Acts 27:9

Acts 27:9 in Multiple Translations

Berean Standard Bible BSB

By now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them,

King James Version KJV

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,

American Standard Version ASV

And when much time was spent, and the voyage was now dangerous, because the Fast was now already gone by, Paul admonished them,

Bible in Basic English BBE

And as a long time had gone by, and the journey was now full of danger, because it was late in the year, Paul put the position before them,

Free Bible Version FBV

We'd lost a lot of time, and the voyage was becoming dangerous because it was now after the Fast. Paul warned them,

Geneva Bible 1599 GNV

So when much time was spent, and sayling was now ieopardous, because also the Fast was nowe passed, Paul exhorted them,

Young's Literal Translation YLT

And much time being spent, and the sailing being now dangerous — because of the fast also being already past — Paul was admonishing,

World English Bible WEB

When much time had passed and the voyage was now dangerous because the Fast had now already gone by, Paul admonished them

Noah Webster Bible WBS

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them .

Douay-Rheims 1899 DRV

And when much time was spent, and when sailing now was dangerous, because the fast was now past, Paul comforted them,

Translation for Translators T4T

Much time had passed, so it would have been dangerous if we (exc) had traveled farther by ship because after that time of the year [MTY] the sea often became very stormy. So Paul said to the men on the ship,

Plain English Version PEV

It took us a long time to get to Fair Havens Harbour. It was already October, and the bad weather was coming soon. If we kept going, we might get big trouble from storms. So Paul talked to the men that looked after the ship. He said,

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Berean Amplified Bible — Acts 27:9

BAB

Word Study

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Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Acts 27:9 Interlinear (Deep Study)

BIB

GRK ικανου δε χρονου διαγενομενου και οντος ηδη επισφαλους του πλοος δια το και την νηστειαν ηδη παρεληλυθεναι παρηνει ο παυλος

ικανου hikanos G2425 sufficient Adj-GSM

δε de G1161 then Conj

χρονου chronos G5550 time Noun-GSM

διαγενομενου diaginomai G1230 to pass Verb-2ADP-GSM

και kai G2532 and Conj

οντος eimi G1510 to be Verb-PAP-GSM

ηδη ēdē G2235 already Adv

επισφαλους episphalēs G2000 dangerous/unsteady Adj-GSM

του ho G3588 the/this/who Art-GSM

πλοος ploos G4144 voyage Noun-GSM

δια dia G1223 through/because of Prep

το ho G3588 the/this/who Art-ASN

και kai G2532 and Conj

την ho G3588 the/this/who Art-ASF

νηστειαν nēsteia G3521 fasting Noun-ASF

ηδη ēdē G2235 already Adv

παρεληλυθεναι parerchomai G3928 to pass by Verb-2RAN

παρηνει paraineō G3867 to urge Verb-IAI-3S

ο ho G3588 the/this/who Art-NSM

παυλος Paulos G3972 Paul Noun-NSM

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Greek Word Reference — Acts 27:9

ικανου hikanos G2425 "sufficient" Adj-GSM

In the Bible, this word means being sufficient or competent, like having enough skills or resources to get the job done. Jesus used it to describe John the Baptist in Matthew 3:11. It can also refer to having a strong character.

