Deuteronomy 12:26
Deuteronomy 12:26 in Multiple Translations
But you are to take your holy things and your vow offerings and go to the place the LORD will choose.
Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose:
Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which Jehovah shall choose;
But the holy things which you have, and the offerings of your oaths, you are to take to the place which will be marked out by the Lord:
Take your holy sacrifices and the offerings to fulfill your vows and go to the place the Lord will choose.
But thine holy things which thou hast, and thy vowes thou shalt take vp, and come vnto the place which the Lord shall chuse.
'Only, thy holy things which thou hast, and thy vows, thou dost take up, and hast gone in unto the place which Jehovah doth choose,
Only your holy things which you have, and your vows, you shall take and go to the place which the LORD shall choose.
Only thy holy things which thou hast, and thy vows, thou shalt take, and go to the place which the LORD shall choose:
But the things which thou hast sanctified and vowed to the Lord, thou shalt take, and shalt come to the place which the Lord shall choose:
“But the sacred offerings that Yahweh has told you to give and the other offerings that you yourselves decide to give, you must take to the place that Yahweh will choose.
Berean Amplified Bible — Deuteronomy 12:26
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 12:26 Interlinear (Deep Study)
BIB
HEB
רַ֧ק
קָֽדָשֶׁ֛י/ךָ
אֲשֶׁר
יִהְי֥וּ
לְ/ךָ֖
וּ/נְדָרֶ֑י/ךָ
תִּשָּׂ֣א
וּ/בָ֔אתָ
אֶל
הַ/מָּק֖וֹם
אֲשֶׁר
יִבְחַ֥ר
יְהוָֽה
רַ֧ק
raq
H7535
except
DirObjM
קָֽדָשֶׁ֛י/ךָ
qôdesh
H6944
Holy Place
N-mp | Suff
אֲשֶׁר
ʼăsher
H834
which
Rel
יִהְי֥וּ
hâyâh
H1961
to be
V-Qal-Imperf-3mp
לְ/ךָ֖
Prep | Suff
וּ/נְדָרֶ֑י/ךָ
neder
H5088
vow
Conj | N-mp | Suff
תִּשָּׂ֣א
nâsâʼ
H5375
to lift
V-Qal-Imperf-2ms
וּ/בָ֔אתָ
bôwʼ
H935
Lebo
Conj | V-Qal-2ms
אֶל
ʼêl
H413
to(wards)
Prep
הַ/מָּק֖וֹם
mâqôwm
H4725
place
Art | N-ms
אֲשֶׁר
ʼăsher
H834
which
Rel
יִבְחַ֥ר
bâchar
H977
to choose
V-Qal-Imperf-3ms
יְהוָֽה
Yᵉhôvâh
H3068
The Lord
N-proper
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 12:26
רַ֧ק
raq
H7535
"except"
DirObjM
This Hebrew word means 'except' or 'only', used to limit or emphasize something, like in Exodus 12:11 where it says to eat the Passover meal in haste, with nothing but your clothes on. It can also mean 'but' or 'nevertheless'.
Definition: 1) only, altogether, surely 1a) only 1b) only, nought but, altogether (in limitation) 1c) save, except (after a negative) 1d) only, altogether, surely (with an affirmative) 1e) if only, provided only (prefixed for emphasis) 1f) only, exclusively (for emphasis)
Usage: Occurs in 107 OT verses. KJV: but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise. See also: Genesis 6:5; Joshua 13:14; Psalms 32:6.
קָֽדָשֶׁ֛י/ךָ
qôdesh
H6944
"Holy Place"
N-mp | Suff
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִהְי֥וּ
hâyâh
H1961
"to be"
V-Qal-Imperf-3mp
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
לְ/ךָ֖
""
Prep | Suff
וּ/נְדָרֶ֑י/ךָ
neder
H5088
"vow"
Conj | N-mp | Suff
A vow is a promise made to God, like the one Jephthah made in Judges 11:30-31. It can also refer to the thing promised, such as an offering. Vows are recorded in the Bible as important commitments.
Definition: vow, votive offering
Usage: Occurs in 57 OT verses. KJV: vow(-ed). See also: Genesis 28:20; Deuteronomy 12:11; Psalms 22:26.
