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Daniel 9:10

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Daniel 9:10 in Multiple Translations

Berean Standard Bible BSB

and have not obeyed the voice of the LORD our God to walk in His laws, which He set before us through His servants the prophets.

King James Version KJV

Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

American Standard Version ASV

neither have we obeyed the voice of Jehovah our God, to walk in his laws, which he set before us by his servants the prophets.

Bible in Basic English BBE

And have not given ear to the voice of the Lord our God to go in the way of his laws which he put before us by the mouth of his servants the prophets.

Free Bible Version FBV

We have not obeyed what you, the Lord God, have told us. We have not followed your law that you gave us through your servants the prophets.

Geneva Bible 1599 GNV

For we haue not obeyed the voyce of the Lord our God, to walke in his lawes, which he had laide before vs by the ministerie of his seruants the Prophets.

Young's Literal Translation YLT

and have not hearkened to the voice of Jehovah our God, to walk in His laws, that He hath set before us by the hand of His servants the prophets;

World English Bible WEB

We haven’t obeyed the LORD our God’s voice, to walk in his laws, which he set before us by his servants the prophets.

Noah Webster Bible WBS

Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

Douay-Rheims 1899 DRV

And we have not hearkened to the voice of the Lord our God, to walk in his law, which he set before us by his servants the prophets.

Translation for Translators T4T

Yahweh our God, when you gave your laws to your prophets who served you, and they told us to conduct our lives according to those laws, we did not ◄listen to/heed► you.

Study Highlights

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Berean Amplified Bible — Daniel 9:10

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Daniel 9:10 Interlinear (Deep Study)

BIB
HEB וְ/לֹ֣א שָׁמַ֔עְנוּ בְּ/ק֖וֹל יְהוָ֣ה אֱלֹהֵ֑י/נוּ לָ/לֶ֤כֶת בְּ/תֽוֹרֹתָי/ו֙ אֲשֶׁ֣ר נָתַ֣ן לְ/פָנֵ֔י/נוּ בְּ/יַ֖ד עֲבָדָ֥י/ו הַ/נְּבִיאִֽים
וְ/לֹ֣א lôʼ H3808 not Conj | Part
שָׁמַ֔עְנוּ shâmaʻ H8085 to hear V-Qal-Perf-1cp
בְּ/ק֖וֹל qôwl H6963 voice Prep | N-ms
יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper
אֱלֹהֵ֑י/נוּ ʼĕlôhîym H430 God N-mp | Suff
לָ/לֶ֤כֶת yâlak H3212 to walk Prep | V-Qal-Inf-a
בְּ/תֽוֹרֹתָי/ו֙ tôwrâh H8451 instruction Prep | N-fp | Suff
אֲשֶׁ֣ר ʼăsher H834 which Rel
נָתַ֣ן nâthan H5414 to give V-Qal-Perf-3ms
לְ/פָנֵ֔י/נוּ pânîym H6440 face Prep | N-cp | Suff
בְּ/יַ֖ד yâd H3027 hand Prep | N-cs
עֲבָדָ֥י/ו ʻebed H5650 servant/slave N-mp | Suff
הַ/נְּבִיאִֽים nâbîyʼ H5030 prophet Art | N-mp
Hebrew Word Study

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Hebrew Word Reference — Daniel 9:10