Definition: ἱκανός, -ή, -όν (ἵκω, ἱκάνω, to reach, attain), [in LXX for דַּי, etc. ;] __1. of persons, suffcient, competent, fit: with inf., Mat.3:11, Mrk.1:7, Luk.3:16, 1Co.15:9, 2Co.3:6, 2Ti.2:2; before πρός, 2Co.2:16; before ἵνα, Mat.8:8, Luk.7:6. __2. Of things, in number, quantity or size, sufficient, enough, much, many: absol., ἱκανοί, Luk.7:11 (WH, R, omit) Luk.8:32, Act.12:12 14:21 19:19, 1Co.11:30; ὄχλος ἱ., Mrk.10:46, Luk.7:12, Act.11:24, 26 19:26; κλαυθμός, Act.20:37; ἀργύρια, Mat.28:12; λαμπάδες, Act.20:8; λόγοι, Luk.23:9; φῶς, Act.22:6; ἱ, ἐστιν (cf. לָכֶם רַב, LXX ἱκανούσθω, Deu.3:26), Luk.22:38; τὸ ἱ. ποιεῖν (Lat. satisfacere; cf. Jer.48:30), Mrk.15:15; τὸ ἱ. λαμβάνειν (Lat. satis accipere; see M, Pro.20:1-30 f.), Act.17:9; of time, ἡμέραι ἱ., Act.9:23, 43 18:18 27:7; ἱ. χρόνος, Luk.8:27, Act.8:11 14:3 27:9; pl., Luk.20:9; ἐκ χρόνων ἱ., Luk.23:8; ἀπὸ ἱ. ἐτῶν, Rom.15:23 (WH); ἐφ ̓ ἱκανόν (cf. 2Ma.8:25), Act.20:11.† (AS)

Usage: Occurs in 41 NT verses. KJV: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy See also: 1 Corinthians 11:30; Acts 20:11; Matthew 28:12.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

χρονου chronos G5550 "time" Noun-GSM

Time refers to a period or interval, as seen in Matthew 2:7 and Acts 3:21. It can be long or short, and is often used to describe a season or space of time. The Bible uses this word to talk about God's timing and plan.

Definition: χρόνος, -ου, ὁ [in LXX chiefly for יוֹם, also for עֵת, etc. ;] time (a space of time, whether long or short; cf. Lft., Notes, 70): Mat.2:7, Mrk.9:21, Luk.1:57, Act.3:21 7:17, 23 13:18 17:30 27:9, Heb.11:32, 1Pe.1:17 4:3, Rev.10:6; στιγμὴ χρόνου, Luk.4:5; πλήρωμα τοῦ χ., Gal.4:4; ποιεῖν χ., Act.15:33 18:23; βιῶσαι, 1Pe.4:2; διδόναι, Rev.2:21; pl., χ. καὶ (ἢ) καιροί (Lft., l.with), Act.1:7, 1Th.5:1; ἐπ᾽ ἐσχάτου τῶν χ. (χρόνου), 1Pe.1:20, Ju 18; with prep., ἄχρι, Act.3:21; διὰ τὸν χ., Heb.5:12; ἐν χ., Act.1:6, 21; ἐπὶ (πλείονα) χ., Luk.18:4, Act.18:20; ἐφ᾽ ὅσον χ., Rom.7:1, 1Co.7:39, Gal.4:1; κατὰ τὸν χ., Mat.2:16; μετὰ τολὺν (τοσοῦτον) χ., Mat.25:19, Heb.4:7; πρὸ χ. αἰωςίων, 2Ti.1:9, Tit.1:2, instr. dative of extension of time (see M, Pr., 75, 148; Deiss., LAE, 206), Luk.8:27, 29 Jhn.14:9, Act.8:11, Rom.16:25; accusative, of duration of time, Mrk.2:19, Luk.20:9, Jhn.5:6 7:33 12:35 14:9, Act.14:3, 28 19:22 20:18, 1Co.16:7, Rev.6:11.† SYN.: see: καιρός (AS)

Usage: Occurs in 53 NT verses. KJV: + years old, season, space, (X often-)time(-s), (a) while See also: 1 Corinthians 7:39; Galatians 4:4; 1 Peter 1:17.

διαγενομενου diaginomai G1230 "to pass" Verb-2ADP-GSM

This verb means to pass or elapse, like time passing, as seen in Acts 25:13 and Mark 16:1.

Definition: δια-γίνομαι (Ion. and late Gk. for διαγίγν-), [in LXX, 2Ma.11:26 * ;] __1. to go through, to pass, e.g. τ. νύκτα; absol., to live. __2. Of time, to intervene, elapse: ptcp., with ἡμερῶν τινῶν, Act.25:13; ἱκανοῦ χρόνου, ib. 27:9; τ. σαβάτου, Mrk.16:1.† (AS)

Usage: Occurs in 3 NT verses. KJV: X after, be past, be spent See also: Acts 25:13; Acts 27:9; Mark 16:1.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

οντος eimi G1510 "to be" Verb-PAP-GSM

To be or exist, a basic verb used to describe something or someone, like God saying 'I am' in John 8:58.