תִּשָּׂ֣א
nâsâʼ
H5375
"to lift"
V-Qal-Imperf-2ms
In the Bible, this Hebrew word means to lift or raise something, and it's used in many ways, like lifting a burden or raising someone's status. It appears in books like Genesis and Isaiah, often talking about God lifting people up. It's about supporting or carrying something or someone.
Definition: : raise/take_up 1) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Usage: Occurs in 609 OT verses. KJV: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield. See also: Genesis 4:13; Numbers 4:2; 1 Samuel 14:3.
וּ/בָ֔אתָ
bôwʼ
H935
"Lebo"
Conj | V-Qal-2ms
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/מָּק֖וֹם
mâqôwm
H4725
"place"
Art | N-ms
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Definition: 1) standing place, place 1a) standing place, station, post, office 1b) place, place of human abode 1c) city, land, region 1d) place, locality, spot 1e) space, room, distance 1f) region, quarter, direction 1g) give place to, instead of
Usage: Occurs in 379 OT verses. KJV: country, [idiom] home, [idiom] open, place, room, space, [idiom] whither(-soever). See also: Genesis 1:9; Deuteronomy 12:3; 1 Kings 20:24.
אֲשֶׁר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
יִבְחַ֥ר
bâchar
H977
"to choose"
V-Qal-Imperf-3ms
To choose or select is the meaning of this Hebrew word, which appears in Deuteronomy. It can also mean to be chosen or elected. The KJV translates it as 'choose' or 'acceptable'.
Definition: 1) to choose, elect, decide for 1a) (Qal) to choose 1b) (Niphal) to be chosen 1c) (Pual) to be chosen, selected
Usage: Occurs in 162 OT verses. KJV: acceptable, appoint, choose (choice), excellent, join, be rather, require. See also: Genesis 6:2; 2 Kings 23:27; Psalms 25:12.
יְהוָֽה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
Study Notes — Deuteronomy 12:26
Show Verse Quote Highlights
- Context
- Cross References
- Deuteronomy 12:26 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Deuteronomy 12:26
- Jamieson-Fausset-Brown on Deuteronomy 12:26
- Matthew Poole's Commentary on Deuteronomy 12:26
- Trapp's Commentary on Deuteronomy 12:26
- Ellicott's Commentary on Deuteronomy 12:26
- Cambridge Bible on Deuteronomy 12:26
- Sermons on Deuteronomy 12:26
Context — One Place for Worship
24You must not eat the blood; pour it on the ground like water.
25Do not eat it, so that it may go well with you and your children after you, because you will be doing what is right in the eyes of the LORD.
26But you are to take your holy things and your vow offerings and go to the place the LORD will choose.
27Present the meat and blood of your burnt offerings on the altar of the LORD your God. The blood of your other sacrifices must be poured out beside the altar of the LORD your God, but you may eat the meat. 28Be careful to obey all these things I command you, so that it may always go well with you and your children after you, because you will be doing what is good and right in the eyes of the LORD your God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Numbers 18:19 | All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the LORD for you and your offspring.” |
| 2 | Numbers 5:9–10 | Every sacred contribution the Israelites bring to the priest shall belong to him. Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.” |
| 3 | Deuteronomy 12:11 | then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice offerings you vow to the LORD. |
| 4 | Deuteronomy 12:21 | If the place where the LORD your God chooses to put His Name is too far from you, then you may slaughter any of the herd or flock He has given you, as I have commanded you, and you may eat it within your gates whenever you want. |
| 5 | 1 Samuel 1:21–24 | Then Elkanah and all his house went up to make the annual sacrifice to the LORD and to fulfill his vow, but Hannah did not go. “After the boy is weaned,” she said to her husband, “I will take him to appear before the LORD and to stay there permanently.” “Do what you think is best,” her husband Elkanah replied, “and stay here until you have weaned him. Only may the LORD confirm His word.” So Hannah stayed and nursed her son until she had weaned him. Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh. |
| 6 | Deuteronomy 12:6 | To that place you are to bring your burnt offerings and sacrifices, your tithes and heave offerings, your vow offerings and freewill offerings, as well as the firstborn of your herds and flocks. |
| 7 | Psalms 66:13–15 | I will enter Your house with burnt offerings; I will fulfill my vows to You— the vows that my lips promised and my mouth spoke in my distress. I will offer You fatlings as burnt offerings, with the fragrant smoke of rams; I will offer bulls and goats. Selah |
| 8 | Deuteronomy 12:17–18 | Within your gates you must not eat the tithe of your grain or new wine or oil, the firstborn of your herds or flocks, any of the offerings that you have vowed to give, or your freewill offerings or special gifts. Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates. Rejoice before the LORD your God in all you do, |
