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Daniel 7:13

Daniel 7:13 in Multiple Translations

In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence.

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

I saw in the night-visions, and, behold, there came with the clouds of heaven one like unto a son of man, and he came even to the ancient of days, and they brought him near before him.

I saw in visions of the night, and there was coming with the clouds of heaven one like a man, and he came to the one who was very old, and they took him near before him.

As I continued watching in my vision that I had that night I saw one like a son of man coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence.

As I behelde in visions by night, behold, one like the sonne of man came in the cloudes of heauen, and approched vnto the Ancient of dayes, and they brought him before him.

'I was seeing in the visions of the night, and lo, with the clouds of the heavens as a son of man was [one] coming, and unto the Ancient of Days he hath come, and before Him they have brought him near.

“I saw in the night visions, and behold, there came with the clouds of the sky one like a son of man, and he came even to the Ancient of Days, and they brought him near before him.

I saw in the night visions, and behold, one like the son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.

I beheld therefore in the vision of the night, and lo, one like the son of man came with the clouds of heaven, and he came even to the Ancient of days: and they presented him before him.

While I continued to see the vision that night, I saw someone who resembled a human being. He was coming closer to me, surrounded by clouds. Then he was taken to God, the one who had been living forever.

Study Highlights

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Berean Amplified Bible — Daniel 7:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 7:13 Interlinear (Deep Study)

BIB
HEB חָזֵ֤ה הֲוֵית֙ בְּ/חֶזְוֵ֣י לֵֽילְיָ֔/א וַ/אֲרוּ֙ עִם עֲנָנֵ֣י שְׁמַיָּ֔/א כְּ/בַ֥ר אֱנָ֖שׁ אָתֵ֣ה הֲוָ֑ה וְ/עַד עַתִּ֤יק יֽוֹמַיָּ/א֙ מְטָ֔ה וּ/קְדָמ֖וֹ/הִי הַקְרְבֽוּ/הִי
חָזֵ֤ה chăzâʼ H2370 to see Adj
הֲוֵית֙ hâvâʼ H1934 to be Adj
בְּ/חֶזְוֵ֣י chêzêv H2376 vision Adj | N-mp
לֵֽילְיָ֔/א lêylᵉyâʼ H3916 night Adj | Art
וַ/אֲרוּ֙ ʼărûw H718 behold! Adj | Part
עִם ʻim H5974 with Adj
עֲנָנֵ֣י ʻănan H6050 cloud Adj
שְׁמַיָּ֔/א shâmayin H8065 heaven Adj | Art
כְּ/בַ֥ר bar H1247 son Adj | N-ms
אֱנָ֖שׁ ʼĕnâsh H606 man Adj
אָתֵ֣ה ʼâthâh H858 to come Adj
הֲוָ֑ה hâvâʼ H1934 to be Adj
וְ/עַד ʻad H5705 till Adj | Prep
עַתִּ֤יק ʻattîyq H6268 ancient Adj
יֽוֹמַיָּ/א֙ yôwm H3118 day Adj | Art
מְטָ֔ה mᵉṭâʼ H4291 to reach Adj
וּ/קְדָמ֖וֹ/הִי qŏdâm H6925 before Adj | Prep | Suff
הַקְרְבֽוּ/הִי qᵉrêb H7127 to approach Adj | Suff
Hebrew Word Study

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Hebrew Word Reference — Daniel 7:13