וְ/לֹ֣א lôʼ H3808 "not" Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
שָׁמַ֔עְנוּ shâmaʻ H8085 "to hear" V-Qal-Perf-1cp
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
בְּ/ק֖וֹל qôwl H6963 "voice" Prep | N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֵ֑י/נוּ ʼĕlôhîym H430 "God" N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לָ/לֶ֤כֶת yâlak H3212 "to walk" Prep | V-Qal-Inf-a
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בְּ/תֽוֹרֹתָי/ו֙ tôwrâh H8451 "instruction" Prep | N-fp | Suff
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Definition: 1) law, direction, instruction 1a) instruction, direction (human or divine) 1a1) body of prophetic teaching 1a2) instruction in Messianic age 1a3) body of priestly direction or instruction 1a4) body of legal directives 1b) law 1b1) law of the burnt offering 1b2) of special law, codes of law 1c) custom, manner 1d) the Deuteronomic or Mosaic Law
Usage: Occurs in 213 OT verses. KJV: law. See also: Genesis 26:5; Nehemiah 8:7; Psalms 1:2.
אֲשֶׁ֣ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
נָתַ֣ן nâthan H5414 "to give" V-Qal-Perf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
לְ/פָנֵ֔י/נוּ pânîym H6440 "face" Prep | N-cp | Suff
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
בְּ/יַ֖ד yâd H3027 "hand" Prep | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
עֲבָדָ֥י/ו ʻebed H5650 "servant/slave" N-mp | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
הַ/נְּבִיאִֽים nâbîyʼ H5030 "prophet" Art | N-mp
A prophet is someone who speaks for God, like a spokesperson. This word is used in the Bible to describe true and false prophets, like those in 1 and 2 Kings.
Definition: 1) spokesman, speaker, prophet 1a) prophet 1b) false prophet 1c) heathen prophet Aramaic equivalent: ne.vi (נְבִיא "prophet" H5029)
Usage: Occurs in 288 OT verses. KJV: prophecy, that prophesy, prophet. See also: Genesis 20:7; 2 Kings 24:2; Psalms 51:2.

Study Notes — Daniel 9:10

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Daniel 9:6 We have not listened to Your servants the prophets, who spoke in Your name to our kings, leaders, and fathers, and to all the people of the land.
2 2 Kings 18:12 This happened because they did not listen to the voice of the LORD their God, but violated His covenant—all that Moses the servant of the LORD had commanded—and would neither listen nor obey.
3 Nehemiah 9:13–17 You came down on Mount Sinai and spoke with them from heaven. You gave them just ordinances, true laws, and good statutes and commandments. You revealed to them Your holy Sabbath and gave them commandments and statutes and laws through Your servant Moses. In their hunger You gave them bread from heaven; in their thirst You brought them water from the rock. You told them to go in and possess the land which You had sworn to give them. But they and our fathers became arrogant and stiff-necked and did not obey Your commandments. They refused to listen and failed to remember the wonders You performed among them. They stiffened their necks and appointed a leader to return them to their bondage in Egypt. But You are a forgiving God, gracious and compassionate, slow to anger and rich in loving devotion, and You did not forsake them.
4 Ezra 9:10–11 And now, our God, what can we say after this? For we have forsaken the commandments that You gave through Your servants the prophets, saying: ‘The land that you are entering to possess is a land polluted by the impurity of its peoples and the abominations with which they have filled it from end to end.
5 2 Kings 17:13–15 Yet through all His prophets and seers, the LORD warned Israel and Judah, saying, “Turn from your wicked ways and keep My commandments and statutes, according to the entire Law that I commanded your fathers and delivered to you through My servants the prophets.” But they would not listen, and they stiffened their necks like their fathers, who did not believe the LORD their God. They rejected His statutes and the covenant He had made with their fathers, as well as the decrees He had given them. They pursued worthless idols and themselves became worthless, going after the surrounding nations that the LORD had commanded them not to imitate.
6 Hebrews 1:1 On many past occasions and in many different ways, God spoke to our fathers through the prophets.

Daniel 9:10 Summary

This verse is saying that the people of Israel did not listen to or obey God's commands, which He gave to them through His prophets. As a result, they faced the consequences of their disobedience. This is a reminder to us to listen to and obey God's voice, as He speaks to us through His Word, the Bible, and through the Holy Spirit (John 10:27, Romans 8:14). By obeying God's commands, we can show our love and respect for Him, and we can avoid the negative consequences of disobedience.

Frequently Asked Questions

What does it mean to obey the voice of the Lord our God?

Obeying the voice of the Lord our God means to listen and respond to His instructions and commands, as given through His Word and His servants the prophets, as seen in Daniel 9:10 and Deuteronomy 13:4.

Why is it important to walk in God's laws?

Walking in God's laws is important because it shows our love and obedience to Him, and it is a key part of our relationship with Him, as Jesus taught in John 14:15 and as seen in Psalm 119:1-3.

How do we know what God's laws are?

God's laws are given to us through His Word, the Bible, and through the teachings of His servants the prophets, as mentioned in Daniel 9:10 and seen in Isaiah 8:20 and Acts 17:11.

What happens when we do not obey God's voice?

When we do not obey God's voice, we can expect to face the consequences of our disobedience, as seen in Daniel 9:10-12 and in other passages such as Leviticus 26:14-39 and Deuteronomy 28:15-68.

