Deuteronomy 28:64
Deuteronomy 28:64 in Multiple Translations
Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known.
And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
And Jehovah will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone.
And the Lord will send you wandering among all peoples, from one end of the earth to the other: there you will be servants to other gods, of wood and stone, gods of which you and your fathers had no knowledge.
The Lord will scatter you among the nations all over the earth, and there you will worship other gods, gods made of wood and stone, which you and your fathers had never heard of.
And the Lord shall scatter thee among all people, from the one ende of the worlde vnto the other, and there thou shalt serue other gods, which thou hast not knowen nor thy fathers, euen wood and stone.
and Jehovah hath scattered thee among all the peoples, from the end of the earth even unto the end of the earth; and thou hast served there other gods which thou hast not known, thou and thy fathers — wood and stone.
The LORD will scatter you among all peoples, from one end of the earth to the other end of the earth. There you will serve other gods which you have not known, you nor your fathers, even wood and stone.
And the LORD shall scatter thee among all people from the one end of the earth even to the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
The Lord shall scatter thee among all people, from the farthest parts of the earth to the ends thereof: and there thou shalt serve strange gods, which both thou art ignorant of and thy fathers, wood and stone.
“Yahweh will scatter you among many people-groups, all over the earth, and in those areas/places you will serve other gods that are made of wood or stone, gods which you and your ancestors have never known/worshiped.
Berean Amplified Bible — Deuteronomy 28:64
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 28:64 Interlinear (Deep Study)
BIB
HEB
וֶ/הֱפִֽיצְ/ךָ֤
יְהוָה֙
בְּ/כָל
הָ֣/עַמִּ֔ים
מִ/קְצֵ֥ה
הָ/אָ֖רֶץ
וְ/עַד
קְצֵ֣ה
הָ/אָ֑רֶץ
וְ/עָבַ֨דְתָּ
שָּׁ֜ם
אֱלֹהִ֣ים
אֲחֵרִ֗ים
אֲשֶׁ֧ר
לֹא
יָדַ֛עְתָּ
אַתָּ֥ה
וַ/אֲבֹתֶ֖י/ךָ
עֵ֥ץ
וָ/אָֽבֶן
וֶ/הֱפִֽיצְ/ךָ֤
pûwts
H6327
to scatter
Conj | V-Hiphil-3ms | Suff
יְהוָה֙
Yᵉhôvâh
H3068
The Lord
N-proper
בְּ/כָל
kôl
H3605
all
Prep | N-ms
הָ֣/עַמִּ֔ים
ʻam
H5971
Amaw
Art | N-mp
מִ/קְצֵ֥ה
qâtseh
H7097
end
Prep | N-cs
הָ/אָ֖רֶץ
ʼerets
H776
land
Art | N-cs
וְ/עַד
ʻad
H5704
till
Conj | Prep
קְצֵ֣ה
qâtseh
H7097
end
N-cs
הָ/אָ֑רֶץ
ʼerets
H776
land
Art | N-cs
וְ/עָבַ֨דְתָּ
ʻâbad
H5647
to serve
Conj | V-Qal-2ms
שָּׁ֜ם
shâm
H8033
there
Adv
אֱלֹהִ֣ים
ʼĕlôhîym
H430
God
N-mp
אֲחֵרִ֗ים
ʼachêr
H312
another
Adj
אֲשֶׁ֧ר
ʼăsher
H834
which
Rel
לֹא
lôʼ
H3808
not
Part
יָדַ֛עְתָּ
yâdaʻ
H3045
to know
V-Qal-Perf-2ms
אַתָּ֥ה
ʼattâh
H859
you(m.s.)
Pron
וַ/אֲבֹתֶ֖י/ךָ
ʼâb
H1
father
Conj | N-mp | Suff
עֵ֥ץ
ʻêts
H6086
tree
N-ms
וָ/אָֽבֶן
ʼeben
H68
stone
Conj | N-fs
Hebrew Word Study
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Hebrew Word Reference — Deuteronomy 28:64
וֶ/הֱפִֽיצְ/ךָ֤
pûwts
H6327
"to scatter"
Conj | V-Hiphil-3ms | Suff
To shatter means to break something into pieces, either physically or figuratively. It can also mean to disperse or scatter people or things, as seen in various Bible translations.
Definition: 1) to scatter, be dispersed, be scattered 1a) (Qal) to be dispersed, be scattered 1b) (Niphal) 1b1) to be scattered 1b2) to be spread abroad 1c) (Hiphil) to scatter 1d) Hithpael) scatter
Usage: Occurs in 66 OT verses. KJV: break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad. See also: Genesis 10:18; Jeremiah 10:21; Psalms 18:15.