חָזֵ֤ה chăzâʼ H2370 "to see" Adj
Chaza means to see or gaze, and can also mean to dream or seem. It is used to describe seeing something with your eyes or in a vision.
Definition: 1) to see, behold 1a)(P'al) 1a1) to see 1a2) to see, behold, witness 1a3) to behold (in a dream or vision) 1a4) customary, seemly (passive)
Usage: Occurs in 29 OT verses. KJV: behold, have (a dream), see, be wont. See also: Ezra 4:14; Daniel 4:10; Daniel 7:21.
הֲוֵית֙ hâvâʼ H1934 "to be" Adj
Similar to H1933, this word means 'to be' or 'to exist', but with a broader range of applications, as seen in Daniel and Ezra. It can describe something coming to pass or becoming known.
Definition: 1) to come to pass, become, be 1a) (P'al) 1a1) to come to pass 1a2) to come into being, arise, become, come to be 1a2a) to let become known (with participle of knowing) 1a3) to be
Usage: Occurs in 54 OT verses. KJV: be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would. See also: Ezra 4:12; Daniel 4:1; Daniel 7:23.
בְּ/חֶזְוֵ֣י chêzêv H2376 "vision" Adj | N-mp
This word means a sight or appearance, often referring to a vision or dream. It is used in the Bible to describe what people see, either physically or spiritually.
Definition: 1) vision, appearance 1a) vision 1b) appearance
Usage: Occurs in 12 OT verses. KJV: look, vision. See also: Daniel 2:19; Daniel 7:1; Daniel 7:20.
לֵֽילְיָ֔/א lêylᵉyâʼ H3916 "night" Adj | Art
Lael or night is also the name of an Israelite, possibly symbolizing the darkness or mystery surrounding this person's life or actions, as recorded in biblical history.
Definition: night
Usage: Occurs in 5 OT verses. KJV: night. See also: Daniel 2:19; Daniel 7:2; Daniel 7:13.
וַ/אֲרוּ֙ ʼărûw H718 "behold!" Adj | Part
This Hebrew word means to look or pay attention, like saying 'behold!' It's used to get someone's attention, similar to 'lo!' in English. It appears in various Bible verses, including Genesis and Isaiah.
Definition: behold, lo Aramaic of al.lay (אַלְלַי "woe!" H0480)
Usage: Occurs in 5 OT verses. KJV: behold, lo. See also: Daniel 7:2; Daniel 7:6; Daniel 7:13.
עִם ʻim H5974 "with" Adj
Means 'with' in the Bible, showing something is done together or at the same time, like in Genesis 1:26 where God says 'Let us make man in our image'.
Definition: 1) with 1a) together with, with 1b) with, during
Usage: Occurs in 20 OT verses. KJV: by, from, like, to(-ward), with. See also: Ezra 5:2; Daniel 4:12; Daniel 7:21.
עֲנָנֵ֣י ʻănan H6050 "cloud" Adj
This Hebrew word refers to a cloud that covers the sky, like a thundercloud. It is used in the Bible to describe the clouds that God uses to speak to his people. The KJV translates it as cloud.
Definition: cloud Aramaic of a.nan (עָנָן "cloud" H6051)
Usage: Occurs in 1 OT verses. KJV: cloud. See also: Daniel 7:13.
שְׁמַיָּ֔/א shâmayin H8065 "heaven" Adj | Art
This Aramaic word for heaven is similar to the Hebrew word, referring to the sky and the abode of God. It is used to describe the dwelling place of God in the Bible.
Definition: 1) heaven, heavens, sky 1a) visible sky 1b) Heaven (as abode of God)
Usage: Occurs in 35 OT verses. KJV: heaven. See also: Ezra 5:11; Daniel 4:12; Jeremiah 10:11.
כְּ/בַ֥ר bar H1247 "son" Adj | N-ms
This Aramaic word means son or grandson. In Matthew 16:17, Jesus calls Simon 'Bar-Jonah', meaning son of Jonah. It's also used in Mark 10:46 to describe Bartimaeus as the son of Timaeus.
Definition: son Aramaic of ben (בֵּן ": child" H1121)
Usage: Occurs in 7 OT verses. KJV: [idiom] old, son. See also: Ezra 5:1; Daniel 3:25; Daniel 7:13.
אֱנָ֖שׁ ʼĕnâsh H606 "man" Adj
A human being or mankind, used to describe people in general, as seen in Psalm 8 and Isaiah 52. This word refers to humans as individuals or collectively.
Definition: 1) man, human being 2) mankind (collective) Aramaic of e.nosh (אֱנוֹשׁ "human" H0582)
Usage: Occurs in 19 OT verses. KJV: man, [phrase] whosoever. See also: Ezra 4:11; Daniel 4:29; Daniel 7:13.
