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Daniel 8:1

Daniel 8:1 in Multiple Translations

In the third year of the reign of King Belshazzar, a vision appeared to me, Daniel, subsequent to the one that had appeared to me earlier.

In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.

In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me, Daniel, after that which appeared unto me at the first.

In the third year of the rule of Belshazzar the king, a vision was seen by me, Daniel, after the one I saw at first.

In the third year of King Belshazzar's reign I, Daniel, saw another vision after the one I had seen previously.

In the thirde yeere of the reigne of King Belshazzar, a vision appeared vnto mee, euen vnto me Daniel, after that which appeared vnto mee at the first.

'In the third year of the reign of Belshazzar the king, a vision hath appeared unto me — I Daniel — after that which had appeared unto me at the beginning.

In the third year of the reign of King Belshazzar, a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.

In the third year of the reign of king Belshazzar a vision appeared to me, even to me, Daniel, after that which appeared to me at the first.

In the third year of the reign of king Baltasar, a vision appeared to me. I Daniel, after what I had seen in the beginning,

During the third year that Belshazzar was the King of Babylonia, I had another vision.

Study Highlights

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Berean Amplified Bible — Daniel 8:1

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 8:1 Interlinear (Deep Study)

BIB
HEB בִּ/שְׁנַ֣ת שָׁל֔וֹשׁ לְ/מַלְכ֖וּת בֵּלְאשַׁצַּ֣ר הַ/מֶּ֑לֶךְ חָז֞וֹן נִרְאָ֤ה אֵלַ/י֙ אֲנִ֣י דָנִיֵּ֔אל אַחֲרֵ֛י הַ/נִּרְאָ֥ה אֵלַ֖/י בַּ/תְּחִלָּֽה
בִּ/שְׁנַ֣ת shâneh H8141 year Prep | N-fs
שָׁל֔וֹשׁ shâlôwsh H7969 three Adj
לְ/מַלְכ֖וּת malkûwth H4438 royalty Prep | N-fs
בֵּלְאשַׁצַּ֣ר Bêlshaʼtstsar H1112 Belshazzar N-proper
הַ/מֶּ֑לֶךְ melek H4428 King's Art | N-ms
חָז֞וֹן châzôwn H2377 vision N-ms
נִרְאָ֤ה râʼâh H7200 Provider V-Niphal-Perf-3ms
אֵלַ/י֙ ʼêl H413 to(wards) Prep | Suff
אֲנִ֣י ʼănîy H589 I Pron
דָנִיֵּ֔אל Dânîyêʼl H1840 Daniel N-proper
אַחֲרֵ֛י ʼachar H310 after Prep
הַ/נִּרְאָ֥ה râʼâh H7200 Provider Art | V-Niphal-Perf-3ms
אֵלַ֖/י ʼêl H413 to(wards) Prep | Suff
בַּ/תְּחִלָּֽה tᵉchillâh H8462 beginning Prep | N-fs
Hebrew Word Study

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Hebrew Word Reference — Daniel 8:1

