Deuteronomy 13:7
Deuteronomy 13:7 in Multiple Translations
the gods of the peoples around you, whether near or far, whether from one end of the earth or the other),
Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
of the gods of the peoples that are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
Gods of the peoples round about you, near or far, from one end of the earth to the other;
the gods of the nations around you (whether they live close by or far away, in any direction),
Any of the gods of the people which are round about you, neere vnto thee or farre off from thee, from the one ende of the earth vnto ye other:
of the gods of the peoples who [are] round about you, who are near unto thee, or who are far off from thee, from the end of the earth even unto the end of the earth) —
of the gods of the peoples who are around you, near to you, or far off from you, from the one end of the earth even to the other end of the earth—
Namely , of the gods of the people who are around you, nigh to thee, or far off from thee, from one end of the earth even to the other end of the earth;
Of all the nations round about, that are near or afar off, from one end of the earth to the other,
Some of them may encourage you to worship gods that people-groups that live near you worship, or gods that groups who live far away worship.
Berean Amplified Bible — Deuteronomy 13:7
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 13:7 Interlinear (Deep Study)
BIB
HEB
כִּ֣י
יְסִֽיתְ/ךָ֡
אָחִ֣י/ךָ
בֶן
אִ֠מֶּ/ךָ
אֽוֹ
בִנְ/ךָ֨
אֽוֹ
בִתְּ/ךָ֜
א֣וֹ
אֵ֣שֶׁת
חֵיקֶ֗/ךָ
א֧וֹ
רֵֽעֲ/ךָ֛
אֲשֶׁ֥ר
כְּ/נַפְשְׁ/ךָ֖
בַּ/סֵּ֣תֶר
לֵ/אמֹ֑ר
נֵֽלְכָ֗ה
וְ/נַֽעַבְדָה֙
אֱלֹהִ֣ים
אֲחֵרִ֔ים
אֲשֶׁר֙
לֹ֣א
יָדַ֔עְתָּ
אַתָּ֖ה
וַ/אֲבֹתֶֽי/ךָ
כִּ֣י
kîy
H3588
for
Conj
יְסִֽיתְ/ךָ֡
çûwth
H5496
to incite
V-Hiphil-Imperf-3ms | Suff
אָחִ֣י/ךָ
ʼâch
H251
brother
N-ms | Suff
בֶן
bên
H1121
son
N-ms
אִ֠מֶּ/ךָ
ʼêm
H517
mother
N-fs | Suff
אֽוֹ
ʼôw
H176
or
Conj
בִנְ/ךָ֨
bên
H1121
son
N-ms | Suff
אֽוֹ
ʼôw
H176
or
Conj
בִתְּ/ךָ֜
bath
H1323
Bath (Shua)
N-fs | Suff
א֣וֹ
ʼôw
H176
or
Conj
אֵ֣שֶׁת
ʼishshâh
H802
woman
N-fs
חֵיקֶ֗/ךָ
chêyq
H2436
bosom
N-ms | Suff
א֧וֹ
ʼôw
H176
or
Conj
רֵֽעֲ/ךָ֛
rêaʻ
H7453
neighbor
N-ms | Suff
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
כְּ/נַפְשְׁ/ךָ֖
nephesh
H5315
soul
Prep | N-cs | Suff
בַּ/סֵּ֣תֶר
çêther
H5643
secrecy
Prep | N-ms
לֵ/אמֹ֑ר
ʼâmar
H559
to say
Prep | V-Qal-Inf-a
נֵֽלְכָ֗ה
yâlak
H3212
to walk
V-Qal-1cp
וְ/נַֽעַבְדָה֙
ʻâbad
H5647
to serve
Conj | V-Qal-1cp
אֱלֹהִ֣ים
ʼĕlôhîym
H430
God
N-mp
אֲחֵרִ֔ים
ʼachêr
H312
another
Adj
אֲשֶׁר֙
ʼăsher
H834
which
Rel
לֹ֣א
lôʼ
H3808
not
Part
יָדַ֔עְתָּ
yâdaʻ
H3045
to know
V-Qal-Perf-2ms
אַתָּ֖ה
ʼattâh
H859
you(m.s.)
