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Deuteronomy 30:16

Deuteronomy 30:16 in Multiple Translations

For I am commanding you today to love the LORD your God, to walk in His ways, and to keep His commandments, statutes, and ordinances, so that you may live and increase, and the LORD your God may bless you in the land that you are entering to possess.

In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.

in that I command thee this day to love Jehovah thy God, to walk in his ways, and to keep his commandments and his statutes and his ordinances, that thou mayest live and multiply, and that Jehovah thy God may bless thee in the land whither thou goest in to possess it.

In giving you orders today to have love for the Lord your God, to go in his ways and keep his laws and his orders and his decisions, so that you may have life and be increased, and that the blessing of the Lord your God may be with you in the land where you are going, the land of your heritage.

I'm telling you today to love the Lord your God, to follow his ways, and to keep his commandments, rules, and regulations, so you can live and grow in number, and so the Lord your God may bless you in the country that you are entering and will own.

In that I commaund thee this day, to loue the Lord thy God, to walke in his wayes, and to keepe his commandements, and his ordinances, and his lawes, that thou mayest liue, and be multiplied, and that the Lord thy God may blesse thee in the land, whither thou goest to possesse it.

in that I am commanding thee to-day to love Jehovah thy God, to walk in His ways, and to keep His commands, and His statutes, and His judgments; and thou hast lived and multiplied, and Jehovah thy God hath blessed thee in the land whither thou art going in to possess it.

For I command you today to love the LORD your God, to walk in his ways and to keep his commandments, his statutes, and his ordinances, that you may live and multiply, and that the LORD your God may bless you in the land where you go in to possess it.

In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments, and his statutes, and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.

That thou mayst love the Lord thy God, and walk in his ways, and keep his commandments and ceremonies and judgments, and thou mayst live, and he may multiply thee, and bless thee in the land, which thou shalt go in to possess.

I say again, if you obey the commands of Yahweh our God that I am giving to you today, and if you love him and conduct your lives as he wants you to do, and if you obey all his rules and regulations, you will prosper and become very numerous, and Yahweh our God will bless you in the land that you are about to enter and possess.

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Berean Amplified Bible — Deuteronomy 30:16

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 30:16 Interlinear (Deep Study)

BIB
HEB אֲשֶׁ֨ר אָנֹכִ֣י מְצַוְּ/ךָ֮ הַ/יּוֹם֒ לְ/אַהֲבָ֞ה אֶת יְהוָ֤ה אֱלֹהֶ֨י/ךָ֙ לָ/לֶ֣כֶת בִּ/דְרָכָ֔י/ו וְ/לִ/שְׁמֹ֛ר מִצְוֺתָ֥י/ו וְ/חֻקֹּתָ֖י/ו וּ/מִשְׁפָּטָ֑י/ו וְ/חָיִ֣יתָ וְ/רָבִ֔יתָ וּ/בֵֽרַכְ/ךָ֙ יְהוָ֣ה אֱלֹהֶ֔י/ךָ בָּ/אָ֕רֶץ אֲשֶׁר אַתָּ֥ה בָא שָׁ֖מָּ/ה לְ/רִשְׁתָּֽ/הּ
אֲשֶׁ֨ר ʼăsher H834 which Rel
אָנֹכִ֣י ʼânôkîy H595 I Pron
מְצַוְּ/ךָ֮ tsâvâh H6680 to command V-Piel | Suff
הַ/יּוֹם֒ yôwm H3117 day Art | N-ms
לְ/אַהֲבָ֞ה ʼâhab H157 to love Prep | V-Qal-Inf-a
אֶת ʼêth H853 Obj. DirObjM
יְהוָ֤ה Yᵉhôvâh H3068 The Lord N-proper
אֱלֹהֶ֨י/ךָ֙ ʼĕlôhîym H430 God N-mp | Suff
לָ/לֶ֣כֶת yâlak H3212 to walk Prep | V-Qal-Inf-a
בִּ/דְרָכָ֔י/ו derek H1870 way Prep | N-cp | Suff
וְ/לִ/שְׁמֹ֛ר shâmar H8104 to keep Conj | Prep | V-Qal-Inf-a
מִצְוֺתָ֥י/ו mitsvâh H4687 commandment N-fp | Suff
וְ/חֻקֹּתָ֖י/ו chuqqâh H2708 statute Conj | N-cp | Suff
וּ/מִשְׁפָּטָ֑י/ו mishpâṭ H4941 justice Conj | N-mp | Suff
וְ/חָיִ֣יתָ châyâh H2421 to live Conj | V-Qal-2ms
וְ/רָבִ֔יתָ râbâh H7235 to multiply Conj | V-Qal-2ms
וּ/בֵֽרַכְ/ךָ֙ bârak H1288 to bless Conj | V-Piel-3ms | Suff
יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper
אֱלֹהֶ֔י/ךָ ʼĕlôhîym H430 God N-mp | Suff
בָּ/אָ֕רֶץ ʼerets H776 land Prep | N-cs
אֲשֶׁר ʼăsher H834 which Rel
אַתָּ֥ה ʼattâh H859 you(m.s.) Pron
בָא bôwʼ H935 Lebo V-Qal
שָׁ֖מָּ/ה shâm H8033 there Adv | Suff
לְ/רִשְׁתָּֽ/הּ yârash H3423 to possess Prep | V-Qal-Inf-a | Suff
Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 30:16

