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Daniel 4:33

Daniel 4:33 in Multiple Translations

At that moment the sentence against Nebuchadnezzar was fulfilled. He was driven away from mankind. He ate grass like an ox, and his body was drenched with the dew of heaven, until his hair grew like the feathers of an eagle and his nails like the claws of a bird.

The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ feathers, and his nails like birds’ claws.

The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hair was grown like eagles’ feathers, and his nails like birds’ claws.

That very hour the order about Nebuchadnezzar was put into effect: and he was sent out from among men, and had grass for his food like the oxen, and his body was wet with the dew of heaven, till his hair became long as eagles' feathers and his nails like those of birds.

Immediately the decree was fulfilled, and Nebuchadnezzar was driven away from human society. He ate grass like the cattle, and his body was soaked with the dew of heaven. His hair grew matted like a vulture, and his nails like bird claws.)

At the same time was mine vnderstanding restored vnto me, and I returned to the honour of my kingdome: my glory and my beautie was restored vnto me, and my counsellours and my princes sought vnto me, and I was established in my kingdome, and my glory was augmented toward me.

'In that hour the thing hath been fulfilled on Nebuchadnezzar, and from men he is driven, and the herb as oxen he eateth, and by the dew of the heavens his body is wet, till that his hair as eagles' hath become great, and his nails as birds.'

This was fulfilled the same hour on Nebuchadnezzar. He was driven from men and ate grass like oxen; and his body was wet with the dew of the sky until his hair had grown like eagles’ feathers, and his nails like birds’ claws.

The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and ate grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers , and his nails like birds' claws .

At the same time my sense returned to me, and I came to the honour and glory of my kingdom: and my shape returned to me: and my nobles, and my magistrates sought for me, and I was restored to my kingdom: and greater majesty was added to me.

Immediately what God predicted happened. Nebuchadnezzar became insane, so his advisors forced him to live away from other people. He ate grass like cows do, and dew from the sky caused his body to be damp/wet every morning. He lived like that until his hair was as long as eagles’ feathers, and his fingernails became like birds’ claws.

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Berean Amplified Bible — Daniel 4:33

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 4:33 Interlinear (Deep Study)

BIB
HEB בֵּ/הּ זִמְנָ֞/א מַנְדְּעִ֣/י יְת֣וּב עֲלַ֗/י וְ/לִ/יקַ֨ר מַלְכוּתִ֜/י הַדְרִ֤/י וְ/זִוִ/י֙ יְת֣וּב עֲלַ֔/י וְ/לִ֕/י הַדָּֽבְרַ֥/י וְ/רַבְרְבָנַ֖/י יְבַע֑וֹן וְ/עַל מַלְכוּתִ֣/י הָתְקְנַ֔ת וּ/רְב֥וּ יַתִּירָ֖ה ה֥וּסְפַת לִֽ/י
בֵּ/הּ Adj | Suff
זִמְנָ֞/א zᵉmân H2166 time Adj | Art
מַנְדְּעִ֣/י mandaʻ H4486 knowledge Adj | Suff
יְת֣וּב tûwb H8421 to return Adj
עֲלַ֗/י ʻal H5922 since Adj | Suff
וְ/לִ/יקַ֨ר yᵉqâr H3367 honor Adj | DirObjM | N-ms
מַלְכוּתִ֜/י malkûw H4437 kingdom Adj | Suff
הַדְרִ֤/י hădar H1923 honor Adj | Suff
וְ/זִוִ/י֙ zîyv H2122 splendor Adj | N-ms | Suff
יְת֣וּב tûwb H8421 to return Adj
עֲלַ֔/י ʻal H5922 since Adj | Suff
וְ/לִ֕/י Adj | Prep | Suff
הַדָּֽבְרַ֥/י haddâbâr H1907 counselor Adj | Suff
וְ/רַבְרְבָנַ֖/י rabrᵉbân H7261 noble Adj | N-ms | Suff
יְבַע֑וֹן bᵉʻâʼ H1156 to ask Adj
וְ/עַל ʻal H5922 since Adj | Prep
מַלְכוּתִ֣/י malkûw H4437 kingdom Adj | Suff
הָתְקְנַ֔ת tᵉqan H8627 to confirm Adj
וּ/רְב֥וּ rᵉbûw H7238 greatness Adj | N-fs
יַתִּירָ֖ה yattîyr H3493 preeminent Adj
ה֥וּסְפַת yᵉçaph H3255 to add Adj
לִֽ/י Adj | Suff
Hebrew Word Study

