Leviticus 23:27
Leviticus 23:27 in Multiple Translations
“The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present an offering made by fire to the LORD.
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
Howbeit on the tenth day of this seventh month is the day of atonement: it shall be a holy convocation unto you, and ye shall afflict your souls; and ye shall offer an offering made by fire unto Jehovah.
The tenth day of this seventh month is the day for the taking away of sin; let it be a holy day of worship; you are to keep from pleasure, and give to the Lord an offering made by fire.
“The Day of Atonement is on the tenth day of this seventh month. You are to have a holy meeting, deny yourselves, and present a food offering to the Lord
The tenth also of this seuenth moneth shalbe a day of reconciliation: it shalbe an holie conuocation vnto you, and yee shall humble your soules, and offer sacrifice made by fire vnto the Lord.
'Only — on the tenth of this seventh month is a day of atonements; ye have a holy convocation, and ye have humbled yourselves, and have brought near a fire-offering to Jehovah;
“However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you. You shall afflict yourselves and you shall offer an offering made by fire to the LORD.
Also on the tenth day of this seventh month there shall be a day of atonement; it shall be a holy convocation to you, and ye shall afflict your souls, and offer an offering made by fire to the LORD.
Upon the tenth day of this seventh month shall be the day of atonement, it shall be most solemn, and shall be called holy: and you shall afflict your souls on that day, and shall offer a holocaust to the Lord.
“You must celebrate a day on which you request that I forgive you for the sins that you have committed. That day will be nine days after the festival when the priests blow the trumpets. On that day you must ◄fast/abstain from eating food►. You must gather together to worship me and present offerings to me that will be burned on the altar.
Berean Amplified Bible — Leviticus 23:27
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Leviticus 23:27 Interlinear (Deep Study)
BIB
HEB
אַ֡ךְ
בֶּ/עָשׂ֣וֹר
לַ/חֹדֶשׁ֩
הַ/שְּׁבִיעִ֨י
הַ/זֶּ֜ה
י֧וֹם
הַ/כִּפֻּרִ֣ים
ה֗וּא
מִֽקְרָא
קֹ֨דֶשׁ֙
יִהְיֶ֣ה
לָ/כֶ֔ם
וְ/עִנִּיתֶ֖ם
אֶת
נַפְשֹׁתֵי/כֶ֑ם
וְ/הִקְרַבְתֶּ֥ם
אִשֶּׁ֖ה
לַ/יהוָֽה
אַ֡ךְ
ʼak
H389
surely
DirObjM
בֶּ/עָשׂ֣וֹר
ʻâsôwr
H6218
ten
Prep | N-ms
לַ/חֹדֶשׁ֩
chôdesh
H2320
month
Prep | N-ms
הַ/שְּׁבִיעִ֨י
shᵉbîyʻîy
H7637
seventh
Art | Adj
הַ/זֶּ֜ה
zeh
H2088
this
Art | Pron
י֧וֹם
yôwm
H3117
day
N-ms
הַ/כִּפֻּרִ֣ים
kippur
H3725
atonement
Art | N-mp
ה֗וּא
hûwʼ
H1931
he/she/it
Pron
מִֽקְרָא
miqrâʼ
H4744
assembly
N-ms
קֹ֨דֶשׁ֙
qôdesh
H6944
Holy Place
N-ms
יִהְיֶ֣ה
hâyâh
H1961
to be
V-Qal-Imperf-3ms
לָ/כֶ֔ם
Prep | Suff
וְ/עִנִּיתֶ֖ם
ʻânâh
H6031
be occupied
Conj | V-Piel-2mp
אֶת
ʼêth
H853
Obj.
DirObjM
נַפְשֹׁתֵי/כֶ֑ם
nephesh
H5315
soul
N-cp | Suff
וְ/הִקְרַבְתֶּ֥ם
qârab
H7126
to present
Conj | V-Hiphil-2mp
אִשֶּׁ֖ה
ʼishshâh
H801
food offering
N-ms
לַ/יהוָֽה
Yᵉhôvâh
H3068
The Lord
Prep | N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
Use ← → arrow keys to navigate between words.
Hebrew Word Reference — Leviticus 23:27
אַ֡ךְ
ʼak
H389
"surely"
DirObjM
This Hebrew word is used to emphasize something, like saying 'surely' or 'certainly'. It can also be used to limit or restrict something, like saying 'only' or 'but'.
Definition: 1) indeed, surely (emphatic) 2) howbeit, only, but, yet (restrictive)
Usage: Occurs in 157 OT verses. KJV: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but). See also: Genesis 7:23; 2 Kings 23:35; Psalms 23:6.