Pron
וַ/אֲבֹתֶֽי/ךָ
ʼâb
H1
father
Conj | N-mp | Suff
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 13:7
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
יְסִֽיתְ/ךָ֡
çûwth
H5496
"to incite"
V-Hiphil-Imperf-3ms | Suff
To incite or stimulate is the meaning of this verb, which can also mean to seduce or entice. It is used in the Bible to describe the temptation of people to sin, such as the temptation of Adam and Eve in the garden of Eden, and is often associated with the actions of false prophets and leaders.
Definition: 1) to incite, allure, instigate, entice 1a) (Hiphil) 1a1) to incite (to a request) 1a2) to allure, lure 1a3) to instigate (bad sense)
Usage: Occurs in 18 OT verses. KJV: entice, move, persuade, provoke, remove, set on, stir up, take away. See also: Deuteronomy 13:7; 2 Chronicles 18:31; Isaiah 36:18.
אָחִ֣י/ךָ
ʼâch
H251
"brother"
N-ms | Suff
In the Bible, this Hebrew word means a brother or male sibling, but it can also refer to a close relative, friend, or someone with a similar relationship. It is used to describe the bond between brothers, like the relationship between Cain and Abel in Genesis.
Definition: : male-sibling 1) brother 1a) brother of same parents 1b) half-brother (same father) 1c) relative, kinship, same tribe 1d) each to the other (reciprocal relationship) 1e) (fig.) of resemblance
Usage: Occurs in 572 OT verses. KJV: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'. See also: Genesis 4:2; Genesis 42:13; Numbers 25:6.
בֶן
bên
H1121
"son"
N-ms
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אִ֠מֶּ/ךָ
ʼêm
H517
"mother"
N-fs | Suff
The Hebrew word for 'mother' is used in the Bible to describe a female parent or a maternal figure. It can also refer to the source or origin of something, such as a river or a family. In some cases, it is used figuratively to describe a person's relationship to others.
Definition: 1) mother 1a) of humans 1b) of Deborah's relationship to the people (fig.) 1c) of animals 2) point of departure or division
Usage: Occurs in 202 OT verses. KJV: dam, mother, [idiom] parting. See also: Genesis 2:24; 2 Kings 4:19; Psalms 22:10.
אֽוֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
בִנְ/ךָ֨
bên
H1121
"son"
N-ms | Suff
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אֽוֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
בִתְּ/ךָ֜
bath
H1323
"Bath (Shua)"
N-fs | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
א֣וֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
אֵ֣שֶׁת
ʼishshâh
H802
"woman"
N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
חֵיקֶ֗/ךָ
chêyq
H2436
"bosom"
N-ms | Suff
The Hebrew word for bosom refers to the chest area, often used figuratively to describe a close or intimate relationship, as seen in the KJV translations of bosom, lap, or midst.
Definition: : embrace/chest bosom, hollow, bottom, midst
Usage: Occurs in 34 OT verses. KJV: bosom, bottom, lap, midst, within. See also: Genesis 16:5; Psalms 79:12; Psalms 35:13.
א֧וֹ
ʼôw
H176
"or"
Conj
Desire can also mean or, and, or if, showing a choice between options, as seen in Proverbs 31:4. It is used to express alternatives or possibilities.
Definition: 1) or, rather 1a) implying that the latter choice is preferred 1b) or if, introducing an example to be seen under a particular principle 1c) (in series) either...or, whether...or 1d) if perchance 1e) except, or else 2) whether, not the least, if, otherwise, also, and, then
Usage: Occurs in 218 OT verses. KJV: also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether. See also: Genesis 24:49; Leviticus 25:49; Proverbs 30:31.
רֵֽעֲ/ךָ֛
rêaʻ
H7453
"neighbor"
N-ms | Suff
A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.
Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)
Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
כְּ/נַפְשְׁ/ךָ֖
nephesh
H5315
"soul"
Prep | N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
בַּ/סֵּ֣תֶר
çêther
H5643
"secrecy"
Prep | N-ms
This word refers to a shelter or covering, like a place to hide. It can also mean protection, as in Psalm 18:11 where God is a shelter from danger.
Definition: 1) covering, shelter, hiding place, secrecy 1a) covering, cover 1b) hiding place, shelter, secret place 1c) secrecy 1c1) secrecy (of tongue being slanderous)
Usage: Occurs in 36 OT verses. KJV: backbiting, covering, covert, [idiom] disguise(-th), hiding place, privily, protection, secret(-ly, place). See also: Deuteronomy 13:7; Psalms 61:5; Psalms 18:12.
לֵ/אמֹ֑ר
ʼâmar
H559
"to say"
Prep | V-Qal-Inf-a
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
נֵֽלְכָ֗ה
yâlak
H3212
"to walk"
V-Qal-1cp
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
וְ/נַֽעַבְדָה֙
ʻâbad
H5647
"to serve"
Conj | V-Qal-1cp
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
אֱלֹהִ֣ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲחֵרִ֔ים
ʼachêr
H312
"another"
Adj
Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.
Definition: 1) another, other, following 1a) following, further 1b) other, different
Usage: Occurs in 161 OT verses. KJV: (an-) other man, following, next, strange. See also: Genesis 4:25; 1 Kings 13:10; Psalms 16:4.
אֲשֶׁר֙
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדַ֔עְתָּ
yâdaʻ
H3045
"to know"
V-Qal-Perf-2ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אַתָּ֖ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וַ/אֲבֹתֶֽי/ךָ
ʼâb
H1
"father"
Conj | N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
Study Notes — Deuteronomy 13:7
Show Verse Quote Highlights
Context — Idolaters to Be Put to Death
5Such a prophet or dreamer must be put to death, because he has advocated rebellion against the LORD your God, who brought you out of the land of Egypt and redeemed you from the house of slavery; he has tried to turn you from the way in which the LORD your God has commanded you to walk. So you must purge the evil from among you.
6If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known,
7the gods of the peoples around you, whether near or far, whether from one end of the earth or the other),
8you must not yield to him or listen to him. Show him no pity, and do not spare him or shield him. 9Instead, you must surely kill him. Your hand must be the first against him to put him to death, and then the hands of all the people.Deuteronomy 13:7 Summary
Deuteronomy 13:7 is warning us about the danger of worshiping false gods, which can come from anywhere and can be very tempting. The Bible tells us to worship only the one true God, as commanded in Exodus 20:3, and to avoid worshiping anything else, as warned against in Deuteronomy 6:14. This means being careful about what we give our time and attention to, and making sure that we are not putting anything above God in our lives, as encouraged in Matthew 22:37-38. By staying focused on God and following His commands, we can avoid the temptation to worship false gods and stay on the right path.
Frequently Asked Questions
What kind of gods is Deuteronomy 13:7 referring to?
Deuteronomy 13:7 is referring to the false gods of the peoples around the Israelites, which they may have been tempted to worship, as warned against in Exodus 20:3 and Deuteronomy 6:14.
Why does this verse mention gods from near and far?
This verse mentions gods from near and far to emphasize that the temptation to worship false gods can come from anywhere, and that the Israelites must be vigilant in their devotion to the one true God, as commanded in Deuteronomy 6:5.
How does this verse relate to the concept of idolatry?
This verse is closely related to the concept of idolatry, as it warns against the temptation to worship false gods, which is a form of idolatry, as condemned in Leviticus 26:30 and Isaiah 2:8.
What is the significance of the phrase 'from one end of the earth or the other'?
The phrase 'from one end of the earth or the other' emphasizes the universality of the temptation to worship false gods, and that the Israelites must be prepared to resist this temptation wherever they may encounter it, as encouraged in Psalm 119:1-2 and Joshua 1:7-8.