אֲשֶׁ֨ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אָנֹכִ֣י ʼânôkîy H595 "I" Pron
This simple Hebrew word just means 'I', referring to the speaker, like in Genesis 27 where Esau says 'I' when talking to his father Isaac.
Definition: I (first pers. sing.) Another spelling of a.ni (אֲנִי, אָֽנֹכִ֫י "I" H0589)
Usage: Occurs in 335 OT verses. KJV: I, me, [idiom] which. See also: Genesis 3:10; Deuteronomy 11:26; 2 Samuel 3:39.
מְצַוְּ/ךָ֮ tsâvâh H6680 "to command" V-Piel | Suff
To command or give orders, as seen in the Bible when God gives charge to his people. It can also mean to appoint or ordain someone for a task. This word is used in various forms throughout the Old Testament.
Definition: 1) to command, charge, give orders, lay charge, give charge to, order 1a)(Piel) 1a1) to lay charge upon 1a2) to give charge to, give command to 1a3) to give charge unto 1a4) to give charge over, appoint 1a5) to give charge, command 1a6) to charge, command 1a7) to charge, commission 1a8) to command, appoint, ordain (of divine act) 1b) (Pual) to be commanded
Usage: Occurs in 475 OT verses. KJV: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. See also: Genesis 2:16; Leviticus 10:13; Deuteronomy 12:11.
הַ/יּוֹם֒ yôwm H3117 "day" Art | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
לְ/אַהֲבָ֞ה ʼâhab H157 "to love" Prep | V-Qal-Inf-a
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Definition: : lover 1) to love 1a) (Qal) 1a1) human love for another, includes family, and sexual 1a2) human appetite for objects such as food, drink, sleep, wisdom 1a3) human love for or to God 1a4) act of being a friend 1a4a) lover (participle) 1a4b) friend (participle) 1a5) God's love toward man 1a5a) to individual men 1a5b) to people Israel 1a5c) to righteousness 1b) (Niphal) 1b1) lovely (participle) 1b2) loveable (participle) 1c) (Piel) 1c1) friends 1c2) lovers (fig. of adulterers) 2) to like Also means: a.hav (אָהֵב ": friend" H0157H)
Usage: Occurs in 195 OT verses. KJV: (be-) love(-d, -ly, -r), like, friend. See also: Genesis 22:2; Psalms 116:1; Psalms 4:3.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֤ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֨י/ךָ֙ ʼĕlôhîym H430 "God" N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
לָ/לֶ֣כֶת yâlak H3212 "to walk" Prep | V-Qal-Inf-a
To walk or go, this verb means to move from one place to another, used literally or figuratively, as in to live or die, or to lead someone.
Definition: 1) to go, walk, come 1a) (Qal) 1a1) to go, walk, come, depart, proceed, move, go away 1a2) to die, live, manner of life (fig.) 1b) (Hiphil) to lead, bring, lead away, carry, cause to walk
Usage: Occurs in 936 OT verses. KJV: [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak. See also: Genesis 3:14; Exodus 5:8; Deuteronomy 28:14.
בִּ/דְרָכָ֔י/ו derek H1870 "way" Prep | N-cp | Suff
Derek refers to a road or path, and can also mean a way of life or manner of action. It is often used to describe a journey or direction, and can be used figuratively to describe a person's character or moral path.
Definition: : road/route 1) way, road, distance, journey, manner 1a) road, way, path 1b) journey 1c) direction 1d) manner, habit, way 1e) of course of life (fig.) 1f) of moral character (fig.)
Usage: Occurs in 626 OT verses. KJV: along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever). See also: Genesis 3:24; Deuteronomy 28:29; 1 Kings 15:34.
וְ/לִ/שְׁמֹ֛ר shâmar H8104 "to keep" Conj | Prep | V-Qal-Inf-a
To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.
Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from
Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.
מִצְוֺתָ֥י/ו mitsvâh H4687 "commandment" N-fp | Suff
This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.
Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)
Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.
וְ/חֻקֹּתָ֖י/ו chuqqâh H2708 "statute" Conj | N-cp | Suff
This Hebrew word refers to a statute or ordinance, often given by God to the Israelites. It appears in books like Leviticus and Numbers, outlining rules for sacrifices and festivals. These statutes helped the Israelites understand God's requirements.
Definition: 1) statute, ordinance, limit, enactment, something prescribed 1a) statute
Usage: Occurs in 101 OT verses. KJV: appointed, custom, manner, ordinance, site, statute. See also: Genesis 26:5; Deuteronomy 28:15; Psalms 18:23.
וּ/מִשְׁפָּטָ֑י/ו mishpâṭ H4941 "justice" Conj | N-mp | Suff
Mishpat means justice or judgment, and is often used to describe God's righteous judgment, as well as human laws and decisions, in books like Deuteronomy and Isaiah.
