Ephesians 1:22

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Ephesians 1:22 in Multiple Translations

Berean Standard Bible BSB

And God put everything under His feet and made Him head over everything for the church,

King James Version KJV

And hath put all things under his feet, and gave him to be the head over all things to the church,

American Standard Version ASV

and he put all things in subjection under his feet, and gave him to be head over all things to the church,

Bible in Basic English BBE

And he has put all things under his feet, and has made him to be head over all things to the church,

Free Bible Version FBV

God has made everything subject to the authority of Christ, and has given him the responsibility as head over everything for the church,

Geneva Bible 1599 GNV

And hath made all things subiect vnder his feete, and hath giuen him ouer all things to be the head to the Church,

Young's Literal Translation YLT

and all things He did put under his feet, and did give him — head over all things to the assembly,

World English Bible WEB

He put all things in subjection under his feet, and gave him to be head over all things for the assembly,

Noah Webster Bible WBS

And put all things under his feet, and gave him to be the head over all things to the church,

Douay-Rheims 1899 DRV

And he hath subjected all things under his feet, and hath made him head over all the church,

Translation for Translators T4T

God has caused all beings to be subject to Christ [MTY], and he has also appointed Christ, who rules over all things, to rule [MET] over all believers.

Plain English Version PEV

God made Jesus the boss over everyone. It’s like everything is under Jesus’s feet. And God made Jesus the leader of his people. Those people are his church.

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Berean Amplified Bible — Ephesians 1:22

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Word Study

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Ephesians 1:22 Interlinear (Deep Study)

BIB

GRK και παντα υπεταξεν υπο τους ποδας αυτου και αυτον εδωκεν κεφαλην υπερ παντα τη εκκλησια

και kai G2532 and Conj

παντα pas G3956 all Adj-APN

υπεταξεν hupotassō G5293 to subject Verb-AAI-3S

υπο hupo G5259 by/under: by Prep

τους ho G3588 the/this/who Art-APM

ποδας pous G4228 foot Noun-APM

αυτου autos G846 it/s/he Pron-GSM

και kai G2532 and Conj

αυτον autos G846 it/s/he Pron-ASM

εδωκεν didōmi G1325 to give Verb-AAI-3S

κεφαλην kephalē G2776 head Noun-ASF

υπερ huper G5228 above/for Prep

παντα pas G3956 all Adj-APN

τη ho G3588 the/this/who Art-DSF

εκκλησια ekklēsia G1577 assembly Noun-DSF

Greek Word Study

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Greek Word Reference — Ephesians 1:22

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

παντα pas G3956 "all" Adj-APN

This word means all or every, as in Matthew 3:10 and Romans 7:8, where it refers to everything or all people, emphasizing the universal nature of God's message.

