Ephesians 5:19

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Ephesians 5:19 in Multiple Translations

Berean Standard Bible BSB

Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,

King James Version KJV

Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;

American Standard Version ASV

speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;

Bible in Basic English BBE

Joining with one another in holy songs of praise and of the Spirit, using your voice in songs and making melody in your heart to the Lord;

Free Bible Version FBV

Share together with one another, using psalms and hymns and sacred songs, singing and making music to the Lord to express what you feel.

Geneva Bible 1599 GNV

Speaking vnto your selues in psalmes, and hymnes, and spirituall songs, singing, and making melodie to the Lord in your hearts,

Young's Literal Translation YLT

speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,

World English Bible WEB

speaking to one another in psalms, hymns, and spiritual songs; singing and making melody in your heart to the Lord;

Noah Webster Bible WBS

Speaking to yourselves in psalms, and hymns, and spiritual songs, singing and making melody in your heart to the Lord,

Douay-Rheims 1899 DRV

Speaking to yourselves in psalms, and hymns, and spiritual canticles, singing and making melody in your hearts to the Lord;

Translation for Translators T4T

Sing to each other ◄Psalms/songs with words from the Scriptures►, sing other songs that the congregation knows, and songs that God’s Spirit gives you. Sing these Psalms and other songs sincerely to praise the Lord Jesus.

Plain English Version PEV

Use God’s songs to talk to each other. You know, you can sing hymns and songs that the Holy Spirit gives you. Sing and make music to God from inside yourselves.

Study Highlights

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Berean Amplified Bible — Ephesians 5:19

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Word Study

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Ephesians 5:19 Interlinear (Deep Study)

BIB

GRK λαλουντες εαυτοις ψαλμοις και υμνοις και ωδαις πνευματικαις αδοντες και ψαλλοντες εν τη καρδια υμων τω κυριω

λαλουντες laleō G2980 to speak Verb-PAP-NPM

εαυτοις heautou G1438 themself F-2DPM

ψαλμοις psalmos G5568 psalm Noun-DPM

και kai G2532 and Conj

υμνοις humnos G5215 hymn Noun-DPM

και kai G2532 and Conj

ωδαις ōdē G5603 song Noun-DPF

πνευματικαις pneumatikos G4152 spiritual Adj-DPF

αδοντες adō G103 to sing Verb-PAP-NPM

και kai G2532 and Conj

ψαλλοντες psallō G5567 to sing praise Verb-PAP-NPM

εν en G1722 in/on/among Prep

τη ho G3588 the/this/who Art-DSF

καρδια kardia G2588 heart Noun-DSF

υμων su G4771 you Pron-2GP

τω ho G3588 the/this/who Art-DSM

κυριω kurios G2962 lord: God Noun-DSM

Greek Word Study

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Greek Word Reference — Ephesians 5:19

λαλουντες laleō G2980 "to speak" Verb-PAP-NPM

To speak or talk, as in Matthew 9:33 and 12:46, where Jesus speaks to the crowds. It can also mean to utter words, like in Revelation 4:1. This word is often translated as preach, say, or tell in the KJV.

Definition: λαλέω, -ῶ, [in LXX chiefly for דּבר pi., also for אמר, etc. ;] __1. to utter: of inanimate things, Rev.4:1 10:4; metaphorically, Heb.11:4 12:24. __2. to talk, speak, say: absol., Mat.9:33 12:46, Mrk.5:35, Luk.8:49; before ὡς, 1Co.13:11, Rev.13:11; εἰς, 1Co.14:9; ἐκ, Mat.12:34; with accusative of thing(s), Mat.10:19, Mrk.11:32, Jhn.8:30, al.; with dative of person(s), Mat.12:46, Luk.24:6, Rom.7:1, al.; with accusative of thing(s) and dative of person(s), Mat.9:18, Jhn.10:6, al.; with prep., πρός, μετά, περί, Mrk.6:50, Luk.1:19 2:33, al.; ἐν, ἐξ, ἀπό, Mat.13:3, Jhn.12:49 14:10, al.; λ. τ. λόγον, Mrk.8:32, al.; before orat. dir. (not cl.), Mrk.14:31, Heb.5:5 11:18; Hebraistically (Dalman, Words, 25f.), ἐλάλησε λέγων, Mat.14:27, Jhn.8:12, Act.8:26, al. SYN.: see: λέγω. (AS)

Usage: Occurs in 269 NT verses. KJV: preach, say, speak (after), talk, tell, utter See also: 1 Corinthians 2:6; Acts 23:18; 1 Peter 3:10.

