2 Kings 3:15
2 Kings 3:15 in Multiple Translations
But now, bring me a harpist. ” And while the harpist played, the hand of the LORD came upon Elisha
But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.
But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of Jehovah came upon him.
But now, get me a player of music, and it will come about that while the man is playing, the hand of the Lord will come on me and I will give you the word of the Lord: and they got a player of music, and while the man was playing, the hand of the Lord was on him.
Now bring me a musician.” While the musician played, the Lord's power came upon Elisha,
But nowe bring me a minstrel. And when the minstrel played, the hand of the Lord came vpon him.
and now, bring to me a minstrel; and it hath been, at the playing of the minstrel, that the hand of Jehovah is on him,
But now bring me a musician.” When the musician played, the LORD’s hand came on him.
But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.
But now bring me hither a minstrel. And when the minstrel played, the hand of the Lord came upon him, and he said:
But, bring a musician to me.” So they did that. And when the musician played on his harp, the power of Yahweh came on Elisha.
Berean Amplified Bible — 2 Kings 3:15
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
2 Kings 3:15 Interlinear (Deep Study)
BIB
HEB
וְ/עַתָּ֖ה
קְחוּ
לִ֣/י
מְנַגֵּ֑ן
וְ/הָיָה֙
כְּ/נַגֵּ֣ן
הַֽ/מְנַגֵּ֔ן
וַ/תְּהִ֥י
עָלָ֖י/ו
יַד
יְהוָֽה
וְ/עַתָּ֖ה
ʻattâh
H6258
now
Conj | Adv
קְחוּ
lâqach
H3947
to take
V-Qal-Impv-2mp
לִ֣/י
Prep | Suff
מְנַגֵּ֑ן
nâgan
H5059
to play
V-Piel
וְ/הָיָה֙
hâyâh
H1961
to be
Conj | V-Qal-3ms
כְּ/נַגֵּ֣ן
nâgan
H5059
to play
Prep | V-Piel-Inf-a
הַֽ/מְנַגֵּ֔ן
nâgan
H5059
to play
Art | V-Piel
וַ/תְּהִ֥י
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3fs
עָלָ֖י/ו
ʻal
H5921
upon
Prep | Suff
יַד
yâd
H3027
hand
N-cs
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — 2 Kings 3:15
וְ/עַתָּ֖ה
ʻattâh
H6258
"now"
Conj | Adv
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Definition: 1) now 1a) now 1b) in phrases
Usage: Occurs in 422 OT verses. KJV: henceforth, now, straightway, this time, whereas. See also: Genesis 3:22; Joshua 24:23; 2 Samuel 24:13.
קְחוּ
lâqach
H3947
"to take"
V-Qal-Impv-2mp
This Hebrew word means to take or get something, and it is used in many different ways in the Bible. It can mean to take a wife, to take possession of something, or to receive a gift. For example, in Genesis 2:22, God takes a rib from Adam to create Eve.
Definition: : take 1) to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away 1a) (Qal) 1a1) to take, take in the hand 1a2) to take and carry along 1a3) to take from, take out of, take, carry away, take away 1a4) to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept 1a5) to take up or upon, put upon 1a6) to fetch 1a7) to take, lead, conduct 1a8) to take, capture, seize 1a9) to take, carry off 1a10) to take (vengeance) 1b) (Niphal) 1b1) to be captured 1b2) to be taken away, be removed 1b3) to be taken, brought unto 1c) (Pual) 1c1) to be taken from or out of 1c2) to be stolen from 1c3) to be taken captive 1c4) to be taken away, be removed 1d) (Hophal) 1d1) to be taken unto, be brought unto 1d2) to be taken out of 1d3) to be taken away 1e) (Hithpael) 1e1) to take hold of oneself 1e2) to flash about (of lightning)
Usage: Occurs in 909 OT verses. KJV: accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win. See also: Genesis 2:15; Genesis 34:17; Exodus 30:23.