Reflection Questions
- What are some ways that I may be tempted to worship false gods in my own life, and how can I resist this temptation?
- How can I cultivate a deeper devotion to the one true God, and avoid the temptation to idolize other things?
- What are some ways that the world around me may be influencing me to worship false gods, and how can I stand firm against this influence?
- How can I apply the warning of Deuteronomy 13:7 to my relationships with others, and avoid being led astray by their influence?
Gill's Exposition on Deuteronomy 13:7
Namely, of the gods of the people which are round about you,.... As of the Edomites, Moabites, Ammonites, and Phoenicians: nigh unto thee; as the above were, being on the borders of their land: the
Jamieson-Fausset-Brown on Deuteronomy 13:7
Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; No JFB commentary on these verses.
Matthew Poole's Commentary on Deuteronomy 13:7
He arms against the preference of the universality of this idol worship, wherewith they were like to be oft assaulted.
Cambridge Bible on Deuteronomy 13:7
6–11 (7–12 in Heb.). Against Israelites, who entice to Strange Gods A subtler source of seduction to idolatry may be found in one’s own kith and kin: one of the many proofs of D’s sympathy with, and understanding of, the influences of family life. Deuteronomy 13:6. If thy brother, the son of thy mother] With Sam. and LXX, after brother add the son of thy father or; so that both full brother and half-brother are included. or thy son, or thy daughter] Completing the blood relations (very significantly and characteristically father and mother are not mentioned as possible sources of temptation) only after whom we come to— or the wife of thy bosom] Deuteronomy 28:54; Deuteronomy 28:56, cp. ‘Mi.’ Deuteronomy 7:5 : a tribute (cp. daughter) to the spiritual influence of women in D’s view. As a matter of fact the danger was as great here as anywhere else. or thy friend, which is as thine own soul] or self. 1 Samuel 18:1; 1 Samuel 18:3; 1 Samuel 20:17. entice] or allure, in D only here. secretly] In contrast to the public enticements of the prophet. saying, Let us go, etc.] See on Deuteronomy 13:2. Deuteronomy 13:7. of the gods of the peoples which are round about you] The Pl. you (confirmed by LXX) shows that the words which are round-about-you are merely an editorial echo of Deu 6:14, and ought to be deleted; they are unnecessary and awkward with the following nigh unto thee, etc. or far off from thee, etc.] By the 8th and 7th centuries (under Ahaz and Manasseh) the evil influence of cults of peoples at a distance had been added to those of the Canaanites, prevalent in the previous centuries. Deuteronomy 13:8. consent] be willing, cp. Deuteronomy 1:26. neither shalt thine eye pity him] Deuteronomy 7:16, Deuteronomy 19:13; Deuteronomy 19:21, Deuteronomy 25:12. spare] In D only here. conceal] That is by silence (Psalms 32:5; Psalms 40:11): cp. secretly, Deuteronomy 13:6. Deuteronomy 13:9. thou shalt surely kill him] No such previous procedure as in Deuteronomy 17:4 is necessary in this case, for the persons commanded to slay are themselves witnesses of the fact. Note, however, that LXX has here, thou shalt report or denounce him (ἀναγγέλλωνἀναγγελεῖςπερὶαὐτοῦ) which is possible by a small change in the consonants of the Hebrew text. thine hand shall be first upon him] As that of the witness of his crime and also because the family responsibility precedes that of the people.
But— afterwards the hand of all the people] For throughout D the people is the ultimate judiciary: see on Deuteronomy 1:13, Deuteronomy 16:18. Deuteronomy 13:10. stone him with stones] Also in Deuteronomy 17:5, Deuteronomy 21:21, Deuteronomy 22:21; Deuteronomy 22:24 : cp. Joshua 7:25. This form of capital punishment was natural because of the ready supply of stones on the soil of Palestine, because it was a form in which all the people responsible for its execution could share, and also because of the belief that by covering the corpses the spirits of the dead were also finally laid to rest.