εαυτοις heautou G1438 "themself" F-2DPM

This reflexive pronoun means 'themself' or 'themselves', referring back to the subject of a sentence, as in Matthew 27:42 and Luke 23:35.

Definition: ἑαυτοῦ, -ῆς, -οῦ, dative -ῷ, etc., accusative -όν, etc., pi. -ῶν, etc. (Att. contr. αὑτοῦ, etc); reflex pron.; __1. prop, of 3rd person (Lat. sui, sibi, se), of himself, herself, itself, etc.: Mat.27:42, Mrk.15:31, Luk.23:35, al.; added to a middle verb, διεμερίσαντο ἑαυτοῖς, Jhn.19:24; to an active verb, Act.14:14 (M, Pr., 157); ἀφ᾽ ἑαυτοῦ, Luk.12:57 21:30, Jhn.5:19, al. (see: ἀπό); δι᾽ ἑαυτοῦ, Rom.14:14; ἐν ἑ., Mat.3:9, Mrk.5:30, al.; εἰς ἑ., Luk.15:17; καθ᾽ ἑαυτόν, Act.28:16, Jas.2:17; παρ᾽ ἑαυτῷ, at his own house, 1Co.16:2; πρὸς ἑ., with, to himself, Luk.18:11; as poss. pron. (with emphasis weakened; see M, Pr., 87f.), τ. ἑαυτῶν νεκρούς, Luk.9:60. __2. As reflexive 1st and 2nd of person(s) (so also frequently in cl., chiefly poetry), Mat.23:31, Mrk.9:50, Rom.8:23, 1Th.2:8, al. __3. In pl., for reciprocal pron., ἀλλήλων, -οις, -ους, of one another, etc.: Mat.21:38, Mrk.16:3, Eph.5:19, al. (AS)

Usage: Occurs in 306 NT verses. KJV: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves) See also: 1 Corinthians 3:18; Galatians 2:20; 1 Peter 1:12.

ψαλμοις psalmos G5568 "psalm" Noun-DPM

A psalm is a sacred song with music, like those in the book of Psalms. It can be sung with instruments or just voice. The Bible mentions psalms in 1 Corinthians 14:26 and Ephesians 5:19.

Definition: ψαλμός, -οῦ, ὁ (ψάλλω), [in LXX chiefly for מִזְמוֹר ;] __1. a striking, twitching with the fingers (Eur., al.), hence, a striking of musical strings (Æsch., a1.), and hence in later writers, __2. a sacred song sung to musical accompaniment, a psalm (LXX): 1Co.14:26, Eph.5:19, Col.3:16; of OT psalms, Luk.24:44, Act.13:33; βίβλος ψαλμῶν, Luk.20:42, Act.1:20.† SYN.: see: ὕμνος (AS)

Usage: Occurs in 7 NT verses. KJV: psalm See also: 1 Corinthians 14:26; Colossians 3:16; Luke 24:44.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

υμνοις humnos G5215 "hymn" Noun-DPM

A hymn is a song of praise to God, often taken from the Psalms. In the New Testament, hymns are mentioned in Ephesians 5:19 and Colossians 3:16, where they are used to worship God. Hymns are an important part of Christian worship.

Definition: ὕμνος, -ου, ὁ [in LXX for תְּהִלָּה, נְגִינָה, שִׁיר, etc. ;] a hymn; __(a) in cl. a festal song in praise of gods or heroes; __(b) in LXX and NT a song of praise addressed to God: Eph.5:19, Col.3:16.† SYN.: ψαλμός, that which is sung to a musical accompaniment; ᾠδή, the generic term for song (cf. Tr., Syn., § LXXviii, Lft. on Col.3:16) (AS)

Usage: Occurs in 2 NT verses. KJV: hymn See also: Colossians 3:16; Ephesians 5:19.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ωδαις ōdē G5603 "song" Noun-DPF

This word means a song or ode, often used to praise God or Christ, as seen in Revelation 5:9 and Ephesians 5:19.