בִּ/שְׁנַ֣ת shâneh H8141 "year" Prep | N-fs
This word also means a year, like when Abraham was 100 years old in Genesis 21. It is used to describe a period of time, age, or a lifetime.
Definition: 1) year 1a) as division of time 1b) as measure of time 1c) as indication of age 1d) a lifetime (of years of life) Aramaic equivalent: she.nah (שְׁנָה "year" H8140)
Usage: Occurs in 647 OT verses. KJV: [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly). See also: Genesis 1:14; Genesis 47:28; Numbers 7:35.
שָׁל֔וֹשׁ shâlôwsh H7969 "three" Adj
This Hebrew word means three or thrice, and is used to describe quantities or repetitions in the Bible. It appears in various forms, including three, third, and thirteen.
Definition: 1) three, triad 1a) 3, 300, third Aramaic equivalent: te.lat (תְּלָת "three" H8532)
Usage: Occurs in 381 OT verses. KJV: [phrase] fork, [phrase] often(-times), third, thir(-teen, -teenth), three, [phrase] thrice. Compare H7991 (שָׁלִישׁ). See also: Genesis 5:22; Joshua 1:11; 2 Kings 9:32.
לְ/מַלְכ֖וּת malkûwth H4438 "royalty" Prep | N-fs
Royalty or royal power refers to the authority and dominion of a king or queen, like Solomon's reign in Israel. It can also mean the kingdom or territory ruled by a monarch. The word is used in the Bible to describe sovereign power and authority.
Definition: 1) royalty, royal power, reign, kingdom, sovereign power 1a) royal power, dominion 1b) reign 1c) kingdom, realm Aramaic equivalent: mal.khu (מַלְכוּ "kingdom" H4437)
Usage: Occurs in 82 OT verses. KJV: empire, kingdom, realm, reign, royal. See also: Numbers 24:7; Esther 1:9; Psalms 45:7.
בֵּלְאשַׁצַּ֣ר Bêlshaʼtstsar H1112 "Belshazzar" N-proper
Belshazzar was a Babylonian king who lived during the time of Exile and Return, mentioned in Daniel 5:1. He was the son of Nebuchadnezzar and had Daniel interpret the writing on the wall. His name means Bel protect the king.
Definition: A man living at the time of Exile and Return, first mentioned at Dan.5.1; son of: Nebuchadnezzar (H5019) Also named: be.le.shats.tsar (בֵּֽלְאשַׁצַּר, בֵּלְשַׁאצַּר "Belshazzar" H1113) § Belshazzar = "Bel protect the king" king of Babylon at the time of its fall; he to whom Daniel interpreted the writing on the wall
Usage: Occurs in 1 OT verses. KJV: Belshazzar. See also: Daniel 8:1.
הַ/מֶּ֑לֶךְ melek H4428 "King's" Art | N-ms
This word refers to a king or royal person, like King David or King Saul. It can also describe something related to a king, like the King's Valley in Genesis. The Bible often uses this word to talk about the rulers of Israel.
Definition: King's (Valley) (Gen.14.17)
Usage: Occurs in 1919 OT verses. KJV: king, royal. See also: Genesis 14:1; Joshua 10:39; 1 Samuel 16:1.
חָז֞וֹן châzôwn H2377 "vision" N-ms
A vision or revelation from God, often received through dreams or prophecy. This word is used in the Bible to describe divine communication, like the visions received by prophets in the book of Isaiah.
Definition: 1) vision 1a) vision (in ecstatic state) 1b) vision (in night) 1c) vision, oracle, prophecy (divine communication) 1d) vision (as title of book of prophecy)
Usage: Occurs in 34 OT verses. KJV: vision. See also: 1 Samuel 3:1; Daniel 1:17; Psalms 89:20.
נִרְאָ֤ה râʼâh H7200 "Provider" V-Niphal-Perf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֵלַ/י֙ ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֲנִ֣י ʼănîy H589 "I" Pron
This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.
Definition: I (first pers. sing. -usually used for emphasis)
Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.
דָנִיֵּ֔אל Dânîyêʼl H1840 "Daniel" N-proper
Daniel was a man from the tribe of Judah, son of David and Abigail, and his name means God is my judge.
Definition: A man of the tribe of Judah living at the time of United Monarchy, first mentioned at 2Sa.3.3; son of: David (H1732) and Abigail (H0026); half-brother of: Amnon (H0550), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N); also called Daniel at 1Ch.3.1; Aramaic of kil.av (כִּלְאָב "Chileab" H3609) § Daniel = "God is my judge" 1) the 2nd son of David, by Abigail the Carmelitess 2) the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel 2a) also, 'Belteshazzar' (H1095 or H1096) 3) a priest of the line of Ithamar who sealed the covenant with Nehemiah
Usage: Occurs in 28 OT verses. KJV: Daniel. See also: 1 Chronicles 3:1; Daniel 1:21; Daniel 12:9.
אַחֲרֵ֛י ʼachar H310 "after" Prep
Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.
Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after
Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.
הַ/נִּרְאָ֥ה râʼâh H7200 "Provider" Art | V-Niphal-Perf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
אֵלַ֖/י ʼêl H413 "to(wards)" Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
בַּ/תְּחִלָּֽה tᵉchillâh H8462 "beginning" Prep | N-fs
In the Bible, this word means the start of something, like the beginning of a project or a new phase of life, as seen in Genesis and Psalms.
Definition: 1) beginning, first 1a) the first time 1b) from the beginning, in the beginning (with prep)
Usage: Occurs in 21 OT verses. KJV: begin(-ning), first (time). See also: Genesis 13:3; 2 Kings 17:25; Proverbs 9:10.