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Hebrew Word Reference — Daniel 4:33

בֵּ/הּ "" Adj | Suff
זִמְנָ֞/א zᵉmân H2166 "time" Adj | Art
In the Bible, this word means a set time or season, like a scheduled event. It appears in books like Daniel and Ezra, referring to appointed times for festivals or ceremonies. This concept is key to understanding biblical timing.
Definition: a set time, time, season Aramaic of ze.man (זְמָ֑ן "time" H2165)
Usage: Occurs in 11 OT verses. KJV: season, time. See also: Ezra 5:3; Daniel 4:33; Daniel 7:25.
מַנְדְּעִ֣/י mandaʻ H4486 "knowledge" Adj | Suff
Knowledge or wisdom refers to the power of knowing or understanding something. In the book of Daniel, knowledge and wisdom are highly valued. This term is used to describe a deep understanding or insight into a particular subject.
Definition: knowledge, power of knowing Aramaic of mad.da (מַדָּע "knowledge" H4093)
Usage: Occurs in 4 OT verses. KJV: knowledge, reason, understanding. See also: Daniel 2:21; Daniel 4:33; Daniel 5:12.
יְת֣וּב tûwb H8421 "to return" Adj
This Hebrew word means to return or reply, often used to describe giving an answer. It appears in various forms, including restore and return. In the Bible, it is used in Genesis and other books.
Definition: : reply 1) to return, come back 1a) (P'al) to return, come back 1b) (Aphel) 1b1) to restore, give back, answer 1b2) to return
Usage: Occurs in 7 OT verses. KJV: answer, restore, return (an answer). See also: Ezra 5:5; Daniel 2:14; Daniel 4:33.
עֲלַ֗/י ʻal H5922 "since" Adj | Suff
Similar to H5921, this word means on, above, or because of something. It is often used to describe a reason or a direction, like in Genesis 18:5 where Abraham is asked to walk before God.
Definition: 1) upon, over, on account of, above, to, against 1a) upon, over, on account of, regarding, concerning, on behalf of 1b) over (with verbs of ruling) 1c) above, beyond (in comparison) 1d) to, against (of direction)
Usage: Occurs in 86 OT verses. KJV: about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with. See also: Ezra 4:8; Daniel 4:2; Daniel 7:28.
וְ/לִ/יקַ֨ר yᵉqâr H3367 "honor" Adj | DirObjM | N-ms
In the Bible, this Aramaic word means honor or esteem, and is used to describe someone of great dignity or respect. It is translated as 'glory' or 'honor' in the KJV.
Definition: honour, esteem Aramaic of ye.qar (יְקָר "preciousness" H3366)
Usage: Occurs in 7 OT verses. KJV: glory, honour. See also: Daniel 2:6; Daniel 4:33; Daniel 7:14.
מַלְכוּתִ֜/י malkûw H4437 "kingdom" Adj | Suff
A kingdom refers to the territory or area ruled by a king, like King David's kingdom in Israel. It can also mean the reign or period of time a king is in power. The word is used in the Bible to describe royal authority and dominion.
Definition: 1) royalty, reign, kingdom 1a) royalty, kingship, kingly authority 1b) kingdom 1c) realm (of territory) 1d) reign (of time)
Usage: Occurs in 43 OT verses. KJV: kingdom, kingly, realm, reign. See also: Ezra 4:24; Daniel 5:7; Daniel 7:27.
הַדְרִ֤/י hădar H1923 "honor" Adj | Suff
In the Bible, this word means great honor or magnificence, like the majesty of God. It appears in descriptions of God's glory and power. This concept is key to understanding God's character in the Old Testament.
Definition: honour, majesty Aramaic of ha.dar (הָדַר "to honor" H1921)
Usage: Occurs in 3 OT verses. KJV: honour, majesty. See also: Daniel 4:27; Daniel 4:33; Daniel 5:18.
וְ/זִוִ/י֙ zîyv H2122 "splendor" Adj | N-ms | Suff
Ziv means splendor or brightness, often used to describe a person's cheerful countenance. It represents a positive and uplifting quality.
Definition: brightness, splendour
Usage: Occurs in 6 OT verses. KJV: brightness, countenance. See also: Daniel 2:31; Daniel 5:9; Daniel 7:28.
יְת֣וּב tûwb H8421 "to return" Adj
This Hebrew word means to return or reply, often used to describe giving an answer. It appears in various forms, including restore and return. In the Bible, it is used in Genesis and other books.
Definition: : reply 1) to return, come back 1a) (P'al) to return, come back 1b) (Aphel) 1b1) to restore, give back, answer 1b2) to return
Usage: Occurs in 7 OT verses. KJV: answer, restore, return (an answer). See also: Ezra 5:5; Daniel 2:14; Daniel 4:33.
עֲלַ֔/י ʻal H5922 "since" Adj | Suff