Definition: ᾠδή, -ῆς, ή [in LXX chiefly for שִׁיר ;] a song, ode, whether sad or joyful; in LXX and NT always in praise of God or Christ: Rev.5:9 14:3 15:3; ᾠ πνευματικαί Eph.5:19, Col.3:16.† (AS)

Usage: Occurs in 5 NT verses. KJV: song See also: Colossians 3:16; Revelation 5:9; Revelation 14:3.

πνευματικαις pneumatikos G4152 "spiritual" Adj-DPF

This Greek word for spiritual means non-carnal or supernatural, as seen in 1 Corinthians 15:44 and Ephesians 6:12. It describes something that is related to the human spirit or the Divine Spirit.

Definition: πνευματικός, -ή, -όν (πνεῦμα), __1. of or caused by the wind, air or breath (Arist., al.). __2. spiritual (opposite to σωματικός, Plut.); __(a) of created beings : τὰ π. (RV, the spiritual hosts), Eph.6:12; of that which is related to the human spirit, opposite to ψυχικός, 1Co.15:44 15:46; __(b) of that which belongs to or is actuated by the Divine Spirit; __α of persons : 1Co.2:15 3:1 14:37, Gal.6:1; οἶκος π., figuratively, 1Pe.2:5; __β of things : Rom.1:11 7:14, 1Co.2:13 10:3-4 12:1 14:1, Eph.1:3 5:19, Col.1:9 3:16, 1Pe.2:5; opposite to τ. σαρκικά, Rom.15:27, 1Co.9:11.† SYN.: ψυχικός, which see, and cf. DB, ii, 410, iv, 612 (AS)

Usage: Occurs in 21 NT verses. KJV: spiritual See also: 1 Corinthians 2:13; 1 Corinthians 15:46; 1 Peter 2:5.

αδοντες adō G103 "to sing" Verb-PAP-NPM

In the Bible, this word means to sing, often in praise to God, as seen in Ephesians 5:19 and Colossians 3:16. It involves singing with a joyful heart, usually with music or hymns. This act of worship is a way to express gratitude and love to God.

Definition: ᾄδω (Attic form of Ion. and poët. ἀείδω), [in LXX chiefly for שִׁיר ;] to sing, __(a) intrans., with dative (MM, VGT, see word), of praise to God: Eph.5:19, Col.3:16 ; __(b) trans., with cogn. accusative: ᾠδὴν, Rev.5:9 14:3 15:3. † (AS)

Usage: Occurs in 5 NT verses. KJV: sing See also: Colossians 3:16; Revelation 5:9; Revelation 14:3.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ψαλλοντες psallō G5567 "to sing praise" Verb-PAP-NPM

To sing praise or play a stringed instrument, as in James 5:13 where it says to sing praise when you are cheerful. It is about making music to celebrate God.

Definition: ψάλλω [in LXX chiefly for זָמַר pi. (Jdg.5:3, Psa.7:17, al.), also for נָגַן pi. (1Ki.16:16 ff, al.) ;] __1. to pull, twitch, twang (as a bowstring, etc.; Æsch., Eur., al.), hence, __2. absol., __(a) to play a stringed instrument with the fingers (Hdt., Plat., al.); __(b) later, to sing to a harp, sing psalms (LXX); in NT, to sing a hymn, sing praise: Jas.5:13; with dative of person(s), Rom.15:9 (LXX), Eph.5:19; dative instr., 1Co.14:15.† (AS)

Usage: Occurs in 4 NT verses. KJV: make melody, sing (psalms) See also: 1 Corinthians 14:15; James 5:13; Romans 15:9.

εν en G1722 "in/on/among" Prep

This word is a preposition that means in, on, or among something. It's used in many places, like Matthew 7:3 and Luke 7:37, to describe a location or relationship. It can also mean by, with, or during.