Definition: εἰμί, with various uses and significations, like the English verb to be. __I. As substantive verb. __1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. __2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. __3. to be present, be in a place, have come: Mat.2:13, 15, Mrk.1:45, 5:21, 15:40, Luk.1:80, 5:29, Jhn.7:30, al.; before εἰς, Mrk.2:1; before ἐκ, (ἐξ), Mat.1:20, 21:25, Mrk.11:30, Jhn.3:31, al. __4. Impers., ἔστι, ἦν, etc.; __(a) there is (Fr. il y a), was, etc.: Mat.16:28, Luk.16:19, Jhn.3:1, 5:2, Rom.3:10, al.; with dative (of the possessor; Bl., §37, 3), Mat.16:22, Luk.1:7, Jhn.18.10, Rom.9:2, al.; ἔστιν ὅς, ὅστις (chiefly in pl), Mat.16:28, 19:2, Mrk.9:1, al.; __(b) with inf., = ἔξεστιν (which see), it is possible: Heb.9:5, 1Co.11:20, RV (but see ICC, in l.). __II. As copula uniting subject and predicate. __1. Expressing simply identity or equivalence: Mat.5:13, 14:15, Luk.1:18, 19, Jhn.1:1, 4:19, Rev.3:9, al. mult. __2. Explicative, as in parable, figure, type, etc.: Mat.13:19, 1Co.9:2, 10:4, 11:25, Gal.4:24, Rev.17:15, al.; ταῦτ᾽ ἔστιν, Mat.27:46, Mrk.7:2, Rom.7:18 al.; ὅ ἐστιν, Mrk.3:17, Col.1:24, Heb.7:2, al.; akin to this is the sacramental usage: Mat.26:26-28, Mrk.14:22, 24, Luk.22:19, 1Co.11:24 (see ICC on Mk, I Co, ll. with; DB, iii, 148 f.). __3. C. genitive: qual., etc., Mrk.5:42, Luk.3:23, 1Co.14:33, Heb.12:11, al.; part., 1Ti.1:20, 2Ti.1:15; poss., Mat.5:3, 10, Mrk.12:7, Luk.4:7; of service or partisanship, Rom.8:9, 1Co.1:12, 2Co.10:7, 2Ti.2:19. __4. C. dative (BL, §37, 3): Act.1:8, 9:15, Rom.4:12, 1Co.1:18, 2:14, Rev.21:7, al. __5. C. ptcp., as a periphrasis for the simple verb (Bl., §62, 1, 2; M, Pr., 225 ff.); __(a) with ptcp. pf. (cl.): Mat.10:30, Luk.9:32, Jhn.3:24, Act.21:35, 1Co.15:19, al; __(b) with ptcp. pr. (esp. in impf., as in Heb. and Aram.; Dalman, Words, 35 f.), Mat.7:29, Mrk.1:22, Luk.4:31, 14:1, Act.1:10, al. mult., id. for imper. (M, Pr., 180f., 182f.), with ellipsis of εἰμί, Rom.12:9, 10, Heb.13:5, al.; __(with) with ptcp. aor. (cl), Luk.23:9. __6. Seq. εἰς (cf. Heb. הָיָה לְ), a vernac. usage (M, Pr., 71): Mat.19:5, Mrk.10:8, Heb.8:10, al. __7. C. adv.: Mat.19:20, Mrk.4:26, Luk.18:11, al. __8. Ellipses; __(a) of the copula (Bl., §30, 3): Mat.8:29, 24:32, Jhn.21:22, 23, Heb.6:4, al.; __(b) of the predicate: ἐγώ εἰμί, Mat.14:27, Mrk.6:50, al.; absol. (cf. Deu.32:39; אֲנִי הוּא), Mrk.13:6, Jhn.4:26, al. (cf. ἄπ-, ἔν-, πάρ-, συμ-πάρ-, σύν-ειμι). (AS)

Usage: Occurs in 2123 NT verses. KJV: am, have been, X it is I, was See also: 1 Corinthians 1:2; 1 Corinthians 13:2; 1 Peter 1:6.