Reflection Questions

  1. What are some ways that I have not obeyed the voice of the Lord my God in my own life, and what steps can I take to repent and obey Him?
  2. How can I better listen to and respond to God's instructions and commands in my daily life?
  3. What are some of God's laws that I need to be more mindful of and obedient to, and how can I apply them in practical ways?
  4. In what ways have I seen the consequences of disobedience in my own life or in the lives of others, and how can I learn from these experiences to obey God more fully?

Gill's Exposition on Daniel 9:10

Neither have we obeyed the voice of the Lord our God,.... Speaking in the law, and by his prophets; for what was spoken there, and by them, should have been considered, not as the word of man, but as

Jamieson-Fausset-Brown on Daniel 9:10

Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

Matthew Poole's Commentary on Daniel 9:10

To be large in, 1. Confession of sin, especially in a day of humiliation, is no vain repetition, for we offend commonly in being slight and perfunctory in our confessions; and God will have all out, and make us own it. 2. It was God’ s mercy not only to give his people a law, which he did solemnly by Moses, but set it plainly and powerfully before them, and set it home upon them by the expositions and applications of all the prophets, for this was their work.

Trapp's Commentary on Daniel 9:10

Daniel 9:10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.Ver. 10. Neither have we obeyed.] See on Daniel 9:6. The voice of the Lord our God] It is the Lord who speaketh in and by his ministers. This because men either know not or weigh not, they run another way when God calleth to them, as young Samuel did.

Cambridge Bible on Daniel 9:10

10. obeyed (lit. hearkened to) the voice, &c.] So Exodus 15:26; Exodus 19:5; and especially in Deut. (as Deuteronomy 4:30, Deuteronomy 9:23, Deuteronomy 28:1-2; Deuteronomy 28:15), and Jer. (as Jeremiah 3:13, Jeremiah 9:13, Jeremiah 44:23). Cf. with this verse Bar 1:18; Bar 2:10. to walk in his laws] Cf. Jeremiah 26:4; Jeremiah 32:23; Jeremiah 44:10; Jeremiah 44:23. which he set before us] See Deuteronomy 4:8; Deuteronomy 11:32; Jeremiah 9:13; Jeremiah 44:10, and esp. Jeremiah 26:4 (cf. the last clause).

Barnes' Notes on Daniel 9:10

Neither have we obeyed the voice of the Lord - The commands of God as made known by the prophets, Daniel 9:6.

Whedon's Commentary on Daniel 9:10

10, 11. Having disobeyed persistently the written law, the penalty of disobedience, which God had confirmed by an oath, had to be inflicted.

Sermons on Daniel 9:10

SermonDescription
David Wilkerson God Is Trying to Get at That Thing in You by David Wilkerson In this sermon, the preacher, inspired by the Spirit of God, reveals the reason for the ruin of the city. He explains that sin was the cause, specifically the mixing of the holy se
Chuck Smith Israel's Unfaithfulness by Chuck Smith In this sermon, Pastor Chuck Smith addresses the issue of Israel's unfaithfulness to God. He begins by expressing his frustration and lack of words in response to their repeated di
Roy Hession Revival in the Book of Ezra - Part 4 by Roy Hession In this sermon, the speaker discusses the journey of Ezra and a group of 4,000 people who returned to Jerusalem with him. They faced the vulnerability of carrying a large amount of
David Shirley Progress of Redemption #10 by David Shirley In this sermon, the speaker discusses the period of time when God spoke through the prophets, which lasted for about four to five hundred years from 840 BC to 420 BC. The major the
Leonard Ravenhill (Hebrews) 1-Overview-1 by Leonard Ravenhill In this sermon, the preacher begins by discussing the book of Revelation and its portrayal of the end times. He expresses sorrow over the degradation and perversion in society, emp
Leonard Ravenhill The Voice of God by Leonard Ravenhill In this sermon, the preacher emphasizes the importance of examining our motives rather than just our actions. He shares a personal story of listening to a preacher who spoke about
Paris Reidhead Christ Explains the Law by Paris Reidhead In this sermon, the speaker begins by referencing Matthew chapter 5 and the importance of understanding Jesus' intentions at Calvary. The sermon focuses on the proper interpretatio
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