Deuteronomy 6:22
Deuteronomy 6:22 in Multiple Translations
Before our eyes the LORD inflicted great and devastating signs and wonders on Egypt, on Pharaoh, and on all his household.
And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:
and Jehovah showed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his house, before our eyes;
And the Lord did great signs and wonders against Egypt, and against Pharaoh and all his house, before our eyes:
Before our very eyes the Lord brought down incredible and terrifying signs and miracles on Egypt, on Pharaoh, and on all his people.
And the Lord shewed signes and wonders great and euill vpon Egypt, vpon Pharaoh, and vpon all his housholde, before our eyes,
and Jehovah giveth signs and wonders, great and sad, on Egypt, on Pharaoh, and on all his house, before our eyes;
and the LORD showed great and awesome signs and wonders on Egypt, on Pharaoh, and on all his house, before our eyes;
And the LORD showed signs and wonders, great and distressing, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:
And he wrought signs and wonders great and very grievous in Egypt against Pharao, and all his house, in our sight,
They saw him do many kinds of miracles [DOU] and do terrifying things to the people of Egypt and to the king and his officials.
Berean Amplified Bible — Deuteronomy 6:22
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Deuteronomy 6:22 Interlinear (Deep Study)
BIB
HEB
וַ/יִּתֵּ֣ן
יְהוָ֡ה
אוֹתֹ֣ת
וּ֠/מֹפְתִים
גְּדֹלִ֨ים
וְ/רָעִ֧ים
בְּ/מִצְרַ֛יִם
בְּ/פַרְעֹ֥ה
וּ/בְ/כָל
בֵּית֖/וֹ
לְ/עֵינֵֽי/נוּ
וַ/יִּתֵּ֣ן
nâthan
H5414
to give
Conj | V-Qal-ConsecImperf-3ms
יְהוָ֡ה
Yᵉhôvâh
H3068
The Lord
N-proper
אוֹתֹ֣ת
ʼôwth
H226
sign
N-cp
וּ֠/מֹפְתִים
môwphêth
H4159
wonder
Conj | N-mp
גְּדֹלִ֨ים
gâdôwl
H1419
Great (Sea)
Adj
וְ/רָעִ֧ים
raʻ
H7451
bad
Conj | Adj
בְּ/מִצְרַ֛יִם
Mitsrayim
H4714
Egypt
Prep | N-proper
בְּ/פַרְעֹ֥ה
Parʻôh
H6547
Pharaoh
Prep | N-proper
וּ/בְ/כָל
kôl
H3605
all
Conj | Prep | N-ms
בֵּית֖/וֹ
bayith
H1004
place
N-ms | Suff
לְ/עֵינֵֽי/נוּ
ʻayin
H5869
eye
Prep | N-cd | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Deuteronomy 6:22
וַ/יִּתֵּ֣ן
nâthan
H5414
"to give"
Conj | V-Qal-ConsecImperf-3ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
יְהוָ֡ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
אוֹתֹ֣ת
ʼôwth
H226
"sign"
N-cp
A miraculous sign or wonder, like a beacon or monument. In the Bible, it appears in books like Genesis and Isaiah. It means a signal or token of God's power.
Definition: : miraculous 1) sign, signal 1a) a distinguishing mark 1b) banner 1c) remembrance 1d) miraculous sign 1e) omen 1f) warning 2) token, ensign, standard, miracle, proof
Usage: Occurs in 77 OT verses. KJV: mark, miracle, (en-) sign, token. See also: Genesis 1:14; Joshua 2:12; Psalms 65:9.
וּ֠/מֹפְתִים
môwphêth
H4159
"wonder"
Conj | N-mp
This word means wonder or miracle, a special display of God's power. It describes a sign or token, like the miracles performed by prophets. The Bible uses it to convey a sense of awe.