ηδη ēdē G2235 "already" Adv

Already or even now is the meaning of this word, which is used to describe something that has happened or is happening at the current time. It is used in Matthew 3:10 and John 4:36 to describe events that are happening now or have already occurred.

Definition: ἤδη adv., in NT, always of time; now, already: Mat.3:10, Mrk.4:37, Luk.7:6, Jhn.4:36, al.; νῦν . . . ἤ., now already, 1Jn.4:3; ἤ. ποτέ, now at length, with fut., Rom.1:10 (cf. ἄρτι) (AS)

Usage: Occurs in 54 NT verses. KJV: already, (even) now (already), by this time See also: 1 Corinthians 4:8; John 21:14; Romans 1:10.

επισφαλους episphalēs G2000 "dangerous/unsteady" Adj-GSM

This term describes something or someone that is unstable or insecure, as in Acts 27:9. It can also mean prone to fall or dangerous. The KJV translates it as dangerous.

Definition: ἐπισφαλής, -ές (σφάλλω, to cause to full), [in LXX: Wis.9:14 (cf. -ῶς, Wis.4:4) * ;] __1. prone to fall (Plat.). __2. dangerous (Hipp., Plut., al.): Act.27:9.† (AS)

Usage: Occurs in 1 NT verses. KJV: dangerous See also: Acts 27:9.

του ho G3588 "the/this/who" Art-GSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

πλοος ploos G4144 "voyage" Noun-GSM

A voyage or journey by sea is what this word means, as seen in Acts 21:7 and 27:9-10 where it describes Paul's travels. It's about navigating through water to get from one place to another. This word is used to convey a sense of movement and travel.

Definition: πλόος, πλούς genitive, -όου, -oῦ (and in late writers also πλοός, like νοός from νοῦς), ὁ (πλέω), [in LXX: Wis.14:1 * ;] a voyage: Act.21:7 27:9-10.† (AS)

Usage: Occurs in 3 NT verses. KJV: course, sailing, voyage See also: Acts 21:7; Acts 27:9; Acts 27:10.

δια dia G1223 "through/because of" Prep

Means through or because of, like in Matthew 2:12 where the wise men left by another route. It shows cause or occasion, as in 1 Corinthians 3:15, being saved through fire. It can also describe a state or condition, like in Romans.

