Deuteronomy 13:11
Deuteronomy 13:11 in Multiple Translations
Then all Israel will hear and be afraid, and will never again do such a wicked thing among you.
And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
And all Israel shall hear, and fear, and shall do no more any such wickedness as this is in the midst of thee.
And all Israel, hearing of it, will be full of fear, and no one will again do such evil as this among you.
Then every Israelite will hear about it and be afraid, and won't ever do such an evil thing among you.
That all Israel may heare and feare, and doe no more any such wickednesse as this among you.
and all Israel do hear and fear, and add not to do like this evil thing in thy midst.
All Israel shall hear, and fear, and shall not do any more wickedness like this among you.
And all Israel shall hear, and fear, and shall do no more any such wickedness as this is, among you.
That all Israel hearing may fear, and may do no more any thing like this.
When they are executed, all the Israeli people will hear what happened, and they will become afraid, and none of them will do such an evil thing again.
Berean Amplified Bible — Deuteronomy 13:11
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 13:11 Interlinear (Deep Study)
BIB
HEB
וּ/סְקַלְתּ֥/וֹ
בָ/אֲבָנִ֖ים
וָ/מֵ֑ת
כִּ֣י
בִקֵּ֗שׁ
לְ/הַדִּֽיחֲ/ךָ֙
מֵ/עַל֙
יְהוָ֣ה
אֱלֹהֶ֔י/ךָ
הַ/מּוֹצִיאֲ/ךָ֛
מֵ/אֶ֥רֶץ
מִצְרַ֖יִם
מִ/בֵּ֥ית
עֲבָדִֽים
וּ/סְקַלְתּ֥/וֹ
çâqal
H5619
to stone
Conj | V-Qal-2ms | Suff
בָ/אֲבָנִ֖ים
ʼeben
H68
stone
Prep | N-fp
וָ/מֵ֑ת
mûwth
H4191
to die
Conj | V-Qal-3ms
כִּ֣י
kîy
H3588
for
Conj
בִקֵּ֗שׁ
bâqash
H1245
to seek
V-Piel-Perf-3ms
לְ/הַדִּֽיחֲ/ךָ֙
nâdach
H5080
to banish
Prep | V-Hiphil-Inf-a | Suff
מֵ/עַל֙
ʻal
H5921
upon
Prep | Prep
יְהוָ֣ה
Yᵉhôvâh
H3068
The Lord
N-proper
אֱלֹהֶ֔י/ךָ
ʼĕlôhîym
H430
God
N-mp | Suff
הַ/מּוֹצִיאֲ/ךָ֛
yâtsâʼ
H3318
to come out
Art | V-Hiphil | Suff
מֵ/אֶ֥רֶץ
ʼerets
H776
land
Prep | N-cs
מִצְרַ֖יִם
Mitsrayim
H4714
Egypt
N-proper
מִ/בֵּ֥ית
bayith
H1004
place
Prep | N-ms
עֲבָדִֽים
ʻebed
H5650
servant/slave
N-mp
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 13:11
וּ/סְקַלְתּ֥/וֹ
çâqal
H5619
"to stone"
Conj | V-Qal-2ms | Suff
This Hebrew word means to stone someone to death, like in the case of someone who broke the law in the Old Testament. It can also mean to free a place from stones.
Definition: 1) to stone (to death), put to death by stoning 1a) (Qal) to pelt with stones, stone to death 1b) (Niphal) to be stoned to death 1c) (Piel) 1c1) to stone, pelt with stones 1c2) to free from stones (of vineyard, highway) 1d) (Pual) to be stoned to death
Usage: Occurs in 20 OT verses. KJV: (cast, gather out, throw) stone(-s), [idiom] surely. See also: Exodus 8:22; Joshua 7:25; Isaiah 5:2.
בָ/אֲבָנִ֖ים
ʼeben
H68
"stone"
Prep | N-fp
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
וָ/מֵ֑ת
mûwth
H4191
"to die"
Conj | V-Qal-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
בִקֵּ֗שׁ
bâqash
H1245
"to seek"
V-Piel-Perf-3ms
This Hebrew verb means to seek or search for something. In Psalm 105:4, it's used to encourage seeking God's face. It's also used in 1 Samuel 28:8 where Saul seeks a medium.
Definition: 1) to seek, require, desire, exact, request 1a) (Piel) 1a1) to seek to find 1a2) to seek to secure 1a3) to seek the face 1a4) to desire, demand 1a5) to require, exact 1a6) to ask, request 1b) (Pual) to be sought
Usage: Occurs in 215 OT verses. KJV: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for). See also: Genesis 31:39; Esther 7:7; Psalms 4:3.
לְ/הַדִּֽיחֲ/ךָ֙
nâdach
H5080
"to banish"
Prep | V-Hiphil-Inf-a | Suff
To banish or drive away, used in various contexts, such as expelling someone from a community, as seen in the story of David and Absalom.
