Hebrew Word Reference — 2 Samuel 5:11
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Definition: : depart/send 1) to send, send away, let go, stretch out 1a) (Qal) 1a1) to send 1a2) to stretch out, extend, direct 1a3) to send away 1a4) to let loose 1b) (Niphal) to be sent 1c) (Piel) 1c1) to send off or away or out or forth, dismiss, give over, cast out 1c2) to let go, set free 1c3) to shoot forth (of branches) 1c4) to let down 1c5) to shoot 1d) (Pual) to be sent off, be put away, be divorced, be impelled 1e) (Hiphil) to send
Usage: Occurs in 790 OT verses. KJV: [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out). See also: Genesis 3:22; Exodus 9:27; Joshua 14:11.
Hiram was a king of Tyre who helped build the palace for David and the temple for Solomon, and was also the name of the chief architect of Solomon's temple.
Definition: A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16; § Hiram, Huram = "noble" 1) the king of Tyre who sent workmen and materials to Jerusalem to build both the palace for David and the temple for Solomon 2) the chief architect and engineer of Solomon's temple sent by King Hiram to Solomon
Usage: Occurs in 21 OT verses. KJV: Hiram, Huram. See also: 2 Samuel 5:11; 1 Kings 7:40; 2 Chronicles 9:10.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Tyre refers to a city on the Mediterranean coast, mentioned in the Bible as a major Phoenician city, translated as Tyre or Tyrus, meaning a rock. It appears in books like Matthew and Acts. The city was an important trade center.
Definition: § Tyre or Tyrus = "a rock" the Phoenician city on the Mediterranean coast
Usage: Occurs in 39 OT verses. KJV: Tyre, Tyrus. See also: Joshua 19:29; Jeremiah 27:3; Psalms 45:13.
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Definition: : messenger 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel
Usage: Occurs in 196 OT verses. KJV: ambassador, angel, king, messenger. See also: Genesis 16:7; 2 Samuel 24:16; Psalms 34:8.
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
A cedar tree, known for its strength and durability, like the cedar wood used to build Solomon's temple in 1 Kings 5-6. The cedar tree was highly valued in ancient times for its timber and wood.
Definition: 1) cedar 1a) cedar tree 1b) cedar timber, cedar wood (in building) 1c) cedar wood (in purifications)
Usage: Occurs in 69 OT verses. KJV: cedar (tree). See also: Leviticus 14:4; 1 Chronicles 22:4; Psalms 29:5.
A chârâsh was a skilled craftsman or artisan, able to work with various materials like wood or metal. This term is used in the Bible to describe carpenters, engravers, and other skilled workers.
Definition: 1) craftsman, artisan, engraver, graver, artificer 1a) graver, artificer 1b) skilful to destroy (warriors) (fig.)
Usage: Occurs in 33 OT verses. KJV: artificer, ([phrase]) carpenter, craftsman, engraver, maker, [phrase] mason, skilful, ([phrase]) smith, worker, workman, such as wrought. See also: Exodus 28:11; Ezra 3:7; Isaiah 40:19.
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
A chârâsh was a skilled craftsman or artisan, able to work with various materials like wood or metal. This term is used in the Bible to describe carpenters, engravers, and other skilled workers.
Definition: 1) craftsman, artisan, engraver, graver, artificer 1a) graver, artificer 1b) skilful to destroy (warriors) (fig.)
Usage: Occurs in 33 OT verses. KJV: artificer, ([phrase]) carpenter, craftsman, engraver, maker, [phrase] mason, skilful, ([phrase]) smith, worker, workman, such as wrought. See also: Exodus 28:11; Ezra 3:7; Isaiah 40:19.
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
In the Bible, this word means a wall, often referring to the walls of houses, chambers, or even the altar. It is used to describe structures built for protection or division. The KJV translates it as wall or side.
Definition: 1) wall, side 1a) wall (of house or chamber) 1b) the sides (of the altar)
Usage: Occurs in 64 OT verses. KJV: [phrase] mason, side, town, [idiom] very, wall. See also: Exodus 30:3; 2 Chronicles 3:11; Psalms 62:4.