Definition: διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; __1. with genitive, through; __(i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. __(ii) Of Time; __(a) during which: Mat.26:61, Mrk.14:58, Luk.5:5; δ. παντὸς τοῦ ζῆν, Heb.2:15; δ. παντός (διαπαντός in Mrk.5:5, Luk.24:53), always, continually, Mat.18:10, Act.2:25" (LXX) 10:2 24:16, Rom.11:10" (LXX), 2Th.3:16, Heb.9:6 13:15. __(b) within which: Act.1:3; δ. νυκτός, Act.5:19 16:9 17:10 23:31; __(with) after which (Field, Notes, 20; Abbott, JG, 255f.): Mrk.2:1, Act.24:17, Gal.2:1. __(iii) Of the Means or Instrument; __(1) of the efficient cause (regarded also as the instrument): of God, Rom.11:36, 1Co.1:9, Gal.4:7, Heb.2:10 7:21; of Christ, Rom.1:8 5:1, 17, 1Co.15:21, 1Pe.4:11, al.; δ. τ. ὑμῶν δεήσεως, Rom.1:12, 2Co.1:4, Gal.4:23, al.; __(2) of the agent, instrument or means; __(a) with genitive of person(s), Mat.11:2, Luk.1:70, Jhn.1:17, Act.1:16, Rom.2:16, 1Co.1:21, Eph.1:5, Heb.2:14, Rev.1:1, al.; ὑπὸ τ. κυρίου δ. τ. προφήτου (δ. τ. κυρίου, 1Th.4:2 (M, Th., in l.); Lft., Rev., 121f.), Mat.1:22 2:15, Rom.1:2; δ. ἐπιστολῆς ὡς δ. ἡμῶν (Field, Notes, 202), 2Th.2:2; δ. Σ. (NTD, 22), 1Pe.5:12; __(b) with genitive of thing(s) (where often the simple dative is used in cl.; Jannaris, Gr., 375), Jhn.11:4, Act.5:12; δ. τ. πίστεως, Rom.3:30; δ. λόγου θεοῦ, 1Pe.1:23; δ. παραβολῆς, Luk.8:4; δουλεύειν δ. τ. ἀγάπης, Gal.5:13; δ. ἐπαγγελίας, Gal.3:18, __2. C. accusative; __(i) rarely, as with genitive, through (Hom), δ. μέσον Σαμαρίας (ICC, in l.; Bl., §42, 1; Robertson, Gr., 581), Luk.17:11. __(ii) by reason of, because of, for the sake of; __(a) with accusative of person(s) (M, Pr., 105), Mrk.2:27, Jhn.6:57 11:42, Rom.8:20; __(b) with accusative of thing(s), δ. φθόνον, Mat.27:18, Mrk.15:10; δ. φόβον, Jhn.7:13 20:19; δ. ἀγάπην, Eph.2:4; δ. τοῦτο, freq., for this cause, therefore, Mat.6:25, Mrk.6:14, Luk.11:49, Jhn.6:65, al.; id. before ὅτι, Jhn.5:16 10:17, al.; δ. τί, why, Mat.9:11, 14 Mrk.2:18, Jhn.7:45, al.; δ. τό, with inf., Mrk.5:4, Luk.9:7, Jas.4:2. __3. In composition, __(1) through, as in διαβαίνω; __(2) of separation, asunder, as in διασπάω; __(3) of distribution, abroad, as in διαγγέλλω; __(4) of transition, as διαλλάσσω; __(5) of "perfective" action (M, Pr., 112f., 115f.), as διαφύγω, διακαθαρίζω. (AS)

Usage: Occurs in 603 NT verses. KJV: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in) See also: 1 Corinthians 1:1; 2 Corinthians 8:8; 1 Peter 1:3.

το ho G3588 "the/this/who" Art-ASN

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

την ho G3588 "the/this/who" Art-ASF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

νηστειαν nēsteia G3521 "fasting" Noun-ASF

Fasting or abstinence from food, often for religious reasons, as seen in Matthew 17:21 and Acts 14:23. It can also refer to involuntary abstinence from food, such as in 2 Corinthians 6:5.

Definition: νηστεία, -ας, ἡ (νηστεύω), [in LXX for צוֹם ;] fasting, a fast; __(a) of voluntary abstinence from food: Mat.17:21 (WH, R, txt., om.), Mrk.9:29 (WH, txt., R, txt., om.), Luk.2:37, Act.14:23; of the Day of Atonement, Act.27:9; __(b) of involuntary abstinence: 2Co.6:5 11:27.† SYN.: ἀσιτία, q.v (AS)

Usage: Occurs in 8 NT verses. KJV: fast(-ing) See also: 1 Corinthians 7:5; Acts 27:9; Matthew 17:21.

ηδη ēdē G2235 "already" Adv

Usage: Occurs in 54 NT verses. KJV: already, (even) now (already), by this time See also: 1 Corinthians 4:8; John 21:14; Romans 1:10.

παρεληλυθεναι parerchomai G3928 "to pass by" Verb-2RAN

To pass by or go away from something, like in Matthew 26:39 where Jesus asks God to take away his cup of suffering. This verb can also mean to neglect or perish, as in Matthew 5:18.