Definition: : judgement/punishment 1) judgment, justice, ordinance 1a) judgment 1a1) act of deciding a case 1a2) place, court, seat of judgment 1a3) process, procedure, litigation (before judges) 1a4) case, cause (presented for judgment) 1a5) sentence, decision (of judgment) 1a6) execution (of judgment) 1a7) time (of judgment) 1b) justice, right, rectitude (attributes of God or man) 1c) ordinance 1d) decision (in law) 1e) right, privilege, due (legal) 1f) proper, fitting, measure, fitness, custom, manner, plan
Usage: Occurs in 406 OT verses. KJV: [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong. See also: Genesis 18:19; 1 Kings 2:3; Psalms 1:5.
וְ/חָיִ֣יתָ châyâh H2421 "to live" Conj | V-Qal-2ms
To live or have life is the meaning of this Hebrew word, which can also mean to revive or be quickened. It is used in the Bible to describe God's power to sustain life and restore people to health, as seen in the stories of the prophets and Jesus' miracles.
Definition: 1) to live, have life, remain alive, sustain life, live prosperously, live for ever, be quickened, be alive, be restored to life or health 1a) (Qal) 1a1) to live 1a1a) to have life 1a1b) to continue in life, remain alive 1a1c) to sustain life, to live on or upon 1a1d) to live (prosperously) 1a2) to revive, be quickened 1a2a) from sickness 1a2b) from discouragement 1a2c) from faintness 1a2d) from death 1b) (Piel) 1b1) to preserve alive, let live 1b2) to give life 1b3) to quicken, revive, refresh 1b3a) to restore to life 1b3b) to cause to grow 1b3c) to restore 1b3d) to revive 1c) (Hiphil) 1c1) to preserve alive, let live 1c2) to quicken, revive 1c2a) to restore (to health) 1c2b) to revive 1c2c) to restore to life
Usage: Occurs in 239 OT verses. KJV: keep (leave, make) alive, [idiom] certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, ([idiom] God) save (alive, life, lives), [idiom] surely, be whole. See also: Genesis 5:3; 2 Samuel 16:16; Psalms 22:27.
וְ/רָבִ֔יתָ râbâh H7235 "to multiply" Conj | V-Qal-2ms
This word means to increase or grow, like a plant shooting up. It is used in the Bible to describe something getting bigger or more abundant. The KJV translates it as abundance or bring up.
Definition: 1) be or become great, be or become many, be or become much, be or become numerous 1a) (Qal) 1a1) to become many, become numerous, multiply (of people, animals, things) 1a2) to be or grow great 1b) (Piel) to make large, enlarge, increase, become many 1c) (Hiphil) 1c1) to make much, make many, have many 1c1a) to multiply, increase 1c1b) to make much to do, do much in respect of, transgress greatly 1c1c) to increase greatly or exceedingly 1c2) to make great, enlarge, do much Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
Usage: Occurs in 215 OT verses. KJV: (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for H7232 (רָבַב)), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very. See also: Genesis 1:22; 2 Chronicles 33:6; Psalms 16:4.
וּ/בֵֽרַכְ/ךָ֙ bârak H1288 "to bless" Conj | V-Piel-3ms | Suff
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אֱלֹהֶ֔י/ךָ ʼĕlôhîym H430 "God" N-mp | Suff
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
בָּ/אָ֕רֶץ ʼerets H776 "land" Prep | N-cs
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
אֲשֶׁר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
אַתָּ֥ה ʼattâh H859 "you(m.s.)" Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
בָא bôwʼ H935 "Lebo" V-Qal
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
שָׁ֖מָּ/ה shâm H8033 "there" Adv | Suff
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Definition: 1) there, thither 1a) there 1b) thither (after verbs of motion) 1c) from there, thence 1d) then (as an adverb of time) Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)
Usage: Occurs in 732 OT verses. KJV: in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither. See also: Genesis 2:8; Exodus 21:33; Deuteronomy 19:4.
לְ/רִשְׁתָּֽ/הּ yârash H3423 "to possess" Prep | V-Qal-Inf-a | Suff
To possess means to take control of something, like a piece of land, by driving out others and occupying it. This word is used in the Bible to describe inheriting property or seizing power.
Definition: : possess/inherit 1) to seize, dispossess, take possession off, inherit, disinherit, occupy, impoverish, be an heir 1a) (Qal) 1a1) to take possession of 1a2) to inherit 1a3) to impoverish, come to poverty, be poor 1b) (Niphal) to be dispossessed, be impoverished, come to poverty 1c) (Piel) to devour 1d) (Hiphil) 1d1) to cause to possess or inherit 1d2) to cause others to possess or inherit 1d3) to impoverish 1d4) to dispossess 1d5) to destroy, bring to ruin, disinherit
Usage: Occurs in 204 OT verses. KJV: cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, [idiom] without fail, (give to, leave for) inherit(-ance, -or) [phrase] magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, [idiom] utterly. See also: Genesis 15:3; Joshua 15:63; Psalms 25:13.

