Psalms 66:13
Psalms 66:13 in Multiple Translations
I will enter Your house with burnt offerings; I will fulfill my vows to You—
I will go into thy house with burnt offerings: I will pay thee my vows,
I will come into thy house with burnt-offerings; I will pay thee my vows,
I will come into your house with burned offerings, I will make payment of my debt to you,
I will come to your Temple with burnt offerings; I will fulfill my promises to you,
I will go into thine House with burnt offrings, and will pay thee my vowes,
I enter Thy house with burnt-offerings, I complete to Thee my vows,
I will come into your temple with burnt offerings. I will pay my vows to you,
I will go into thy house with burnt-offerings: I will pay thee my vows,
Yahweh, I will bring to your temple offerings that are to be completely burned on the altar; I will offer to you what I promised.
Berean Amplified Bible — Psalms 66:13
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Psalms 66:13 Interlinear (Deep Study)
BIB
HEB
אָב֣וֹא
בֵיתְ/ךָ֣
בְ/עוֹל֑וֹת
אֲשַׁלֵּ֖ם
לְ/ךָ֣
נְדָרָֽ/י
אָב֣וֹא
bôwʼ
H935
Lebo
V-Qal-Imperf-1cs
בֵיתְ/ךָ֣
bayith
H1004
place
N-ms | Suff
בְ/עוֹל֑וֹת
ʻôlâh
H5930
burnt offering
Prep | N-fp
אֲשַׁלֵּ֖ם
shâlam
H7999
to complete
V-Piel-Imperf-1cs
לְ/ךָ֣
Prep | Suff
נְדָרָֽ/י
neder
H5088
vow
N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Psalms 66:13
אָב֣וֹא
bôwʼ
H935
"Lebo"
V-Qal-Imperf-1cs
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
בֵיתְ/ךָ֣
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
בְ/עוֹל֑וֹת
ʻôlâh
H5930
"burnt offering"
Prep | N-fp
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
אֲשַׁלֵּ֖ם
shâlam
H7999
"to complete"
V-Piel-Imperf-1cs
This verb means to be at peace or to make peace with someone. It is used in the Bible to describe a state of safety or friendship. In the KJV, it is translated as 'make amends' or 'be at peace'.
Definition: 1) to be complete, be sound 1a) (Qal) 1a1) to be complete, be finished, be ended 1a2) to be sound, be uninjured 1b) (Piel) 1b1) to complete, finish 1b2) to make safe 1b3) to make whole or good, restore, make compensation 1b4) to make good, pay 1b5) to requite, recompense, reward 1c) (Pual) 1c1) to be performed 1c2) to be repaid, be requited 1d) (Hiphil) 1d1) to complete, perform 1d2) to make an end of Aramaic equivalent: she.lam (שְׁלֵם "be complete" H8000)
Usage: Occurs in 107 OT verses. KJV: make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, [idiom] surely. See also: Genesis 44:4; Psalms 7:5; Psalms 22:26.
לְ/ךָ֣
""
Prep | Suff
נְדָרָֽ/י
neder
H5088
"vow"
N-mp | Suff
A vow is a promise made to God, like the one Jephthah made in Judges 11:30-31. It can also refer to the thing promised, such as an offering. Vows are recorded in the Bible as important commitments.
Definition: vow, votive offering
Usage: Occurs in 57 OT verses. KJV: vow(-ed). See also: Genesis 28:20; Deuteronomy 12:11; Psalms 22:26.
Study Notes — Psalms 66:13
Show Verse Quote Highlights
- Context
- Cross References
- Psalms 66:13 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Psalms 66:13
- Jamieson-Fausset-Brown on Psalms 66:13
- Trapp's Commentary on Psalms 66:13
- Adam Clarke's Commentary on Psalms 66:13
- Cambridge Bible on Psalms 66:13
- Barnes' Notes on Psalms 66:13
- Whedon's Commentary on Psalms 66:13
- Sermons on Psalms 66:13
Context — Make a Joyful Noise
11You led us into the net; You laid burdens on our backs.
12You let men ride over our heads; we went through fire and water, but You brought us into abundance.
13I will enter Your house with burnt offerings; I will fulfill my vows to You—
14the vows that my lips promised and my mouth spoke in my distress. 15I will offer You fatlings as burnt offerings, with the fragrant smoke of rams; I will offer bulls and goats. SelahCross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Psalms 100:4 | Enter His gates with thanksgiving and His courts with praise; give thanks to Him and bless His name. |
| 2 | Psalms 56:12 | Your vows are upon me, O God; I will render thank offerings to You. |
| 3 | Ecclesiastes 5:4 | When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow. |
| 4 | Psalms 116:17–19 | I will offer to You a sacrifice of thanksgiving and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all His people, in the courts of the LORD’s house, in your midst, O Jerusalem. Hallelujah! |
| 5 | Psalms 116:14 | I will fulfill my vows to the LORD in the presence of all His people. |
| 6 | Psalms 118:19 | Open to me the gates of righteousness, that I may enter and give thanks to the LORD. |
| 7 | Hebrews 13:15 | Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name. |
| 8 | Nahum 1:15 | Look to the mountains— the feet of one who brings good news, who proclaims peace! Celebrate your feasts, O Judah; fulfill your vows. For the wicked will never again march through you; they will be utterly cut off. |
| 9 | Jonah 2:9 | But I, with the voice of thanksgiving, will sacrifice to You. I will fulfill what I have vowed. Salvation is from the LORD!” |
| 10 | Deuteronomy 12:11–12 | then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all the choice offerings you vow to the LORD. And you shall rejoice before the LORD your God—you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, since he has no portion or inheritance among you. |
Psalms 66:13 Summary
Psalms 66:13 is about worshiping and giving thanks to God for His blessings and provision. The psalmist is saying that they will come to God's house, which is the temple, and offer burnt offerings as a way of showing their gratitude. This is similar to what we see in Leviticus 1:1-17, where the burnt offering is a symbol of complete dedication to God. We can apply this to our own lives by finding ways to express our gratitude to God, such as through prayer, singing, or serving others, and by being mindful of the commitments we make to Him, as seen in Matthew 5:33-37.