Definition: παρ-ἐρχομαι [in LXX chiefly for עָבַר ;] __1. to pass, pass by; __(a) of persons: absol., Luk.18:37; with accusative of person(s), Mrk.6:48; with accusative lot., Act.16:8; before διά, with genitive, Mat.8:28; __(b) of things : τ. ποτήριον, Mat.26:39 (ἀπ᾽ ἐμοῦ), Mat.26:42; of time, Mat.14:15, Mrk.14:35, Act.27:9, 1Pe.4:3. Metaphorical, __(a) to pass away, perish: Mat.5:18 24:34-35 Mrk.13:30-31, Luk.16:17 21:32-33, 2Co.5:17, Jas.1:10, 2Pe.3:10; __(b) to pass by, neglect, disregard: with accusative of thing(s), Luk.11:42 15:29. __2. to come to, arrive: Luk.12:37 17:7, Act.24:7, R, mg. (cf. ἀντι-παρέρχομαι).† SYN.: παραβαίνω (AS)

Usage: Occurs in 25 NT verses. KJV: come (forth), go, pass (away, by, over), past, transgress See also: 1 Peter 4:3; Luke 21:32; James 1:10.

παρηνει paraineō G3867 "to urge" Verb-IAI-3S

To urge or advise someone to do something, as seen in Acts 27:22 where Paul encourages the crew to stay on the ship. This word can also mean to recommend a different course of action. It is often translated as 'admonish' or 'exhort' in the KJV.

Definition: παρ-αινέω, -ω [in LXX: 2Ma.7:25-26, 3Ma.5:17 3Mac 7:12 * ;] to exhort, advise: with accusative of person(s) and inf. (see Bl., § 72, 5; M, Pr., 205), Act.27:22; absol., before λέγων, Act.27:9.† (AS)

Usage: Occurs in 2 NT verses. KJV: admonish, exhort See also: Acts 27:9; Acts 27:22.

ο ho G3588 "the/this/who" Art-NSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

παυλος Paulos G3972 "Paul" Noun-NSM

Paul, originally named Saul, was a Roman apostle who wrote many letters in the New Testament, including Romans and 1 Corinthians. He is a key figure in the early Christian church.

Definition: Παῦλος, -ου, ὁ (Lat. Paulus), __1. Sergius Paulus: Act.13:7. __2. the Apostle Paul (cf. Σαῦλος): Act.13:9, and frequently throughout Ac., Rom.1:1, 1Co.1:1, al., 2Pe.3:15. (AS)

Usage: Occurs in 159 NT verses. KJV: Paul, Paulus See also: 1 Corinthians 1:1; Acts 20:37; Romans 1:1.

Study Notes — Acts 27:9

Show Verse Quote Highlights

Context
Cross References
Acts 27:9 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Acts 27:9
Jamieson-Fausset-Brown on Acts 27:9
Matthew Poole's Commentary on Acts 27:9
Trapp's Commentary on Acts 27:9
Ellicott's Commentary on Acts 27:9
Adam Clarke's Commentary on Acts 27:9
Cambridge Bible on Acts 27:9
Barnes' Notes on Acts 27:9
Whedon's Commentary on Acts 27:9
Sermons on Acts 27:9

Context — Paul Sails for Rome

7After sailing slowly for many days, we arrived off Cnidus. When the wind impeded us, we sailed to the lee of Crete, opposite Salmone. 8After we had moved along the coast with difficulty, we came to a place called Fair Havens, near the town of Lasea.

9By now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them,

10“Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.” 11But contrary to Paul’s advice, the centurion was persuaded by the pilot and by the owner of the ship.

Cross References

	Reference	Text (BSB)
1	Numbers 29:7	On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble yourselves; you must not do any work.
2	Leviticus 23:27–29	“The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present an offering made by fire to the LORD. On this day you are not to do any work, for it is the Day of Atonement, when atonement is made for you before the LORD your God. If anyone does not humble himself on this day, he must be cut off from his people.
3	Leviticus 16:29–31	This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you— because on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD. It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute.