Similar to H5921, this word means on, above, or because of something. It is often used to describe a reason or a direction, like in Genesis 18:5 where Abraham is asked to walk before God.
Definition: 1) upon, over, on account of, above, to, against 1a) upon, over, on account of, regarding, concerning, on behalf of 1b) over (with verbs of ruling) 1c) above, beyond (in comparison) 1d) to, against (of direction)
Usage: Occurs in 86 OT verses. KJV: about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with. See also: Ezra 4:8; Daniel 4:2; Daniel 7:28.
וְ/לִ֕/י "" Adj | Prep | Suff
הַדָּֽבְרַ֥/י haddâbâr H1907 "counselor" Adj | Suff
A counselor or minister, this word refers to a high-ranking official who advises a leader, similar to a vizier. It's used in the Bible to describe important advisors.
Definition: counsellor, minister
Usage: Occurs in 4 OT verses. KJV: counsellor. See also: Daniel 3:24; Daniel 4:33; Daniel 6:8.
וְ/רַבְרְבָנַ֖/י rabrᵉbân H7261 "noble" Adj | N-ms | Suff
This word refers to a noble or high-ranking person, like a lord or prince, who has power and authority. It is used to describe important people in the Bible. The KJV Bible translates it as 'lord' or 'prince'.
Definition: lord, noble Aramaic of rav (רַב "chief" H7227B)
Usage: Occurs in 8 OT verses. KJV: lord, prince. See also: Daniel 4:33; Daniel 5:9; Daniel 6:18.
יְבַע֑וֹן bᵉʻâʼ H1156 "to ask" Adj
This verb means to ask or seek something, often used in the context of prayer or requesting something from God. It can also mean to desire or make a petition, as seen in various KJV translations.
Definition: 1) to ask, seek, request, desire, pray, make petition 1a) (P'al) 1a1) to ask, request 1a2) to seek (for favour)
Usage: Occurs in 12 OT verses. KJV: ask, desire, make (petition), pray, request, seek. See also: Daniel 2:13; Daniel 6:5; Daniel 7:16.
וְ/עַל ʻal H5922 "since" Adj | Prep
Similar to H5921, this word means on, above, or because of something. It is often used to describe a reason or a direction, like in Genesis 18:5 where Abraham is asked to walk before God.
Definition: 1) upon, over, on account of, above, to, against 1a) upon, over, on account of, regarding, concerning, on behalf of 1b) over (with verbs of ruling) 1c) above, beyond (in comparison) 1d) to, against (of direction)
Usage: Occurs in 86 OT verses. KJV: about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with. See also: Ezra 4:8; Daniel 4:2; Daniel 7:28.
מַלְכוּתִ֣/י malkûw H4437 "kingdom" Adj | Suff
A kingdom refers to the territory or area ruled by a king, like King David's kingdom in Israel. It can also mean the reign or period of time a king is in power. The word is used in the Bible to describe royal authority and dominion.
Definition: 1) royalty, reign, kingdom 1a) royalty, kingship, kingly authority 1b) kingdom 1c) realm (of territory) 1d) reign (of time)
Usage: Occurs in 43 OT verses. KJV: kingdom, kingly, realm, reign. See also: Ezra 4:24; Daniel 5:7; Daniel 7:27.
הָתְקְנַ֔ת tᵉqan H8627 "to confirm" Adj
This word means to confirm or establish something. In the Bible, it is used to describe making something firm or secure, like a promise or a foundation. The KJV translates it as establish.
Definition: 1) to be in order 1a) (Hophal) to be established, be reestablished, confirm
Usage: Occurs in 1 OT verses. KJV: establish. See also: Daniel 4:33.
וּ/רְב֥וּ rᵉbûw H7238 "greatness" Adj | N-fs
Refers to greatness or majesty, describing something or someone of high dignity and importance, as seen in the KJV translations of greatness and majesty.
Definition: greatness
Usage: Occurs in 5 OT verses. KJV: greatness, majesty. See also: Daniel 4:19; Daniel 5:18; Daniel 7:27.
יַתִּירָ֖ה yattîyr H3493 "preeminent" Adj
This word means 'preeminent' or 'excellent', like in Psalm 71 where it describes God's excellent greatness.
Definition: adj 1) pre-eminent, surpassing, extreme, extraordinary adv 2) exceedingly, extremely
Usage: Occurs in 8 OT verses. KJV: exceeding(-ly), excellent. See also: Daniel 2:31; Daniel 5:14; Daniel 7:19.
ה֥וּסְפַת yᵉçaph H3255 "to add" Adj
To add something to what already exists, like adding more people to a group or continuing an activity. This idea appears in various Bible stories, such as when God adds to the Israelites' numbers. It can also mean to keep doing something.
Definition: 1) to add 1a) (Hophal) to be added
Usage: Occurs in 1 OT verses. KJV: add. See also: Daniel 4:33.
לִֽ/י "" Adj | Suff

