Hebrew Word Reference — 2 Samuel 8:5
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
Damascus, the capital city of Syria, is mentioned in the Bible as an important trading center. It is located northeast of Jerusalem and is referenced in several biblical stories.
Definition: § Damascus = "silent is the sackcloth weaver" an ancient trading city, capital of Syria, located in the plain east of Hermon, 130 (205 km) miles northeast of Jerusalem
Usage: Occurs in 40 OT verses. KJV: Damascus. See also: Genesis 14:15; 2 Chronicles 28:5; Isaiah 7:8.
To help or aid is the meaning of this Hebrew word, used to describe God's protection or assistance. It is used in the Psalms to express trust in God's help and in the book of Exodus to describe God's aid to the Israelites.
Definition: 1) to help, succour, support 1a) (Qal) to help 1b) (Niphal) to be helped 1c) (Hiphil) to help
Usage: Occurs in 77 OT verses. KJV: help, succour. See also: Genesis 49:25; Job 26:2; Psalms 10:14.
Hadadezer was a Syrian king who ruled over Zobah, and his name means Hadad is help. He was defeated by David's army, as recorded in 2 Samuel 8:3, and was the son of Rehob.
Definition: A man of Zobah living at the time of United Monarchy, first mentioned at 2Sa.8.3; son of: Rehob (H7340I) § Hadadezer = "Hadad is help" son of Rehob, a king of Syria-Zobah defeated by David's army
Usage: Occurs in 18 OT verses. KJV: Hadadezer. Compare H1928 (הֲדַרְעֶזֶר). See also: 2 Samuel 8:3; 1 Kings 11:23; 1 Chronicles 19:19.
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
Zobah was a region in Syria, mentioned in 1 Samuel 14:47, where King Saul fought battles. It was a separate kingdom during the times of Saul, David, and Solomon.
Definition: Zoba or Zobah = "station" the name of a portion of Syria which formed a separate kingdom in the times of Saul, David, and Solomon; located northeast of Damascus Another name of tso.va (צוֹבָא "Zobah" H6678G)
Usage: Occurs in 12 OT verses. KJV: Zoba, Zobah. See also: 1 Samuel 14:47; 2 Samuel 23:36; 1 Chronicles 19:6.
In the Bible, this Hebrew word means to strike or hit something, and it's used in many different ways, like in Exodus when God strikes down the Egyptians. It can also mean to punish or destroy, as seen in Isaiah. The word is used to describe God's judgment.
Definition: 1) to strike, smite, hit, beat, slay, kill 1a)(Niphal) to be stricken or smitten 1b) (Pual) to be stricken or smitten 1c) (Hiphil) 1c1) to smite, strike, beat, scourge, clap, applaud, give a thrust 1c2) to smite, kill, slay (man or beast) 1c3) to smite, attack, attack and destroy, conquer, subjugate, ravage 1c4) to smite, chastise, send judgment upon, punish, destroy 1d) (Hophal) to be smitten 1d1) to receive a blow 1d2) to be wounded 1d3) to be beaten 1d4) to be (fatally) smitten, be killed, be slain 1d5) to be attacked and captured 1d6) to be smitten (with disease) 1d7) to be blighted (of plants)
Usage: Occurs in 461 OT verses. KJV: beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound. See also: Genesis 4:15; Joshua 10:20; 1 Samuel 29:5.
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
Aram refers to a region in the Bible, also known as Syria, and its people, the Arameans. The grandson of Nahor, an ancestor of Jesus, was also named Aram. The prophet Isaiah wrote about Aram and its relationship with Israel in Isaiah 7:1-9.
Definition: Aram or Arameans = "exalted" Aram or Syrian nation Another name of pad.dan (פַּדָּן "Paddan" H6307)
Usage: Occurs in 118 OT verses. KJV: Aram, Mesopotamia, Syria, Syrians. See also: Genesis 10:22; 2 Kings 8:28; Isaiah 7:1.
This word means twenty, and is also used as an ordinal number, like twentieth, as seen in Genesis 31:38. It can refer to a specific age or quantity.
Definition: twenty, twentieth Aramaic equivalent: es.rin (עֶשְׂרִין "twenty" H6243)
Usage: Occurs in 281 OT verses. KJV: (six-) score, twenty(-ieth). See also: Genesis 6:3; 1 Kings 9:14; Ezra 2:19.
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
A thousand, as in Exodus 20:6 where God shows love to thousands of people. It represents a large number or a company of people under one leader, like an army or a group of soldiers.
Definition: : thousand 1) a thousand 1a) as numeral 2) a thousand, company 2a) as a company of men under one leader, troops
Usage: Occurs in 390 OT verses. KJV: thousand. See also: Genesis 20:16; Joshua 3:4; 2 Kings 18:23.
