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Exodus 14:31

Exodus 14:31 in Multiple Translations

When Israel saw the great power that the LORD had exercised over the Egyptians, the people feared the LORD and believed in Him and in His servant Moses.

And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.

And Israel saw the great work which Jehovah did upon the Egyptians, and the people feared Jehovah: and they believed in Jehovah, and in his servant Moses.

And Israel saw the great work which the Lord had done against the Egyptians, and the fear of the Lord came on the people and they had faith in the Lord and in his servant Moses.

When the Israelites saw the great power that the Lord had used against the Egyptians, they were in awe of the Lord, and they trusted in him and in his servant Moses.

And Israel saw the mightie power, which the Lord shewed vpon the Egyptians: so the people feared the Lord, and beleeued the Lord, and his seruant Moses.

and Israel seeth the great hand with which Jehovah hath wrought against the Egyptians, and the people fear Jehovah, and remain stedfast in Jehovah, and in Moses His servant.

Israel saw the great work which the LORD did to the Egyptians, and the people feared the LORD; and they believed in the LORD and in his servant Moses.

And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.

And they saw the Egyptians dead upon the sea shore, and the mighty hand that the Lord had used against them: and the people feared the Lord, and they believed the Lord, and Moses his servant.

The Israelis saw what Yahweh did to the Egyptians by his great power [MTY], and they were in awe of Yahweh. They trusted in Yahweh and they also trusted Moses/me.

Study Highlights

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Berean Amplified Bible — Exodus 14:31

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 14:31 Interlinear (Deep Study)

BIB
HEB וַ/יַּ֨רְא יִשְׂרָאֵ֜ל אֶת הַ/יָּ֣ד הַ/גְּדֹלָ֗ה אֲשֶׁ֨ר עָשָׂ֤ה יְהוָה֙ בְּ/מִצְרַ֔יִם וַ/יִּֽירְא֥וּ הָ/עָ֖ם אֶת יְהוָ֑ה וַ/יַּֽאֲמִ֨ינוּ֙ בַּֽ/יהוָ֔ה וּ/בְ/מֹשֶׁ֖ה עַבְדּֽ/וֹ
וַ/יַּ֨רְא râʼâh H7200 Provider Conj | V-Qal-ConsecImperf-3ms
יִשְׂרָאֵ֜ל Yisrâʼêl H3478 Israel N-proper
אֶת ʼêth H853 Obj. DirObjM
הַ/יָּ֣ד yâd H3027 hand Art | N-cs
הַ/גְּדֹלָ֗ה gâdôwl H1419 Great (Sea) Art | Adj
אֲשֶׁ֨ר ʼăsher H834 which Rel
עָשָׂ֤ה ʻâsâh H6213 to make V-Qal-Perf-3ms
יְהוָה֙ Yᵉhôvâh H3068 The Lord N-proper
בְּ/מִצְרַ֔יִם Mitsrayim H4714 Egypt Prep | N-proper
וַ/יִּֽירְא֥וּ yârêʼ H3372 to fear Conj | V-Qal-ConsecImperf-3mp
הָ/עָ֖ם ʻam H5971 Amaw Art | N-ms
אֶת ʼêth H853 Obj. DirObjM
יְהוָ֑ה Yᵉhôvâh H3068 The Lord N-proper
וַ/יַּֽאֲמִ֨ינוּ֙ ʼâman H539 be faithful Conj | V-Hiphil-ConsecImperf-3mp
בַּֽ/יהוָ֔ה Yᵉhôvâh H3068 The Lord Prep | N-proper
וּ/בְ/מֹשֶׁ֖ה Môsheh H4872 Moses Conj | Prep | N-proper
עַבְדּֽ/וֹ ʻebed H5650 servant/slave N-ms | Suff
Hebrew Word Study

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Hebrew Word Reference — Exodus 14:31