Study Notes — Daniel 4:33

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Daniel 4:32 You will be driven away from mankind to live with the beasts of the field, and you will feed on grass like an ox. And seven times will pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.”
2 Daniel 4:25 You will be driven away from mankind, and your dwelling will be with the beasts of the field. You will feed on grass like an ox and be drenched with the dew of heaven, and seven times shall pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.
3 Daniel 5:5 At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing,
4 Isaiah 30:14 It will break in pieces like a potter’s jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a hearth or to skim the water from a cistern.”
5 Daniel 5:21 He was driven away from mankind, and his mind was like that of a beast. He lived with the wild donkeys and ate grass like an ox, and his body was drenched with the dew of heaven until he acknowledged that the Most High God rules over the kingdom of mankind, setting over it whom He wishes.
6 Job 20:5 the triumph of the wicked has been brief and the joy of the godless momentary?
7 1 Thessalonians 5:2 For you are fully aware that the Day of the Lord will come like a thief in the night.

Daniel 4:33 Summary

Daniel 4:33 shows what happened to King Nebuchadnezzar when he didn't listen to God's warning. He was punished by being sent away from people and had to live like an animal, eating grass and getting wet from the dew, until he realized God is in charge of everything (as also mentioned in Psalm 83:18 and Isaiah 40:28). This teaches us that God is sovereign over all things and that humility is important, as seen in Proverbs 22:4 and James 4:10. By acknowledging God's power and control, like Nebuchadnezzar eventually did, we can learn to trust and obey Him, even when things are hard, and find restoration and peace in Him, as promised in Matthew 11:28-30 and John 14:27.

Frequently Asked Questions

What was the nature of Nebuchadnezzar's punishment in Daniel 4:33?

Nebuchadnezzar's punishment, as described in Daniel 4:33, involved being driven away from humanity and living like an animal, eating grass and having his body exposed to the elements, until he acknowledged God's sovereignty, as foretold in Daniel 4:32.