Study Notes — Daniel 8:1

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Daniel 11:4 But as soon as he is established, his kingdom will be broken up and parceled out toward the four winds of heaven. It will not go to his descendants, nor will it have the authority with which he ruled, because his kingdom will be uprooted and given to others.
2 Daniel 9:2 in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.
3 Daniel 7:28 Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.”
4 Daniel 10:2 In those days I, Daniel, was mourning for three full weeks.
5 Daniel 10:7 Only I, Daniel, saw the vision; the men with me did not see it, but a great terror fell upon them, and they ran and hid themselves.
6 Daniel 8:15 While I, Daniel, was watching the vision and trying to understand it, there stood before me one having the appearance of a man.
7 Daniel 7:1 In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account.
8 Daniel 7:15 I, Daniel, was grieved in my spirit, and the visions in my mind alarmed me.

Daniel 8:1 Summary

This verse tells us that Daniel had a vision from God during the third year of King Belshazzar's reign. It was a special message from God, and it came after Daniel had already received another vision (as mentioned in Daniel 7:1). This shows us that God can speak to us in different ways and at different times, like He did with other prophets in the Bible (such as in Isaiah 6:1 or Ezekiel 1:1). Just like Daniel, we can trust that God is always with us and wants to guide us, even when we don't understand what's happening in our lives (as promised in Jeremiah 29:11 or Romans 8:28).

Frequently Asked Questions

What is the significance of the third year of King Belshazzar's reign in Daniel 8:1?

The third year of King Belshazzar's reign is significant because it marks a specific time period in which Daniel received a vision from God, similar to how God spoke to prophets in other times and places, such as in Isaiah 6:1 or Ezekiel 1:1.

How does this vision relate to the one Daniel had earlier?

The vision in Daniel 8:1 is subsequent to the one Daniel had earlier, implying a progression or continuation of God's revelation to Daniel, much like the progression of revelation seen in the book of Revelation, where each vision builds upon the previous one.

What can we learn from Daniel's experience of receiving visions from God?

Daniel's experience teaches us that God can speak to us in various ways, including through visions and dreams, as seen in Job 33:15 or Acts 2:17, and that we should be attentive to His voice and seek to understand His message.

How does this verse set the stage for the rest of the chapter?

This verse sets the stage for the rest of the chapter by introducing Daniel's vision and establishing the context in which it takes place, much like how the first verse of a chapter in the Gospel of John sets the stage for the rest of the book.

Reflection Questions

  1. What are some ways in which God has spoken to you in the past, and how have you responded to His voice?
  2. How can you cultivate a deeper awareness of God's presence and guidance in your life, like Daniel did in this verse?
  3. What are some areas of your life where you need God's guidance and wisdom, and how can you seek His counsel like Daniel did?
  4. How does this verse encourage you to trust in God's sovereignty and timing, even when you don't understand what's happening in your life?

Gill's Exposition on Daniel 8:1

In the third year of the reign of King Belshazzar,.... Which some say (t) was the last year of his reign; but, according to Ptolemy's canon, he reigned seventeen years; and so says Josephus (u);

Jamieson-Fausset-Brown on Daniel 8:1

In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.

Matthew Poole's Commentary on Daniel 8:1

DANIEL CHAPTER 8 Daniel’ s vision of the ram and he goat, . The days of suspension of the daily sacrifice, and desolation of the sanctuary, ,14. Gabriel comforteth Daniel, and interpreteth the vision, . This follows then in time after the former. Those things that were meet for the Chaldees to know are recorded by Daniel in that tongue; but now he writes in Hebrew, which lasts to the end of the book, because these things relate to the church of Christ, Jew and Gentile, to the end of the world. In the other vision he speaks of all the four monarchies, here only of the three first; this vision being both as a part and a comment upon the first.

Trapp's Commentary on Daniel 8:1

Daniel 8:1 In the third year of the reign of king Belshazzar a vision appeared unto me, [even unto] me Daniel, after that which appeared unto me at the first.Ver. 1. In the third year of the reign of king Belshazzar.] Which was his last year, when Babylon was closely besieged: therefore Daniel was not now really at Shushan, but in vision only. A vision appeared unto me.] While waking likely: and for further explication of the former vision, whereof because Daniel made so good use, ampliorem gratiam accipit, saith Oecolampadius, he now receiveth further grace.

Ellicott's Commentary on Daniel 8:1

VIII (1) The Hebrew language is here resumed. The visions recorded in the remaining portion of the book having no connection with Babylon, the Chaldee dialect is dropped. Third year.—Most probably, not long before the end of his reign. This vision is supplementary to the one recorded in the preceding chapter, giving various details respecting the second and third empires there omitted, showing also how a “little horn” is to grow out of the third as well as out of the fourth empire. At the first—i.e., earlier. (Comp. Daniel 9:21.)