Definition: 1) wonder, sign, miracle, portent 1a) wonder (as a special display of God's power) 1b) sign, token (of future event)
Usage: Occurs in 35 OT verses. KJV: miracle, sign, wonder(-ed at). See also: Exodus 4:21; 2 Chronicles 32:24; Psalms 71:7.
גְּדֹלִ֨ים
gâdôwl
H1419
"Great (Sea)"
Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
וְ/רָעִ֧ים
raʻ
H7451
"bad"
Conj | Adj
Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.
Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.
בְּ/מִצְרַ֛יִם
Mitsrayim
H4714
"Egypt"
Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
בְּ/פַרְעֹ֥ה
Parʻôh
H6547
"Pharaoh"
Prep | N-proper
In the Bible, Pharaoh refers to the king of Egypt, a powerful leader with great authority. The word is used in many passages, including Genesis 12:15 and Exodus 1:9, to describe the ruler of Egypt. It is a title of respect and power.
Definition: A man of the Egyptians living at the time of Divided Monarchy, first mentioned at 2Ki.23.29; also called Pharaoh at 2Ki.23.35 etc.; Another name of ne.kho (נְכוֹ "Neco" H5224G) § Pharaoh = "great house" the common title of the king of Egypt
Usage: Occurs in 230 OT verses. KJV: Pharaoh. See also: Genesis 12:15; Exodus 6:29; 2 Kings 23:35.
וּ/בְ/כָל
kôl
H3605
"all"
Conj | Prep | N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
בֵּית֖/וֹ
bayith
H1004
"place"
N-ms | Suff
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Definition: nm place, origin, between
Usage: Occurs in 1712 OT verses. KJV: court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out). See also: Genesis 6:14; Exodus 8:5; Numbers 1:45.
לְ/עֵינֵֽי/נוּ
ʻayin
H5869
"eye"
Prep | N-cd | Suff
This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.
Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)
Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.
Study Notes — Deuteronomy 6:22
Show Verse Quote Highlights
Context — Teach Your Children
20In the future, when your son asks, “What is the meaning of the decrees and statutes and ordinances that the LORD our God has commanded you?”
21then you are to tell him, “We were slaves of Pharaoh in Egypt, but the LORD brought us out of Egypt with a mighty hand.
22Before our eyes the LORD inflicted great and devastating signs and wonders on Egypt, on Pharaoh, and on all his household.
23But He brought us out from there to lead us in and give us the land that He had sworn to our fathers. 24And the LORD commanded us to observe all these statutes and to fear the LORD our God, that we may always be prosperous and preserved, as we are to this day.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 4:34 | Or has any god tried to take as his own a nation out of another nation—by trials, signs, wonders, and war, by a strong hand and an outstretched arm, and by great terrors—as the LORD your God did for you in Egypt, before your eyes? |
| 2 | Psalms 58:10–11 | The righteous will rejoice when they see they are avenged; they will wash their feet in the blood of the wicked. Then men will say, “There is surely a reward for the righteous! There is surely a God who judges the earth!” |
| 3 | Deuteronomy 7:19 | the great trials that you saw, the signs and wonders, and the mighty hand and outstretched arm by which the LORD your God brought you out. The LORD your God will do the same to all the peoples you now fear. |
| 4 | Psalms 91:8 | You will only see it with your eyes and witness the punishment of the wicked. |
| 5 | Deuteronomy 3:21 | And at that time I commanded Joshua: “Your own eyes have seen all that the LORD your God has done to these two kings. The LORD will do the same to all the kingdoms you are about to enter. |
| 6 | Exodus 7:1–12 | The LORD answered Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet. You are to speak all that I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his land. But I will harden Pharaoh’s heart, and though I will multiply My signs and wonders in the land of Egypt, Pharaoh will not listen to you. Then I will lay My hand on Egypt, and by mighty acts of judgment I will bring the divisions of My people the Israelites out of the land of Egypt. And the Egyptians will know that I am the LORD, when I stretch out My hand against Egypt and bring the Israelites out from among them.” So Moses and Aaron did just as the LORD had commanded them. Moses was eighty years old and Aaron was eighty-three when they spoke to Pharaoh. The LORD said to Moses and Aaron, “When Pharaoh tells you, ‘Perform a miracle,’ you are to say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a serpent. ” So Moses and Aaron went to Pharaoh and did just as the LORD had commanded. Aaron threw his staff down before Pharaoh and his officials, and it became a serpent. But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts. Each one threw down his staff, and it became a serpent. But Aaron’s staff swallowed up the other staffs. |