| 9 | Leviticus 22:18–33 | “Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering, must offer an unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf. You must not present anything with a defect, because it will not be accepted on your behalf. When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable. You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as an offering made by fire to the LORD. You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow. You are not to present to the LORD an animal whose testicles are bruised, crushed, torn, or cut; you are not to sacrifice them in your land. Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’” Then the LORD said to Moses, “When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as an offering made by fire to the LORD. But you must not slaughter an ox or a sheep on the same day as its young. When you sacrifice a thank offering to the LORD, offer it so that it may be acceptable on your behalf. It must be eaten that same day. Do not leave any of it until morning. I am the LORD. You are to keep My commandments and practice them. I am the LORD. You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you, who brought you out of the land of Egypt to be your God. I am the LORD.” |
| 10 | Genesis 28:20 | Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear, |
Deuteronomy 12:26 Summary
[Deuteronomy 12:26 is telling us to bring our best offerings to God in the place He chooses, which is a way of showing Him respect and love. This is similar to what we see in Exodus 20:24, where God instructs the Israelites to build an altar to Him wherever He records His name. By doing so, we are following God's plan for worship and putting Him first in our lives. As we read in John 4:24, true worship is about honoring God with our hearts and lives, and this verse is reminding us to do just that.]
Frequently Asked Questions
What does it mean to take our holy things and vow offerings to the place the Lord will choose?
This refers to bringing our sacred offerings and vows to the location where God has chosen to dwell, as seen in Deuteronomy 12:26, emphasizing the importance of worshiping God in the way He has prescribed, similar to the instruction in Exodus 20:24 to build an altar to the Lord wherever He records His name.
How does this verse relate to the concept of sacrifice in the Bible?
The idea of taking holy things and vow offerings to the place the Lord will choose highlights the significance of sacrifice as an act of worship, as seen in Leviticus 1:1-17, where the Israelites were instructed to offer various sacrifices to the Lord, demonstrating their devotion and obedience to Him.
What is the significance of the Lord choosing a specific place for worship?
The Lord choosing a specific place for worship, as mentioned in Deuteronomy 12:26, emphasizes God's sovereignty and the importance of worshiping Him in the way He has ordained, as also seen in Psalm 78:68, where the Lord chose Mount Zion as His dwelling place.
How does this verse apply to our lives today as Christians?
While the specific instructions in Deuteronomy 12:26 were given to the Israelites, the principle of worshiping God in the way He has prescribed still applies to us today, as seen in John 4:24, where Jesus teaches that true worshipers must worship God in spirit and truth.
Reflection Questions
- What are some 'holy things' in my life that I can dedicate to the Lord, and how can I present them to Him in a way that is pleasing to Him?
- In what ways can I demonstrate my commitment to worshiping God in the way He has prescribed, just as the Israelites were instructed to do in Deuteronomy 12:26?
- How can I balance my desire for personal expression in worship with the importance of following God's prescribed ways, as seen in Scripture?
- What are some areas in my life where I need to surrender to God's sovereignty, just as the Israelites were required to go to the place the Lord would choose, and how can I trust in His goodness and wisdom?
Gill's Exposition on Deuteronomy 12:26
Only thy holy things which thou hast,.... Which the Targums of Onkelos and Jonathan interpret of the tithe of their holy things, and Aben Ezra of their burnt offerings and peace offerings; they seem
Jamieson-Fausset-Brown on Deuteronomy 12:26
Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: Only thy holy things which thou hast.
Matthew Poole's Commentary on Deuteronomy 12:26
The holy things, mentioned before, ,11,17, which thou hast consecrated to God.
Trapp's Commentary on Deuteronomy 12:26
Deuteronomy 12:26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose:Ver. 26. Go unto the place.] Far off though it be, yet go thou must thither with thy sacrifices; though at home thou mayest kill and eat for thine own repast and refreshing.
Ellicott's Commentary on Deuteronomy 12:26
(26) Only thy holy things . . . and thy vows.—The holy things probably mean the firstlings, which were necessarily holy, and must be made burnt offerings (Deuteronomy 12:6). The second tithe was also considered holy. The first tithe, or ordinary provision for the Levites (see Numbers 18), was not considered holy. The vows might be either burnt offerings or peace offerings.
