Exodus 19:16
Exodus 19:16 in Multiple Translations
On the third day, when morning came, there was thunder and lightning. A thick cloud was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the people in the camp trembled.
¶ And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
And it came to pass on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of a trumpet exceeding loud; and all the people that were in the camp trembled.
And when morning came on the third day, there were thunders and flames and a thick cloud on the mountain, and a horn sounding very loud; and all the people in the tents were shaking with fear.
When morning came on the third day there was thunder and lightning, and a thick cloud covered the mountain. There was the very loud sound of a ram's horn, and everyone in the camp shook with fear.
And the thirde day, when it was morning, there was thunders and lightnings, and a thicke cloude vpon the mount, and the sounde of the trumpet exceeding loude, so that all the people, that was in the campe, was afrayde.
And it cometh to pass, on the third day, while it is morning, that there are voices, and lightnings, and a heavy cloud, on the mount, and the sound of a trumpet very strong; and all the people who [are] in the camp do tremble.
On the third day, when it was morning, there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that were in the camp trembled.
And now the third day was come, and the morning appeared: and behold thunders began to be heard, and lightning to flash, and a very thick cloud to cover the mount, and the noise of the trumpet sounded exceeding loud, and the people that was in the camp, feared.
Two days later, during the morning, there was thunder and lightning, and a very dark cloud on the mountain. A trumpet sounded very loudly, with the result that the people in the camp shook/trembled because they were very afraid.
Berean Amplified Bible — Exodus 19:16
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 19:16 Interlinear (Deep Study)
BIB
HEB
וַ/יְהִי֩
בַ/יּ֨וֹם
הַ/שְּׁלִישִׁ֜י
בִּֽ/הְיֹ֣ת
הַ/בֹּ֗קֶר
וַ/יְהִי֩
קֹלֹ֨ת
וּ/בְרָקִ֜ים
וְ/עָנָ֤ן
כָּבֵד֙
עַל
הָ/הָ֔ר
וְ/קֹ֥ל
שֹׁפָ֖ר
חָזָ֣ק
מְאֹ֑ד
וַ/יֶּחֱרַ֥ד
כָּל
הָ/עָ֖ם
אֲשֶׁ֥ר
בַּֽ/מַּחֲנֶֽה
וַ/יְהִי֩
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
בַ/יּ֨וֹם
yôwm
H3117
day
Prep | N-ms
הַ/שְּׁלִישִׁ֜י
shᵉlîyshîy
H7992
third
Art | Adj
בִּֽ/הְיֹ֣ת
hâyâh
H1961
to be
Prep | V-Qal-Inf-a
הַ/בֹּ֗קֶר
bôqer
H1242
morning
Art | N-ms
וַ/יְהִי֩
hâyâh
H1961
to be
Conj | V-Qal-ConsecImperf-3ms
קֹלֹ֨ת
qôwl
H6963
voice
N-mp
וּ/בְרָקִ֜ים
bârâq
H1300
to use lightning
Conj | N-mp
וְ/עָנָ֤ן
ʻânân
H6051
cloud
Conj | N-ms
כָּבֵד֙
kâbêd
H3515
heavy
Adj
עַל
ʻal
H5921
upon
Prep
הָ/הָ֔ר
har
H2022
mountain
Art | N-ms
וְ/קֹ֥ל
qôwl
H6963
voice
Conj | N-ms
שֹׁפָ֖ר
shôwphâr
H7782
trumpet
N-ms
חָזָ֣ק
châzâq
H2389
strong
Adj
מְאֹ֑ד
mᵉʼôd
H3966
much
Adv
וַ/יֶּחֱרַ֥ד
chârad
H2729
to tremble
Conj | V-Qal-ConsecImperf-3ms
כָּל
kôl
H3605
all
N-ms
הָ/עָ֖ם
ʻam
H5971
Amaw
Art | N-ms
אֲשֶׁ֥ר
ʼăsher
H834
which
Rel
בַּֽ/מַּחֲנֶֽה
machăneh
H4264
camp
Prep | N-cs
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Exodus 19:16
וַ/יְהִי֩
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
בַ/יּ֨וֹם
yôwm
H3117
"day"
Prep | N-ms
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
הַ/שְּׁלִישִׁ֜י
shᵉlîyshîy
H7992
"third"
Art | Adj
This Hebrew word means third in a sequence, like a third day or year. It is used in the Bible to describe time, rank, or quantity, such as the third day of creation in Genesis.
Definition: 1) third, one third, third part, third time 1a) ordinal number
Usage: Occurs in 94 OT verses. KJV: third (part, rank, time), three (years old). See also: Genesis 1:13; 1 Kings 22:2; Isaiah 15:5.