Definition: ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). __I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω . . . ἐν, Mat.10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jhn.3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Luk.9:46; ἐξῆλθεν, Luk.7:17. __II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Rom.5:10; ἐν τ. θανάτῳ, 1Jn.3:14; ἐν πειρασμοῖς, 1Pe.1:6; ἐν εἰρήνῃ, Mrk.5:25; ἐν δόξῃ, Php.4:19; ἐν πραΰτητι, Jas.3:13; ἐν μυστηρίῳ, 1Co.2:7; ἐν τ. διδαχῇ, Mrk.4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jhn.15:4; ἐν ἑνὶ σώματι, Rom.12:4; of accompanying objects or persons (simple dative in cl.), with, ἐν αἵματι, Heb.9:25; ἐν δέκα χιλιάσιν, Luk.14:31 (cf. Ju 14, Act.7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mrk.12:38; ἐν ἐσθῆτι λαμπρᾷ, Jas.2:2; ἐν μαξαίρῃ, Luk.22:49; ἐν ῥάβδῳ, 1Co.4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Luk.18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Rom.8:9; ἐν π. ἀκαθάρτῳ, Mrk.1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Rom.3:24, 6:11, 1Co.3:1, 4:10, 2Co.12:2, Gal.2:17, Eph.6:21, Col.4:7, 1Th.4:16, al. __III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—see LS, see word Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dative), 1Co.6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mat.9:34; ἐν αἵματι, Heb.9:22; ἐν ὕδατι, Mat.3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Rev.13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας . . . ἐν τ. αἵματι σου (cf. BDB, see word בְּ, III, 3), Rev.5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.with; M, Pr., 104), Mat.10:32, Luk.12:8; ὀμνύναι ἐν (= cl. accusative, so Jas.5:12), Mat.5:34, al.; also at the rate of, amounting to, Mrk.4:8 (WH; vv. ll., εἰς, ἒν), Act.7:14 (LXX). __IV. Of time, __(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jhn.11:9, al.; ἐν σαββάτῳ, Mat.12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jhn.4:31; __(b) at the time of an event: ἐν τ. παρουσίᾳ, 1Co.15:23; ἐν τ. ἀναστάσει, Mat.22:28; __(with) with art. inf., __(α) present (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mat.13:4, Mrk.6:48, Gal.4:18, al.; __(β) aor., when, after: Luk.9:36, al.; __(d) within (cl.): Mat.27:40, __V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (before ἐν) or motion into (before εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc. (AS)

Usage: Occurs in 2120 NT verses. KJV: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in) See also: 1 Corinthians 1:2; 1 Corinthians 15:17; 1 Peter 1:2.

τη ho G3588 "the/this/who" Art-DSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

καρδια kardia G2588 "heart" Noun-DSF

The Greek word for heart refers to the seat of thoughts, feelings, and emotions, like in 2 Kings 18:14. It's where our moral and spiritual condition lies. The KJV translates it as heart or broken-hearted.

Definition: καρδία, -ας, ἡ, [in LXX chiefly for לֵבָב ,לֵב ;] the heart, __1. the bodily organ which is regarded as the seat of life ( 2Ki.18:14, 4Ki.9:24, al.). __2. In a psychological sense, the seat of man's collective energies, the focus of personal life, the seat of the rational as well as the emotional and volitional elements in human life, hence that wherein lies the moral and religious condition of the man (DB, ii, 317f.; DGG, ii, 344a); __(a) of the seat of physical life ( Jdg.19:5, Psa.101 (102):5 103 (104):15): Act.14:17, Jas.5:5; __(b) of the seat of spiritual life: Mat.5:8, Mrk.7:19, Luk.1:51, Act.5:3, Rom.10:9, 10 Eph.6:5, al.; pl., Mat.9:4, Mrk.2:6, al.; opposite to στόμα, χείλεα, πρόσωπον, Mat.15:8, Mrk.7:6, Rom.10:8, 9 2Co.5:12; περιτομὴ καρδίας, Rom.2:29; ἐκ κ., Rom.6:17, 1Pe.1:22; ἀπὸ τῶν κ., Mat.18:35; ἐν ὅλῃ (ἐξ ὅλης), Mat.22:37, Mrk.12:30" (LXX) ; γινώσκειν (ἐρευνᾶν, δοκιμάζειν) τὰς κ., Luk.16:15, Rom.8:27, 1Th.2:4; to think, etc., ἐν τ. κ., Mat.9:4, Mrk.2:6, Luk.12:45, Rom.10:6; συνιέναι (νοεῖν) τῇ κ., Mat.13:15, Jhn.12:40; ἐπαχύνθη ἡ κ., Mat.13:15 (LXX); πωροῦν τὴν κ., Jhn.12:40; κ. εὐθεῖα, Act.8:21; πονηρά, Heb.3:12; ἀμετανόητος, Rom.2:5; εἶναι (ἔχειν) ἐν τῇ κ., 2Co.7:3, Php.1:7; ὀδύνη τῇ κ., Rom.9:2. __3. Of the central or innermost part of anything (of the pith of wood, Arist.): τ. γῆς, Mat.12:40 (Cremer, 343ff.). (AS)

Usage: Occurs in 151 NT verses. KJV: (+ broken-)heart(-ed) See also: 1 Corinthians 2:9; James 5:8; 1 Peter 1:22.