וַ/יַּ֨רְא râʼâh H7200 "Provider" Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
יִשְׂרָאֵ֜ל Yisrâʼêl H3478 "Israel" N-proper
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/יָּ֣ד yâd H3027 "hand" Art | N-cs
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
הַ/גְּדֹלָ֗ה gâdôwl H1419 "Great (Sea)" Art | Adj
In the Bible, this Hebrew word means something or someone great, whether in size, age, or importance. It appears in descriptions of the Great Sea and the Philistines. The word is used to convey a sense of magnitude or grandeur.
Definition: adj great Also named: pe.lish.ti (פְּלִשְׁתִּי "(Sea of the )Philistines" H6430I)
Usage: Occurs in 499 OT verses. KJV: [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very. See also: Genesis 1:16; Joshua 7:26; 1 Kings 20:13.
אֲשֶׁ֨ר ʼăsher H834 "which" Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
עָשָׂ֤ה ʻâsâh H6213 "to make" V-Qal-Perf-3ms
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
יְהוָה֙ Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
בְּ/מִצְרַ֔יִם Mitsrayim H4714 "Egypt" Prep | N-proper
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt
Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.
וַ/יִּֽירְא֥וּ yârêʼ H3372 "to fear" Conj | V-Qal-ConsecImperf-3mp
This Hebrew word means to fear or revere, and is used to describe being afraid or standing in awe of something, like God's power. It appears in the Bible to convey a sense of respect or reverence. In the KJV, it's translated as 'affright' or 'reverence'.
Definition: : frightening(DANGER) 1) to fear, revere, be afraid 1a) (Qal) 1a1) to fear, be afraid 1a2) to stand in awe of, be awed 1a3) to fear, reverence, honour, respect 1b) (Niphal) 1b1) to be fearful, be dreadful, be feared 1b2) to cause astonishment and awe, be held in awe 1b3) to inspire reverence or godly fear or awe 1c) (Piel) to make afraid, terrify 2) (TWOT) to shoot, pour
Usage: Occurs in 318 OT verses. KJV: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing). See also: Genesis 3:10; 1 Samuel 12:18; Psalms 3:7.
הָ/עָ֖ם ʻam H5971 "Amaw" Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
יְהוָ֑ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וַ/יַּֽאֲמִ֨ינוּ֙ ʼâman H539 "be faithful" Conj | V-Hiphil-ConsecImperf-3mp
This Hebrew word means to be faithful or trustworthy, as seen in the KJV translations. It can also mean to support or confirm something, and is used in passages like Psalm 37:3 to describe trusting in God. The concept of faithfulness is central to the book of Proverbs.
Definition: 1) to support, confirm, be faithful 1a) (Qal) 1a1) to support, confirm, be faithful, uphold, nourish 1a1a) foster-father (subst.) 1a1b) foster-mother, nurse 1a1c) pillars, supporters of the door 1b) (Niphal) 1b1) to be established, be faithful, be carried, make firm 1b1a) to be carried by a nurse 1b1b) made firm, sure, lasting 1b1c) confirmed, established, sure 1b1d) verified, confirmed 1b1e) reliable, faithful, trusty 1c) (Hiphil) 1c1) to stand firm, to trust, to be certain, to believe in 1c1a) stand firm 1c1b) trust, believe Aramaic equivalent: a.man (אֲמַן "to trust" H0540)
Usage: Occurs in 102 OT verses. KJV: hence, assurance, believe, bring up, establish, [phrase] fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right. See also: Genesis 15:6; Job 24:22; Psalms 12:2.
בַּֽ/יהוָ֔ה Yᵉhôvâh H3068 "The Lord" Prep | N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וּ/בְ/מֹשֶׁ֖ה Môsheh H4872 "Moses" Conj | Prep | N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
עַבְדּֽ/וֹ ʻebed H5650 "servant/slave" N-ms | Suff
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Definition: 1) slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)
Usage: Occurs in 714 OT verses. KJV: [idiom] bondage, bondman, (bond-) servant, (man-) servant. See also: Genesis 9:25; Exodus 11:3; 1 Samuel 8:16.

Study Notes — Exodus 14:31

Show Verse Quote Highlights

Context — Parting the Red Sea

29But the Israelites had walked through the sea on dry ground, with walls of water on their right and on their left. 30That day the LORD saved Israel from the hand of the Egyptians, and Israel saw the Egyptians dead on the shore.

31When Israel saw the great power that the LORD had exercised over the Egyptians, the people feared the LORD and believed in Him and in His servant Moses.

Cross References

ReferenceText (BSB)
1 John 2:11 Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.
2 John 11:45 Therefore many of the Jews who had come to Mary, and had seen what Jesus did, believed in Him.
3 John 2:23–25 While He was in Jerusalem at the Passover Feast, many people saw the signs He was doing and believed in His name. But Jesus did not entrust Himself to them, for He knew them all. He did not need any testimony about man, for He knew what was in a man.
4 John 8:30–32 As Jesus spoke these things, many believed in Him. So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples. Then you will know the truth, and the truth will set you free.”
5 2 Chronicles 20:20 Early in the morning they got up and left for the Wilderness of Tekoa. As they set out, Jehoshaphat stood up and said, “Hear me, O people of Judah and Jerusalem. Believe in the LORD your God, and you will be upheld; believe in His prophets, and you will succeed.”
6 Luke 8:13 The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
7 Exodus 19:9 The LORD said to Moses, “Behold, I will come to you in a dense cloud, so that the people will hear when I speak with you, and they will always put their trust in you.” And Moses relayed to the LORD what the people had said.
8 Psalms 119:120 My flesh trembles in awe of You; I stand in fear of Your judgments.
9 Psalms 106:12–13 Then they believed His promises and sang His praise. Yet they soon forgot His works and failed to wait for His counsel.
10 Exodus 4:31 and they believed. And when they heard that the LORD had attended to the Israelites and had seen their affliction, they bowed down and worshiped.

