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Daniel 8:2

Daniel 8:2 in Multiple Translations

And in the vision I saw myself in the citadel of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal.

And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.

And I saw in the vision; now it was so, that when I saw, I was in Shushan the palace, which is in the province of Elam; and I saw in the vision, and I was by the river Ulai.

And I saw in the vision; and when I saw it, I was in the strong town Shushan, which is in the country of Elam; and in the vision I was by the water-door of the Ulai.

In my vision I looked around and saw I was in the castle at Susa in the province of Elam. In the vision I was beside the River Ulai.

And I saw in a vision, and when I sawe it, I was in the palace of Shushan, which is in the prouince of Elam, and in a vision me thought I was by the riuer of Vlai.

And I see in a vision, and it cometh to pass, in my seeing, and I [am] in Shushan the palace that [is] in Elam the province, and I see in a vision, and I have been by the stream Ulai.

I saw the vision. Now it was so, that when I saw, I was in the citadel of Susa, which is in the province of Elam. I saw in the vision, and I was by the river Ulai.

And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river Ulai.

Saw in my vision when I was in the castle of Susa, which is in the province of Elam: and I saw in the vision that I was over the gate of Ulai.

In that vision I was in Susa, the capital city of Elam Province. I was standing alongside the Ulai Canal.

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Berean Amplified Bible — Daniel 8:2

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 8:2 Interlinear (Deep Study)

BIB
HEB וָֽ/אֶרְאֶה֮ בֶּ/חָזוֹן֒ וַ/יְהִי֙ בִּ/רְאֹתִ֔/י וַ/אֲנִי֙ בְּ/שׁוּשַׁ֣ן הַ/בִּירָ֔ה אֲשֶׁ֖ר בְּ/עֵילָ֣ם הַ/מְּדִינָ֑ה וָ/אֶרְאֶה֙ בֶּֽ/חָז֔וֹן וַ/אֲנִ֥י הָיִ֖יתִי עַל אוּבַ֥ל אוּלָֽי
וָֽ/אֶרְאֶה֮ râʼâh H7200 Provider Conj | V-Qal-ConsecImperf-1cs
בֶּ/חָזוֹן֒ châzôwn H2377 vision Prep | N-ms
וַ/יְהִי֙ hâyâh H1961 to be Conj | V-Qal-ConsecImperf-3ms
בִּ/רְאֹתִ֔/י râʼâh H7200 Provider Prep | V-Qal-Inf-a | Suff
וַ/אֲנִי֙ ʼănîy H589 I Conj | Pron
בְּ/שׁוּשַׁ֣ן Shûwshan H7800 Susa Prep | N-proper
הַ/בִּירָ֔ה bîyrâh H1002 palace Art | N-fs
אֲשֶׁ֖ר ʼăsher H834 which Rel
בְּ/עֵילָ֣ם ʻÊylâm H5867 Elam Prep | N-proper
הַ/מְּדִינָ֑ה mᵉdîynâh H4082 province Art | N-fs
וָ/אֶרְאֶה֙ râʼâh H7200 Provider Conj | V-Qal-ConsecImperf-1cs
בֶּֽ/חָז֔וֹן châzôwn H2377 vision Prep | N-ms
וַ/אֲנִ֥י ʼănîy H589 I Conj | Pron
הָיִ֖יתִי hâyâh H1961 to be V-Qal-Perf-1cs
עַל ʻal H5921 upon Prep
אוּבַ֥ל ʼûwbâl H180 river N-ms
אוּלָֽי ʼÛwlay H195 Ulai N-proper
Hebrew Word Study

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Hebrew Word Reference — Daniel 8:2

