overall story of David becoming king?

2 Samuel 2:8 sets the stage for the conflict between David, who was anointed king by the house of Judah, and Ish-bosheth, who was made king by Abner over the rest of Israel, highlighting the divided kingdom and the challenges David faced in becoming the king of a unified Israel, as foretold in 1 Samuel 16:13.

Reflection Questions

  1. What can we learn from Abner's actions in 2 Samuel 2:8 about loyalty and leadership?
  2. How does the division of Israel in this verse reflect the spiritual condition of God's people at that time?
  3. In what ways can we see God's sovereignty at work in the events of 2 Samuel 2:8, despite the conflicting human interests?
  4. What does this verse teach us about the importance of recognizing and submitting to God's appointed leaders, as seen in David's anointing in 1 Samuel 16:13?

Gill's Exposition on 2 Samuel 2:8

But Abner, the son of Ner, captain of Saul's host,.... This man's father, Ner, was Saul's uncle, 1 Samuel 14:50, and he was his own cousin, and being general of his army, a post he was willing to

Jamieson-Fausset-Brown on 2 Samuel 2:8

But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim; Abner the son of Ner, captain of Saul's host, took Ish-bosheth.

Matthew Poole's Commentary on 2 Samuel 2:8

Partly out of envy and malice against David; and partly out of his own ambition and desire of rule, because he knew that Ish-bosheth would have only the name of king, whilst he had the power. Ish-bosheth, called also Esh-baal, 9:39; it being usual with the Hebrews, instead of Baal, the name of false gods, to put Bosheth, which signifies shame, or confusion, or a shameful thing; as appeareth by comparing , with ; and , with ; and from . Mahanaim; a place beyond Jordan, whither he carried him; partly to secure those brave and valiant men of Jabesh-gilead to himself; and principally because this place was most remote from David, and from the Philistines too; and therefore here he might recruit his forces with less disturbance than in other places.

Trapp's Commentary on 2 Samuel 2:8

2 Samuel 2:8 But Abner the son of Ner, captain of Saul’ s host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;Ver. 8. But Abner the son of Ner.] An ambitionist and an atheist; for he went against God’ s express command, and the light of his own conscience, to bring about his own designs, and to keep himself in the saddle; but it turned to his own ruin, and his master’ s also: so vain a thing is it to strive against God. But "all men have not faith," and are therefore "unreasonable and wicked." Took Ishbosheth.] Passing by Mephibosheth, the rightful heir, because young and lame, he setteth up Ishbosheth, a weak, unworthy man: as thinking to rule all under him, using him as a stale, or stalking horse: whence, not Ishbosheth but Abner is said to have made himself strong for the house of Saul. And brought him over to Mahanaim.] Which was beyond Jordan, and not far from Jabeshgilead: which town David had so courted, and Abner therefore might be jealous of, and would thus overawe.

Ellicott's Commentary on 2 Samuel 2:8

(8) But Abner the son of Ner.—According to 1 Chronicles 9:36, Ner was the brother of Kish, Saul’s father. Abner was therefore the cousin-german of Saul, and had been made by him the commander in chief of his army (1 Samuel 14:51). He was thus, both by kindred and office, strongly attached to the house of Saul. He had been with Saul in his pursuit of David, and may have resented David’s address to him on that occasion (1 Samuel 26:14-16). There is no statement of the time that had elapsed after the death of Saul before Ish-bosheth was set up as king by Abner, but it was probably four or five years, for the following reasons: Ish-bosheth reigned only two years (2 Samuel 2:10), but David appears to have been acknowledged as king over all Israel soon after his death, and had then reigned over Judah alone seven and a half years. Again, at the death of Saul all the northern part of the country was under the control of the Philistines, and some time must have elapsed before the Israelites would have been in condition to make themselves a new king; and, finally, Ish-bosheth was the youngest of Saul’s sons, born apparently some time after he came to the throne, and he was now forty years old (2 Samuel 2:10), Saul himself having reigned about forty years (Acts 13:21). Ish-bosheth.—Called in 1 Chronicles 8:33; 1 Chronicles 9:39, “Eshbaal” (the fire of Baal), just as his nephew, Mephibosheth (2 Samuel 4:4), is called in the same places Meribaal, and Gideon’s surname Jerubbaal (Judges 6:32; Judges 8:35) is changed to Jerubbesheth (2 Samuel 11:21). These names compounded with Baal may have been originally given, as certainly was the case with Jerubbaal, in consequence of the manful opposition to idolatry of those who bore them, and have been subsequently changed to a compound with “bosheth” (shame), in view of the sequel of their histories; or, on the other hand, in the case of Saul’s family the compound with Baal may have been a later name, given in view of their opposition to the divinely appointed king, and to mark God’s utter rejection of the house of Saul. Mahanaim, famous in the story of Jacob (Genesis 32:2), was on the east of the Jordan, and not far from the brook Jabbok. A Levitical city (Joshua 21:38), in comparative safety from the Philistines, was well chosen by Abner for the coronation and residence of his new king. Mahanaim afterwards became the place of refuge for David in his flight from Absalom (2 Samuel 17:24). The expression “brought him over” refers to the crossing of the Jordan.