בִּֽ/הְיֹ֣ת
hâyâh
H1961
"to be"
Prep | V-Qal-Inf-a
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
הַ/בֹּ֗קֶר
bôqer
H1242
"morning"
Art | N-ms
The break of day or morning, a time of new beginnings, as in the morning sacrifices in Exodus 29:39 or the resurrection of Jesus on the first day of the week in John 20:1.
Definition: 1) morning, break of day 1a) morning 1a1) of end of night 1a2) of coming of daylight 1a3) of coming of sunrise 1a4) of beginning of day 1a5) of bright joy after night of distress (fig.) 1b) morrow, next day, next morning
Usage: Occurs in 189 OT verses. KJV: ([phrase]) day, early, morning, morrow. See also: Genesis 1:5; 1 Samuel 11:11; Psalms 5:4.
וַ/יְהִי֩
hâyâh
H1961
"to be"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
קֹלֹ֨ת
qôwl
H6963
"voice"
N-mp
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
וּ/בְרָקִ֜ים
bârâq
H1300
"to use lightning"
Conj | N-mp
This word refers to lightning, a bright and powerful force of nature. It is also used to describe a flashing sword, conveying a sense of speed and intensity.
Definition: to flash (with lightning)
Usage: Occurs in 21 OT verses. KJV: bright, glitter(-ing sword), lightning. See also: Exodus 19:16; Jeremiah 10:13; Psalms 18:15.
וְ/עָנָ֤ן
ʻânân
H6051
"cloud"
Conj | N-ms
This Hebrew word means a cloud or cloudy, and is used to describe the cloud that God uses to appear to his people. It appears in the Bible to describe God's presence, and is translated as cloud in the KJV.
Definition: 1) cloud, cloudy, cloud-mass 1a) cloud-mass (of theophanic cloud) 1b) cloud Aramaic equivalent: a.nan (עֲנָן "cloud" H6050)
Usage: Occurs in 80 OT verses. KJV: cloud(-y). See also: Genesis 9:13; Deuteronomy 1:33; Psalms 78:14.
כָּבֵד֙
kâbêd
H3515
"heavy"
Adj
Something or someone that is heavy or severe is what this word describes, like a heavy heart in Proverbs 12 or a difficult task, as in Matthew 23.
Definition: 1) heavy, great 1a) heavy 1b) massive, abundant, numerous 1c) heavy, dull 1d) hard, difficult, burdensome 1e) very oppressive, numerous, rich
Usage: Occurs in 38 OT verses. KJV: (so) great, grievous, hard(-ened), (too) heavy(-ier), laden, much, slow, sore, thick. See also: Genesis 12:10; Numbers 11:14; Psalms 38:5.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הָ/הָ֔ר
har
H2022
"mountain"
Art | N-ms
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
וְ/קֹ֥ל
qôwl
H6963
"voice"
Conj | N-ms
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
שֹׁפָ֖ר
shôwphâr
H7782
"trumpet"
N-ms
This Hebrew word refers to a trumpet or cornet, often made from a ram's horn. It was used in the Bible to signal important events or to sound an alarm, and is still used today in some Jewish traditions.
Definition: horn, ram's horn
Usage: Occurs in 63 OT verses. KJV: cornet, trumpet. See also: Exodus 19:16; 1 Chronicles 15:28; Psalms 47:6.
חָזָ֣ק
châzâq
H2389
"strong"
Adj
Strong refers to something or someone powerful, but often in a bad sense, like being severe or hard, as translated in the KJV.
Definition: 1) strong, stout, mighty 1a) strong 1a1) severe, sharp, hot 1a2) firm, hard 1b) a strong one (subst)
Usage: Occurs in 54 OT verses. KJV: harder, hottest, [phrase] impudent, loud, mighty, sore, stiff(-hearted), strong(-er). See also: Exodus 3:19; 1 Kings 18:2; Psalms 35:10.
מְאֹ֑ד
mᵉʼôd
H3966
"much"
Adv
Meod means 'much' or 'very' and is used to emphasize something. It can mean 'exceedingly' or 'greatly' and is often used to show strong feelings or actions.
Definition: adv 1) exceedingly, much subst 2) might, force, abundance n m 3) muchness, force, abundance, exceedingly 3a) force, might 3b) exceedingly, greatly, very (idioms showing magnitude or degree) 3b1) exceedingly 3b2) up to abundance, to a great degree, exceedingly 3b3) with muchness, muchness
Usage: Occurs in 278 OT verses. KJV: diligently, especially, exceeding(-ly), far, fast, good, great(-ly), [idiom] louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very ([phrase] much, sore), well. See also: Genesis 1:31; 1 Samuel 11:6; Psalms 6:4.