Definition: πᾶς, πᾶσα, πᾶν, genitive, παντός, πάσης, παντός, [in LXX chiefly for כֹּל ;] all, every. __I. As adj., __1. with subst. anarth., all, every, of every kind: Mat.3:10 4:23, Mrk.9:49, Luk.4:37, Jhn.2:1o, Act.27:20, Rom.7:8, Rev.18:17, al. mult.; pl., all, Act.22:15, Rom.5:12, Heb.1:6, al.; of the highest degree, π. ἐξουσία (προθυμία, χαρά), Mat.28:18, Act.17:11, Phi 2:29, al.; also the whole (though in this sense more frequently with art.), Mat.2:3, Act.2:36, Rom.11:26. __2. C. art. (before the art., after the noun, or, denoting totality, between the art. and noun), all, whole: Mat.8:32 13:2, Mrk.5:33, Luk.1:10, Act.7:14, Rom.3:19, Gal.5:14, Eph.4:16, al.; pl., Mat.2:4, Mrk.4:13, Rom.1:5, al. __II. As pron., __1. masc. and fem., every one: Mrk.9:49, Luk.16:16, Heb.2:9; before rel. pron., Mat.7:24, Act.2:21, Gal.3:10, al.; with ptcp. (anarth.), Mat.13:19, Luk.11:4; with ptcp. (with art.), Mat.5:22, Mrk.7:8, Luk.6:47, Jhn.3:8, Rom.1:16, al.; pl., πάντες, absol., all, all men, Mat.10:22, Mrk.13:13, Luk.20:38, Jhn.1:7 3:26, 1Co.8:1, al.; οἱ π. (collectively, as a definite whole), Rom.11:32, 1Co.1:17, Eph.4:13, al.; π. οἱ (ὅσοι), Mat.4:24, Mrk.1:32, Luk.4:40, al. __2. Neut., __(a) sing., πᾶν, everything, all: πᾶν τό, with ptcp., 1Co.10:25, 27, Eph.5:13, 1Jn.2:16 5:4 (sc. ὄν); πᾶν ὅ, Jhn.17:2, Rom.14:23; collectively, of persons (Westc., in l.), Jhn.6:37, 39; with prep., in adverbial phrases, διὰ παντός, always, Mat.18:10, al.; ἐν παντί, in everything, in every way, 2Co.4:8, Phi 4:6, al.; __(b) pl., πάτνα, all things: absol., Jhn.1:3, 1Co.2:10, Heb.2:8, al.; of certain specified things, Mrk.4:34, Luk.1:3, Rom.8:28, 1Th.5:21, al.; accusative, πάντα, adverbially, wholly, in all things, in all respects, Act.20:35, 1Co.9:25, al.; with art., τὰ π., all things (a totality, as distinct from anarth. πάντα, all things severally; cf. Westc, Eph., 186f.), absol.: Rom.11:36, 1Co.8:6, Eph.3:9, Heb.1:3, al.; relatively, Mrk.4:11, Act.17:25, Rom.8:32, al.; πάντα, with ptcp., Mat.18:31, al.; πάντα ταῦτα (ταῦτα π.), Mat.6:32, 33, al.; πάντα, with prep, in adverbial phrases, πρὸ πάντων, above all things, Jas.5:12, 1Pe.4:8; ἐν π́, in all things, in all ways, 1Ti.3:11, 1Pe.4:11, al.; κατὰ πάντα, in all respects, Act.17:22, al. __3. C. neg., πᾶς οὐ (μή) = οὐδείς, see: οὐ and μή, and cf. M, Pr., 245f. (AS)

Usage: Occurs in 1080 NT verses. KJV: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever See also: 1 Corinthians 1:2; 1 Peter 2:13; 1 Peter 1:15.

υπεταξεν hupotassō G5293 "to subject" Verb-AAI-3S

This Greek word means to obey or put someone in charge, like in Romans 13:5 where we submit to authorities. It also appears in 1 Corinthians 15:27 and Ephesians 1:22, showing God's power over all things.

Definition: ὑπο-τάσσω [in LXX for דָבַר hi., דָּמַם, שׂוּם, שִׁית, etc. ;] __1. as a military term, to place or rank under (Polyb.). __2. to subject, put in subjection: 1Co.15:27, Php.3:21, Heb.2:5, 8; pass., Rom.8:20, 1Co.15:27-28, 1Pe.3:22, Eph.1:22. Mid., to subject oneself, obey: absol., Rom.13:5, 1Co.14:34; with dative of person(s), Luk.2:51 10:17, 20, Rom.8:7 10:3 13:1, 1Co.14:32 15:28 (ὑποταγήσεται; cf. M, Pr., 163), 1Co.16:16, Eph.5:21-22 (T, WH, txt., R, om.), Eph.5:24, Col.3:18, Tit.2:5, 9 3:1, Heb.12:9, 1Pe.2:18 3:1 3:5 5:5; imperat., Jas.4:7, 1Pe.2:13 5:5.† (AS)

Usage: Occurs in 32 NT verses. KJV: be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto See also: 1 Corinthians 14:32; Hebrews 2:5; 1 Peter 2:13.