לִ֣/י
""
Prep | Suff
מְנַגֵּ֑ן
nâgan
H5059
"to play"
V-Piel
This word means to play a musical instrument, especially a stringed one. In the Bible, it is used to describe musicians who play instruments, such as harps or lyres, to make music or sing songs.
Definition: 1) to play or strike strings, play a stringed instrument 1a) (Qal) 1a1) player (participle) 1b) (Piel) 1b1) to play 1b1a) player, minstrel (participle)
Usage: Occurs in 12 OT verses. KJV: player on instruments, sing to the stringed instruments, melody, ministrel, play(-er, -ing). See also: 1 Samuel 16:16; 2 Kings 3:15; Psalms 33:3.
וְ/הָיָה֙
hâyâh
H1961
"to be"
Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
כְּ/נַגֵּ֣ן
nâgan
H5059
"to play"
Prep | V-Piel-Inf-a
This word means to play a musical instrument, especially a stringed one. In the Bible, it is used to describe musicians who play instruments, such as harps or lyres, to make music or sing songs.
Definition: 1) to play or strike strings, play a stringed instrument 1a) (Qal) 1a1) player (participle) 1b) (Piel) 1b1) to play 1b1a) player, minstrel (participle)
Usage: Occurs in 12 OT verses. KJV: player on instruments, sing to the stringed instruments, melody, ministrel, play(-er, -ing). See also: 1 Samuel 16:16; 2 Kings 3:15; Psalms 33:3.
הַֽ/מְנַגֵּ֔ן
nâgan
H5059
"to play"
Art | V-Piel
This word means to play a musical instrument, especially a stringed one. In the Bible, it is used to describe musicians who play instruments, such as harps or lyres, to make music or sing songs.
Definition: 1) to play or strike strings, play a stringed instrument 1a) (Qal) 1a1) player (participle) 1b) (Piel) 1b1) to play 1b1a) player, minstrel (participle)
Usage: Occurs in 12 OT verses. KJV: player on instruments, sing to the stringed instruments, melody, ministrel, play(-er, -ing). See also: 1 Samuel 16:16; 2 Kings 3:15; Psalms 33:3.
וַ/תְּהִ֥י
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3fs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עָלָ֖י/ו
ʻal
H5921
"upon"
Prep | Suff
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יַד
yâd
H3027
"hand"
N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — 2 Kings 3:15
Show Verse Quote Highlights
- Context
- Cross References
- 2 Kings 3:15 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on 2 Kings 3:15
- Jamieson-Fausset-Brown on 2 Kings 3:15
- Matthew Poole's Commentary on 2 Kings 3:15
- Trapp's Commentary on 2 Kings 3:15
- Ellicott's Commentary on 2 Kings 3:15
- Adam Clarke's Commentary on 2 Kings 3:15
- Cambridge Bible on 2 Kings 3:15
- Barnes' Notes on 2 Kings 3:15
- Whedon's Commentary on 2 Kings 3:15
- Sermons on 2 Kings 3:15
Context — Moab’s Rebellion
13Elisha, however, said to the king of Israel, “What have we to do with each other? Go to the prophets of your father and of your mother!” “No,” replied the king of Israel, “for it is the LORD who has summoned these three kings to deliver them into the hand of Moab.”
14Then Elisha said, “As surely as the LORD of Hosts lives, before whom I stand, were it not for my regard for the presence of Jehoshaphat king of Judah, I would not look at you or acknowledge you.