וָֽ/אֶרְאֶה֮ râʼâh H7200 "Provider" Conj | V-Qal-ConsecImperf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
בֶּ/חָזוֹן֒ châzôwn H2377 "vision" Prep | N-ms
A vision or revelation from God, often received through dreams or prophecy. This word is used in the Bible to describe divine communication, like the visions received by prophets in the book of Isaiah.
Definition: 1) vision 1a) vision (in ecstatic state) 1b) vision (in night) 1c) vision, oracle, prophecy (divine communication) 1d) vision (as title of book of prophecy)
Usage: Occurs in 34 OT verses. KJV: vision. See also: 1 Samuel 3:1; Daniel 1:17; Psalms 89:20.
וַ/יְהִי֙ hâyâh H1961 "to be" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בִּ/רְאֹתִ֔/י râʼâh H7200 "Provider" Prep | V-Qal-Inf-a | Suff
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
וַ/אֲנִי֙ ʼănîy H589 "I" Conj | Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
בְּ/שׁוּשַׁ֣ן Shûwshan H7800 "Susa" Prep | N-proper
Shushan refers to a place in Persia where the Persian kings lived during winter, also meaning lily. It is mentioned in the Bible as the location of important events. The city was located on the river Ulai.
Definition: Shushan or Susa = "lily" the winter residence of the Persian kings; located on the river Ulai or Choaspes Also named: shu.shan.khi (שׁוּשַׁנְכָיֵא "Susa" H7801)
Usage: Occurs in 19 OT verses. KJV: Shushan. See also: Nehemiah 1:1; Esther 8:14; Daniel 8:2.
הַ/בִּירָ֔ה bîyrâh H1002 "palace" Art | N-fs
The Hebrew word for palace refers to a grand building, like King Solomon's palace in 1 Kings 7:1-12. It is a symbol of wealth and power.
Definition: 1) palace, castle 2) temple Aramaic equivalent: bi.ra (בִּירְתָא "citadel" H1001)
Usage: Occurs in 16 OT verses. KJV: palace. See also: 1 Chronicles 29:1; Esther 2:5; Daniel 8:2.
אֲשֶׁ֖ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בְּ/עֵילָ֣ם ʻÊylâm H5867 "Elam" Prep | N-proper
Elam refers to a son of Shem and his descendants, as well as a region, first mentioned in Genesis 10:22. The name means eternity. Elam is also the name of several Israelites, including one mentioned in Nehemiah 12:42.
Definition: § Elam = "eternity" a province east of Babylon and northeast of the lower Tigris
Usage: Occurs in 27 OT verses. KJV: Elam. See also: Genesis 10:22; Nehemiah 10:15; Isaiah 11:11.
הַ/מְּדִינָ֑ה mᵉdîynâh H4082 "province" Art | N-fs
Means a province or district, referring to a region or jurisdiction, like a judgeship or area ruled by a judge.
Definition: 1) province, district 1a) district 1b) province Aramaic equivalent: me.di.nah (מְדִינָה "province" H4083)
Usage: Occurs in 40 OT verses. KJV: ([idiom] every) province. See also: 1 Kings 20:14; Esther 8:5; Daniel 11:24.
וָ/אֶרְאֶה֙ râʼâh H7200 "Provider" Conj | V-Qal-ConsecImperf-1cs
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
בֶּֽ/חָז֔וֹן châzôwn H2377 "vision" Prep | N-ms
A vision or revelation from God, often received through dreams or prophecy. This word is used in the Bible to describe divine communication, like the visions received by prophets in the book of Isaiah.
Definition: 1) vision 1a) vision (in ecstatic state) 1b) vision (in night) 1c) vision, oracle, prophecy (divine communication) 1d) vision (as title of book of prophecy)
Usage: Occurs in 34 OT verses. KJV: vision. See also: 1 Samuel 3:1; Daniel 1:17; Psalms 89:20.
וַ/אֲנִ֥י ʼănîy H589 "I" Conj | Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
הָיִ֖יתִי hâyâh H1961 "to be" V-Qal-Perf-1cs
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אוּבַ֥ל ʼûwbâl H180 "river" N-ms
A stream or river in the Bible, often providing water and sustenance for people and animals. In the book of Genesis, it describes the rivers of Eden, and in Exodus, it describes the river that the Israelites crossed. The word is also used in Psalm 137:1.
Definition: stream, river
Usage: Occurs in 3 OT verses. KJV: river. See also: Daniel 8:2; Daniel 8:3; Daniel 8:6.
אוּלָֽי ʼÛwlay H195 "Ulai" N-proper
The name of a river in Persia, mentioned in the book of Daniel 8:2-16. The Ulai river played a significant role in the prophet Daniel's visions and dreams, as recorded in the Bible.
Definition: § Ulai = "my leaders (mighties)" river of Elam
Usage: Occurs in 2 OT verses. KJV: Ulai. See also: Daniel 8:2; Daniel 8:16.