בֶּ/עָשׂ֣וֹר
ʻâsôwr
H6218
"ten"
Prep | N-ms
The number ten is significant in the Bible, often representing completeness or perfection. It can also refer to a ten-stringed instrument, like a harp. This word appears in books like Genesis and Leviticus.
Definition: 1) ten, decade 1a) ten, tenth 1b) ten-stringed, harp
Usage: Occurs in 16 OT verses. KJV: (instrument of) ten (strings, -th). See also: Genesis 24:55; Psalms 33:2; Psalms 92:4.
לַ/חֹדֶשׁ֩
chôdesh
H2320
"month"
Prep | N-ms
The Hebrew term for month, specifically referring to the new moon and the lunar cycle, as described in the book of Exodus and the festivals of Israel. It marks the beginning of a new month in the Hebrew calendar.
Definition: : month 1) the new moon, month, monthly 1a) the first day of the month 1b) the lunar month
Usage: Occurs in 224 OT verses. KJV: month(-ly), new moon. See also: Genesis 7:11; 1 Chronicles 3:4; Psalms 81:4.
הַ/שְּׁבִיעִ֨י
shᵉbîyʻîy
H7637
"seventh"
Art | Adj
The Hebrew word for seventh, this term is an ordinal number used to describe something in the seventh position. It appears in the Bible as seventh time.
Definition: 1) seventh 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: seventh (time). See also: Genesis 2:2; Numbers 29:12; Jeremiah 28:17.
הַ/זֶּ֜ה
zeh
H2088
"this"
Art | Pron
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Definition: 1) this, this one, here, which, this...that, the one...the other, another, such 1a) (alone) 1a1) this one 1a2) this...that, the one...the other, another 1b) (appos to subst) 1b1) this 1c) (as predicate) 1c1) this, such 1d) (enclitically) 1d1) then 1d2) who, whom 1d3) how now, what now 1d4) what now 1d5) wherefore now 1d6) behold here 1d7) just now 1d8) now, now already 1e) (poetry) 1e1) wherein, which, those who 1f) (with prefixes) 1f1) in this (place) here, then 1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter 1f3) thus and thus 1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus 1f5) from here, hence, on one side...on the other side 1f6) on this account 1f7) in spite of this, which, whence, how
Usage: Occurs in 1061 OT verses. KJV: he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare H2063 (זֹאת), H2090 (זֹה), H2097 (זוֹ), H2098 (זוּ). See also: Genesis 5:1; Exodus 10:17; Numbers 14:16.
י֧וֹם
yôwm
H3117
"day"
N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/כִּפֻּרִ֣ים
kippur
H3725
"atonement"
Art | N-mp
Atonement refers to making things right with God, often through sacrifice or payment. The Hebrew word for atonement is only used in the plural form, emphasizing the many ways to make amends. It is an important concept in the Old Testament.
Definition: atonement
Usage: Occurs in 7 OT verses. KJV: atonement. See also: Exodus 29:36; Leviticus 23:28; Numbers 29:11.
ה֗וּא
hûwʼ
H1931
"he/she/it"
Pron
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
מִֽקְרָא
miqrâʼ
H4744
"assembly"
N-ms
In the Bible, this word refers to a public gathering or assembly, like a convocation or sacred meeting. It is used to describe a calling together of people for a specific purpose. The word is used in various contexts, including religious and community gatherings.
Definition: 1) convocation, convoking, reading, a calling together 1a) convocation, sacred assembly 1b) convoking 1c) reading
Usage: Occurs in 22 OT verses. KJV: assembly, calling, convocation, reading. See also: Exodus 12:16; Leviticus 23:37; Isaiah 1:13.
קֹ֨דֶשׁ֙
qôdesh
H6944
"Holy Place"
N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
יִהְיֶ֣ה
hâyâh
H1961
"to be"
V-Qal-Imperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לָ/כֶ֔ם
""
Prep | Suff
וְ/עִנִּיתֶ֖ם
ʻânâh
H6031
"be occupied"
Conj | V-Piel-2mp
To afflict or oppress someone, making them feel low or depressed. In the Bible, it can also mean to humble oneself, as seen in Psalm 35:13. It involves being put down or becoming weak.
Definition: (Qal) to be occupied, be busied with
Usage: Occurs in 79 OT verses. KJV: abase self, afflict(-ion, self), answer (by mistake for H6030 (עָנָה)), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030 (עָנָה)), speak (by mistake for H6030 (עָנָה)), submit self, weaken, [idiom] in any wise. See also: Genesis 15:13; 2 Kings 17:20; Psalms 35:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
נַפְשֹׁתֵי/כֶ֑ם
nephesh
H5315
"soul"
N-cp | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
וְ/הִקְרַבְתֶּ֥ם
qârab
H7126
"to present"
Conj | V-Hiphil-2mp
To approach or come near someone or something, often with a sense of purpose or intention, like Moses approaching the burning bush in Exodus 3:5. This word can also mean to bring someone or something near, as in presenting an offering to God.