15But now, bring me a harpist. ” And while the harpist played, the hand of the LORD came upon Elisha
16and he said, “This is what the LORD says: ‘Dig this valley full of ditches.’ 17For the LORD says, ‘You will not see wind or rain, but the valley will be filled with water, and you will drink—you and your cattle and your animals.’Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | 1 Samuel 16:23 | And whenever the spirit from God came upon Saul, David would pick up his harp and play, and Saul would become well, and the spirit of distress would depart from him. |
| 2 | Ephesians 5:18–19 | Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit. Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord, |
| 3 | Ezekiel 1:3 | the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him. |
| 4 | 1 Samuel 10:5 | After that you will come to Gibeah of God, where the Philistines have an outpost. As you approach the city, you will meet a group of prophets coming down from the high place, preceded by harps, tambourines, flutes, and lyres, and they will be prophesying. |
| 5 | 1 Kings 18:46 | And the hand of the LORD came upon Elijah, and he tucked his cloak into his belt and ran ahead of Ahab all the way to Jezreel. |
| 6 | Ezekiel 3:14 | So the Spirit lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the LORD upon me. |
| 7 | Ezekiel 3:22 | And there the hand of the LORD was upon me, and He said to me, “Get up, go out to the plain, and there I will speak with you.” |
| 8 | Acts 11:21 | The hand of the Lord was with them, and a great number of people believed and turned to the Lord. |
| 9 | 1 Chronicles 25:1–3 | Additionally, David and the commanders of the army set apart some of the sons of Asaph, Heman, and Jeduthun to prophesy with the accompaniment of lyres, harps, and cymbals. The following is the list of the men who performed this service: From the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asarelah. These sons of Asaph were under the direction of Asaph, who prophesied under the direction of the king. From the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah—six in all—under the direction of their father Jeduthun, who prophesied with the harp, giving thanks and praise to the LORD. |
| 10 | 1 Samuel 18:10 | The next day a spirit of distress sent from God came upon Saul, and he prophesied inside the house while David played the harp as usual. Now Saul was holding a spear, |
2 Kings 3:15 Summary
[In this verse, Elisha asks for a harpist to play music, which helps him connect with God and receive a message from the Lord. This shows us that worship and music can be a powerful way to experience God's presence and guidance in our lives, just like it says in Psalm 100:2 to worship the Lord with gladness. By prioritizing worship and seeking the Lord's presence, we can cultivate a deeper sense of intimacy and dependence on Him, and receive the guidance and empowerment we need to navigate life's challenges.]
Frequently Asked Questions
Why did Elisha ask for a harpist in this verse?
Elisha asked for a harpist because he needed to be in a state of worship and intimacy with God to receive a word from the Lord, as seen in 2 Kings 3:15, and this is similar to how King David would play the harp in Psalm 138:8 to worship God.
What is the significance of the hand of the LORD coming upon Elisha?
The hand of the Lord coming upon Elisha signifies the empowerment and anointing of the Holy Spirit, enabling Elisha to prophesy and speak on behalf of God, as seen in 1 Samuel 10:10 where the Spirit of the Lord came upon Saul.
How does this verse relate to our personal worship and prayer life?
This verse reminds us that worship and music can be a powerful catalyst for receiving a word from the Lord and experiencing His presence, as seen in Ephesians 5:19 where we are encouraged to sing psalms and hymns to the Lord.
What can we learn from Elisha's dependence on the Lord in this verse?
Elisha's dependence on the Lord demonstrates the importance of humility and recognizing our need for God's guidance and empowerment in our lives, as seen in Proverbs 3:5-6 where we are encouraged to trust in the Lord with all our heart.
Reflection Questions
- What role does worship play in my personal relationship with God, and how can I prioritize it in my daily life?
- How do I seek the Lord's presence and guidance in times of uncertainty or need, like Elisha did in this verse?
- What are some ways I can cultivate a deeper sense of intimacy and dependence on God, like Elisha demonstrated in this passage?
- How can I apply the principle of seeking the Lord's presence before seeking answers or solutions to problems, as Elisha did in this verse?
Gill's Exposition on 2 Kings 3:15
But now bring me a minstrel,.... A piper, a man that knows how to play upon the harp, as the Targum; according to Procopius Gazaeus, this was one of the Levites he ordered to be fetched, who was used
Jamieson-Fausset-Brown on 2 Kings 3:15
But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him. Bring me a minstrel.