Exodus 14:31 Summary

In Exodus 14:31, we see that the Israelites were amazed by God's power and deliverance, and they began to fear and believe in Him. This means that they developed a deep respect for God and trusted in His goodness and power, similar to what we read in Psalm 23:4, where David says that even in difficult times, he will fear no evil because God is with him. As we reflect on this verse, we can ask ourselves how we can demonstrate our own fear and respect for God, and how we can trust in His power and promise in our lives, just as the Israelites did. By doing so, we can deepen our faith and relationship with God, just as the Israelites did in Exodus 14:31.

Frequently Asked Questions

What does it mean to fear the Lord in Exodus 14:31?

To fear the Lord means to have a deep respect and reverence for God, recognizing His power and authority, as seen in Exodus 14:31 and also in Proverbs 1:7, where it says that the fear of the Lord is the beginning of knowledge.

How did the Israelites come to believe in Moses as a servant of the Lord?

The Israelites came to believe in Moses because they saw the great power of the Lord exercised through him, as stated in Exodus 14:31, and they also remembered the miracles God had performed through Moses, such as the parting of the Red Sea, which is described in Exodus 14:13-31.

What is the significance of the Israelites seeing the Egyptians dead on the shore in Exodus 14:30?

The Israelites seeing the Egyptians dead on the shore was a visual reminder of God's power and deliverance, which led them to fear the Lord and believe in Him, as mentioned in Exodus 14:31, and it is similar to the way God delivered the Israelites from the Egyptians at the Passover, as described in Exodus 12:12-13.

How does Exodus 14:31 relate to the rest of the Bible?

Exodus 14:31 is a pivotal moment in the story of the Israelites, and it points forward to the rest of the Bible, where we see the importance of fearing God and believing in His servants, such as in Hebrews 11:27, where Moses is commended for his faith, and in Revelation 14:7, where all nations are called to fear and worship God.

Reflection Questions

  1. What are some ways that I can demonstrate my fear and respect for God in my daily life?
  2. How has God shown His power and deliverance in my life, and how can I respond in faith and obedience?
  3. In what ways can I, like Moses, be a servant of the Lord and point others to Him?
  4. What are some areas in my life where I need to trust in God's power and promise, just as the Israelites did in Exodus 14:31?

Gill's Exposition on Exodus 14:31

And Israel saw the great work,.... Or "hand" (l); the hand of the Lord, the mighty power of God, and took notice of it, and seriously considered the greatness of it: which the Lord did upon the

Trapp's Commentary on Exodus 14:31

Exodus 14:31 And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses. Ver. 31.

Ellicott's Commentary on Exodus 14:31

(31) Israel saw that great work.—The destruction of the Pharaoh’s chariot force and cavalry in the Red Sea secured the retreat of Israel, and saved them from any further molestation at the hands of the Egyptians. The spirit of the nation was effectually broken for the time; and it was not till after several reigns, and an interval of anarchy, that there was a revival. The king himself probably despaired of effecting anything against a foe that was supernaturally protected; and the army, having lost the flower of the chariot force, on which it mainly depended for success, desired no further contest. The Israelites, as will be seen further on, in their rapid march to Sinai avoided the Egyptian settlements, and having once reached the Sinaitic region, they were beyond the dominion of Egypt, and for forty years quite out of the path of Egyptian conquest. The episode in the life of the nation begun by the descent of Jacob into Egypt now terminated, and a fresh beginning was made. In the open air of the desert, cut off from all other races, admitted to close communion with Jehovah, the people entered upon that new and higher existence which culminated in the teaching of the prophets, in the noble struggles of Ezra and Nehemiah, and in the memorable stand on behalf of religious truth and national independence which was made by the Maccabees.