Study Notes — Daniel 8:2

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Esther 1:2 In those days King Xerxes sat on his royal throne in the citadel of Susa.
2 Nehemiah 1:1 These are the words of Nehemiah son of Hacaliah: In the month of Chislev, in the twentieth year, while I was in the citadel of Susa,
3 Genesis 10:22 The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram.
4 Jeremiah 25:25 all the kings of Zimri, Elam, and Media;
5 Ezekiel 32:24 Elam is there with all her multitudes around her grave. All of them are slain, fallen by the sword— those who went down uncircumcised to the earth below, who once spread their terror in the land of the living. They bear their disgrace with those who descend to the Pit.
6 Esther 2:8 When the king’s command and edict had been proclaimed, many young women gathered at the citadel of Susa under the care of Hegai. Esther was also taken to the palace and placed under the care of Hegai, the custodian of the women.
7 Genesis 14:1 In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim
8 Daniel 8:3 Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later.
9 Daniel 7:15 I, Daniel, was grieved in my spirit, and the visions in my mind alarmed me.
10 Esther 9:11 On that day the number of those killed in the citadel of Susa was reported to the king,

Daniel 8:2 Summary

[In Daniel 8:2, the prophet Daniel sees himself in a vision standing in the citadel of Susa, beside the Ulai Canal. This verse is important because it shows that God can take us to different places and show us different things in our minds and hearts, just like He did with Daniel. As we read this verse, we can remember that God is always with us and wants to communicate with us, just like He did with Daniel (Psalm 139:7-10). We can also be encouraged to trust in God's sovereignty and control over all things, even when circumstances seem uncertain or unpredictable (Romans 8:28).]

Frequently Asked Questions

What is the significance of the citadel of Susa in Daniel 8:2?

The citadel of Susa was a key location in the Persian Empire, and Daniel's vision taking place there may indicate God's sovereignty over all earthly kingdoms, as seen in Daniel 4:17 and Isaiah 46:10.

Why does Daniel see himself beside the Ulai Canal in the vision?

The Ulai Canal may have been a real location in the citadel of Susa, but in the context of the vision, it could represent a boundary or a dividing line, separating the spiritual realm from the physical, much like the river in Ezekiel 47:1-12.

How does this vision relate to the rest of the book of Daniel?

This vision is a part of a series of visions and prophetic messages that Daniel receives, which ultimately point to the coming of Jesus Christ and the establishment of God's eternal kingdom, as seen in Daniel 2:44 and Revelation 11:15.

What can we learn about God's communication with His people from Daniel 8:2?

This verse shows that God can communicate with His people through visions and dreams, as seen in Genesis 37:5-11 and Joel 2:28, and that He often uses these means to reveal His plans and purposes to those who are willing to listen.

Reflection Questions

  1. What are some ways that God has spoken to you in the past, and how have you responded to His voice?
  2. How can you cultivate a deeper sense of awareness and sensitivity to God's presence in your life, just as Daniel did in this vision?
  3. What are some areas of your life where you feel like you are standing at a 'dividing line' or a point of decision, and how can you seek God's guidance and wisdom in those areas?
  4. How does this verse encourage you to trust in God's sovereignty and control over all things, even when circumstances seem uncertain or unpredictable?