υπο hupo G5259 "by/under: by" Prep

Under or by something, like under a person's authority, as in Matthew 8:9, or under a place, as in Luke 7:8.

Definition: ὑπό (before smooth breathing ὑπ᾽, Mat.8:9b, Luk.7:8b; before rough breathing ὑφ᾽, Rom.3:9; on the neglect of elision in Mt, Lk, ll. witha, Gal.3:22, see WH, App., 146; Tdf., Pr., iv), prep. with genitive, dative (not in NT), accusative __I. C. genitive, primarily of place, under, hence, metaphorically, of the efficient cause, by: after passive verbs, with genitive of person(s), Mat.1:22, Mrk.1:5, Luk.2:18, Jhn.14:21, Act.4:11, 1Co.1:11, Heb.3:4, al.; with genitive of thing(s), Mat.8:24, Luk.7:24, Rom.3:21, al.; with neut. verbs and verbs with pass, meaning, Mat.17:12, Mrk.5:26, 1Co.10:9, 10 1Th.2:14, al. __II. C. accusative, under; __1. of motion: Mat.5:15 8:8, Mrk.4:21, Luk.13:34; hence, metaphorically, of subjection, Rom.7:14, 1Co.15:27, Gal.3:22, 1Pe.5:6, al. __2. Of position: Jhn.1:49, Act.4:12, Rom.3:13, 1Co.10:1, al.; hence, metaphorically, under, subject to, Mat.8:9, Rom.3:9, 1Co.9:20, Gal.4:5, al. __3. Of time, about: Act.5:21. __III. In composition: under (ὑποδέω), hence, of subjection (ὑποτάσσω), compliance (ὑπακούω), secrecy (ὑποβάλλω), diminution (ὑποπνέω). (AS)

Usage: Occurs in 209 NT verses. KJV: among, by, from, in, of, under, with See also: 1 Corinthians 1:11; Hebrews 2:3; 1 Peter 2:4.

τους ho G3588 "the/this/who" Art-APM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

ποδας pous G4228 "foot" Noun-APM

The Greek word for 'foot' is used literally and figuratively in the Bible, as seen in Matthew 4:6 and Mark 9:45. It can refer to a person's foot or an animal's foot, and is also used symbolically in Romans 16:20 and 1 Corinthians 15:25.

Definition: πούς, ποδός, ὁ [in LXX chiefly for רֶגֶל ;] a foot, both of men and beasts: Mat.4:6 (LXX), Mrk.9:45, Luk.1:79, Jhn.11:44, Act.7:5, al.; ὑπο τοὺς π., Rom.16:20, 1Co.15:25 15:27 Eph.1:22, Heb.2:8; ὑποκάτω τῶν π., Mat.22:44 (LXX); πρὸς (παρὰ) τοὺς π., Mrk.5:22, Luk.8:41, al.; figuratively, Mat.15:30, Luk.10:39, Act.5:2, al.; ἔμπροσθεν τῶν π., Rev.3:9 19:10, al.; ἐπὶ τοὺς π., Act.10:25. By meton., of a person in motion (Psa.119:101): Luk.1:79, Act.5:9, Rom.3:15 10:15, Heb.12:13 (AS)

Usage: Occurs in 86 NT verses. KJV: foot(-stool) See also: 1 Corinthians 12:15; Luke 4:11; Hebrews 1:13.