υμων su G4771 "you" Pron-2GP

This Greek word means 'you' and is used to address someone directly, like in John 1:30 and Matthew 26:64. It's a way to emphasize or contrast the person being spoken to. The KJV Bible translates it as 'thou'.

Definition: σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl., ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing., except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc., Mat.2:6, Luk.1:76, Jhn.17:5, al.; sometimes without emphasis (M, Pr., 85f.), as also in cl., but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al.; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Usage: Occurs in 2041 NT verses. KJV: thou See also: 1 Corinthians 1:3; 1 Corinthians 15:3; 1 Peter 1:2.

τω ho G3588 "the/this/who" Art-DSM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

κυριω kurios G2962 "lord: God" Noun-DSM

The Greek word for lord or master, used to address God or a person in authority, showing respect and power. In the New Testament, it appears in Matthew 9:38 and Mark 12:9. It signifies a controller or ruler.

Definition: κύριος, -α, -ον (also -ος, -ον), [in LXX (subst.) chiefly for יהוה, also for בַּעַל ,אָדוֹן, etc. ;] having power (κῦρος) or authority; as subst., ὁ κ., lord, master; __1. in general: with genitive of thing(s), Mat.9:38 20:8, Mrk.12:9 13:35, Luk.19:33; τ. σαββάτου, Mat.12:8, Mrk.2:28, Luk.6:5; with genitive of person(s), δούλου, etc., Mat.10:24, Luk.14:21, Act.16:16, al.; absol, opposite to οἱ δοῦλοι, Eph.6:5, 9 al.; of the Emperor (Deiss., LAE, 161), Act.25:26; θεοὶ πολλοὶ καὶ κ. πολλοί, 1Co.8:5; of a husband, 1Pe.3:6; in voc, as a title of respect to masters, teachers, magistrates, etc., Mat.13:27 16:22 27:63, Mrk.7:28, Luk.5:12, Jhn.4:11, Act.9:5, al. __2. As a divine title (frequently in π.; Deiss., LAE, 353 ff.); in NT, __(a) of God: ὁ κ., Mat.5:33, Mrk.5:19, Luk.1:6, Act.7:33, Heb.8:2, Jas.4:15, al.; anarth. (Bl., §46, 6), Mat.21:9, Mrk.13:20, Luk.1:17, Heb.7:21, 1Pe.1:25, al.; κ. τ. οὐρανοῦ καὶ τ. γῆς, Mat.11:25; τ. κυριευόντων, 1Ti.6:15; κ. ὁ θεός, Mat.4:7, 10 al.; id. before παντοκράτωρ, Rev.4:8; κ. σαβαώθ, Rom.9:29; (ὁ) ἄγγελος κυρίου, Mat.1:20 2:13, Luk.1:11, al.; πνεῦμα κυρίου, Luk.4:18, Act.8:39; __(b) of the Christ: Mat.21:3, Mrk.11:3, Luk.1:43 20:44, al.; of Jesus after his resurrection (Dalman, Words, 330), Act.10:36, Rom.14:8, 1Co.7:22, Eph.4:5, al.; ὁ κ. μου, Jhn.20:28; ὁ κ. Ἰησοῦς, Act.1:21, 1Co.11:23, al.; id. before Χριστός, Eph.1:2, al.; ὁ κ. ἡμῶν, 1Ti.1:14, Heb.7:14, al.; id. before Ἰησοῦς, 1Th.3:11, Heb.13:20, al.; Χριστός, Rom.16:18; Ἰ Χ., 1Co.1:2, 1Th.1:3, al.; Ἰ. Χ. (Χ. Ἰ) ὁ κ. (ἡμῶν), Rom.1:4, Col.2:6, Eph.3:11, al.; ὁ κ. καὶ ὁ σωτὴρ, 2Pe.3:2; id. before Ἰ. Χ., ib. 18; anarth., 1Co.7:22, 25 Jas.5:4, al.; κ. κυρίων, Rev.19:16; with prep., ἀπὸ (κατὰ, πρὸς, σὺν, etc.) κ., Col.3:24, al. SYN: see: δεσπότης. (AS)

Usage: Occurs in 686 NT verses. KJV: God, Lord, master, Sir See also: 1 Corinthians 1:2; 2 Corinthians 3:16; 1 Peter 1:3.