Gill's Exposition on Daniel 8:2

And I saw in a vision,.... The following things: and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; not in reality, but so it seemed to him in the

Jamieson-Fausset-Brown on Daniel 8:2

And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai. When I saw ... I was at Shushan - Susa.

Matthew Poole's Commentary on Daniel 8:2

I was at Shushan; in his mind and thoughts, not bodily, and was by the river Ulai: some think he was locally there, being sent thither in embassy by Cyrus; but Daniel was now at Babylon, when it was besieged and taken, Daniel 5; he was only there in spirit, as the prophet Ezekiel saith he was in Jerusalem, . Now Daniel had this vision at Shushan, because their deliverance was to come by Cyrus the Persian or Elamite, for Elam is Persia. This city was called Shushan, i.e. a lily, for the pleasantness of it: such names they give also their cities in China. The river of Ulai; a river whose waters were so wholesome that they were carried far, and the king drank of no other.

Trapp's Commentary on Daniel 8:2

Daniel 8:2 And I saw in a vision; and it came to pass, when I saw, that I [was] at Shushan [in] the palace, which [is] in the province of Elam; and I saw in a vision, and I was by the river of Ulai.Ver. 2. I saw in a vision.] God revealed himself to men waking in vision, as well as in dreams, wherein the prophets saw things actually done, which hereby they knew were to be done. I was at Shushan.] Which signifieth a lily, so it was called for the pleasantness of the place: now it is called Valdac, of the poverty of the place. Here it was that Alexander found fifty thousand talents of gold, besides silver great store. It was once the royal seat of the kings of Persia, and gave name to the whole province Susiane. See Nehemiah 1:1 Esther 1:1. And I was by the river of Ulai.] Called by heathen authors Eulaeus, but better ολυαιος. It compassed the temple of Diana at Shushan round, and, as some say, the whole city. Pliny saith that the waters of this river were highly esteemed, so that the Persian kings drank thereof. Athenaeus. Pliny, lib. vi. cap. 27.

Ellicott's Commentary on Daniel 8:2

(2) At Shushan—i.e., Susa. At this time (see Records of the Past, vol. 1, p. 71, &c.) Susa was, as Daniel describes it, in the province of Elam; at a later period it became the capital of the Persian empire. Daniel was at Susa only in vision, he was not bodily transported thither. The Ulai is the river Eulæus, and is mentioned in connection with Susa in the inscription cited above.

Adam Clarke's Commentary on Daniel 8:2

Verse 2. I saw in a vision] Daniel was at this time in Shushan, which appears to have been a strong place, where the kings of Persia had their summer residence. It was the capital of the province of Elam or the Elymais; which province was most probably added to the Chaldean territories by Nebuchadnezzar; see Jeremiah 49:34-35. Here was Daniel's ordinary residence; and though here at this time, he, in vision, saw himself on the banks of the river Ulai. This is the same as the river Euleus, which divided Shushan or Susiana from Elymais.