אָתֵ֣ה ʼâthâh H858 "to come" Adj
This Hebrew word means to arrive or come, and is used in phrases like 'maranatha', which means 'Lord, come'. It appears in the New Testament and is translated as 'come' or 'bring'.
Definition: 1) to come, arrive 1a) (P'al) to come 1b) (Aphel) to bring 1c) (Hophal) to be brought 2) used in the NT in the phrase "maranatha" -"Lord come" Aramaic of a.tah (אָתָה "to come" H0857)
Usage: Occurs in 15 OT verses. KJV: (be-) come, bring. See also: Ezra 4:12; Daniel 5:3; Daniel 7:22.
הֲוָ֑ה hâvâʼ H1934 "to be" Adj
Similar to H1933, this word means 'to be' or 'to exist', but with a broader range of applications, as seen in Daniel and Ezra. It can describe something coming to pass or becoming known.
Definition: 1) to come to pass, become, be 1a) (P'al) 1a1) to come to pass 1a2) to come into being, arise, become, come to be 1a2a) to let become known (with participle of knowing) 1a3) to be
Usage: Occurs in 54 OT verses. KJV: be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would. See also: Ezra 4:12; Daniel 4:1; Daniel 7:23.
וְ/עַד ʻad H5705 "till" Adj | Prep
This Hebrew word is similar to H5704, meaning until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Numbers when describing the Israelites' travels.
Definition: prep 1) even to, until, up to, during conj 2) until, up to the time that, ere that
Usage: Occurs in 31 OT verses. KJV: [idiom] and, at, for, (hither-) to, on till, (un-) to, until, within. See also: Ezra 4:21; Daniel 5:21; Daniel 7:28.
עַתִּ֤יק ʻattîyq H6268 "ancient" Adj
This word is used to describe something or someone that is very old or ancient. It is similar to H6267 and is used in the Bible to describe aged things.
Definition: ancient, advanced, aged, old, taken away Aramaic of at.tiq (עַתִּיק "ancient/taken" H6267)
Usage: Occurs in 3 OT verses. KJV: ancient. See also: Daniel 7:9; Daniel 7:13; Daniel 7:22.
יֽוֹמַיָּ/א֙ yôwm H3118 "day" Adj | Art
The word 'yom' is used in the Bible to refer to a 24-hour period, and when modified by a number, it always refers to a specific day. For example, 'three days' or 'forty days' would be translated using the word 'yom'. This word is an important part of the Bible's system of timekeeping.
Definition: 1) day 2) day always refers to a twenty-four hour period when the word is modified by a definite or cardinal number
Usage: Occurs in 15 OT verses. KJV: day (by day), time. See also: Ezra 4:15; Daniel 5:11; Daniel 7:22.
מְטָ֔ה mᵉṭâʼ H4291 "to reach" Adj
This Hebrew word means to reach or arrive at a place, like when the Israelites finally reached the Promised Land in Joshua 1:11.
Definition: 1) to reach, come upon, attain 1a) (P'al) 1a1) to reach, come to 1a2) to reach, extend 1a3) to come upon
Usage: Occurs in 8 OT verses. KJV: come, reach. See also: Daniel 4:8; Daniel 4:25; Daniel 7:22.
וּ/קְדָמ֖וֹ/הִי qŏdâm H6925 "before" Adj | Prep | Suff
Before something or someone, like in the book of Isaiah where it talks about things that happened before. It can also mean in front of or from the presence of, as seen in the story of Moses and the burning bush in Exodus.
Definition: 1) before, in front of 1a) before 1b) from before
Usage: Occurs in 38 OT verses. KJV: before, [idiom] from, [idiom] I (thought), [idiom] me, [phrase] of, [idiom] it pleased, presence. See also: Ezra 4:18; Daniel 5:13; Daniel 7:20.
הַקְרְבֽוּ/הִי qᵉrêb H7127 "to approach" Adj | Suff
To approach or draw near to someone or something, often in a physical or spiritual sense, as seen in Psalm 119:151 where the psalmist draws near to God's commandments. This word can also mean to offer or present something to someone.
Definition: 1) to approach, come near 1a) (P'al) to approach 1b) (Pael) to offer, draw near 1c) (Aphel) to be summoned
Usage: Occurs in 9 OT verses. KJV: approach, come (near, nigh), draw near. See also: Ezra 6:10; Daniel 3:26; Daniel 7:16.