Adam Clarke's Commentary on 2 Samuel 2:8

Verse 8. Abner the son of Ner] This man had long been one of the chief captains of Saul's army, and commander-in-chief on several occasions; he was probably envious of David's power, by whom he had often been out-generalled in the field.

Cambridge Bible on 2 Samuel 2:8

8–11. Ish-bosheth set up by Abner as a rival to David 8. Abner] Both by his relationship of first cousin to Saul (1 Samuel 14:50, note), and by his office as commander of the army, Abner was marked out as the natural champion of Saul’s house. took] Better, had taken. The historian goes back to relate events immediately succeeding the battle of Gilboa. Abner had escaped from the fatal field and carried Ish-bosheth with him across the Jordan, whither it would seem there was a general retreat, while the country west of the Jordan was abandoned to the Philistines (1 Samuel 31:7). Ish-bosheth] Saul’s fourth son, not previously mentioned, was a mere tool in the hands of Abner. His original name, as given in the genealogies in 1 Chronicles 8:33; 1 Chronicles 9:39, was Esh-baal (= man of Baal), but this has been changed to Ish-bosheth (= man of shame), to avoid the scandal of pronouncing the name of the false god Baal. Compare the substitution of Mephibosheth for Meribbaal (2 Samuel 4:4; 1 Chronicles 8:34), and Jerubbesheth for Jerubbaal (2 Samuel 11:21; Judges 8:35), and see Hosea 9:10; Jeremiah 11:13. There are indications that Esh-baal was the original reading here, and the change may have been made in books commonly read, while the original form was retained in the genealogy. As regards the origin of the name, it is a question whether it was a relic of the old Baal worship, or whether baal (=lord) was at one time used as a title of Jehovah until discredited by idolatry (Hosea 2:16). to Mahanaim] Mahanaim (= two hosts), “the spot consecrated by the presence of God in primeval times, where Jacob had divided his people into ‘two hosts,’ and had seen the ‘two hosts’ of the angelic vision” (Genesis 32:2; Genesis 32:10), was chosen by Abner as the capital of Ish-bosheth’s kingdom. Afterwards it became the retreat of David when he fled from Absalom (ch. 2 Samuel 17:24), and at that time was a fortified town with walls and gates (ch. 2 Samuel 18:24). It was situated on the frontier between Gad and Manasseh (Joshua 13:26; Joshua 13:30), but its exact position has not been identified with certainty. Canon Tristram places it at Mahneh, a few miles E. of Jabesh-Gilead (Land of Israel, p. 474).

Barnes' Notes on 2 Samuel 2:8

Mahanaim - See Genesis 32:2. From 2 Samuel 2:12 it would seem to have been Ish-bosheth’s capital.

Whedon's Commentary on 2 Samuel 2:8

8. Captain of Saul’s host — Abner’s position and influence in the army rendered it meet for him, at the present emergency, to look after the interests of the family of his fallen king.

Sermons on 2 Samuel 2:8

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