Acts 27:9 Summary

[This verse tells us that a lot of time had passed and the trip was becoming very dangerous because it was getting close to winter, a time when sailing was not safe, as indicated by the reference to 'the Fast'. Paul, who was on the ship, advised the others to be careful because he could see that the situation was becoming serious, similar to how Jesus warned his disciples about the dangers of the world in John 16:33. Just like Paul, we should always try to make wise decisions and listen to good advice, especially when it comes from someone who is trying to help us, like a spiritual leader or mentor, as seen in Proverbs 11:14.]

Frequently Asked Questions

What is meant by 'the Fast' in Acts 27:9?

The Fast likely refers to the Day of Atonement, a significant Jewish holiday that occurs in the fall, as described in Leviticus 23:27 and Numbers 29:7. After this time, the weather in the Mediterranean could become increasingly hazardous for sailing.

Why was the voyage becoming dangerous?

The voyage was becoming dangerous because it was now after the Fast, indicating that winter was approaching, bringing with it rough seas and unpredictable weather, as warned against in Acts 27:10.

Who is advising them in this verse?

The apostle Paul is advising them, using his God-given wisdom and experience to warn of the impending dangers of their journey, much like the prophets of old who spoke on God's behalf, such as in Isaiah 30:1.

What role does Paul's advice play in the context of the story?

Paul's advice serves as a pivotal moment in the narrative, highlighting his spiritual discernment and concern for the safety of his fellow travelers, which contrasts with the decisions made by the centurion and the ship's owner in Acts 27:11.

Reflection Questions

How do I discern God's will for my life when faced with uncertain circumstances, just as Paul did in this situation?
What are some times in my life when I have had to advise others or make difficult decisions, and how did I seek God's guidance?
In what ways can I apply Paul's example of speaking up with wisdom and courage, even if my advice is not heeded by others?
How does this verse encourage me to trust in God's sovereignty and provision, even in the midst of challenging situations?

Gill's Exposition on Acts 27:9

Now when much time was spent,.... In sailing against the wind, or by staying at the Fair Havens; for so the Syriac version renders it, "where we stayed a long time"; and the Ethiopic version, "and

Jamieson-Fausset-Brown on Acts 27:9

Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, Now when much time was spent - since leaving Caesarea.

Matthew Poole's Commentary on Acts 27:9

This fast was not any necessitated abstinence, but a religious fast, as the word here used does most commonly signify; and the article being put to it, it may well denote some eminent and known fast. We read, that amongst the Jews several fasts were observed; as the fast of the fourth month, of the fifth month, of the seventh, and of the tenth month, . But that of the seventh month did far exceed them all, it being the day in which the priest was to make an atonement for the people; and they were strictly commanded to afflict their souls in it, 23:27. Now this fast was to be observed on the tenth day of Tisri, or their seventh month (which is made up of part of September and part of October); and then this day, which might well be called the fast, fell about the beginning of October; after which time, until March, they did not usually venture on the seas, especially their ships not being so able to bear a storm as ours are, and the art of navigation being not yet in any reasonable degree found out amongst them.

Trapp's Commentary on Acts 27:9

9 Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them, Ver. 9. Now when much time was spent] Not spilt; for that Paul was not idle all that while, see Titus 1:5, and Beza’ s annotations thereupon. Nolite tempus in nugis conterere, Do not waste time on trifles, saith one. Time is a precious commodity. Of all other possessions a man may have two at once; but two moments of time together no man could ever have. Therefore Cato held, that a wise man should be able tam otii quam negotii rationem reddere, to give an account of his leisure as well as of his labour. (Cic. de Senectute.) Nullus mihi per otium dies exit, saith Seneca, I spend no day idly. And Pliny said to his nephew when he saw him walk out some hours without studying, Poteras has horas non perdere, You might have better bestowed your time. The common complaint is, we lack time; but the truth is, we do not so much lack it as waste it; Non parum habemus temporis, sed multum perdimus. (Sen.) Because the fast was now past] The Jews’ yearly fast, Leviticus 23:27, which occured in the seventh month, that answereth to our October, when navigation is dangerous. This yearly fast (or feast of expiation, as it is called) was instituted, that they that had committed heinous offences worthy of death, and could not by offering up particular sacrifices for them, and confessing them, but hazard the loss of their lives, might have this day of expiation for all their sins whatsoever; God of his goodness so providing for the worst of his people.