Study Notes — Daniel 7:13

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Matthew 26:64 “You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”
2 Revelation 1:7 Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
3 Luke 21:27 At that time they will see the Son of Man coming in a cloud with power and great glory.
4 Revelation 14:14 And I looked and saw a white cloud, and seated on the cloud was One like the Son of Man, with a golden crown on His head and a sharp sickle in His hand.
5 Matthew 24:30 At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven, with power and great glory.
6 Mark 14:61–62 But Jesus remained silent and made no reply. Again the high priest questioned Him, “Are You the Christ, the Son of the Blessed One?” “I am,” said Jesus, “and you will see the Son of Man sitting at the right hand of Power and coming with the clouds of heaven.”
7 Mark 13:26 At that time they will see the Son of Man coming in the clouds with great power and glory.
8 Matthew 25:31 When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne.
9 John 3:13 No one has ascended into heaven except the One who descended from heaven—the Son of Man.
10 Revelation 1:13 and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.

Daniel 7:13 Summary

[Daniel 7:13 tells us about a vision of the Son of Man, who is like Jesus Christ, coming with the clouds of heaven to be with the Ancient of Days, who is God the Father. This shows us that Jesus has been given great power and authority by God, as we also see in Matthew 28:18. The Son of Man's approach to the Ancient of Days signifies a divine appointment, where God gives Jesus all authority, as seen in John 3:35. This verse helps us understand that Jesus is the one who will bring God's kingdom to earth, and He will rule with God's power and love.]

Frequently Asked Questions

Who is the One like the Son of Man in Daniel 7:13?

The One like the Son of Man is a Messianic figure, who is also referenced in the Gospel of Matthew 24:30 and Revelation 1:7, symbolizing Jesus Christ, the Son of God, who comes to establish God's kingdom on earth.

What does it mean for the Son of Man to come with the clouds of heaven?

Coming with the clouds of heaven signifies divine authority and power, as seen in Psalm 104:3, where God is described as one who 'makes the clouds His chariot', emphasizing the majesty and glory of God's presence.

Who is the Ancient of Days in Daniel 7:13?

The Ancient of Days refers to God the Father, who is eternal and unchanging, as seen in Hebrews 13:8, where it is written that 'Jesus Christ is the same yesterday, today, and forever', highlighting God's timeless nature and sovereignty.

What is the significance of the Son of Man being led into the presence of the Ancient of Days?

This act signifies the Son of Man's divine appointment and the transfer of authority from the Father to the Son, as seen in John 3:35, where it is written that 'the Father loves the Son and has given all things into His hands'.

Reflection Questions

  1. What does the image of the Son of Man coming with the clouds of heaven evoke in my heart and mind, and how does it relate to my understanding of God's power and majesty?
  2. How does the concept of the Ancient of Days, as the eternal and unchanging God, impact my perspective on time and my place in the world?
  3. In what ways can I, like the Son of Man, be led into the presence of the Father, and what does this mean for my daily life and relationship with God?
  4. What does the interaction between the Son of Man and the Ancient of Days reveal about the nature of God's kingdom and the role of Jesus Christ in it?

Gill's Exposition on Daniel 7:13

I saw in the night visions,.... Very probably the same night in which he had the dream and vision of the four beasts; but this that follows, being a new object presented, is introduced and prefaced

Jamieson-Fausset-Brown on Daniel 7:13

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. One like the Son of man - (see note, Ezekiel 2:1).

Matthew Poole's Commentary on Daniel 7:13

One like the Son of man; that is, the Messiah: this is the same with the stone, Daniel 2; he came with the clouds of heaven, , i.e. gloriously, swiftly, and terribly, . They brought him near before him: this relates to his ascension, , at which time, though King before, , yet now, and not before, he seems to receive his royal investiture for the protection of his church and the curbing of their enemies, which he says he had before, .