Study Notes — Deuteronomy 30:16

Show Verse Quote Highlights

Context — The Choice of Life or Death

Cross References

ReferenceText (BSB)
1 Deuteronomy 30:6 The LORD your God will circumcise your hearts and the hearts of your descendants, and you will love Him with all your heart and with all your soul, so that you may live.
2 Matthew 22:37–38 Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment.
3 1 John 5:2–3 By this we know that we love the children of God: when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome,
4 John 14:21 Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”
5 Deuteronomy 6:5 And you shall love the LORD your God with all your heart and with all your soul and with all your strength.
6 1 Corinthians 7:19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.

Deuteronomy 30:16 Summary

This verse is calling us to love God with all our hearts and to follow His teachings. It's saying that if we do this, we will experience life, growth, and blessing. This is similar to what Jesus says in John 14:15, where He tells us that if we love Him, we will keep His commandments. By following God's ways, we can have a deep and meaningful relationship with Him, and experience the joy and peace that comes from living according to His will, as seen in Matthew 22:37-40, where Jesus teaches us to love God and our neighbors.

Frequently Asked Questions

What does it mean to love the LORD your God in Deuteronomy 30:16?

Loving the LORD your God means having a deep affection and commitment to Him, as seen in Deuteronomy 6:5, where it says to love God with all your heart, soul, and strength.

Why are we commanded to walk in God's ways in this verse?