Ellicott's Commentary on Acts 27:9

(9) Because the fast was now already past.—The Fast was the Jewish Day of Atonement, which fell on the tenth of Tisri (in that year, September 24th), the seventh month of the Jewish ecclesiastical year. The sailing season with the Jews was reckoned from the Feast of Pentecost to that of Tabernacles, which fell five days after the Fast. Roman reckoning gave a somewhat wider range, sc., from the sixth day of the Ides of March to the third of the Ides of November. The manner in which St. Luke names the Fast, and not the Feast of Tabernacles, makes it probable that the time to which we are now come was between September 24th and October 1st, when the Etesian winds, which are always of the nature of equinoctial gales, would naturally be most violent. Probably, also, the date may have been fixed on St. Luke’s memory by St. Paul’s observance of the Fast. He was not likely to leave so memorable a day unregarded, however little he might care to impose its observance upon others. To keep the Feast of Tabernacles on board the ship was, of course, impossible.

Adam Clarke's Commentary on Acts 27:9

Verse 9. Sailing was now dangerous, because the fast was now already past] It is generally allowed that the fast mentioned here was that of the great day of atonement which was always celebrated on the tenth day of the seventh month, which would answer to the latter end of our September; see Leviticus 16:29; Leviticus 23:27, &c. As this was about the time of the autumnal equinox, when the Mediterranean Sea was sufficiently tempestuous, we may suppose this feast alone to be intended. To sail after this feast was proverbially dangerous among the ancient Jews. See proofs in Schoettgen.

Cambridge Bible on Acts 27:9

9. Now when much time was spent] Waiting for a change of wind, and in debate on what course should next be taken.and when sailing (R. V. and the voyage) was now dangerous] It had come to be dangerous by the late season of the year. In St Paul’s day navigation both among the Jews and other nations was only attempted for a limited portion of the year.because the fast was now already past] The fast here meant is that on the great Day of Atonement, which falls on the tenth day of Tishri, the seventh month of the Jewish year. This corresponds to a part of September and October of our calendar. So that a stormy season was to be expected.

Barnes' Notes on Acts 27:9

When much time was spent - In sailing along the coast of Asia; in contending with the contrary winds.

Whedon's Commentary on Acts 27:9

9. Much time—Delaying some days, waiting, perhaps, for a slack of the storm; visiting Lasea and the interior, they found, finally, that it was a serious question whether to winter there or not.

Sermons on Acts 27:9

	Sermon	Description
	Getting to the Other Side of Your Storm by Carter Conlon	In this sermon, the speaker discusses the story of Paul and his journey to Rome. The speaker emphasizes the importance of following God's will rather than our own desires. He highl
	Stay in God's Safehavens by Erlo Stegen	In this sermon, the preacher discusses the story of Paul's journey on a ship and how it relates to our own journeys in life. The ship faced a violent storm for four days, causing t
	(Through the Bible) Leviticus 16-20 by Chuck Smith	In this sermon, the preacher discusses the moral decay and corruption in society, particularly in relation to the portrayal of sinful acts in movies. He emphasizes that God's peopl
	Judgment Is Coming by Rolfe Barnard	In this sermon, the preacher discusses the concept of religion and its limitations. He emphasizes that religion allows people to feel alright but does not address their conduct. Th
	The Feasts of Jehovah 01 the Sabbath by John W. Bramhall	In this sermon, the speaker provides an outline of the book of Leviticus and its spiritual application to our lives today. The speaker emphasizes the importance of understanding th
	The Feasts of Jehovah 08 the Day of Atonement by John W. Bramhall	In this sermon, the preacher discusses the future of Israel and the coming day of the Lord. He references Zechariah chapter 12, which describes a great national crisis that Israel
	Saving Repentance by Thomas Brooks	Thomas Brooks emphasizes that saving repentance is characterized by a deep contrition and grief of heart for sins committed, often referred to as godly sorrow. He illustrates this