αυτου autos G846 "it/s/he" Pron-GSM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

αυτον autos G846 "it/s/he" Pron-ASM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

εδωκεν didōmi G1325 "to give" Verb-AAI-3S

To give, as seen in Matthew 4:9 and John 1:12, means to bestow or grant something to someone, often with a sense of generosity or sacrifice, like God giving his only son in John 3:16

Definition: δίδωμι, [in LXX chiefly for נָתַן (53 words in all) ;] to give—in various senses, accusative to context—bestow, grant, supply, deliver, commit, yield: absol., Act.20:35; with accusative of thing(s) and dative of person(s), Mat.4:9 5:31, Jhn.1:12, al. mult.; with dative of person(s), before ἐκ, Mat.25:8; id. with genitive part.. Rev.2:17; with accusative of person(s), Jhn.3:16, Rev.20:13, al.; δεξιάς, Gal.2:9; φίλημα, Luk.7:45; γνῶσιν, Luk.1:77; κρίσιν, Jhn.5:22; of seed yielding fruit, Mrk.4:7, 8; ἐργασίαν (Deiss., LAE, 117f.), Luk.12:58; with inf. fin., Mat.27:34, Mrk.5:43, Luk.8:55, Jhn.6:52, al.; with dative of person(s) and inf., Luk.1:74, al.; with accusative and inf., Act.2:27, Rev.3:9; with dupl. accusative, Mat.20:28, Mrk.10:45, Eph.1:22 4:11, 2Th.3:9, 1Ti.2:6, al.; ἑαυτὸν δ. εἰς (Polyb., al.), Act.19:31; with dative of person(s), before κατά (MM, Exp., xi), Rev.2:28 (LXX); δ. ἵνα, Rev.3:9; δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, Rev.3:8. SYN.: δωρέομαι. (AS)

Usage: Occurs in 380 NT verses. KJV: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield See also: 1 Corinthians 1:4; Galatians 1:4; 1 Peter 1:21.

κεφαλην kephalē G2776 "head" Noun-ASF

The head is the upper part of the body, but it can also mean a leader or a source, like Christ being the head of the church in 1 Corinthians 11:3. It's about control or authority.

Definition: κεφαλή, -ῆς, ἡ [in LXX nearly always for רֹאשׁ ;] the head: Mat.5:35, Mrk.6:24, Rev.1:14 9:7, al. mult.; figuratively, ἄνθρακες ἐπὶ τὴν κ., Rom.12:20 (LXX); αἷμι, Act.18:6; metaphorically, of a husband, with genitive, 1Co.1:13, Eph.5:23; of Christ, 1Co.11:3, Eph.4:15 5:23, Col.1:18 2:10, 19; of things, κ. γωνίας, Mat.21:42 (LXX) (AS)

Usage: Occurs in 68 NT verses. KJV: head See also: 1 Corinthians 11:3; Mark 6:28; 1 Peter 2:7.

υπερ huper G5228 "above/for" Prep

Above or for something, often used to describe doing something for someone's benefit. In Matthew 5:44 and Romans 10:1, it means praying for or on behalf of others.

Definition: ὑπέρ (when following subst.—poët.—ὕπερ; so as adv., 2Co.11:23), prep. with genitive, accusative __I. C. genitive, primarily of place (rest or motion), over, above, across, beyond, hence, metaphorically, __1. for, on behalf of: of prayer, Mat.5:44, Act.8:24, Rom.10:1, Jas.5:16, al.; of laying down life, Jhn.10:11, Rom.9:3, al.; esp. of Christ giving his life for man's redemption, Mrk.14:24, Jhn.10:15, Act.21:13, Rom.5:6-8, al.; opposite to κατά, Mrk.9:40, Luk.9:50, Rom.8:31. __2. Causal, for, because of, for the sake of: with genitive of person(s), Act.5:41, Rom.1:5, Php.1:29, 2Co.12:10, al.; with genitive of thing(s), Jhn.11:4, Rom.15:8, 2Co.1:6, al. __3. = ἀντί (see M, Pr., 105), for, instead of, in the name of: 1Co.15:29, 2Co.5:15, 21 Gal.3:13, Col.1:7, Phm 13 (cf. Field, Notes, 225). __4. In more colourless sense, = περί (M, Pr., l.with), for, concerning, with regard to: Rom.9:27, 2Co.1:6 8:23 12:8, Php.1:7, 2Th.2:1, al. __II. C. accusative, primarily of place, over, beyond, across, hence, metaphorically, of measure or degree in excess, above, beyond, over, more than: Mat.10:24, 37 Luk.6:40, Act.26:13, 1Co.10:13, 2Co.1:8, Eph.1:22 3:20, Phm 16, al.; after comparatives = than (Jdg.11:25, al.), Luk.16:8, Heb.4:12. __III. As adv. (see supr. ad init.), more: ὕπερ ἐγώ, I more, 2Co.11:23; in compounds, see: ὑπεράνω, ὑπερλίαν, ὑπερπερισσῶς. __IV. In composition: over (ὑπεραίρω), beyond (ὑπερβάλλω), more (ὐπερνικάω), on behalf of (ὐπερεντυγχάνω). (AS)