Definition: : come/approach 1) to come near, approach, enter into, draw near 1a) (Qal) to approach, draw near 1b) (Niphal) to be brought near 1c) (Piel) to cause to approach, bring near, cause to draw near 1d) (Hiphil) to bring near, bring, present
Usage: Occurs in 263 OT verses. KJV: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take. See also: Genesis 12:11; Leviticus 22:22; 1 Samuel 10:21.
אִשֶּׁ֖ה
ʼishshâh
H801
"food offering"
N-ms
An ishshah is a food offering or sacrifice given to God, often by fire or eaten by priests, as seen in various Bible translations.
Definition: food offering, offering given to God by fire or eaten by priests, sacrificial offering
Usage: Occurs in 64 OT verses. KJV: (offering, sacrifice), (made) by fire. See also: Exodus 29:18; Leviticus 21:6; 1 Samuel 2:28.
לַ/יהוָֽה
Yᵉhôvâh
H3068
"The Lord"
Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Leviticus 23:27
Show Verse Quote Highlights
- Context
- Cross References
- Leviticus 23:27 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Leviticus 23:27
- Jamieson-Fausset-Brown on Leviticus 23:27
- Matthew Poole's Commentary on Leviticus 23:27
- Trapp's Commentary on Leviticus 23:27
- Ellicott's Commentary on Leviticus 23:27
- Cambridge Bible on Leviticus 23:27
- Barnes' Notes on Leviticus 23:27
- Whedon's Commentary on Leviticus 23:27
- Sermons on Leviticus 23:27
Context — The Day of Atonement
25You must not do any regular work, but you are to present a food offering to the LORD.’”
26Again the LORD said to Moses,
27“The tenth day of this seventh month is the Day of Atonement. You shall hold a sacred assembly and humble yourselves, and present a food offering to the LORD.
28On this day you are not to do any work, for it is the Day of Atonement, when atonement is made for you before the LORD your God. 29If anyone does not humble himself on this day, he must be cut off from his people.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Leviticus 16:29–31 | This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you— because on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD. It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute. |
| 2 | Exodus 30:10 | Once a year Aaron shall make atonement on the horns of the altar. Throughout your generations he shall make atonement on it annually with the blood of the sin offering of atonement. The altar is most holy to the LORD.” |
| 3 | Leviticus 16:24 | He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people. |
| 4 | Numbers 29:7–11 | On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble yourselves; you must not do any work. Present as a pleasing aroma to the LORD a burnt offering of one young bull, one ram, and seven male lambs a year old, all unblemished, together with their grain offerings of fine flour mixed with oil—three-tenths of an ephah with the bull, two-tenths of an ephah with the ram, and a tenth of an ephah with each of the seven lambs. Include one male goat for a sin offering, in addition to the sin offering of atonement and the regular burnt offering with its grain offering and drink offerings. |
| 5 | Isaiah 58:5 | Is this the fast I have chosen: a day for a man to deny himself, to bow his head like a reed, and to spread out sackcloth and ashes? Will you call this a fast and a day acceptable to the LORD? |
| 6 | Leviticus 16:15 | Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull’s blood: He is to sprinkle it against the mercy seat and in front of it. |
| 7 | Daniel 10:2–3 | In those days I, Daniel, was mourning for three full weeks. I ate no rich food, no meat or wine entered my mouth, and I did not anoint myself with oil until the three weeks were completed. |
| 8 | Leviticus 16:11 | When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering. |
| 9 | Zechariah 12:10 | Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son. |
| 10 | 2 Corinthians 7:10–11 | Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death. Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter. |
Leviticus 23:27 Summary
The Day of Atonement, mentioned in Leviticus 23:27, is a special day when the Israelites would come together to humble themselves and seek forgiveness from God. This day reminds us of the importance of humility and repentance in our relationship with God, as also seen in Matthew 5:3-12 and 1 Peter 5:6-7. By setting aside our regular works and focusing on our sinfulness, we can seek atonement and forgiveness from the Lord, just like the Israelites did on this sacred day (Leviticus 23:28, Hebrews 10:22). As believers, we can apply this principle by regularly examining our hearts and seeking God's mercy, as encouraged in Psalm 51:10-12 and 1 John 1:9.
Frequently Asked Questions
What is the significance of the Day of Atonement in Leviticus 23:27?