Definition: 1) to impel, thrust, drive away, banish 1a) (Qal) 1a1) to impel 1a2) to thrust away, banish 1b) (Niphal) 1b1) to be impelled 1b2) to be thrust out, be banished 1b2a) banished, outcast (participle) 1b3) to be driven away 1b4) to be thrust away, thrust aside 1c) (Pual) to be thrust into 1c1) thrust (participle) 1d) (Hiphil) 1d1) to thrust, move, impel 1d2) to thrust out, banish 1d3) to thrust away, thrust aside 1e) (Hophal) to be chased, be hunted 1e1) chased, hunted (participle)
Usage: Occurs in 51 OT verses. KJV: banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw. See also: Deuteronomy 4:19; Isaiah 27:13; Psalms 5:11.
מֵ/עַל֙
ʻal
H5921
"upon"
Prep | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
יְהוָ֣ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֔י/ךָ
ʼĕlôhîym
H430
"God"
N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
הַ/מּוֹצִיאֲ/ךָ֛
yâtsâʼ
H3318
"to come out"
Art | V-Hiphil | Suff
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
מֵ/אֶ֥רֶץ
ʼerets
H776
"land"
Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
מִצְרַ֖יִם
Mitsrayim
H4714
"Egypt"
N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
מִ/בֵּ֥ית
bayith
H1004
"place"
Prep | N-ms
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
עֲבָדִֽים
ʻebed
H5650
"servant/slave"
N-mp
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.
Study Notes — Deuteronomy 13:11
Show Verse Quote Highlights
Context — Idolaters to Be Put to Death
9Instead, you must surely kill him. Your hand must be the first against him to put him to death, and then the hands of all the people.
10Stone him to death for trying to turn you away from the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.
11Then all Israel will hear and be afraid, and will never again do such a wicked thing among you.
12If, regarding one of the cities the LORD your God is giving you to inhabit, you hear it said 13that wicked men have arisen from among you and have led the people of their city astray, saying, “Let us go and serve other gods” (which you have not known),Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 19:20 | Then the rest of the people will hear and be afraid, and they will never again do anything so evil among you. |
| 2 | Deuteronomy 17:13 | Then all the people will hear and be afraid, and will no longer behave arrogantly. |
| 3 | 1 Timothy 5:20 | But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin. |
| 4 | Proverbs 21:11 | When a mocker is punished, the simple gain wisdom; and when a wise man is instructed, he acquires knowledge. |
| 5 | Proverbs 19:25 | Strike a mocker, and the simple will beware; rebuke the discerning man, and he will gain knowledge. |
Deuteronomy 13:11 Summary
This verse, Deuteronomy 13:11, is saying that when the Israelites see God's judgment on those who disobey Him, they will be afraid to do the same thing. This fear will help them to obey God's commands and avoid sin, as we also see in Proverbs 1:7 and 9:10. It's like when we see someone get in trouble for doing something wrong, and it makes us think twice about doing the same thing. God wants us to take sin seriously and to obey Him, and He promises to bless us when we do, as seen in Deuteronomy 28:1-14 and Psalm 37:3-4.
Frequently Asked Questions
Why does God want the Israelites to be afraid of committing wicked acts?
God wants the Israelites to be afraid of committing wicked acts because it will serve as a deterrent to sin, as seen in Deuteronomy 13:11, and help them to obey His commands, as stated in Deuteronomy 5:29 and Psalm 111:10.
What is the significance of 'all Israel' hearing and being afraid?
The phrase 'all Israel' emphasizes the importance of corporate responsibility and accountability, as seen in Deuteronomy 13:11, and reminds us that our actions can impact others, as noted in 1 Corinthians 12:26 and Galatians 6:2.
How does this verse relate to the concept of church discipline?
This verse, Deuteronomy 13:11, relates to the concept of church discipline in that it highlights the need for swift and decisive action against sin, as also seen in Matthew 18:15-17 and 1 Corinthians 5:1-13, in order to maintain purity and protect the community.
What can we learn from this verse about the importance of obedience?
We can learn from Deuteronomy 13:11 that obedience to God's commands is crucial, as stated in Deuteronomy 8:6 and 11:1, and that it is essential to take sin seriously and to be intentional about following God's will, as seen in Psalm 119:32 and Matthew 28:20.
Reflection Questions
- What are some ways that I can demonstrate my fear of God and my commitment to obeying His commands in my daily life?
- How can I balance the need for discipline and accountability with the need for love and compassion in my relationships with others?
- In what ways can I be a positive influence on those around me, and help to create a culture of obedience and reverence for God?
- What are some potential consequences of not taking sin seriously, and how can I guard against them in my own life?
Gill's Exposition on Deuteronomy 13:11
And all Israel shall hear, and fear,.... Shall hear of the death the enticer was put unto, and shall fear to act such a part he did, and be upon their guard against any such person, and be cautious
Jamieson-Fausset-Brown on Deuteronomy 13:11
And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage. No JFB commentary on these verses.