Usage: Occurs in 142 NT verses. KJV: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very See also: 1 Corinthians 1:13; Ephesians 3:20; 1 Peter 2:21.

παντα pas G3956 "all" Adj-APN

This word means all or every, as in Matthew 3:10 and Romans 7:8, where it refers to everything or all people, emphasizing the universal nature of God's message.

τη ho G3588 "the/this/who" Art-DSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

εκκλησια ekklēsia G1577 "assembly" Noun-DSF

An assembly refers to a group of people gathered together for a common purpose, like a church or community, as seen in Acts 19:32 and Hebrews 2:12. This term is used to describe both Jewish and Christian communities.

Definition: ἐκκλησία, -ας, ἡ (ἐκ-καλέω), [in LXX chiefly for קָהָל, otherwise for one of its cogn. forms ;] __1. prop., an assembly of citizens regularly convened (in Thuc., ii, 22, opposite to σύλλογος, a concourse): Act.19:32, 39 41. __2. In LXX of the assembly, congregation, community of Israel (Deu.4:10 23:2, al.): Act.7:38, Heb.2:12" (LXX) . __3. NT, esp. of an assembly or company of Christians, a (the) church; __(a) of gatherings for worship: 1Co.11:18 14:19, 34 35; __(b) of local communities: Act.8:3, 1Co.4:17; with name added, Act.8:1, Rom.16:1, 1Th.1:1, al.; pl., Act.15:41, 1Co.7:17; τ. Χριστοῦ, Rom.16:16; τ. Ἀσίας, 1Co.16:19; τ. ἁγίων, 1Co.14:33; εἰπο]ν τ. ἐκκλησίᾳ, Mat.18:17 (but see Hort, Ecclesia, 10); of a house-congregation (DB, i, 431a), Rom.16:5, 1Co.16:19, Col.4:15, Phm 2; __(with) of the whole body of Christians: Mat.16:18, 1Co.12:28, Eph.1:22, Php.3:6, al.; τ. θεοῦ, Act.20:28 (Κυρίου, T, R, mg.), 1Co.15:9, Gal.1:13, 1Ti.3:15; ἐ. προτοτόκων ἀπογεγραμμένων ἐν οὐρανοῖς, Heb.12:23. SYN.: συναγωγή, which see (see Tr., Syn., §i; DB, i, 426; Hort, Ecclesia, esp. 4ff., 107ff.; Hamilton, People of God, ii, 37ff.; reff. s.vv. "Church," "Congregation," in DB and DCG; Cremer, 332). (AS)

Usage: Occurs in 112 NT verses. KJV: assembly, church See also: 1 Corinthians 1:2; Acts 15:41; Hebrews 2:12.

Study Notes — Ephesians 1:22

Show Verse Quote Highlights

Context
Cross References
Ephesians 1:22 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ephesians 1:22
Jamieson-Fausset-Brown on Ephesians 1:22
Matthew Poole's Commentary on Ephesians 1:22
Ellicott's Commentary on Ephesians 1:22
Adam Clarke's Commentary on Ephesians 1:22
Cambridge Bible on Ephesians 1:22
Barnes' Notes on Ephesians 1:22
Whedon's Commentary on Ephesians 1:22
Sermons on Ephesians 1:22

Context — Spiritual Wisdom

20which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms, 21far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.