The Day of Atonement is a sacred day when the Israelites would humble themselves and present offerings to the Lord, seeking atonement for their sins, as also mentioned in Leviticus 16:29-34 and Numbers 29:7-11.
Why is it important to humble ourselves on the Day of Atonement?
Humbling ourselves on the Day of Atonement is crucial because it acknowledges our sinfulness and dependence on God's mercy, as seen in Leviticus 23:27-29 and 2 Chronicles 7:14.
What happens if someone does not humble themselves on the Day of Atonement?
According to Leviticus 23:29, if someone does not humble themselves on this day, they will be cut off from their people, emphasizing the importance of obedience and humility before God, as also warned in Deuteronomy 28:15 and Proverbs 16:5.
How does the Day of Atonement relate to our lives as believers today?
While the specific rituals of the Day of Atonement are no longer observed in the New Covenant, the principles of humility, repentance, and seeking forgiveness remain essential, as seen in Acts 3:19 and 1 John 1:9.
Reflection Questions
- What are some ways I can humble myself before the Lord, as commanded in Leviticus 23:27?
- How can I ensure that I am presenting my life as an offering to the Lord, as mentioned in Romans 12:1-2?
- In what ways can I seek atonement for my sins, and how can I trust in God's mercy and forgiveness, as promised in Psalm 51:1-17 and 1 John 1:9?
- What are some regular works or habits that I need to set aside in order to focus on my relationship with God, as commanded in Leviticus 23:28?
Gill's Exposition on Leviticus 23:27
Also on the tenth [day] of this seventh month,.... Tisri, the same as before, answering to part of our September, and part of October: [there shall be] a day of atonement; for all the sins of the
Jamieson-Fausset-Brown on Leviticus 23:27
Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
Matthew Poole's Commentary on Leviticus 23:27
Ye shall afflict your souls, with fasting, and bitter repentance for all, especially their national sins, among which no doubt God would have them remember their sin of the golden calf. For as God had threatened to remember it in after-times to punish them for it, , so there was great reason why they should remember it to humble themselves for it.
Trapp's Commentary on Leviticus 23:27
Leviticus 23:27 Also on the tenth [day] of this seventh month [there shall be] a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.Ver. 27. Also on the tenth day.] Thus they were kept in sorrow five days, before they might keep their feast of joy.
Ellicott's Commentary on Leviticus 23:27
(27) Also on the tenth.—See Leviticus 16:29. And ye shall afflict your souls.—That is, fast. (See Leviticus 16:29.) And offer an offering.—See Numbers 29:8-11.
Cambridge Bible on Leviticus 23:27
23–36. Three festivals, the Blowing of Trumpets, the Day of Atonement, the Feast of Tabernacles (P).
Barnes' Notes on Leviticus 23:27
Also - Surely. On the special rites of the day, the tenth of Tisri, that is from the evening of the ninth day of the month to that of the tenth Leviticus 23:32, see Lev. 16.
Whedon's Commentary on Leviticus 23:27
DAY OF , Leviticus 23:26-32. 27. A day of atonement — The Yom Kopher, as it is called by Jews to day, is fully described in chap. 16.
Sermons on Leviticus 23:27
| Sermon | Description | |
|---|---|---|
|
(Through the Bible) Leviticus 16-20 by Chuck Smith | In this sermon, the preacher discusses the moral decay and corruption in society, particularly in relation to the portrayal of sinful acts in movies. He emphasizes that God's peopl |
|
Judgment Is Coming by Rolfe Barnard | In this sermon, the preacher discusses the concept of religion and its limitations. He emphasizes that religion allows people to feel alright but does not address their conduct. Th |
|
The Feasts of Jehovah 01 the Sabbath by John W. Bramhall | In this sermon, the speaker provides an outline of the book of Leviticus and its spiritual application to our lives today. The speaker emphasizes the importance of understanding th |
|
|
The Feasts of Jehovah 08 the Day of Atonement by John W. Bramhall | In this sermon, the preacher discusses the future of Israel and the coming day of the Lord. He references Zechariah chapter 12, which describes a great national crisis that Israel |
|
Saving Repentance by Thomas Brooks | Thomas Brooks emphasizes that saving repentance is characterized by a deep contrition and grief of heart for sins committed, often referred to as godly sorrow. He illustrates this |
|
Rev 12:11. the Blood of the Covenant by Horatius Bonar | Horatius Bonar emphasizes the profound significance of the blood of the Lamb in his sermon, illustrating how it serves as the foundation for victory over sin and death. He explains |
|
Atonement by G.W. North | G.W. North emphasizes the distinction between redemption and atonement in his sermon, explaining that while redemption is foundational to both the Old and New Testaments, atonement |