Study Notes — Ephesians 5:19

Show Verse Quote Highlights

Context
Cross References
Ephesians 5:19 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Ephesians 5:19
Jamieson-Fausset-Brown on Ephesians 5:19
Matthew Poole's Commentary on Ephesians 5:19
Trapp's Commentary on Ephesians 5:19
Ellicott's Commentary on Ephesians 5:19
Adam Clarke's Commentary on Ephesians 5:19
Cambridge Bible on Ephesians 5:19
Barnes' Notes on Ephesians 5:19
Whedon's Commentary on Ephesians 5:19
Sermons on Ephesians 5:19

Context — Children of Light

17Therefore do not be foolish, but understand what the Lord’s will is. 18Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.

19Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,

20always giving thanks to God the Father for everything in the name of our Lord Jesus Christ. 21Submit to one another out of reverence for Christ.

Cross References

	Reference	Text (BSB)
1	Colossians 3:16	Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God.
2	1 Corinthians 14:26	What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
3	Psalms 95:2	Let us enter His presence with thanksgiving; let us make a joyful noise to Him in song.
4	Acts 16:25	About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
5	Psalms 147:7	Sing to the LORD with thanksgiving; make music on the harp to our God,
6	James 5:13	Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises.
7	Psalms 105:2–3	Sing to Him, sing praises to Him; tell of all His wonders. Glory in His holy name; let the hearts of those who seek the LORD rejoice.
8	John 4:23–24	But a time is coming and has now come when the true worshipers will worship the Father in spirit and in truth, for the Father is seeking such as these to worship Him. God is Spirit, and His worshipers must worship Him in spirit and in truth.”
9	Psalms 62:8	Trust in Him at all times, O people; pour out your hearts before Him. God is our refuge. Selah
10	Psalms 86:12	I will praise You, O Lord my God, with all my heart; I will glorify Your name forever.

Ephesians 5:19 Summary

[This verse is talking about using music to worship and praise God, and to encourage and build up other believers. It's not just about singing, but about using music to express our hearts and love for God. As we're told in Psalm 100:1-2, we should come before God with joyful songs and praise, and as we're filled with the Spirit, we should overflow with music and worship in our hearts.]

Frequently Asked Questions

What types of music are considered 'psalms, hymns, and spiritual songs' in Ephesians 5:19?

The Bible doesn't give a specific definition, but based on other scriptures like Colossians 3:16, it's likely referring to music that honors God and encourages believers, rather than worldly or secular music.

Is this verse commanding us to only sing and not use instruments in worship?

No, while Ephesians 5:19 does say 'sing and make music in your hearts', it doesn't necessarily exclude the use of instruments, as seen in Psalm 150:3-5, which mentions various instruments used in worship.

How can I 'speak to one another' with music if I'm not a skilled musician?

This verse isn't just about performing music, but about using music as a way to encourage and edify fellow believers, as seen in Ephesians 4:29, where we're encouraged to build each other up with our words.

What does it mean to 'make music in your hearts'?

Making music in your heart means to worship and praise God from a genuine, heartfelt place, regardless of your vocal or musical abilities, as seen in John 4:24, where we're told to worship God in spirit and truth.

Reflection Questions

What role does music play in my personal worship and how can I use it to deepen my relationship with God?
How can I use music to encourage and build up my fellow believers, as commanded in this verse?
What are some ways I can 'make music in my heart' throughout the day, even when I'm not actively singing or playing an instrument?
How does this verse relate to the idea of being 'filled with the Spirit' in Ephesians 5:18, and what does that look like in my life?

Gill's Exposition on Ephesians 5:19

Speaking to yourselves in psalms, and hymns, and spiritual songs,.... By psalms are meant the Psalms of David, and others which compose the book that goes by that name, for other psalms there are

Jamieson-Fausset-Brown on Ephesians 5:19

Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; To yourselves.

Matthew Poole's Commentary on Ephesians 5:19

Speaking, &c.; in opposition to the vain chaff and lewd talkativeness of drunkards over their cups. To yourselves; Gr. in yourselves, i.e. among yourselves, both in church assemblies and families. In psalms, and hymns, and spiritual songs; under these names he comprehends all manner of singing to mutual edification and God’ s glory. The particular distinction of them is uncertain, but most take psalms to be such as anciently were sung with musical instruments; hymns, such as contained only matter of praise; spiritual songs, such as were of various matter, doctrinal, prophetical, historical, &c.: see on . Singing and making melody in your heart; not only with your voice, but with inward affection, contrary to the guise of hypocrites. To the Lord; to the glory of God, not for the pleasure of the sense, or for gain, &c.