The Hebrew word bânâh means to build something, like a house or a family. It can also mean to establish or repair something, and is used in various contexts throughout the Bible.
Definition: 1) to build, rebuild, establish, cause to continue 1a) (Qal) 1a1) to build, rebuild 1a2) to build a house (ie, establish a family) 1b) (Niphal) 1b1) to be built 1b2) to be rebuilt 1b3) established (of restored exiles) (fig.) 1b4) established (made permanent) 1b5) to be built up (of childless wife becoming the mother of a family through the children of a concubine) Aramaic equivalent: be.nah (בְּנָה "to build" H1124)
Usage: Occurs in 345 OT verses. KJV: (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely. See also: Genesis 2:22; 1 Kings 8:48; 2 Chronicles 20:8.
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
Context — David Conquers Jerusalem
Cross References
| Reference | Text (BSB) |
| 1 |
1 Chronicles 14:1 |
Now Hiram king of Tyre sent envoys to David, along with cedar logs, stonemasons, and carpenters, to build a palace for him. |
| 2 |
1 Kings 5:1–2 |
Now when Hiram king of Tyre heard that Solomon had been anointed king in his father’s place, he sent envoys to Solomon; for Hiram had always been a friend of David. And Solomon relayed this message to Hiram: |
| 3 |
1 Kings 5:18 |
So Solomon’s and Hiram’s builders, along with the Gebalites, quarried the stone and prepared the timber and stone for the construction of the temple. |
| 4 |
Ecclesiastes 2:4–11 |
I expanded my pursuits. I built houses and planted vineyards for myself. I made gardens and parks for myself, where I planted all kinds of fruit trees. I built reservoirs to water my groves of flourishing trees. I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me, and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines. So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me. Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor. Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun. |
| 5 |
Jeremiah 22:14–16 |
who says, ‘I will build myself a great palace, with spacious upper rooms.’ So he cuts windows in it, panels it with cedar, and paints it with vermilion. Does it make you a king to excel in cedar? Did not your father have food and drink? He administered justice and righteousness, and so it went well with him. He took up the cause of the poor and needy, and so it went well with him. Is this not what it means to know Me?” declares the LORD. |
| 6 |
2 Samuel 7:2 |
he said to Nathan the prophet, “Here I am, living in a house of cedar, while the ark of God remains in a tent.” |
| 7 |
1 Kings 7:1–12 |
Solomon, however, took thirteen years to complete the construction of his entire palace. He built the House of the Forest of Lebanon a hundred cubits long, fifty cubits wide, and thirty cubits high, with four rows of cedar pillars supporting the cedar beams. The house was roofed with cedar above the beams that rested on the pillars—forty-five beams, fifteen per row. There were three rows of high windows facing one another in three tiers. All the doorways had rectangular frames, with the openings facing one another in three tiers. Solomon made his colonnade fifty cubits long and thirty cubits wide, with a portico in front of it and a canopy with pillars in front of the portico. In addition, he built a hall for the throne, the Hall of Justice, where he was to judge. It was paneled with cedar from floor to ceiling. And the palace where Solomon would live, set further back, was of similar construction. He also made a palace like this hall for Pharaoh’s daughter, whom he had married. All these buildings were constructed with costly stones, cut to size and trimmed with saws inside and out from the foundation to the eaves, and from the outside to the great courtyard. The foundations were laid with large, costly stones, some ten cubits long and some eight cubits long. Above these were high-grade stones, cut to size, and cedar beams. The great courtyard was surrounded by three rows of dressed stone and a row of trimmed cedar beams, as were the inner courtyard and portico of the house of the LORD. |
| 8 |
1 Kings 5:8–10 |
Then Hiram sent a reply to Solomon, saying: “I have received your message; I will do all you desire regarding the cedar and cypress timber. My servants will haul the logs from Lebanon to the Sea, and I will float them as rafts by sea to the place you specify. There I will separate the logs, and you can take them away. And in exchange, you can meet my needs by providing my household with food.” So Hiram provided Solomon with all the cedar and cypress timber he wanted, |
2 Samuel 5:11 Summary
In this verse, we see that Hiram, the king of Tyre, sends a team of skilled workers to help David build a palace, providing him with cedar logs and other materials. This shows that God can use anyone to provide for us and bless us, even if they don't know Him personally (as seen in Isaiah 45:1-7). David's experience with Hiram teaches us to be open to receiving from others and to trust God to provide for us in unexpected ways (like in Philippians 4:10-18). By trusting in God's provision, we can, like David, build a strong foundation for our lives and accomplish great things for His glory.