| 7 | Deuteronomy 4:3 | Your eyes have seen what the LORD did at Baal-peor, for the LORD your God destroyed from among you all who followed Baal of Peor. |
| 8 | Exodus 14:1–31 | Then the LORD said to Moses, “Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon. For Pharaoh will say of the Israelites, ‘They are wandering the land in confusion; the wilderness has boxed them in.’ And I will harden Pharaoh’s heart so that he will pursue them. But I will gain honor by means of Pharaoh and all his army, and the Egyptians will know that I am the LORD.” So this is what the Israelites did. When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.” So Pharaoh prepared his chariot and took his army with him. He took 600 of the best chariots, and all the other chariots of Egypt, with officers over all of them. And the LORD hardened the heart of Pharaoh king of Egypt so that he pursued the Israelites, who were marching out defiantly. The Egyptians—all Pharaoh’s horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi-hahiroth, opposite Baal-zephon. As Pharaoh approached, the Israelites looked up and saw the Egyptians marching after them, and they were terrified and cried out to the LORD. They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt? Did we not say to you in Egypt, ‘Leave us alone so that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again. The LORD will fight for you; you need only to be still.” Then the LORD said to Moses, “Why are you crying out to Me? Tell the Israelites to go forward. And as for you, lift up your staff and stretch out your hand over the sea and divide it, so that the Israelites can go through the sea on dry ground. And I will harden the hearts of the Egyptians so that they will go in after them. Then I will gain honor by means of Pharaoh and all his army and chariots and horsemen. The Egyptians will know that I am the LORD when I am honored through Pharaoh, his chariots, and his horsemen.” And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them, so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other. Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided, and the Israelites went through the sea on dry ground, with walls of water on their right and on their left. And the Egyptians chased after them—all Pharaoh’s horses, chariots, and horsemen—and followed them into the sea. At morning watch, however, the LORD looked down on the army of the Egyptians from the pillar of fire and cloud, and He threw their camp into confusion. He caused their chariot wheels to wobble, so that they had difficulty driving. “Let us flee from the Israelites,” said the Egyptians, “for the LORD is fighting for them against Egypt!” Then the LORD said to Moses, “Stretch out your hand over the sea, so that the waters may flow back over the Egyptians and their chariots and horsemen.” So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal state. As the Egyptians were retreating, the LORD swept them into the sea. The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived. But the Israelites had walked through the sea on dry ground, with walls of water on their right and on their left. That day the LORD saved Israel from the hand of the Egyptians, and Israel saw the Egyptians dead on the shore. When Israel saw the great power that the LORD had exercised over the Egyptians, the people feared the LORD and believed in Him and in His servant Moses. |
| 9 | Deuteronomy 1:30 | The LORD your God, who goes before you, will fight for you, just as you saw Him do for you in Egypt |
| 10 | Psalms 135:9 | He sent signs and wonders into your midst, O Egypt, against Pharaoh and all his servants. |
Deuteronomy 6:22 Summary
[Deuteronomy 6:22 reminds us that God is a powerful and mighty God who performs great signs and wonders, as seen in the miracles He did in Egypt (Exodus 7:14-12:30). This verse helps us understand that God's actions are not just distant events, but are done 'before our eyes', meaning He is personally involved in our lives, just as He was with the Israelites. Just as the Israelites were to remember and teach their children about God's mighty deeds, we too can share our own stories of God's power and deliverance with others, and teach our children about His love and faithfulness (Deuteronomy 6:7, Psalm 78:4).]