Trapp's Commentary on Daniel 7:13

Daniel 7:13 I saw in the night visions, and, behold, [one] like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.Ver. 13. I saw in the night visions, &c.] Here comes in the fifth monarchy, properly so called, the kingdom being wrested from the fourth tyrant. Well might Jerome call Daniel Polyhistora, the general historian. And, behold, one like the Son of man.] So Christ showed himseff often to the fathers, before his incarnation, for their confirmation in that article which, being the ground of his passion, was to be especially believed, for the foundation of Christian faith. Christ’ s Godhead also, another main article, is here not obscurely deciphered, while he is said to be like the Son of man; therefore he is more than a mere man. Again, he came with the clouds. Compare Matthew 24:30, "Then shall they see the Son of man coming in the clouds," as in his chariot of state. Add hereunto his solemn, glorious access unto the Father, that Ancient of days, that is, the eternal God, as being his co-equal, of the same nature, power, glory, &c., with his Father, and coeternal unto him. So the Lamb is said to approach to him that sat upon the throne to receive the book. And they brought him near before him.] The angels did, as great men’ s attendants are said to bring their masters to the courts. " Et qui asaistebant ei abtulerant eum:" - sic Cyprian. legit.

Ellicott's Commentary on Daniel 7:13

(13) The Son of man.—Hence our Saviour adopts the title which designates Him as Judge (Matthew 24:27, &c.). The title implies one descended from man; but as this Person is spoken of as being “like” one of human descent, it follows that He was not merely a man. The early Jewish and Christian interpretations that this is the Messiah are confirmed by our Saviour’s solemn appropriation of the title to Himself (Matthew 24:30). In this verse the judgment is supposed to have already taken place upon earth, and the Son of man comes in the clouds to claim His kingdom.

Adam Clarke's Commentary on Daniel 7:13

Verse 13. One like the Son of man came with the clouds of heaven] This most certainly points out the Lord Jesus, בר אנש bar enosh, the Son of miserable man; who took our nature upon him that he might redeem us unto himself. To prove himself to be the Messiah he applies, before the high priests, these words of the Prophet Daniel to himself Matthew 24:30. Near before him.] The Ancient of days.

Cambridge Bible on Daniel 7:13

9–14. The judgement on the Gentile powers. The scene is majestically conceived. Thrones are set for the heavenly powers, the assessors of the Judge: the Almighty Himself appears in the likeness of an aged man, seated on a throne of flame: angels in countless myriads stand in attendance around Him: and the books recording the deeds of the Gentile rulers are opened. The four beasts are given over to destruction: while a figure in human form is brought before the Almighty in the clouds of heaven, and receives from Him an everlasting dominion.

Barnes' Notes on Daniel 7:13

I saw in the night visions - Evidently in the same night visions, or on the same occasion, for the visions are connected. See Daniel 7:1, Daniel 7:7.

Whedon's Commentary on Daniel 7:13

13. The Son of man — Rather, “a son of man” (R.V.). There has been much discussion whether this refers to the coming of a personal Messiah or is merely a personification of the “saints of the Most

Sermons on Daniel 7:13

SermonDescription
Chuck Smith Jesus Is Coming Again by Chuck Smith This sermon delves into the book of Revelation, emphasizing the blessings that come from studying its prophecies. It explores the diverse prophecies regarding the Messiah's first a
Stephen Kaung The Results of Returning to Christ by Stephen Kaung In this sermon, the speaker begins by praying for God to search, purify, and possess the listeners. The theme of the sermon is summed up in the phrase "summing up all things in Chr
Art Katz The Radical Kingdom - Part 2 by Art Katz In this sermon, the preacher focuses on the story of Joshua and the city of Jericho. Joshua initially feels overwhelmed by the monumental task of conquering Jericho and doubts whet
Stephen Kaung The Heavenly Vision by Stephen Kaung In this sermon, the speaker emphasizes the importance of having a heavenly vision in the spiritual realm. He explains that without a vision, people become directionless and lack pu
J. Glyn Owen Jesus Christ Is Lord - Jesus' Witness to Himself by J. Glyn Owen In this sermon, the preacher focuses on the claims of Jesus Christ as stated in the Bible. Jesus claimed to be the bread of life, the light of the world, the door into the sheepfol
Keith Hartsell Becoming More Saint and Less Sinner by Keith Hartsell In this sermon, the speaker describes a hypothetical scenario of a multicultural crowd coming together to celebrate the name of Jesus. The speaker emphasizes the importance of prai
Jonathan Edwards Christ Exalted by Jonathan Edwards Jonathan Edwards preaches about the glorious exaltation of Jesus Christ above all evil in the work of redemption, emphasizing how Christ triumphs over Satan, guilt, corruption, aff

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