Matthew Poole's Commentary on 2 Kings 3:15
A minstrel; one that can sing and play upon a musical instrument. This he requires, that his mind, which had been disturbed and inflamed with holy anger at the sight of wicked Jehoram, might be composed, and cheered, and united within itself, and that he might be excited to the more fervent prayer to God, and joyfully praising him; whereby he was prepared to receive the prophetical inspiration. For although prophecy be the gift of God, yet men might do something either to hinder or further the reception of it; for which cause Paul bids Christians study to get the gift of prophecy, . And for this very end the colleges of the prophets were erected, wherein the sons of the prophets did use divers means to procure this gift, which also they did sometimes receive, as we see ,5; and, amongst other means, they used instruments of music to exhilarate their spirits, &c., . Of the great power of music upon the affections, See Poole "". The hand of the Lord, i.e. the Spirit of prophecy; so called, to note that it was not from Elisha’ s temper of body or mind; that it was no natural nor acquired virtue inherent in him; but a singular gift of God, given to whom and when he pleased. This phrase is used also 3:14,22 8:1.
Trapp's Commentary on 2 Kings 3:15
2 Kings 3:15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.Ver. 15. But now bring me a minstrel,] Heb., One that striketh with his hand upon a musical instrument. A Levite, likely, he meant, that played and sung some psalm of David. Such a one the prophet here calleth for, to dispel his grief, say some Hebrew doctors, for the loss of Elijah; from whose translation, till the then present occasion, the spirit of prophecy, say the same authors, rested not upon him. To compose his spirits, say some, much moved with indignation at Jehoram; for which purpose also the Pythagoreans, every night when they went to bed, played on an instrument. And Plato in his laws attributeth the same virtue to music. But besides this, the prophet’ s mind might hereby be raised up to an expectation of God communicating himself. The way to be filled with the Spirit is to edify ourselves by psalms, and hymns, and spiritual songs. Hence we sing before sermon, &c.
Quintilian, lib. ix. cap. 4.
Ellicott's Commentary on 2 Kings 3:15
(15) Bring me a minstrel.—Mĕ ?naggçn—i.e., a harper, player on a stringed instrument (nĕ ?gînâh). Elisha called for music as a natural means of calming his perturbed spirit (2 Kings 3:13-14). Composure and serenity of soul were essential, if the prophet was to hear the voice of God within. Cicero tells us that the Pythagoreans were wont to tranquillise their minds after the strain of thought with’ harp music and singing (Tusc. Iv. 2). (Comp. 1 Samuel 10:5; 1 Chronicles 25:1, Note.) The incident is a striking mark of the historical truth of the narrative. And it came to pass.—Perfect with weak waw: a later idiom. (Comp. 1 Samuel 17:48.) The hand of the Lord came upon him.—Targum and some MSS., “the Spirit of the Lord;” but comp. 1 Kings 18:46.
Adam Clarke's Commentary on 2 Kings 3:15
Verse 15. Bring me a minstrel.] A person who played on the harp. The rabbins, and many Christians, suppose that Elisha's mind was considerably irritated and grieved by the bad behaviour of the young men at Beth-el, and their tragical end, and by the presence of the idolatrous king of Israel; and therefore called for Divine psalmody, that it might calm his spirits, and render him more susceptible of the prophetic influence. To be able to discern the voice of God, and the operation of his hand, it is necessary that the mind be calm, and the passions all in harmony, under the direction of reason; that reason may be under the influence of the Divine Spirit. The hand of the Lord came upon him.] The playing of the harper had the desired effect; his mind was calmed, and the power of God descended upon him. This effect of music was generally acknowledged in every civilized nation. Cicero, in his Tusculan Questions, lib. iv., says, that "the Pythagoreans were accustomed to calm their minds, and soothe their passions, by singing and playing upon the harp." Pythagoraei mentes suas a cogitationum intentione cantu fidibusque ad tranquillitatem traducebant. I have spoken elsewhere of the heathen priests who endeavoured to imitate the true prophets, and were as actually filled with the devil as the others were with the true God. The former were thrown into violent agitations and contortions by the influence of the demons which possessed them, while the latter were in a state of the utmost serenity and composure.