Cambridge Bible on Deuteronomy 13:11
6–11 (7–12 in Heb.). Against Israelites, who entice to Strange Gods A subtler source of seduction to idolatry may be found in one’s own kith and kin: one of the many proofs of D’s sympathy with, and understanding of, the influences of family life. Deuteronomy 13:6. If thy brother, the son of thy mother] With Sam. and LXX, after brother add the son of thy father or; so that both full brother and half-brother are included. or thy son, or thy daughter] Completing the blood relations (very significantly and characteristically father and mother are not mentioned as possible sources of temptation) only after whom we come to— or the wife of thy bosom] Deuteronomy 28:54; Deuteronomy 28:56, cp. ‘Mi.’ Deuteronomy 7:5 : a tribute (cp. daughter) to the spiritual influence of women in D’s view. As a matter of fact the danger was as great here as anywhere else. or thy friend, which is as thine own soul] or self. 1 Samuel 18:1; 1 Samuel 18:3; 1 Samuel 20:17. entice] or allure, in D only here. secretly] In contrast to the public enticements of the prophet. saying, Let us go, etc.] See on Deuteronomy 13:2. Deuteronomy 13:7. of the gods of the peoples which are round about you] The Pl. you (confirmed by LXX) shows that the words which are round-about-you are merely an editorial echo of Deu 6:14, and ought to be deleted; they are unnecessary and awkward with the following nigh unto thee, etc. or far off from thee, etc.] By the 8th and 7th centuries (under Ahaz and Manasseh) the evil influence of cults of peoples at a distance had been added to those of the Canaanites, prevalent in the previous centuries. Deuteronomy 13:8. consent] be willing, cp. Deuteronomy 1:26. neither shalt thine eye pity him] Deuteronomy 7:16, Deuteronomy 19:13; Deuteronomy 19:21, Deuteronomy 25:12. spare] In D only here. conceal] That is by silence (Psalms 32:5; Psalms 40:11): cp. secretly, Deuteronomy 13:6. Deuteronomy 13:9. thou shalt surely kill him] No such previous procedure as in Deuteronomy 17:4 is necessary in this case, for the persons commanded to slay are themselves witnesses of the fact. Note, however, that LXX has here, thou shalt report or denounce him (ἀναγγέλλωνἀναγγελεῖςπερὶαὐτοῦ) which is possible by a small change in the consonants of the Hebrew text. thine hand shall be first upon him] As that of the witness of his crime and also because the family responsibility precedes that of the people.
But— afterwards the hand of all the people] For throughout D the people is the ultimate judiciary: see on Deuteronomy 1:13, Deuteronomy 16:18. Deuteronomy 13:10. stone him with stones] Also in Deuteronomy 17:5, Deuteronomy 21:21, Deuteronomy 22:21; Deuteronomy 22:24 : cp. Joshua 7:25. This form of capital punishment was natural because of the ready supply of stones on the soil of Palestine, because it was a form in which all the people responsible for its execution could share, and also because of the belief that by covering the corpses the spirits of the dead were also finally laid to rest.
Sermons on Deuteronomy 13:11
| Sermon | Description | |
|---|---|---|
|
The Nature and End of Excommunication by Jonathan Edwards | Jonathan Edwards preaches on the nature and purpose of excommunication based on 1 Corinthians 5:11, emphasizing the duty of the church to maintain purity by casting out visibly wic |
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Beyond Forgiveness by Don Baker | In this sermon, the speaker recounts a moment when he called a man named Greg to the pulpit in front of the congregation. It is revealed that Greg had fallen in battle and was in n |
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Contending for the Faith by Jack Hudson | In this sermon, the preacher emphasizes the importance of setting a good example and maintaining faith in God. He uses the analogy of picking up an apple to illustrate the simplici |
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Bishop Wilson's Meditations on His Sacred Office, No. 5.-- Thursday--(Continued) by J.H. Newman | J.H. Newman preaches on the importance of Church discipline, emphasizing the authority given by Jesus Christ to His ministers to judge and discipline according to His Word. Excommu |
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Seven Myths of Repentance (Myth #3, #4, & #5) by Robert Wurtz II | Robert Wurtz II addresses the myths surrounding repentance, debunking the misconceptions that penance equals repentance and that reformation alone signifies true repentance. He emp |
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Homily 12 on the Acts of the Apostles by St. John Chrysostom | John Chrysostom preaches on the story of Ananias and Sapphira, highlighting the severity of their sin of sacrilege and deception, leading to their tragic deaths as a result of thei |
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The Primacy of Self by A.W. Tozer | In this sermon on Fear, the preacher delves into the various uses of 'phobos' in the Bible, highlighting how it can describe both positive and negative senses of fear. While fear c |