How long did Nebuchadnezzar's punishment last according to Daniel 4:32-33?

The duration of Nebuchadnezzar's punishment is specified in Daniel 4:32 as 'seven times,' which is fulfilled by the time his sanity is restored in Daniel 4:34, after he looked up to heaven and praised the Most High.

What was the purpose of Nebuchadnezzar's punishment as seen in Daniel 4:33?

The purpose of Nebuchadnezzar's punishment, as hinted at in Daniel 4:33 and explicitly stated in Daniel 4:32, was for him to acknowledge that the Most High God rules over the kingdom of mankind and gives it to whom He wishes, a theme also present in Daniel 5:21 and Psalm 103:19.

How does Nebuchadnezzar's experience relate to the broader theme of God's sovereignty?

Nebuchadnezzar's experience in Daniel 4:33 illustrates God's sovereignty over all kingdoms, as also seen in Daniel 5:21 and Jeremiah 27:5, emphasizing that God is the one who sets up and removes kings according to His will.

Reflection Questions

  1. What are some ways in which I, like Nebuchadnezzar, may be resisting God's sovereignty in my life, and how can I humble myself before Him?
  2. How does the transformation of Nebuchadnezzar from a proud king to a humble servant of God challenge my own understanding of pride and humility, especially in light of Proverbs 16:18 and 1 Peter 5:6?
  3. In what ways can I, like Nebuchadnezzar, learn to acknowledge and praise God's dominion over all things, even in the midst of difficult circumstances, as encouraged in Psalm 100:1-5 and Romans 11:33-36?
  4. What does Nebuchadnezzar's restoration in Daniel 4:34 teach me about God's willingness to forgive and restore those who humble themselves and seek Him, as also seen in 1 John 1:9 and Luke 15:11-32?

Gill's Exposition on Daniel 4:33

The same hour was the thing fulfilled upon Nebuchadnezzar,.... Whence it appears that this was a true history, and a matter of fact; and not a parable or allegory, as Origen thought, describing the

Jamieson-Fausset-Brown on Daniel 4:33

The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles'

Matthew Poole's Commentary on Daniel 4:33

He was driven from men; being bereft of his understanding, as a man distracted, he fled, and betook himself to the woods; or was thrust and driven out, either by popular tumults, or conspiracy of his nobles, or by his son Evil-merodach. Some think, when he raved, he was bound with chains, and after turned off loose into the woods among beasts. And his nails like birds claws, which might easily grow in seven years to a prodigious length and deformity.

Trapp's Commentary on Daniel 4:33

Daniel 4:33 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles’ [feathers], and his nails like birds’ [claws].Ver. 33. The same hour was the thing fulfilled.] When least expected. The like befell the old world, Sodom, Pharaoh, Julian, &c. See 1 Thessalonians 5:2-3. As they say of the metal they make glass of, it is nearest melting when it shineth brightest; so are the wicked nearest destruction when at greatest lustre. And he was driven from men.] By his own courtiers and subjects. In him it well appeared that mortality was but the stage of mutability. The like was to be seen in Nero, and many other Roman and Greek emperors; in Belisarius, Bajazet, our Richard II, and Henry VI, who, having been the most potent monarch for dominions that ever England had, was at last not the master of a mole hill, nor owner of his own liberty. Of Henry Holland, Duke of Exeter, grandchild to John of Gaunt, mention hath been made before. Within our remembrance, in the reign of King James, the Lord Cobham, having been a man of seven thousand pounds a year, and of a personal estate of thirty thousand pounds, came nevertheless to a miserable end; for before his death he was lousey for want of apparel and linen, and had starved, had not a trencher scraper, some time his servant at court, relieved him with scraps, in whose house he died, being so poor a place that he was forced to creep up a ladder through a little hole into his chamber. The like strange change befell Sir Edward Greenill, of Milcot, in Warwickshire, whom I very well knew. And did eat grass as oxen.] By a singular judgment of Almighty God, who came down from heaven, as it were, to fight a duel with this most proud man, inspectante toto mundo, in the view of all the world. And his body was wet with the dew of heaven.] Beside the brutish change of his mind, his body was much changed by the inclemency of the air, and by his feeding and living among wild beasts. Yet was he not in truth changed into a beast, as Bodin thinketh, so as that upward he was like an ox, and in his hinder parts like a lion, as others have fabled. The substance of his body was not changed, but only the quality of his substance and of his shape. Rupertus well concludeth that this was the greatest change that is mentioned in Scripture, excepting only that of Lot’ s wife, who was changed into a pillar of salt. Till his hairs were grown like eagles’ feathers.] Thick and black. And his nails like bird’ s claws.] Long and sharp; so that in his shape he came nearer to a wild beast than to a man. Court of King James, p. 37. Rollock.