יְהוָה֙
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/כָל
kôl
H3605
"all"
Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ֣/עַמִּ֔ים
ʻam
H5971
"Amaw"
Art | N-mp
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
מִ/קְצֵ֥ה
qâtseh
H7097
"end"
Prep | N-cs
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Definition: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) Also means: qe.tseh (קֵ֫צֶה "end" H7097B)
Usage: Occurs in 87 OT verses. KJV: [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). See also: Genesis 8:3; Judges 7:19; Psalms 19:5.
הָ/אָ֖רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/עַד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
קְצֵ֣ה
qâtseh
H7097
"end"
N-cs
In the book of Joshua, this word refers to an end or border of a territory. It can also mean the edge or brink of something. This concept is used to describe the boundaries of the Promised Land.
Definition: 1) end, extremity 1a) end, mouth, extremity 1b) border, outskirts 1c) the whole (condensed term for what is included within extremities) 1d) at the end of (a certain time) Also means: qe.tseh (קֵ֫צֶה "end" H7097B)
Usage: Occurs in 87 OT verses. KJV: [idiom] after, border, brim, brink, edge, end, (in-) finite, frontier, outmost coast, quarter, shore, (out-) side, [idiom] some, ut(-ter-) most (part). See also: Genesis 8:3; Judges 7:19; Psalms 19:5.
הָ/אָ֑רֶץ
ʼerets
H776
"land"
Art | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
וְ/עָבַ֨דְתָּ
ʻâbad
H5647
"to serve"
Conj | V-Qal-2ms
To serve or work is the meaning of this verb, which can also imply slavery or bondage, as seen in the story of the Israelites in Egypt. It is used to describe various types of work or service, including serving God or other people. The word has different forms and meanings in different contexts.
Definition: : serve[someone] 1) to work, serve 1a) (Qal) 1a1) to labour, work, do work 1a2) to work for another, serve another by labour 1a3) to serve as subjects 1a4) to serve (God) 1a5) to serve (with Levitical service) 1b) (Niphal) 1b1) to be worked, be tilled (of land) 1b2) to make oneself a servant 1c) (Pual) to be worked 1d) (Hiphil) 1d1) to compel to labour or work, cause to labour, cause to serve 1d2) to cause to serve as subjects 1e) (Hophal) to be led or enticed to serve
Usage: Occurs in 262 OT verses. KJV: [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper, See also: Genesis 2:5; Deuteronomy 28:14; Psalms 2:11.
שָּׁ֜ם
shâm
H8033
"there"
Adv
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
אֱלֹהִ֣ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
אֲחֵרִ֗ים
ʼachêr
H312
"another"
Adj
Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.
Definition: 1) another, other, following 1a) following, further 1b) other, different
Usage: Occurs in 161 OT verses. KJV: (an-) other man, following, next, strange. See also: Genesis 4:25; 1 Kings 13:10; Psalms 16:4.
אֲשֶׁ֧ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
לֹא
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָדַ֛עְתָּ
yâdaʻ
H3045
"to know"
V-Qal-Perf-2ms
The Hebrew word for to know means to ascertain by seeing, and is used in many senses, including to learn, perceive, and recognize, as seen in various KJV translations.
Definition: 1) to know 1a) (Qal) 1a1) to know 1a1a) to know, learn to know 1a1b) to perceive 1a1c) to perceive and see, find out and discern 1a1d) to discriminate, distinguish 1a1e) to know by experience 1a1f) to recognise, admit, acknowledge, confess 1a1g) to consider 1a2) to know, be acquainted with 1a3) to know (a person carnally) 1a4) to know how, be skilful in 1a5) to have knowledge, be wise 1b) (Niphal) 1b1) to be made known, be or become known, be revealed 1b2) to make oneself known 1b3) to be perceived 1b4) to be instructed 1c) (Piel) to cause to know 1d) (Poal) to cause to know 1e) (Pual) 1e1) to be known 1e2) known, one known, acquaintance (participle) 1f) (Hiphil) to make known, declare 1g) (Hophal) to be made known 1h) (Hithpael) to make oneself known, reveal oneself Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Usage: Occurs in 874 OT verses. KJV: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. See also: Genesis 3:5; Leviticus 5:4; Judges 21:12.
אַתָּ֥ה
ʼattâh
H859
"you(m.s.)"
Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
וַ/אֲבֹתֶ֖י/ךָ
ʼâb
H1
"father"
Conj | N-mp | Suff
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Definition: 1) father of an individual 2) of God as father of his people 3) head or founder of a household, group, family, or clan 4) ancestor 4a) grandfather, forefathers - of person 4b) of people 5) originator or patron of a class, profession, or art 6) of producer, generator (fig.) 7) of benevolence and protection (fig.) 8) term of respect and honour 9) ruler or chief (spec.) Also means: av (אַב "father" H0002)
Usage: Occurs in 1060 OT verses. KJV: chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'. See also: Genesis 2:24; Genesis 42:37; Leviticus 19:3.