Frequently Asked Questions
Why did Hiram king of Tyre send envoys to David?
Hiram sent envoys to David because he recognized God's blessing on David's life, as seen in Second Samuel 5:10, which says that the LORD God of Hosts was with him, and he wanted to establish a good relationship with him, similar to the way the Queen of Sheba visited Solomon in First Kings 10:1-13.
What is the significance of cedar logs in the Bible?
Cedar logs were highly valued in the ancient world for their durability and fragrance, and they are often used in the Bible as a symbol of wealth and prosperity, as seen in First Kings 5:6-12, where Hiram also provided cedar logs for Solomon's temple.
How does this verse relate to David's faith?
This verse shows that David's faith and trust in God were evident to others, including non-believers like Hiram, and it demonstrates how God can use unbelievers to bless and provide for His people, as seen in Isaiah 45:1-7, where God uses the Persian king Cyrus to accomplish His purposes.
What can we learn from David's experience with Hiram?
We can learn that God can use anyone, regardless of their background or beliefs, to provide for us and bless us, and that we should be open to receiving from others, as seen in Philippians 4:10-18, where the Apostle Paul thanks the Philippians for their gift and acknowledges God's provision through them.
Reflection Questions
- How has God provided for you in unexpected ways, and how can you thank Him for His provision?
- What are some ways that you can be a blessing to others, just as Hiram was a blessing to David?
- How can you, like David, recognize and acknowledge God's presence and blessing in your life, even in the midst of challenges and difficulties?
- What can you learn from David's example about building relationships with others, including those who may not share your faith?
Gill's Exposition on 2 Samuel 5:11
And Hiram king of Tyre,.... This was father of that Hiram that lived in the times of Solomon, whose name was Abibalus before he took the name of Hiram, which became a common name of the kings of
Jamieson-Fausset-Brown on 2 Samuel 5:11
And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house. Hiram king of Tyre - i:e., old Tyre, which stood on the continent. Sent ... carpenters, and masons.
Matthew Poole's Commentary on 2 Samuel 5:11
For Lebanon, which was famous for its cedars, was a great part of it in his dominion. For the Tyrians were excellent artists and workmen, as both sacred and profane writers agree.
Trapp's Commentary on 2 Samuel 5:11
2 Samuel 5:11 And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.Ver. 11. And Hiram king of Tyre sent messengers to David.] To congratulate his happy settlement in the kingdom. This Tyre was at first a poor town, built by the Phoenicians, for their fishermen to dwell in: but afterwards it became a famous city: like as Dublin, the chief city of Ireland, was at first called by the Irish Balacleigh, that is, the town upon hurdles, because the foundation thereof was laid upon hurdles; the place where it was built was so fennish and moorish.
Ellicott's Commentary on 2 Samuel 5:11
(11) Hiram king of Tyre.—This is the same Hiram, variously spelt Hirom and Huram, who was afterwards the friend of Solomon (1 Kings 5:1; 2 Chronicles 2:3),and was still living in the twenty-fourth year of Solomon’s reign (1 Kings 9:10-14; comp. 6:1, 38; 7:1); either, therefore, he must have had a reign of some fifty-seven years, or else his embassy to David must have been some time after the capture of Jerusalem. It is not unlikely that several years may have elapsed between the two events, during which “David went on and grew great” (2 Samuel 5:10), thereby attracting the attention and regard of Hiram. But the statement quoted by Josephus from Menander (100 Apion, i. 18) cannot be correct, that Hiram reigned only thirty-four years; for David was already in his “house of cedar” (2 Samuel 7:2) when he formed the purpose of building the Temple, and this was before the birth of Solomon (2 Samuel 7:12; 1 Chronicles 22:9). Huram’s father, however, was also named Huram (2 Chronicles 2:13). The Israelites evidently had little skill in architecture, since they relied on the Phœnicians for workmen both for this palace and for Solomon’s, as well as for the Temple.