22And God put everything under His feet and made Him head over everything for the church,

23which is His body, the fullness of Him who fills all in all.

Cross References

	Reference	Text (BSB)
1	Colossians 1:18	And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
2	Colossians 2:10	And you have been made complete in Christ, who is the head over every ruler and authority.
3	1 Corinthians 15:25–27	For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death. For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
4	Psalms 8:6–8	You made him ruler of the works of Your hands; You have placed everything under his feet: all sheep and oxen, and even the beasts of the field, the birds of the air and the fish of the sea, all that swim the paths of the seas.
5	Colossians 2:19	He has lost connection to the head, from whom the whole body, supported and knit together by its joints and ligaments, grows as God causes it to grow.
6	1 Corinthians 11:3	But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.
7	Ephesians 5:23	For the husband is the head of the wife as Christ is the head of the church, His body, of which He is the Savior.
8	Hebrews 2:8	and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.
9	Ephesians 4:15–16	Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head. From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
10	Acts 20:28	Keep watch over yourselves and the entire flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He purchased with His own blood.

Ephesians 1:22 Summary

[This verse tells us that God has given Jesus authority over everything, and that He is the head of the church. This means that Jesus is in charge of everything, and that He has the power to guide and protect us, as seen in Psalm 8:6 and Ephesians 5:23. Just like a head guides and directs a body, Jesus guides and directs the church, which is His body, as described in Ephesians 1:23 and Colossians 1:18. As we submit to Jesus' headship, we can trust that He will lead us and take care of us, and that He has the power to overcome any challenge we may face, as seen in Matthew 28:18 and Romans 11:36.]

Frequently Asked Questions

What does it mean that God put everything under Christ's feet?

This phrase is a reference to Psalm 8:6 and indicates that Christ has been given authority over all creation, having been exalted to the highest position of power and dominion.

Why is Christ's headship over everything important for the church?

Christ's headship is important for the church because it reminds us of His authority and power to guide and protect us, as seen in Ephesians 5:23 and Colossians 1:18.

How does this verse relate to Christ's resurrection and exaltation?

This verse is a direct result of Christ's resurrection and exaltation, as described in Ephesians 1:20, where God exerted His power to raise Christ from the dead and seat Him at His right hand in the heavenly realms.

What does it mean that Christ is head over everything for the church?

This phrase emphasizes Christ's role as the supreme leader and ruler of the church, and reminds us that His authority and power are available to us as we submit to Him, as seen in Matthew 28:18 and Romans 11:36.

Reflection Questions

What are some areas in my life where I need to acknowledge Christ's authority and submit to His headship?
How can I practically apply the truth of Christ's headship over everything to my daily life and decisions?
What are some ways that Christ's power and authority can be demonstrated in my life and in the life of the church?
How can I reverence and honor Christ's headship in my worship and service to Him?

Gill's Exposition on Ephesians 1:22

And hath put all things under his feet,.... These words are taken out of Ps 8:6. [See comments on 1 Corinthians 15:27].

Jamieson-Fausset-Brown on Ephesians 1:22

And hath put all things under his feet, and gave him to be the head over all things to the church, Put all things under , [ hupetaxen (G5293)] - 'put in subjection under' (Genesis 1:28; Psalms 8:6; 1 Corinthians 15:27).