The Hebrew word for man, referring to a male person or individual, is used in the Bible to describe humans in contrast to God or animals, as seen in Genesis and Psalms. It can also mean husband or servant. In the KJV, it is translated as man or male.
Definition: : man 1) man 1a) man, male (in contrast to woman, female) 1b) husband 1c) human being, person (in contrast to God) 1d) servant 1e) mankind 1f) champion 1g) great man 2) whosoever 3) each (adjective)
Usage: Occurs in 1851 OT verses. KJV: also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare H802 (אִשָּׁה). See also: Genesis 2:23; Genesis 42:25; Exodus 32:23.
Context — David’s Triumphs
Cross References
| Reference | Text (BSB) |
| 1 |
1 Kings 11:23–25 |
And God raised up against Solomon another adversary, Rezon the son of Eliada, who had fled from his master, Hadadezer king of Zobah, and had gathered men to himself. When David killed the Zobaites, Rezon captained a band of raiders and went to Damascus, where they settled and gained control. Rezon was Israel’s enemy throughout the days of Solomon, adding to the trouble caused by Hadad. So Rezon ruled over Aram with hostility toward Israel. |
| 2 |
Isaiah 7:8 |
For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people. |
| 3 |
Job 9:13 |
God does not restrain His anger; the helpers of Rahab cower beneath Him. |
| 4 |
2 Samuel 8:3 |
David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River. |
| 5 |
Isaiah 8:9–10 |
Huddle together, O peoples, and be shattered; pay attention, all you distant lands; prepare for battle, and be shattered; prepare for battle, and be shattered! Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us. ” |
| 6 |
Isaiah 31:3 |
But the Egyptians are men, not God; their horses are flesh, not spirit. When the LORD stretches out His hand, the helper will stumble, and the one he helps will fall; both will perish together. |
| 7 |
Psalms 83:4–8 |
saying, “Come, let us erase them as a nation; may the name of Israel be remembered no more.” For with one mind they plot together, they form an alliance against You— the tents of Edom and the Ishmaelites, of Moab and the Hagrites, of Gebal, Ammon, and Amalek, of Philistia with the people of Tyre. Even Assyria has joined them, lending strength to the sons of Lot. Selah |
| 8 |
1 Chronicles 18:5–6 |
When the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men. Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went. |
2 Samuel 8:5 Summary
[This verse tells us that when the Arameans of Damascus came to help King Hadadezer of Zobah, David struck down twenty-two thousand men, as seen in 2 Samuel 8:5. This was a big victory for David and the nation of Israel, and it shows us that God is the one who gives us victory, as stated in 2 Samuel 8:6 and Psalm 60:12. Just like David, we can trust in God's power and authority in our own lives, and He will give us the strength we need to overcome any challenge, as promised in Philippians 4:13. By trusting in God, we can experience victory and peace, just as David did in this battle.]
Frequently Asked Questions
Who were the Arameans of Damascus and why did they come to help King Hadadezer of Zobah?
The Arameans of Damascus were a powerful nation that came to aid King Hadadezer of Zobah in his time of need, as seen in 2 Samuel 8:5, but God was with David, as stated in 2 Samuel 8:6, and gave him victory over them.
Why did David strike down twenty-two thousand men in this battle?
David struck down twenty-two thousand men because God had given him victory over the Arameans, as seen in 2 Samuel 8:6, and this was a demonstration of God's power and authority, similar to the victories seen in Joshua 10:14 and Judges 7:22.
What can we learn from David's military victories in 2 Samuel 8?
We can learn that God is the one who gives victory, as seen in 2 Samuel 8:6 and Proverbs 21:31, and that our trust should be in Him, not in our own strength or abilities, as stated in Psalm 20:7.
How does this verse relate to the rest of 2 Samuel 8?
This verse is part of a larger narrative of David's military victories, as seen in 2 Samuel 8:1-14, and demonstrates God's faithfulness to David and the nation of Israel, as promised in 2 Samuel 7:9-16.
Reflection Questions
- What can I learn from David's example of trusting in God for victory in my own life?
- How can I apply the principle of trusting in God's power, rather than my own strength, to the challenges I face today?
- What are some ways that I can demonstrate my trust in God's sovereignty, just as David did in this battle?
- How can I use this verse to encourage others to trust in God's power and authority in their own lives?
Gill's Exposition on 2 Samuel 8:5
And when the Syrians of Damascus came to succour Hadadezer king of Zobah,.... These seem to have had no king at this time, or, if they had, Hadadezer was their king, which is not improbable; and
Jamieson-Fausset-Brown on 2 Samuel 8:5
And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots. No JFB commentary on these verses.