Frequently Asked Questions
What are the 'great and devastating signs and wonders' mentioned in Deuteronomy 6:22?
These signs and wonders refer to the miracles God performed in Egypt, such as the ten plagues, as described in the book of Exodus (Exodus 7:14-12:30), to demonstrate His power and deliver His people from slavery.
Why did God inflict these signs and wonders on Egypt, Pharaoh, and his household?
God's actions were a display of His power and a judgment on Egypt's sin, as seen in Exodus 12:12, where it is written that God would execute judgment on all the gods of Egypt, and in Romans 9:17, which explains that God raised up Pharaoh to demonstrate His power.
How does this verse relate to the rest of Deuteronomy 6?
This verse is part of a larger narrative where Moses is instructing the Israelites to remember their history and God's actions on their behalf, as seen in Deuteronomy 6:20-24, and to teach these things to their children, as commanded in Deuteronomy 6:7.
What can we learn from the fact that these signs and wonders were done 'before our eyes'?
The fact that these miracles were done in the sight of the Israelites emphasizes the personal and direct nature of God's intervention in their lives, much like the personal relationship God desires with each believer, as described in Jeremiah 31:34 and Hebrews 8:10-12.
Reflection Questions
- How have you personally experienced God's power and deliverance in your life, and how can you share these stories with others?
- What are some ways you can 'remember' and honor God's actions in your life, just as the Israelites were instructed to do?
- In what ways can you apply the lesson of God's judgment on Egypt to your own life, recognizing the consequences of sin and the importance of obedience to God?
- How can you use the story of God's deliverance of the Israelites to encourage and comfort others who may be facing difficult circumstances?
- What does this verse teach you about God's character, and how can you reflect His character in your own life?
Gill's Exposition on Deuteronomy 6:22
And the Lord showed signs and wonders, great and sore,.... Meaning the ten plagues, which were signs of the power of God, marvellous works, great, above the power of nature, and very sore or "evil"
Jamieson-Fausset-Brown on Deuteronomy 6:22
And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you? When thy son asketh thee.
Cambridge Bible on Deuteronomy 6:22
22. signs and wonders … before our eyes] See on Deuteronomy 4:34.
Whedon's Commentary on Deuteronomy 6:22
22. Signs and wonders — The plagues sent upon the Egyptians before they would consent to the liberation of the Israelites from their bondage.
Sermons on Deuteronomy 6:22
| Sermon | Description | |
|---|---|---|
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Philemon I. 17-19 by St. John Chrysostom | John Chrysostom preaches on the importance of forgiveness and reconciliation, using the letter of Paul to Philemon as a powerful example. He emphasizes the need to extend grace and |
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The Blessings of Obedience Part 2 by Chuck Smith | In this sermon, Pastor Chuck Smith emphasizes the importance of obedience to God and the blessings that come from it. He encourages the listeners to remember how God has led them i |
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(Men God Made) Moses by Willie Mullan | In this sermon, the preacher focuses on the life of Moses and his journey with God. He highlights how Moses initially felt inadequate and unsure of his ability to lead God's people |
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(Exodus) Exodus 7:1 by J. Vernon McGee | In this sermon, the preacher emphasizes the importance of putting aside the human element and relying solely on God. He quotes Paul's statement that within the flesh dwells no good |
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The Seven Levels of Judgment - Part 4 by Dan Biser | This sermon delves into the seven levels of judgment as seen in the Bible, emphasizing the consequences of sin and God's response to it. It highlights the importance of recognizing |
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Thou Shalt Be to Him Instead of God by A.B. Simpson | A.B. Simpson emphasizes the profound responsibility and honor of representing God to others, as exemplified by Moses and Aaron. He encourages believers to embody the unchanging and |
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Drifting Into Danger by David Wilkerson | David Wilkerson warns about the peril of drifting away from Christ, emphasizing that even the most devoted believers can become complacent and lose their intimate connection with G |