Adam Clarke's Commentary on 2 Samuel 5:11
Verse 11. Hiram king of Tyre] He was a very friendly man, and no doubt a believer in the true God. He was not only a friend to David, but also of his son Solomon, to whom, in building the temple, he afforded the most important assistance.
Cambridge Bible on 2 Samuel 5:11
11–16. David’s Palace and Family =1 Chronicles 14:1-711. Hiram king of Tyre] In 1 Kings 5:10; 1 Kings 5:18, the name is spelt Hirom, in Chron. Huram. Josephus (against Apion i. 18) states, on the authority of Menander of Ephesus, who wrote a history of Tyre based upon native Tyrian documents, that Hiram, Solomon’s ally and helper in building the Temple, reigned thirty-four years. He also states that Solomon began the Temple in the twelfth year of Hiram’s reign. This Hiram therefore reigned only eight years contemporaneously with David, as the Temple was begun in the fourth year of Solomon’s reign. But David’s palace must have been built before the last eight years of his reign. From ch. 2 Samuel 7:2 we learn that it was finished before he conceived the plan of building the Temple, at a time when Solomon was not yet born (ch. 2 Samuel 7:12 : cp. 1 Chronicles 22:9), and probably some twenty-five years before the close of his reign. If the statements of Menander and Josephus are accurate, we must suppose that the Hiram here mentioned was either the father or the grandfather of Solomon’s ally.
His father is called by Menander Abibaal, but he may have borne both names, or the more familiar name of his son may have been attached to him. It is probable that the historian to some extent forsakes chronological order, and places the account of David’s palace-building and of his family here by anticipation in proof of the statement of 2 Samuel 5:10. He must have been too fully occupied at the beginning of his reign with the works mentioned in 2 Samuel 5:9, and with wars such as those against the Philistines (2 Samuel 5:17-25), to have had leisure for the luxury of palace-building. Tyre] One of the two great cities of Phoenicia, celebrated for its commerce, its mechanical skill, and its wealth. When the Israelites entered Canaan, it was already noted for its strength (Joshua 19:29). Three causes co-operated to bring Phoenicia into close and friendly relation with Israel. (a) The contiguity of the countries, and the short distance between their capitals. From Tyre to Jerusalem by land was scarcely more than 100 miles, so that intercourse was easy. (b) Similarity of language. Phoenician so closely resembles Hebrew, that it must have been readily intelligible to the Israelites.
(c) Tyre depended upon Palestine for its supplies of wheat and oil, and in return sent to Jerusalem its articles of commerce, and provided skilled workmen for the buildings erected by David and Solomon. cedar trees] Felled no doubt in the forests of Lebanon, and brought by sea to Joppa. Cp. 2 Chronicles 2:16. The cedar was the prince of trees (Psalms 104:16), the emblem of strength and stature and grandeur (Psalms 92:12; Amos 2:9; Ezekiel 31:3). Its timber was highly prized for building on account of its durability. Other species of pine besides the well-known cedar of Lebanon were probably included under the general term cedar.
Barnes' Notes on 2 Samuel 5:11
Hiram king of Tyre - Now mentioned for the first time. He survived David, and continued his friendship to Solomon (marginal references).
Whedon's Commentary on 2 Samuel 5:11
DAVID’S WITH HIRAM — HIS , 2 Samuel 5:11-16. 89504e470d0a1a0a0000000d49484452000001c3000001000803000000f824edf600000300504c5445000000010101020202
Sermons on 2 Samuel 5:11
| Sermon | Description |
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Through the Bible - 2 Samuel
by Zac Poonen
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In this sermon, the preacher emphasizes the importance of not grabbing or taking things for ourselves, but instead waiting for God's timing and provision. He uses the example of Ja |
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Progress of Redemption #03
by David Shirley
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In this sermon, the preacher focuses on the story of Solomon in the book of 1 Kings. He highlights how Solomon's disobedience to God's commands led to the decline and division of t |