Matthew Poole's Commentary on Ephesians 1:22

All things; either all his enemies, as , all except the church, which is said to be his body; or all things more generally, of which he spake before, angels and men; all are made subject to Christ, . Hath put all things under his feet; put them into a perfect and full subjection to him. Objection. All things are not yet put under him. Answer. 1. All things are so put under him that he can do with them what he please, break all his enemies in pieces when he will, though for many reasons he yet doth it not. 2. They are begun to be subjected to him, and by degrees shall be further subjected, till they be perfectly and absolutely subjected unto him, de facto, as already they are de jure. And gave him; appointed, or constituted, or made him. To be head; a mystical head; such a one not only as a king is to his subjects, to rule them externally by his laws, but such as a natural head is to the body, which it governs by way of influence, conveying spirits to it, and so causing and maintaining sense and motion in it, . Over all things; either: 1. God hath chiefly, and above all before mentioned, given Christ to be the Head of the church; q.d. Though he be King and Lord of all, yet God hath made him the only proper Head to the church only; God hath set him above principalities and powers, but especially hath appointed him to be the Head of the church. Or: 2. Over all things may be meant, for the communication of all good things to the church, and performing all offices of a Head to her; a Head to the church, with a power over all things for her good. To the church; the catholic church, or whole collection of believers throughout the world, and in all ages of it. things under his feet; put them into a perfect and full subjection to him.

Ellicott's Commentary on Ephesians 1:22

(22) And hath put all things under his feet.—See 1 Corinthians 15:25-28, where St. Paul deals with the quotation from Psalms 8:6, in application to our Lord’s Mediatorial kingdom. In this passage these words fill up the picture of our Lord’s transcendent dignity, by the declaration of the actual subjugation of all the powers of sin and death, rising up against Him, in the spiritual war which is to go on till the appointed end. They therefore form a natural link between the description of His lordship over all created being, and of His headship over the Church, militant on earth, as well as triumphant in heaven. And gave him to be the head over all things to the church, which is his body.—This is the first time that this celebrated phrase is used, describing Christ as the Head, and viewing the Church as a whole as His body. It is characteristic that in 1 Corinthians 11:3, Christ is called “the Head of each man,” as “the man of the woman;” whereas in this Epistle Christ is the Head of the whole Church, on occasion of the same comparison (see Ephesians 5:23). The consideration of all Christians as the “body of Christ” is indeed found in Romans 12:4; 1 Corinthians 12:12-27 : but it is notable that in these passages the leading idea is, first, of the individuality of each member, and then, secondarily, of their union in one body; and in 1 Corinthians 12:21, “the head and the foot,” just as much as “the eye and the hand,” are simply looked upon as members. (Comp. also 1 Corinthians 6:15; 1 Corinthians 10:17.) Here, in accordance with the great doctrine of this Epistle—the unity of the whole of humanity and of the whole Church, ideally co-extensive with that humanity, with Christ—the metaphor is changed. The body is looked upon as a whole, Christ as its Head. The idea is wrought out again and again (see Ephesians 4:15-16; Ephesians 5:28; Colossians 1:18; Colossians 2:19) in these Epistles of the Captivity. It is from these that it has become a household word in all Christian theology. With some variation it is expressed also in other metaphors—the building and the corner-stone, the bride and the bridegroom. But under the title of the “Head” Christ is looked upon especially in His ruling, guiding, originating power over the Church. Probably the idea of His being the seat of its life, though not excluded, is secondary; whereas in His own figure of the vine and the branches (John 16:6) it is primary.

Adam Clarke's Commentary on Ephesians 1:22

Verse 22. And hath put all things under his feet] All beings and things are subject to him, whether they be thrones, dominions, principalities, or powers, 1 Corinthians 1:16-18; 2 Corinthians 2:10; for he, God the Father, has given him to be head-chief, and supreme, over all, to the Church, the Church having no ruler but Jesus Christ; others may be officers in his Church, but he alone is head and supreme.