Frequently Asked Questions
What does it mean to enter God's house with burnt offerings?
In the context of Psalms 66:13, entering God's house with burnt offerings refers to worshiping and giving thanks to God through sacrifices, as seen in Leviticus 1:1-17, which describes the burnt offering as a symbol of complete dedication to God.
How does this verse relate to making vows to God?
This verse shows that the psalmist is committed to fulfilling their vows to God, which they made in a time of distress, as mentioned in Psalms 66:14, and this is reminiscent of Ecclesiastes 5:4-5, which warns against making vows lightly.
What is the significance of fulfilling vows to God?
Fulfilling vows to God, as seen in Psalms 66:13, demonstrates faithfulness and obedience to God, and is a way of showing gratitude and trust in His provision, as seen in Deuteronomy 23:21-23, which emphasizes the importance of keeping vows made to God.
How can we apply this verse to our own lives?
We can apply this verse by recognizing the importance of worship, gratitude, and faithfulness in our relationship with God, and by being mindful of the vows and commitments we make to Him, as seen in Matthew 5:33-37, which teaches about the importance of integrity and honesty in our words and actions.
Reflection Questions
- What are some ways that I can express my gratitude to God for His blessings in my life, just like the psalmist in Psalms 66:13?
- How can I ensure that I am being faithful in fulfilling my commitments to God, and what are the consequences of not doing so, as warned in Ecclesiastes 5:4-5?
- What are some vows or promises that I have made to God, and how can I make sure to keep them, as seen in Psalms 66:14?
- How can I balance the desire to make vows and promises to God with the warning against making vows lightly, as seen in Ecclesiastes 5:4-5?
Gill's Exposition on Psalms 66:13
I will go into thy house with burnt offerings,.... The psalmist here represents the saints and faithful in those times, who being delivered out of all their troubles, and brought into a large, free,
Jamieson-Fausset-Brown on Psalms 66:13
I will go into thy house with burnt offerings: I will pay thee my vows I will go into thy house with burnt offerings: I will pay thee my vows, I will pay thee my vows. He speaks as personifying the elect nation.
Trapp's Commentary on Psalms 66:13
Psalms 66:13 I will go into thy house with burnt offerings: I will pay thee my vows,Ver. 13. I will go into thine house, &c.] I will begin to others in that public solemn thanksgiving, and not grudge at the cost; I will be Vir gregis, as the he-goat before the flocks, Jeremiah 50:8.
Adam Clarke's Commentary on Psalms 66:13
Verse 13. I will go into thy house with burnt-offerings] Now that thou hast restored us to our own land, and established us in it, we will establish thy worship, and offer all the various kinds of sacrifices required by thy law. I will pay thee my vows] We often vowed, if thou wouldst deliver us from our bondage, to worship and serve thee alone: now thou hast heard our prayers, and hast delivered us; therefore will we fulfil our engagements to thee. The old Psalter gives this a pious turn: - I sall yelde till the my woues, that is, the vowes of louying (praising) the; whilk vowes my lipes divisid sayand, that I am noght, and thou arte all: and I hafe nede of the, noght thou of me. This is a right distinction - It is certainly a good distinction, and it is strictly true. The all-sufficient God needs not his creatures.
Cambridge Bible on Psalms 66:13
13–15. The people’s leader and representative enters the Temple to pay the vows which he made in the hour of national distress.
Barnes' Notes on Psalms 66:13
I will go into thy house with burnt-offeriings - To thy temple - the place of worship. This is language designed to represent the feelings and the purpose of the people.
Whedon's Commentary on Psalms 66:13
13. I will go into thy house—Here begins the closing division of the psalm.
Sermons on Psalms 66:13
| Sermon | Description | |
|---|---|---|
|
Hebron Dedication - Part 2 by Bakht Singh | In this sermon, the speaker emphasizes the importance of having a genuine love for God's house. He repeatedly expresses his love for the place and habitation of God's house. The sp |
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The Burdens of Ravenhill - Part 3 (Compilation) by Leonard Ravenhill | In this sermon transcript, the speaker, Brother Ravenhill, engages in a conversation with a man named Brother Singh about the procedure in his church service. Brother Singh describ |
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How You Can Walk in the Spirit by Bill Bright | In this sermon, the speaker shares a personal experience of saving his son from falling and relates it to how God saves us from spiritual falls. He emphasizes the importance of let |
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Our God Can Fix Anything - Part 1 by David Wilkerson | Pastor Wilkerson of Times Square Church welcomes worshippers from various nationalities and encourages them to draw closer to Jesus through worship and preaching. The sermon emphas |
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Garments of Praise by Ben Crandall | This sermon emphasizes the importance of praising God and being clothed with the 'garments of praise' instead of the 'spirit of heaviness.' It highlights how praise lifts faith, re |
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Habitation! by Leonard Ravenhill | In this sermon, the speaker discusses the structure of a church service and the different elements that make up the first three hours and the second three hours. The first three ho |
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The Closet, Our Test of Devotion by Alan Bartley | This sermon emphasizes the importance of spending dedicated time in prayer and seeking God's presence in the closet, drawing from the experiences of Wilbur Chapman and insights on |