עֵ֥ץ
ʻêts
H6086
"tree"
N-ms
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Definition: : wood 1) tree, wood, timber, stock, plank, stalk, stick, gallows 1a) tree, trees 1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
Usage: Occurs in 289 OT verses. KJV: [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood. See also: Genesis 1:11; Joshua 9:23; Psalms 1:3.
וָ/אָֽבֶן
ʼeben
H68
"stone"
Conj | N-fs
In the Bible, this word refers to a stone, which could be a rock, a weight, or even a precious gem. It is used to describe a variety of objects, from building materials to hailstones. The KJV translates it as stone or weight.
Definition: : weight 1) stone (large or small) 1a) common stone (in natural state) 1b) stone, as material 1b1) of tablets 1b2) marble, hewn stones 1c) precious stones, stones of fire 1d) stones containing metal (ore), tool for work or weapon 1e) weight 1f) plummet (stones of destruction) also made of metal 1g) stonelike objects, eg hailstones, stony heart, ice 1h) sacred object, as memorial Samuel set up to mark where God helped Israel to defeat the Philistines 1i) (simile) 1i1) sinking in water, motionlessness 1i2) strength, firmness, solidity 1i3) commonness 1j) (metaph) 1j1) petrified with terror 1j2) perverse, hard heart
Usage: Occurs in 239 OT verses. KJV: [phrase] carbuncle, [phrase] mason, [phrase] plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s). See also: Genesis 2:12; 1 Samuel 6:15; Psalms 91:12.
Study Notes — Deuteronomy 28:64
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Context — The Curses of Disobedience
62You who were as numerous as the stars in the sky will be left few in number, because you would not obey the voice of the LORD your God.
63Just as it pleased the LORD to make you prosper and multiply, so also it will please Him to annihilate you and destroy you. And you will be uprooted from the land you are entering to possess.
64Then the LORD will scatter you among all the nations, from one end of the earth to the other, and there you will worship other gods, gods of wood and stone, which neither you nor your fathers have known.
65Among those nations you will find no repose, not even a resting place for the sole of your foot. There the LORD will give you a trembling heart, failing eyes, and a despairing soul. 66So your life will hang in doubt before you, and you will be afraid night and day, never certain of survival.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 4:27–28 | Then the LORD will scatter you among the peoples, and only a few of you will survive among the nations to which the LORD will drive you. And there you will serve man-made gods of wood and stone, which cannot see or hear or eat or smell. |
| 2 | Leviticus 26:33 | But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste. |
| 3 | Jeremiah 16:13 | So I will cast you out of this land into a land that neither you nor your fathers have known. There you will serve other gods day and night, for I will show you no favor.’ |
| 4 | Nehemiah 1:8 | Remember, I pray, the word that You commanded Your servant Moses when You said, ‘If you are unfaithful, I will scatter you among the nations, |
| 5 | Deuteronomy 28:36 | The LORD will bring you and the king you appoint to a nation neither you nor your fathers have known, and there you will worship other gods—gods of wood and stone. |
| 6 | Jeremiah 50:17 | Israel is a scattered flock, chased away by lions. The first to devour him was the king of Assyria; the last to crush his bones was Nebuchadnezzar king of Babylon.” |
| 7 | Luke 21:24 | They will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled. |
| 8 | Ezekiel 11:16–17 | Therefore declare that this is what the Lord GOD says: ‘Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries to which they have gone.’ Therefore declare that this is what the Lord GOD says: ‘I will gather you from the peoples and assemble you from the countries to which you have been scattered, and I will give back to you the land of Israel.’ |
Deuteronomy 28:64 Summary
[Deuteronomy 28:64 is a warning that if we disobey God, He will scatter us among other nations and we will be forced to worship false gods. This is a serious consequence, as seen in Deuteronomy 4:27-28 and Ezekiel 12:15. However, even in the midst of judgment, God is always calling us back to Himself, as seen in Deuteronomy 30:1-3 and 1 Kings 8:46-51. By staying faithful to God and avoiding the worship of idols, we can remain in His presence and avoid the consequences of disobedience (Psalms 115:4-8 and Isaiah 44:9-20).]
Frequently Asked Questions
What does it mean to be scattered among all the nations?
According to Deuteronomy 28:64, being scattered among all the nations means that the people of Israel will be dispersed and separated from one another, forced to live among other cultures and worship other gods, as seen in Deuteronomy 4:27-28 and Ezekiel 12:15.