Adam Clarke's Commentary on Daniel 8:1

CHAPTER VIII This chapter contains Daniel's vision of the ram and he-goat, 1-14; referring, as explained by the angel, to the Persian and Grecian monarchies, 15-26. The little horn mentioned in the ninth verse, (or fierce king, as interpreted in the twenty-third,) is supposed by some to denote Antiochus Epiphanes; but seems more properly to apply to the Roman power in general, by which the polity and temple of the Jews were destroyed, on account of the great transgressions of these ancient people of God; and particularly because of their very obstinate and unaccountable rejection of the glorious doctrines of Christianity, which had been preached among them by Jesus Christ and his apostles, and the truth of which God had attested "by signs and wonders, and by divers miracles and gifts of the Holy Ghost." Daniel is then informed of the two thousand and three hundred prophetic days (that is, years) which must elapse before the sanctuary be cleansed; or, in other words, before righteousness shall prevail over the whole earth. This period is supposed, with considerable probability to have had its commencement when Alexander the Great invaded Asia, in the year before Christ 334. This will bring the close of it to about the end of the SIXTH chiliad of the world; when, as already observed, some astonishing changes are expected to take place in the moral condition of the human race; when the power of Antichrist, both Papal and Mohammedan, shall be totally annihilated, and universal dominion given to the saints of the Most High. The chapter concludes with the distress of Daniel on account of the fearful judgments with which his country should be visited in after ages, 27. NOTES ON CHAP. VIII Verse 1. In the third year of the reign of - Belshazzar] We now come once more to the Hebrew, the Chaldee part of the book being finished. As the Chaldeans had a particular interest both in the history and prophecies from Daniel 2:4 to the end of Da 7:28, the whole is written in Chaldee, but as the prophecies which remain concern times posterior to the Chaldean monarchy, and principally relate to the Church and people of God generally, they are written in the Hebrew language, this being the tongue in which God chose to reveal all his counsels given under the Old Testament relative to the New.

Cambridge Bible on Daniel 8:1

1. In the third year &c.] See the note on Daniel 7:1. at the first] properly, at the beginning (Genesis 13:3; Genesis 41:21; Genesis 43:18; Genesis 43:20). The reference is to ch. 7 where the first of Daniel’s visions is recorded.

Barnes' Notes on Daniel 8:1

In the third year of the reign of king Belshazzar - In regard to Belshazzar, see Intro. to Dan. 5 Section II.

Whedon's Commentary on Daniel 8:1

1. If this were the third year of Belshazzar’s co-regency, this vision chronologically preceded the narration of chap. v while coming two years later than that of chap. 7.

Sermons on Daniel 8:1

SermonDescription
Chuck Smith Daniel 7-8 by Chuck Smith This sermon delves into the detailed prophecies given to Daniel in chapters 7 and 8, outlining the rise and fall of world-dominating empires such as Babylon, Medo-Persia, Greece, a
Willie Mullan (Daniel) Daniel's Second Vision by Willie Mullan In this sermon, the speaker discusses the visions that Daniel had regarding the four great world empires. The speaker refers to the image in Daniel chapter 2, which represented the
Denis Lyle Superpowers in Conflict by Denis Lyle Denis Lyle preaches on the prophetic vision in Daniel 8, highlighting the conflict between two great world powers, the Medo-Persian Empire symbolized by a ram and the Greek Empire
Zac Poonen From Babylon to Jerusalem - (Daniel) ch.11 & 12 by Zac Poonen In this sermon, the speaker focuses on Daniel chapter 11 and the continuation of the angel Gabriel's message to Daniel. The chapter recounts historical events that were to take pla
David Wilkerson Americas Last Days - Part 1 by David Wilkerson In this sermon, the preacher discusses four specific judgments that God inflicts on nations. He believes that these judgments have already started and will continue to accelerate u
Carter Conlon Why Should I Pray for What Seems to Be Impossible? by Carter Conlon In this sermon, the speaker emphasizes how God often allows situations to become hopeless before intervening and bringing glory to His name. He gives examples from the Bible, such
Chuck Smith (Through the Bible) Jeremiah 28-30 by Chuck Smith In this sermon, the preacher emphasizes the importance of following God's path rather than pursuing worldly desires. He warns that the end result of following worldly desires is de

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