Trapp's Commentary on Ephesians 5:19

19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Ver. 19. Speaking to yourselves, &c.] As drunkards sing and halloo over their cups in their goodfellow meetings; so in a sober sense, do you express your spiritual jollity in psalms, &c. Melody in your hearts unto the Lord] This is the best tune to any psalm. Spiritual songs they are called, both because they are indited by the Spirit, and because they spiritualize us in the use of them.

Ellicott's Commentary on Ephesians 5:19

(19) Speaking to yourselves in psalms and hymns and spiritual songs.—The same words are found in Colossians 3:16, with a notable difference of application. There the idea is of teaching: “teaching and admonishing one another;” here, simply of a natural vent for emotion, especially of thanksgiving, although probably here also “to yourselves” means “to one another,” and refers, perhaps, chiefly to public worship. The well-known passage in Pliny, “Carmen dicere inter se invicem,” describes alternate, possibly antiphonal, singing of such sacred music. Of the various kinds of this music, the “psalms” and “hymns” are easily distinguished. The “psalm,” as the word itself implies, is music with instrumental accompaniment, and can hardly fail to refer to the Old Testament psalms, familiar in Jewish worship, and as we know, used in the first instance we have of apostolic worship (Acts 4:24). On their frequent use see 1 Corinthians 14:26; James 5:12. The “hymn” is purely vocal music, apparently of the whole company (see Matthew 26:30; Acts 16:25), more especially directed to praise of God, and probably designating the new utterances of the Christian Church itself. But the interpretation of the “spiritual song,” or “ode,” is more difficult. It is often considered as inclusive of the other two (as etymologically it might well be), but the genius of the passage appears to make it co-ordinate, and so distinct from them. From the use of the word “song,” or “ode,” as applied to lyric poetry, it may perhaps be conjectured that it describes more varied and elaborate music, sung by one person only—a spiritual utterance of one for the whole congregation. In a passage of Philo (2 p. 476)—quoted by Dr. Lightfoot on Colossians 3:16—on Jewish sacred music, we read, “He who stands up sings a hymn composed in praise of God, either having made a new one for himself, or using an ancient one of the poets of days gone by.” The Christian counterpart of this might well be the “spiritual song.” To some such utterance, under the name of “psalm,” St. Paul seems to allude in 1 Corinthians 14:26, a passage dealing expressly with special spiritual gifts. “Each one of you has a psalm.” Evidently it might be strictly a “hymn” or “psalm,” though in common usage (as here) it would be distinguished from both. Singing and making melody in your heart.—The word rendered “making melody” is the verb corresponding to the “psalm” above, as singing to the “song.” This clause is not identical but co-ordinate with the last. That described audible and public melody; this, the secret utterance of music in the soul, whether accompanying the other or distinct from it.

Adam Clarke's Commentary on Ephesians 5:19

Verse 19. Speaking to yourselves in psalms] We can scarcely say what is the exact difference between these three expressions. Psalms, ψαλμοι, may probably mean those of David. Hymns] υμνοις. Extemporaneous effusions in praise of God, uttered under the influence of the Divine Spirit, or a sense of his especial goodness. See Acts 16:25. Songs] ωιδαις. Odes; premeditated and regular poetic compositions; but, in whatever form they were composed, we learn that they were all πνευματικα, spiritual-tending to magnify God and edify men. Singing and making melody in your heart] The heart always going with the lips. It is a shocking profanation of Divine worship to draw nigh to God with the lips, while the heart is far from him. It is too often the case that, in public worship, men are carried off from the sense of the words by the sounds that are put to them. And how few choirs of singers are there in the universe whose hearts ever accompany them in what they call singing the praises of God!