Adam Clarke's Commentary on Exodus 14:31

Verse 31. The people feared the Lord] They were convinced by the interference of Jehovah that his power was unlimited, and that he could do whatsoever he pleased, both in the way of judgment and in the way of mercy. And believed the Lord, and his servant Moses.] They now clearly discerned that God had fulfilled all his promises; and that not one thing had failed of all the good which he had spoken concerning Israel. And they believed his servant Moses - they had now the fullest proof that he was Divinely appointed to work all these miracles, and to bring them out of Egypt into the promised land. Thus God got himself honour upon Pharaoh and the Egyptians, and credit in the sight of Israel. After this overthrow of their king and his host, the Egyptians interrupted them no more in the journeyings, convinced of the omnipotence of their Protector: and how strange, that after such displays of the justice and mercy of Jehovah, the Israelites should ever have been deficient in faith, or have given place to murmuring! 1. THE events recorded in this chapter are truly astonishing; and they strongly mark what God can do, and what he will do, both against his enemies and in behalf of his followers. In vain are all the forces of Egypt united to destroy the Israelites: at the breath of God's mouth they perish; and his feeble, discouraged, unarmed followers take the prey! With such a history before their eyes, is it not strange that sinners should run on frowardly in the path of transgression; and that those who are redeemed from the world, should ever doubt of the all-sufficiency and goodness of their God! Had we not already known the sequel of the Israelitish history, we should have been led to conclude that this people would have gone on their way rejoicing, trusting in God with their whole heart, and never leaning to their own understanding; but alas! we find that as soon as any new difficulty occurred, they murmured against God and their leaders, despised the pleasant land, and gave no credence to his word. 2. Their case is not a solitary one: most of those who are called Christians are not more remarkable for faith and patience. Every reverse will necessarily pain and discompose the people who are seeking their portion in this life. And it is a sure mark of a worldly mind, when we trust the God of Providence and grace no farther than we see the operations of his hand in our immediate supply; and murmur and repine when the hand of his bounty seems closed, and the influences of his Spirit restrained, though our unthankful and unholy carriage has been the cause of this change. Those alone who humble themselves under the mighty hand of God, shall be lifted up in due season.

Cambridge Bible on Exodus 14:31

31. The effects of the great deliverance thus wrought for Israel: an increased fear of God, and belief in God, and also in Moses’ Divine commission. work] Heb. hand, fig. for act or work; cf. Deuteronomy 34:12, Psalms 78:42. believed in] ‘The idiom rendered “he believed in” (δΰξιοα) is a very striking one: the belief intended is, not merely a crediting of a testimony concerning a person or a thing (this would be δΰξιομ), but a laying firm hold morally on a person or a thing, without the help of any intermediate agency’ (Cheyne, s.v. Faith in EB.). Cf. Genesis 15:6. The root idea of δΰξιο is to shew firmness or steadiness towards (μ) or on (α) a person or a word: cf. Job 39:24 RVm., and the cognate subst. in ch. Exodus 17:12 (Lex. ‘Moses’ hands were firmness’). his servant] A title applied to Moses elsewhere in the Pent. only Numbers 12:7-8, Deuteronomy 34:5 (both JE). It is very common in the book of Joshua (mostly in parts which are the work of the Deuteronomic editor): Joshua 1:1-2; Joshua 1:7; Joshua 1:13; Joshua 1:15, Joshua 8:31; Joshua 8:33, Joshua 9:24, Joshua 11:12; Joshua 11:15, Joshua 12:6, Joshua 13:8, Joshua 14:7, Joshua 18:7, Joshua 22:2; Joshua 22:4-5.

Whedon's Commentary on Exodus 14:31

30, 31. The Egyptians dead upon the sea shore — The western wind and the returning tide strewed the eastern shore with men and horses, chariots and armour.

Sermons on Exodus 14:31

SermonDescription
David Wilkerson Right Song, Wrong Side by David Wilkerson This sermon from Exodus 14 and 15 focuses on the story of the Israelites facing a crisis, highlighting the importance of trusting God in the midst of fear and uncertainty. It empha
H. Scotney (History of the Salvation Army) Sweeping Through the Land by H. Scotney The video discusses the early efforts of the Salvation Army in using film and visual education for evangelism. It mentions the production of a full-length feature film in Paris, wh
B.H. Clendennen (Europe 2008) Session 2 - Cleansing the Temple by B.H. Clendennen In this sermon, the preacher emphasizes the importance of cleansing in the house of God. He draws a parallel between Jesus cleansing the temple at the beginning and end of his mini
Willie Mullan (Following the Footsteps of Christ) in Cana of Galilee by Willie Mullan In this sermon, the preacher emphasizes the importance of obedience and submission to God. He uses the story of Jesus turning water into wine at the wedding in Cana as an example o
Harold John Ockenga Our Evangelical Faith by Harold John Ockenga Harold John Ockenga preaches about the core beliefs of the National Association of Evangelicals, emphasizing the importance of the Statement of Faith forged in 1942, which includes
George Whitefield The Marriage of Cana (John 2:11) by George Whitefield George Whitefield preaches on the miracle of Jesus turning water into wine at the wedding in Cana of Galilee, emphasizing the divine power and glory of Christ. He highlights the si
T. Austin-Sparks What Is Glory? by T. Austin-Sparks T. Austin-Sparks concludes the 'Horizons' series by emphasizing the theme of glory in the Bible, highlighting how each Person of the Divine Trinity - Father, Son, and Holy Spirit -

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