Cambridge Bible on Ephesians 1:22

22. and hath put] Lit. and did put; at the great act of Enthronement after Resurrection. Cp. 1 Corinthians 15:27 &c., where we have explicit reference to Psalms 110:1, and in a way which suggests here the interpretation that the subjection of all things was then accomplished in the earnest, but is not to be accomplished in final act till the “destruction of death.”—The phrase here carries the thought of Christ’s Lordship on from His relations to angels as their King to His attitude towards all opposition as its Conqueror.and gave him] “Him” is emphatic by position; He and no other is the Head.head] A word combining the idea of exaltation with that of the vital union necessary to an organism. The ascended Lord presides over His Church, but more—He is to it the constant Cause and mighty Source of spiritual vitality. “Because He lives, it lives also.” Its organization grows from Him, and refers to Him. Cp. 1 Corinthians 11:3; Colossians 1:18; Colossians 2:10; Colossians 2:19; and below, Ephesians 4:15, Ephesians 5:23. The idea, it will be seen, appears in this precise form (the Headship of the Body) only in Eph. and Col.; unless 1 Corinthians 12:21 is to be added.over all things] I.e., immeasurably beyond anything else that can seem to claim headship; any fancied Power of quasi-philosophic systems.the church] This great word appears here in its highest reference, the Company of human beings “called out” (as the word Ecclκsia implies) from the fallen world into vital union with the glorified Christ. The word occurs nine times in this Epistle (here, Ephesians 3:10; Ephesians 3:21 Ephesians 5:23-25; Ephesians 5:27; Ephesians 5:29; Ephesians 5:32) and always in the same high connexion. Cp. for parallels Colossians 1:18; Colossians 1:24; Hebrews 12:23; and, in a measure, Acts 20:28; 1 Corinthians 15:9. As it stands here, the word rises above the level of visibility and external organization, and has to do supremely with direct spiritual relations between the Lord and the believing Company. In is, in fact, (see ch. 5), “the Bride, the Lamb’s Wife,” of the Revelation, only not as yet manifested in bridal splendour. It is “the called, justified, and glorified,” of Romans 8; “the Church of the Firstborn,” of Hebrews 12; “the royal priesthood, the people of possession,” of 1 Peter. All other meanings of the word Church are derived and modified from this, but this must not be modified by them. “The Church of Christ, which we properly term His body mystical, can be but one … a body mystical, because the mystery of their conjunction is removed altogether from sense. Whatsoever we read in Scripture concerning the endless love and saving mercy which God sheweth to His Church, the only proper subject thereof is this Church.

Barnes' Notes on Ephesians 1:22

And hath put all things under his feet - See the notes at 1 Corinthians 15:27. And gave him to be the head over all things - Appointed him to be the supreme ruler.

Whedon's Commentary on Ephesians 1:22

22. The last previous verse declares the superiority of Christ’s rank; this declares that all inferiors are directly subjected to his rule.

Sermons on Ephesians 1:22

	Sermon	Description
	(So Great a Salvation) Victory Part 2 by Paris Reidhead	In this sermon, the preacher tells a story about a man who accidentally kills a lamb and experiences a bountiful crop as a result. The preacher uses this story to illustrate how co
	(John - Part 25): He departed...into a Mountain Himself Alone by A.W. Tozer	In this sermon, the speaker emphasizes that the word of God has multiple meanings and adapts itself to the needs of different individuals. The story of Jesus walking on water is pr
	The Local Church 1 - Part 2 by William MacDonald	This sermon delves into the distinction between Israel and the church, emphasizing that they are not a continuum but rather distinct entities in God's plan. It highlights how Israe
	Fundamentals: The Headship of Christ by Stephen Kaung	In this sermon, the speaker emphasizes the importance of the corporate life or the body life in the church. They highlight that the key principle for living this body life is the h
	(The Better Covenant) 6 - Fellowship in One Body by Zac Poonen	In this sermon, the speaker emphasizes the faithfulness of God in providing for His children. He shares personal experiences of relying on God's provision and how seeking the kingd
	Our New Life in Christ by Charles Anderson	In this sermon, the preacher focuses on the Apostle Paul's prayer for the Ephesians. He highlights three main requests that Paul makes in his prayer. Firstly, Paul wants the Ephesi
	Stephen Kaung's Personal Testimony by Stephen Kaung	In this sermon, the speaker reflects on his journey in serving the Lord and the struggles he faced. He emphasizes the importance of returning to simplicity and unity in the church.