Cambridge Bible on Deuteronomy 12:26
I. First Division of the Laws: on Worship and Religious Institutions—Deuteronomy 12:2 to Deuteronomy 16:17, Deuteronomy 16:21 to Deuteronomy 17:7 Some 16 laws occupying because of their subject the premier place in the Code. 2–28. The Law of the One Altar and its Corollary As we have seen the law of One Sanctuary for Israel was, in the circumstances of that people in the 7th century, an inevitable consequence from the prophetic proclamation of One God for Israel. For the practice of worshipping Him at many shrines, sanctioned by Himself in the earlier period of Israel’s settlement, had, especially as many of the sites chosen were those of the Canaanite worship of local Ba‘alim, tended to break up the people’s belief in His Unity. He became to their minds many Jehovahs (see above on Deuteronomy 6:4); and at the same time their conceptions of Him were degraded by the confusion of His attributes with those of the deities to whose shrines He had succeeded. Therefore as the Unity of Jehovah and His ethical character are the burden of the Miṣ ?wah or Charge introductory to the Code it is appropriate that the first of the laws should be that abolishing the custom of sacrifice at many sanctuaries and limiting His ritual to a single altar. Note, too, how this is immediately followed by a warning against the worship of other gods (Deuteronomy 12:29-31); and that the next laws (Deuteronomy 12:32 to Deuteronomy 13:18) deal with those who entice, or are enticed, to that worship. Nothing could more clearly show how urgently the concentration of the worship of Jehovah was required in the interest of faith in His Unity and in His spiritual nature. How thoroughly such a law contradicts the earlier legislation about altars, as well as the divinely sanctioned practice of sacrifice in Israel after the settlement; and how far it is incompatible with the corresponding laws in P, will appear in the notes. The chapter has some obvious editorial insertions disturbing the connection (Deuteronomy 12:3; Deuteronomy 12:15-16; Deuteronomy 12:32); but there are besides repetitions of the central injunction of the law in the same or similar phraseology and introduced or followed by different reasons for it.
A careful analysis shows that these are not due to the discursiveness of one writer, but are statements of the same law from different writers of the same religious school. This conclusion is confirmed by the prevalence in Deuteronomy 12:2-12 of the Pl. and in Deuteronomy 12:13-28 of the Sg. form of address. But even within Deuteronomy 12:2-12 there is a double statement of the central injunction; on the other hand in Deuteronomy 12:13-28 the repetitions are either clearly editorial insertions, or due to the necessity of repeating the central injunction of the law in a practical corollary permitting the non-sacrificial enjoyment of flesh to Israelites, too far from the One Altar to be able regularly to consecrate it there.
Sermons on Deuteronomy 12:26
| Sermon | Description | |
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Bristol Conference 1975-09 Nehemiah - His Problem by Stan Ford | In this sermon, the speaker focuses on the character of Nehemiah and his problem. Nehemiah is described as a concerned, charitable, cheerful, and courageous man. The speaker sugges |
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A Bible Portrait of Christian Motherhood by J.R. Miller | J.R. Miller presents a profound exploration of Christian motherhood through the story of Hannah, emphasizing her unwavering faith and dedication to nurturing her child, Samuel. He |
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Hebron Dedication - Part 2 by Bakht Singh | In this sermon, the speaker emphasizes the importance of having a genuine love for God's house. He repeatedly expresses his love for the place and habitation of God's house. The sp |
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The Standing Ordinances of Religion by J.H. Newman | J.H. Newman preaches about the importance of adhering to the Standing Ordinances of Religion, emphasizing the perpetuation of doctrines through ordinances, the embodiment of unseen |
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Epistle 285 by George Fox | George Fox preaches about the importance of focusing our minds on Jesus, the invisible God, and His son Jesus Christ during gatherings, to feel His presence in life, light, power, |
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Jabbok by David Wilkerson | In this sermon, Reverend David Wilkerson speaks about the power of faith and victorious living in Jesus Christ. He emphasizes that judgment must begin in the house of the Lord and |
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God's New Thing by Brother Yun | In this sermon, the speaker emphasizes that the most important thing is to recognize that Jesus loves us and to put our trust in Him. He shares personal stories of hardship and per |