Ellicott's Commentary on Daniel 4:33

(33) The thing fulfilled.—The malady of Nebuchadnezzar has frequently formed the subject of discussion, and it is now for the most part agreed that it was a form of mania known as lycanthropy. The peculiar features of it mentioned in this verse are partially connected with the life which the sufferer’s delusion forced him to lead. It appears, however, from the account in Daniel, that he retained his consciousness, as “he lifted up his eyes to heaven” (Daniel 4:34) before “his understanding” returned to him. Of this sickness nothing is recorded by Berosus, unless the vague statement “Nebuchadnezzar fell sick and died after a reign of forty-three years” be pressed. It is remarkable to observe that an interval is mentioned in his inscription during which he executed no great public works.

Cambridge Bible on Daniel 4:33

33. The same hour] Daniel 3:6. the thing] or, the word, i.e. the announcement of Dan 4:31-32. did eat … was wet] The tenses express what was habitual (cf. Daniel 4:12). till his hairs were grown, &c.] The delusion under which he was suffering leading him naturally to neglect his person.

Barnes' Notes on Daniel 4:33

The same hour was the thing fulfilled - On the word hour, see the note at Daniel 4:19. The use of the word here would seem to confirm the suggestion there made that it means a brief period of time.

Whedon's Commentary on Daniel 4:33

33. The king is here represented as driven away into the wilderness by this inward insane compulsion, and permitted to roam there unmolested (note Daniel 4:25) until he became as wild in appearance

Sermons on Daniel 4:33

SermonDescription
Zac Poonen Gathering in Jesus Name (Tamil) by Zac Poonen This sermon emphasizes the importance of spiritual progress and becoming more like Jesus Christ each year. It highlights the need to forget past accomplishments and focus on contin
Chuck Smith Weighed and Found Wanting by Chuck Smith In this sermon, Daniel preaches to Belshazzar, the grandson of Nebuchadnezzar, about the consequences of pride and disobedience to God. He reminds Belshazzar of how Nebuchadnezzar
C.H. Spurgeon Before Destruction the Heart of Man Is Haughty by C.H. Spurgeon C.H. Spurgeon emphasizes the dangers of pride and haughtiness, warning that a proud heart often precedes destruction. He illustrates this with biblical examples, such as King David
Bob Hoekstra Nebuchadnezzar Exemplifying God's Grace for Humility by Bob Hoekstra Bob Hoekstra preaches on the transformation of Nebuchadnezzar from pride to humility, showcasing God's opposition to pride and grace for humility. Despite being driven into the fie
Arno Clemens Gaebelein Nebuchadnezzar's Dream Vision. His Insanity and Restoration by Arno Clemens Gaebelein Arno Clemens Gaebelein preaches on the story of King Nebuchadnezzar's pride, fall, and restoration as a warning against self-exaltation and the consequences of turning away from Go
Isaac Penington One More Tender Visitation to the Men of This Generation by Isaac Penington Isaac Penington passionately urges the people of his generation to consider their actions and attitudes towards those who follow God, emphasizing that mistreatment of God's people
Chuck Missler Esther #3 Ch. 5-7 by Chuck Missler In this sermon, the preacher focuses on the story of Esther from the Bible. He highlights a scene where the king wants to reward Mordecai, but Haman, who wants to hang Mordecai, co

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