Walking in God's ways means following His teachings and living according to His will, as stated in Psalm 119:105, where God's word is a lamp to our feet, guiding us on the right path.

What are the benefits of keeping God's commandments, statutes, and ordinances as mentioned in Deuteronomy 30:16?

Keeping God's commandments leads to life, increase, and blessing, as stated in this verse, and is also echoed in Psalm 19:7-11, where obeying God's laws brings joy, wisdom, and reward.

How does this verse relate to our daily lives as Christians?

This verse reminds us that our daily choices have spiritual consequences, and that following God's ways leads to a blessed and fulfilling life, as seen in Proverbs 3:1-2, where following God's commands leads to long life and peace.

Reflection Questions

  1. What are some ways I can demonstrate my love for God in my daily life, and how can I prioritize my relationship with Him?
  2. How can I practically apply God's commandments, statutes, and ordinances to my life, and what areas of my life need improvement in this regard?
  3. What are some ways I can 'walk in God's ways' in my relationships, work, and community, and how can I be a light for God in these areas?
  4. What are some blessings I have experienced in my life as a result of following God's ways, and how can I share these with others to encourage them in their faith?

Gill's Exposition on Deuteronomy 30:16

In that I command thee this day to love the Lord thy God,.... Which is the sum and substance of the first table of the law, and includes the whole worship of God, the contrary to which are idolatry,

Jamieson-Fausset-Brown on Deuteronomy 30:16

See, I have set before thee this day life and good, and death and evil; See, I have set before thee this day life ... and death - i:e., the alternative of a good and happy, or a disobedient and miserable life.

Trapp's Commentary on Deuteronomy 30:16

Deuteronomy 30:16 In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.Ver. 16. To love the Lord.] God must be obeyed out of love, or all is lost.

Cambridge Bible on Deuteronomy 30:16

16. The constr. of the Heb. is faulty but may be restored from the LXX thus: If thou hearken to the commandment of the Lord thy God which I command thee (Dillm.). For Deuteronomy 30:16 a see on Deuteronomy 13:4 (5): his commandments (wanting in LXX), Deuteronomy 4:2; statutes and judgements, Deuteronomy 4:1. On 16b, that thou mayest live, cp. Deuteronomy 4:1, Deuteronomy 30:6; on whither thou goest in to possess it (characteristic of the Sg. passages) see Deuteronomy 7:1, for the Pl. synonym see Deuteronomy 6:1.

Whedon's Commentary on Deuteronomy 30:16

15-20. Choose life — In striking expressions Moses summarizes his teachings. Life is connected with their obedience, death with their disobedience.

Sermons on Deuteronomy 30:16

SermonDescription
Art Katz K-529 Circumcision as Separation by Art Katz In this sermon, the preacher emphasizes the importance of worshiping the living God. He highlights that no religion or human effort can substitute for a genuine relationship with G
Kevin Turner Deuteronomy 30:6 by Kevin Turner In this sermon, the speaker emphasizes the importance of spending time with God and loving Him above all else. He encourages listeners to focus on their relationship with God rathe
Robert B. Thompson The Old and New Covenants by Robert B. Thompson In this sermon, the preacher discusses the concept of the new covenant and its significance in our lives. He emphasizes that the grace of God is the help we have to achieve our goa
Daniel Steele An Expository Sermon. (1 John 4: 17, 18.) by Daniel Steele Daniel Steele preaches on the importance of perfect love in the Christian faith, emphasizing that love and fear are the essence of religion, with Christianity being the only religi
Asa Mahan True Obedience to God by Grace by Asa Mahan Asa Mahan preaches about the struggle of Christians to maintain a childlike, affectionate, and obedient spirit towards God, which can only be achieved through complete surrender to
Aaron Hills What This Pentecostal Blessing Is Which People Are Rejecting, and How It May Be Obtained by Aaron Hills Aaron Hills preaches on the importance of sanctification and holiness, emphasizing the need to surrender fully to God for a joyous and hopeful assurance of salvation. The sermon de
Jonathan Edwards Evidence That True Religion in Great Part Consists in the Affections by Jonathan Edwards Jonathan Edwards emphasizes that true religion largely consists of the affections, highlighting the necessity of fervent and lively engagement of the heart in religious matters. He

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