Why would God cause His people to worship other gods?
God would cause His people to worship other gods as a form of judgment for their disobedience, as stated in Deuteronomy 28:64, and to turn their hearts back to Him, as seen in Deuteronomy 30:1-3 and 1 Kings 8:46-51.
What kind of gods are being referred to in this verse?
The gods of wood and stone mentioned in Deuteronomy 28:64 are idols, man-made objects that are powerless and lifeless, as described in Psalms 115:4-8 and Isaiah 44:9-20.
Is this verse still relevant today?
Yes, Deuteronomy 28:64 is still relevant today, as it serves as a reminder of the consequences of disobedience and the importance of remaining faithful to God, as seen in Hebrews 12:1-11 and 2 Peter 1:3-11.
Reflection Questions
- How can I ensure that I am not turning to idols or false gods in my own life, and instead remaining faithful to the one true God?
- What are some ways that I can be scattered or separated from God's presence in my daily life, and how can I prevent this from happening?
- How can I use my experiences of being in a foreign or unfamiliar place to share the gospel with others and point them to the one true God?
- What are some things that I can do to stay grounded in my faith and avoid being influenced by the worship of other gods, as described in Deuteronomy 28:64?
Gill's Exposition on Deuteronomy 28:64
And the Lord shall scatter thee among all people, from the one end of the earth even to the other,.... Which refers to their present dispersion, being now, more or fewer, in all parts of the world,
Jamieson-Fausset-Brown on Deuteronomy 28:64
And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
Trapp's Commentary on Deuteronomy 28:64
Deuteronomy 28:64 And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, [even] wood and stone.Ver. 64. And the Lord shall scatter thee.] The Jews are to this day a miserable, dejected, and dispersed people, abhorred of God and men, and exiled out of the world, as it were, by a common consent of nations.
Ellicott's Commentary on Deuteronomy 28:64
(64) And the Lord shall scatter thee among all people.—Fulfilled, literally, in this last dispersion. Thou shalt serve other gods.—We do not know of Israel’s falling into actual idolatry in dispersion, except in Egypt (Jeremiah 44:17), and possibly in Babylon (Ezekiel 14:22-23. Comp. Deuteronomy 33:25). But they were slaves to the worshippers of other gods.
Adam Clarke's Commentary on Deuteronomy 28:64
Verse 64. The Lord shall scatter thee among all people] How literally has this been fulfilled! The people of the Jews are scattered over every nation under heaven.
Cambridge Bible on Deuteronomy 28:64
64. Cp. Deuteronomy 4:27 f., in the Pl. address. From the one end, etc., Deuteronomy 13:7 (8). On other gods, etc., Deuteronomy 13:6 (7); wood and stone, Deuteronomy 4:28.
Whedon's Commentary on Deuteronomy 28:64
64. The Lord shall scatter thee — Comp. Deuteronomy 4:27; also Leviticus 26:33; Nehemiah 1:8; Jeremiah 16:13; also Josephus’s Jewish War, Deuteronomy 6:9; Deuteronomy 6:2.
Sermons on Deuteronomy 28:64
| Sermon | Description | |
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Holl-07 Israel's Final Chastisement by Art Katz | In this sermon, the speaker discusses the experience of the Messiah, who was despised and rejected by men. He emphasizes that the Jewish people, who are called to be a light to the |
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Nehemiah #1: Chapter 1, Rebuilding the Wall by Stephen Kaung | In this sermon, the speaker discusses the burden that Nehemiah carried as the cup-bearer to the king. Despite his inner turmoil, Nehemiah had to maintain a joyful appearance before |
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Lukewarm No More - Part 13 by George Verwer | In this sermon, the speaker discusses the life of an evangelist named Roy Hesham who was transformed by the East African revival in the 50s and 60s. The revival emphasized personal |
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A Model Prayer of Intercession by T. Austin-Sparks | T. Austin-Sparks emphasizes the characteristics of intercessory prayer as demonstrated by Nehemiah, highlighting the importance of anguish, knowledge of God, persistence, vicarious |
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The Jew, the Gentile, and the Church of God by C.I. Scofield | C.I. Scofield delves into the distinct roles and relationships of Israel, the church, and the Gentiles as outlined in the Bible. He highlights the unique promises, histories, and d |
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Daniel 9:1 by Chuck Smith | Chuck Smith emphasizes the significance of Daniel's prayer, rooted in his understanding of God's Word and the fulfillment of God's promises. Daniel's confession of Israel's sins an |
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(Through the Bible) Nehemiah 1-7 by Chuck Smith | In this sermon, the speaker addresses the issue of discouragement and fear that can hinder people from pursuing the word of God. He encourages the listeners to remember the Lord as |