Cambridge Bible on 2 Kings 3:15
15. But now bring me a minstrel] Of the power of music over the mind we have examples in the history of Saul (1 Samuel 16:23) and also of the use of music by the companies of prophets (1 Samuel 10:5). But neither of these instances illustrates the case of Elisha as here described. It was not employed to calm his own angry spirit, and he was alone, whereas the prophetic band in 1 Samuel 10:5 were marching in a body, and chanting some religious hymns or service. From the result described here, viz. that the hand (that is, the influence and spirit) of the Lord came upon him, we may conclude that this was what Elisha wished for, and we may suppose that while the music went on his thoughts took shape, and found vent in prayer, till at length he was prompted inwardly what to say. A striking instance of the power of music. the hand of the Lord] The phrase is most frequently employed in the Pentateuch and the historical books to signify God’s power exerted in punishment. Cf. Exodus 9:3, ‘The hand of the Lord is upon thy cattle’. See also Deuteronomy 2:15; Joshua 22:31; Judges 2:15. But it is also used of the divine power which strengthened and supported Elijah, 1 Kings 18:46, and several times in Ezekiel of the spirit by which the prophet was possessed (cf.
Ezekiel 1:3; Ezekiel 3:14; Ezekiel 3:22; Ezekiel 8:1; Ezekiel 33:22; Ezekiel 37:1). The passage Ezekiel 33:22 may be best quoted in illustration of the case of Elisha: ‘The hand of the Lord was upon me in the evening … and had opened my mouth … and my mouth was opened and I was no more dumb.’ As to Ezekiel, so here to Elisha there was given what he should speak. Josephus says ‘he became inspired’.
Barnes' Notes on 2 Kings 3:15
Music seems to have been a regular accompaniment of prophecy in the “schools of the prophets” (marginal reference), and an occasional accompaniment of it elsewhere Exodus 15:20.
Whedon's Commentary on 2 Kings 3:15
15. Bring me a minstrel — The power of music to quell the passions, to tranquillize the mind, and to bring the soul into a devotional frame, is no strange fact. See note on 1 Samuel 16:16.
Sermons on 2 Kings 3:15
| Sermon | Description | |
|---|---|---|
|
(Through the Bible) 2 Kings 1-4 by Chuck Smith | In this sermon, the speaker discusses the story of a king who sought the Lord's guidance through a minstrel's music. The Lord instructed the king to make a valley full of trenches, |
|
Making a King by G.W. North | In this sermon, the speaker emphasizes the importance of being a living representation of the word of God. He criticizes the idea of relying on physical objects or books to show pe |
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The Importance of Total Obedience by Zac Poonen | Zac Poonen preaches about the rise and fall of King Saul, emphasizing how Saul's humility turned into pride as he allowed his own reasoning and the opinions of others to influence |
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Human Remedies. by Horatius Bonar | Horatius Bonar emphasizes the futility of human remedies in addressing spiritual afflictions, using Saul's disobedience and subsequent torment as a cautionary tale. He illustrates |
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Chosen to Be Holy by Alan Redpath | In this sermon, the speaker emphasizes the importance of holiness and the responsibility that believers have to strive for it. He highlights that this convention is of utmost impor |
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How to Forgive by Corrie Ten Boom | In this sermon, the pastor encourages the audience to find joy and strength in the knowledge that Jesus will come again and make everything new. He emphasizes that despite the diff |
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Ten Shekels and a Shirt (High Quality) by Paris Reidhead | In this sermon, the speaker focuses on the story of Micah in Judges Chapter 17. He discusses two groups of people: the liberals who embrace humanism and the believers who serve the |