Cambridge Bible on Daniel 8:2

2. And I saw in the vision; and it came to pass, when I saw, that I was in Shushan, the citadel, which is in Elam, the province; and I saw in the vision, and I was by the stream Ulai] The verse is awkwardly worded, and in part tautologous; its object is to describe where Daniel seemed to find himself in the vision. ‘Elam’ is the Heb. form of the Sumerian (or ‘Accadian’) Êlam-ma, ‘highland,’ which in Ass. assumed the fem. term. and became Êlamtu: it denoted originally (Delitzsch, Paradies, p. 320 f.) ‘the mountainous region beginning N. and E. of Susa, and corresponding roughly to the modern Khusistan.’ Persia proper was S. E. of it. It is mentioned frequently both in the O.T. (Genesis 10:22; Isaiah 11:11; Jeremiah 49:34, &c.), and also in the Assyrian Inscriptions: Anshan, or Anzan, the home of Cyrus, was the district in the S.-W. of Elam, bordering on what is now the lower course of the Tigris, but what in ancient times was the upper part of the Persian Gulf (called by the Assyrians the Nâr Marratum, or Bitter (salt) River)[318]. Shushan (Susa) was the capital of Elam. Asshurbanipal (b.c. 668–626) invaded Elam more than once, and has left a full and vivid account of the occasion on which he stormed and sacked Shushan (KB[319], ii. 203 ff.). Darius Hystaspis appears to have been the first Persian king who erected palaces at Shushan, or held his court there[320]; and from his time onwards, as the principal residence of the Persian kings (cf. Nehemiah 1:1; Esther 1:2, and passim), it held for nearly two centuries a commanding position in the ancient world. ‘From Susa, during this period, the peoples of W. Asia and E. Europe awaited their destiny; in the Apadâna tributary princes, ambassadors, and satraps, including the noblest of the Greeks, as Antalkidas (387 and 372), Pelopidas and Ismenias (367), did homage at the feet of the Great King. In the palaces of the citadel were enacted bloody harem-tragedies, in which eunuchs and women were the actors (Esther, Amytis, Amestris, Parysatis, Statira). Here Xerxes fell under the daggers of Artabanus and Aspamithras, and here Bagoas poisoned two kings’ (Billerbeck, Susa, p. 154). Susa was thus a suitable spot at which the seer should find himself in a vision that pourtrayed with some prominence both the rise and the fall of the Persian power (Daniel 8:3-7). See further, on Susa, p. 125 f. [318] Maspero, Struggle of the Nations (with Map), p. 30 f. [319] B. Eb. Schrader, Keilinschriftliche Bibliothek (transliterations and translations of Assyrian and Babylonian inscriptions), 1889–1900. [320] Billerbeck, Susa (1893), pp. 128, 129, 133 ff.For other instances of visionary transference to a distant locality, see Ezekiel 8:3 to Ezekiel 11:24, Ezekiel 40:2 ff. Shushan, the citadel] the standing title of Shushan in the O. T. (Nehemiah 1:1; Esther 1:2; Esther 1:5; Esther 2:3; Esther 2:5; Esther 2:8; Esther 3:15; Esther 8:14; Esther 9:6; Esther 9:11-12).

Barnes' Notes on Daniel 8:2

And I saw in a vision - I looked as the vision appeared to me; or I saw certain things represented to me in a vision. On the word vision, see the notes at Daniel 1:17.

Whedon's Commentary on Daniel 8:2

2. He dreams that he is in Shushan. This place is comparatively well known now.

Sermons on Daniel 8:2

SermonDescription
Carter Conlon A Call to Those Who Care About the Honor of God by Carter Conlon In this sermon, the preacher discusses the presence of thieves in the house of God in our generation, stealing the presence of God. He references Nehemiah chapter 13 verse 19, wher
Warren Wiersbe The Man Who Recognized Greatness by Warren Wiersbe In this sermon, the speaker emphasizes the importance of leadership in the work of God. He highlights examples from the Bible where God used leaders to accomplish His plans, such a
John Hunter Nehemiah - Service for God by John Hunter In this sermon, the speaker focuses on the importance of building a community rather than just physical walls. He emphasizes that it is not enough to protect what is inside, but to
Peter Maiden Will They Follow by Peter Maiden In this sermon, the speaker emphasizes the importance of having a clear objective in the work of God. He encourages the audience to think about their long-term and short-term goals
David Wilkerson A Call to Anguish (Text Transcription) by David Wilkerson David Wilkerson delivers a powerful sermon titled 'A Call to Anguish,' emphasizing the urgent need for true anguish in prayer and the church's current state of passivity. He lament
Zac Poonen Leadership Qualities of Nehemiah by Zac Poonen Zac Poonen emphasizes the leadership qualities of Nehemiah, highlighting his deep concern for the people and the state of Jerusalem, which ignited a burden in his heart. Nehemiah's
John F. Walvoord The Medes and the Persians by John F. Walvoord John F. Walvoord delves into the historical rise and fall of the Medes and the Persians, emphasizing their significant background in Biblical history spanning over two hundred year

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