וַ/יֶּחֱרַ֥ד
chârad
H2729
"to tremble"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to tremble with fear or anxiety, like when the Israelites trembled at Mount Sinai. It can also mean to hasten or be careful. In the Bible, it appears in Exodus and other books.
Definition: 1) to tremble, quake, move about, be afraid, be startled, be terrified 1a) (Qal) 1a1) to tremble, quake (of a mountain) 1a2) to tremble (of people) 1a3) to be anxiously careful 1a4) to go or come trembling (with prep) 1b) (Hiphil) 1b1) to cause to tremble 1b2) to drive in terror, rout (an army)
Usage: Occurs in 39 OT verses. KJV: be (make) afraid, be careful, discomfit, fray (away), quake, tremble. See also: Genesis 27:33; Isaiah 17:2; Isaiah 10:29.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
הָ/עָ֖ם
ʻam
H5971
"Amaw"
Art | N-ms
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
אֲשֶׁ֥ר
ʼăsher
H834
"which"
Rel
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when
Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.
בַּֽ/מַּחֲנֶֽה
machăneh
H4264
"camp"
Prep | N-cs
This word refers to a camp or army, like the Israelites' encampments in the wilderness. It can also mean a group of people or animals. The KJV translates it as 'army, band, or camp'.
Definition: 1) encampment, camp 1a) camp, place of encampment 1b) camp of armed host, army camp 1c) those who encamp, company, body of people
Usage: Occurs in 190 OT verses. KJV: army, band, battle, camp, company, drove, host, tents. See also: Genesis 32:3; Joshua 6:18; Psalms 27:3.
Study Notes — Exodus 19:16
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- Context
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- Exodus 19:16 Summary
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- Gill's Exposition on Exodus 19:16
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- Matthew Poole's Commentary on Exodus 19:16
- Trapp's Commentary on Exodus 19:16
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- Adam Clarke's Commentary on Exodus 19:16
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- Sermons on Exodus 19:16
Context — The LORD Visits Sinai
14When Moses came down from the mountain to the people, he consecrated them, and they washed their clothes.
15“Be prepared for the third day,” he said to the people. “Do not draw near to a woman.”
16On the third day, when morning came, there was thunder and lightning. A thick cloud was upon the mountain, and a very loud blast of the ram’s horn went out, so that all the people in the camp trembled.
17Then Moses brought the people out of the camp to meet with God, and they stood at the foot of the mountain. 18Mount Sinai was completely enveloped in smoke, because the LORD had descended on it in fire. And the smoke rose like the smoke of a furnace, and the whole mountain quaked violently.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 12:18–19 | For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm; to a trumpet blast or to a voice that made its hearers beg that no further word be spoken. |
| 2 | Psalms 18:11–14 | He made darkness His hiding place, and storm clouds a canopy around Him. From the brightness of His presence His clouds advanced— hailstones and coals of fire. The LORD thundered from heaven; the voice of the Most High resounded— hailstones and coals of fire. He shot His arrows and scattered the foes; He hurled lightning and routed them. |
| 3 | Hebrews 12:21 | The sight was so terrifying that even Moses said, “I am trembling with fear.” |
| 4 | Revelation 4:1 | After this I looked and saw a door standing open in heaven. And the voice I had previously heard speak to me like a trumpet was saying, “Come up here, and I will show you what must happen after these things.” |
| 5 | Psalms 77:18 | Your thunder resounded in the whirlwind; the lightning lit up the world; the earth trembled and quaked. |
| 6 | Revelation 4:5 | From the throne came flashes of lightning, and rumblings, and peals of thunder. Before the throne burned seven torches of fire. These are the seven Spirits of God. |
| 7 | Revelation 8:5 | Then the angel took the censer, filled it with fire from the altar, and hurled it to the earth; and there were peals of thunder, and rumblings, and flashes of lightning, and an earthquake. |
| 8 | Revelation 11:19 | Then the temple of God in heaven was opened, and the ark of His covenant appeared in His temple. And there were flashes of lightning, and rumblings, and peals of thunder, and an earthquake, and a great hailstorm. |
| 9 | Job 38:25 | Who cuts a channel for the flood or clears a path for the thunderbolt, |
| 10 | Exodus 9:23 | So Moses stretched out his staff toward heaven, and the LORD sent thunder and hail, and lightning struck the earth. So the LORD rained down hail upon the land of Egypt. |
Exodus 19:16 Summary
Exodus 19:16 describes a dramatic scene where God's presence is announced with thunder, lightning, and a loud blast of the ram's horn, causing the people to tremble with fear and awe. This event is a reminder of God's power and majesty, as seen in other parts of the Bible, such as Psalm 29:3-5, where God's voice is described as thunder. Just as the Israelites prepared themselves for the third day, we can prepare ourselves to encounter God's presence in our lives by seeking Him with humility and reverence, as encouraged in 2 Chronicles 7:14. By doing so, we can experience God's presence and power in our own lives, just as the Israelites did on Mount Sinai.