Cambridge Bible on Ephesians 5:19

19. to yourselves] R.V., one to another. The Gr. admits either rendering (see above on Ephesians 4:32); but the parallel, Colossians 3:16 (“teaching and admonishing, &c.”) is clearly for the R. V. here, as the much most natural reference there is to mutual edification.It has been thought that we have here a suggestion of responsive chanting. But this is most precarious, to say the least; the words being fully satisfied by the thought of the mutual spiritual help, most real and powerful now as then, given on any occasion of common spiritual praise. The first disciples thus “spoke one to another” in the united outburst of ascription and praise, Acts 4:24. Still, it is interesting to remember that responsive hymn-singing was, as a fact, used very early in Christian worship. In the famous Letter of Pliny to Trajan (written between a. d. 108 and a. d. 114), where the worship of the Christians is described, we read; “they are used to meet before dawn on a stated day, and to chant (carmen dicere) to Christ, as to a God, alternately together (secum invicem).” See Alford’s note here.psalms … hymns … spiritual songs] It is impossible to fix precisely the limits of these terms; nor does the character of the passage, full of the spirit rather than the theory of praise, demand it. But there is probability in the suggestion that the psalm was generally a rhythmic utterance, either actually one of the O. T. psalms, or in their manner; the hymn, a rhythmic utterance of praise distinctively Christian; and the spiritual song, or spiritual ode, a similar utterance, but more of experience or meditation than of praise. The canticles of Luke 1, 2, would thus rank as psalms; the inspired chant of the disciples (Acts 4) as a hymn; and the possibly rhythmic “faithful words” in the Pastoral Epistles (see esp. 2 Timothy 2:11-13) as spiritual odes.Another suggested distinction is that a psalm (Gr., psallein, to play,) demanded instrumental accompaniment, a hymn did not. But this cannot be sustained in detail.“Psalm-singing” (see further 1 Corinthians 14:26; James 5:13) is thus a primeval element in not only Christian worship but Christian common life; for the Apostle here evidently contemplates social gatherings rather than formulated services; similar occasions to those formerly defaced by “excess of wine.”The history of psalmody and hymnody in the Church cannot be discussed, however briefly, here. See articles on Hymns, in Smith’s Dictionaries (of the Bible and of Christian Antiquities). We may just note that (1) Pliny (quoted above on this verse) speaks already of Christian hymnody, very early cent. 2; (2) St Justin, rather later cent. 2, in his account of Sunday eucharistic worship makes no distinct allusion to it; but (3) a century later the allusions are frequent. See e.g. Eusebius, Hist. Eccl. v. 28, 7:30. The “earliest known Christian hymn” is a noble Greek hymn, in anapæstic metre, to the Son of God, by St Clement of Alexandria, at the end of his Pædagogus (middle of cent.

Barnes' Notes on Ephesians 5:19

Speaking to yourselves - Speaking among yourselves, that is, endeavoring to edify one another, and to promote purity of heart, by songs of praise. This has the force of a command, and it is a matter of obligation on Christians.

Whedon's Commentary on Ephesians 5:19

19. Speaking to yourselves—Voicing to each other. For the Greek word for speaking includes any vocal utterance. There may be allusion here to the antiphonal or responsive music, in which different parts of the choir alternated.

Sermons on Ephesians 5:19

	Sermon	Description
	Christ Lord and Master by Oswald J. Smith	In this sermon, the speaker begins by expressing gratitude for the blessings and grace that God has bestowed upon the church and its members. They also mention the success of their
	My Jesus, I Love Thee (Brookyln Tabernacle Service) by Jim Cymbala	Jim Cymbala emphasizes the deep love and devotion we should have for Jesus, encouraging believers to express their affection through worship and song. He reflects on the grace of G
	Spirit Filled Family by Zac Poonen	In this sermon, the speaker uses the analogy of a garden to illustrate the importance of putting effort into a marriage. He emphasizes the need for constant communication and teach
	If I Perish I Perish-03 Ministry From Esther by Major Ian Thomas	In this sermon, the preacher discusses the struggle between the flesh and the spirit in the life of a believer. He emphasizes that when the flesh dominates, it leads to moral defea
	Quiet Time by Keith Daniel	In this sermon, the preacher emphasizes the importance of being filled with the word of God and maintaining a life of victory. He encourages the audience to avoid seeking other way
	A Marriage Gone Sour by Chuck Smith	In this sermon, the preacher focuses on the topic of marriage and the challenges that many marriages face in today's society. He begins by praying for guidance and asks for God's w
	Sex and the Single Person by John Piper	In this sermon, the speaker addresses the issue of enslavement to worldly desires and emphasizes the need to be free from such bondage. He highlights the prevalence of sexual tempt