Matthew Poole's Commentary on 2 Samuel 8:5
The Syrians of Damascus, i. e. who were subject to Damascus, the chief city of Syria.
Trapp's Commentary on 2 Samuel 8:5
2 Samuel 8:5 And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.Ver. 5. And when the Syrians of Damascus came.] Either by the command of Hadadezer, who had subdued them - compare 1 Kings 11:23 - or else out of a pragmatical humour, to meddle where they had not to do. See Proverbs 26:17.
Ellicott's Commentary on 2 Samuel 8:5
(5) Syrians of Damascus.—So called from their capital, this being the most powerful branch of the Syrian race. Two and twenty thousand men.—Josephus (Ant. vii. 5, § 2) quotes from the historian Nicolaus a mention of the defeat of Hadad at this place by David.
Cambridge Bible on 2 Samuel 8:5
5. the Syrians of Damascus] The kingdom of which Damascus was the capital was the most powerful branch of the Aramaeans or Syrians, and played an important part in the history of Israel. It did not long remain subject to them. In Solomon’s reign a certain Rezon established himself at Damascus, and proved a troublesome enemy (1 Kings 11:23-25). Benhadad I. was bribed by Asa to break his league with Baasha and invade the Israelite territory (1 Kings 15:18), and actually built a Syrian quarter in Samaria (1 Kings 20:34). His son and successor Ben-hadad II. besieged Samaria (1 Kings 20:1), but was defeated, and compelled to submit to Ahab (1 Kings 20:34). But the defeat and death of Ahab at Ramoth-gilead again gave Syria the upper hand (1 Kings 22); and in the reign of Jehoram Samaria was once more besieged by them, and only saved by a miraculous interposition (2 Kings 6:24 to 2 Kings 7:20). The rising power of Assyria now began to threaten Syria, but in spite of the defeats he suffered from it, the usurper Hazael, succeeding in repulsing the combined forces of Judah and Israel at Ramoth-gilead (2 Kings 8:28-29), ravaged the trans-Jordanic territory of Israel (2 Kings 10:32-33), captured Gath, and threatened Jerusalem, which only escaped on payment of a heavy ransom (2 Kings 12:17-18), and seriously reduced the power of the Northern Kingdom (2 Kings 13:3-7). Joash, however, recovered the lost territory (2 Kings 13:25), and Jeroboam II. extended his conquests to Damascus (2 Kings 14:28). Three quarters of a century later Syria reappears as the ally of Israel against Judah. Rezin, king of Damascus, made a league with Pekah to depose Ahaz and set up a creature of their own in his stead (2 Kings 16:5; Isaiah 7:1-9); but their attempt to take Jerusalem failed, and Ahaz persuaded Tiglath-pileser, king of Assyria, to attack Syria.
Rezin was slain and Damascus destroyed (2 Kings 16:7-9). Damascus now disappears from the O.T. history; but by the fourth century b. c. it had been rebuilt. and has maintained its prosperity down to the present day. It is situated in a fertile plain watered by the river Barada, which is probably the Abana of Scripture, to the E. of the great mountain chain of the Anti-Libanus, on the edge of the desert. Travellers describe it as “embosomed in a wide forest of fruit trees, intersected and surrounded by sparkling streams, in the midst of an earthly paradise.” This natural beauty and fertility, combined with its importance as a centre of trade, have secured the permanence of its prosperity for nearly 4,000 years. See Robinson’s Biblical Researches, III. 443 ff; Stanley’s Sinai and Palestine, p. 414 ff.
Barnes' Notes on 2 Samuel 8:5
Syrians of Damascus - The Syrians (Aram), whose capital was Damascus, were the best known and most powerful.
Whedon's Commentary on 2 Samuel 8:5
5. Syrians of Damascus — Damascus was the metropolis of the Syrian empire, (see note on Genesis 15:2,) and confederate with Zobah. According to Josephus, the king of Syria who reigned at this time at Damascus was called Hadad.
Sermons on 2 Samuel 8:5
| Sermon | Description |
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The Beauty and Strength of Zion
by John Owen
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In this sermon, the preacher addresses five questions regarding the protection and preservation of the church. The preacher begins by giving an illustration of how massive and impe |
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Look to God and Not to Egypt
by Erlo Stegen
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In this sermon, the preacher discusses the importance of trusting in God rather than relying on worldly wealth and success. He shares a story about a visit from an older person who |
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Not by Might
by David Wilkerson
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David Wilkerson emphasizes that many Christians rely on human efforts and self-help methods to achieve victory over sin, similar to Israel's reliance on their own strength. He warn |
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The New Anti-Semitism
by Art Katz
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Art Katz addresses the alarming rise of anti-Semitism, which he describes as 'the new anti-Semitism,' highlighting its resurgence in mainstream society, including universities and |