Frequently Asked Questions
What is the significance of the thunder and lightning in Exodus 19:16?
The thunder and lightning in Exodus 19:16 signify the powerful presence of God, as seen in other biblical accounts such as Ezekiel 1:4 and Psalm 18:13, where God's power and majesty are displayed through natural phenomena.
Why did the people in the camp tremble at the sound of the ram's horn?
The people trembled because the loud blast of the ram's horn was a signal of God's presence, and they were in awe of His power and majesty, similar to the fear and reverence expressed by the Israelites in Deuteronomy 5:24-26 when they encountered God's presence.
What is the importance of the third day in Exodus 19:16?
The third day is significant because it is the day when God would come down to Mount Sinai to give the Israelites the Law, as promised in Exodus 19:11, and it is also a pattern seen in other biblical events, such as the resurrection of Jesus Christ on the third day in Luke 24:7.
How does the description of the thick cloud on the mountain relate to other biblical accounts?
The thick cloud on the mountain in Exodus 19:16 is similar to the cloud that guided the Israelites in the wilderness, as described in Exodus 13:21-22, and it symbolizes God's presence and protection, as seen in other verses such as Psalm 91:4.
Reflection Questions
- What are some ways that I can prepare myself to encounter God's presence in my life, just as the Israelites prepared themselves for the third day?
- How can I cultivate a sense of reverence and awe for God's power and majesty, as seen in the reaction of the people in the camp to the thunder and lightning?
- What are some areas in my life where I need to tremble at the sound of God's voice, recognizing His authority and power?
- How can I apply the principle of waiting and preparing for God's timing, as seen in the Israelites' waiting for the third day, to my own life and circumstances?
Gill's Exposition on Exodus 19:16
And it came to pass on the third day in the morning, c:] The sixth of the month, according to the Targum of Jonathan, and so Jarchi on which day, as the Jews generally say (t), the law was given, and
Jamieson-Fausset-Brown on Exodus 19:16
And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
Matthew Poole's Commentary on Exodus 19:16
The thunders and lightnings were sent partly as evidences and tokens both of God’ s glorious presence, and of the anger of God, and the dreadful punishments due to the transgressors of the law now to be delivered; and partly as means to humble, and awaken, and convince, and terrify proud and secure sinners, that they might more reverently attend to the words and commands of God, more willingly yield obedience to them, and be more afraid of the violation of them. A thick cloud was both a fit mean for the production and reception of the thunders and lightnings, and a signification as well of the invisible and unconceivable nature of God, as of the obscurity of the legal dispensation in regard of its types and shadows, & c., ,18 4:6. The trumpet was a fit instrument, both for the promulgation of God’ s law, and for the signification of that war that is between God and sinners. All the people, Moses himself not excepted, as appears from .
Trapp's Commentary on Exodus 19:16
Exodus 19:16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that [was] in the camp trembled.Ver. 16. There were thunders and lightnings.] The law was delivered in this terrible manner; partly to procure reverence to the doctrine of it, and partly to set forth the nature and office of it; which is to terrify and thunder struck offenders.
Ellicott's Commentary on Exodus 19:16
(16-20) Thunders and lightnings, and a thick cloud.—Compare with this description that of Deut. (Deuteronomy 4:11-12), which is fuller in some respects:—“Ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness. And the Lord spake unto you out of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.” The phenomena accumulated to impress the people seem to have been loud thunder, fierce flashes of lightning, a fire that streamed up from the mountain to the middle of the sky, dense volumes of smoke producing an awful and weird darkness, a trembling of the mountain as by a continuous earthquake, a sound like the blare of a trumpet loud and prolonged, and then finally a clear penetrating voice. So awful a manifestation has never been made at any other place or time, nor will be until the consummation of all things. To regard it as a mere “storm of thunder and lightning,” or as “an earthquake with volcanic eruptions,” is to miss altogether the meaning of the author, and to empty his narrative of all its natural significance. The voice of the trumpet.—Heb., a voice of a trumpet. The trumpet’s blare is the signal of a herald calling attention to a proclamation about to be made. At the last day the coming of Christ is to be announced by “the trump of God” (1 Thessalonians 4:16). In the Apocalypse angels are often represented as sounding with trumpets (Revelation 8:7-8; Revelation 8:10; Revelation 8:12; Revelation 9:1; Revelation 9:14, &c.) when some great event is about to occur.
Adam Clarke's Commentary on Exodus 19:16
Verse 16. Thunders and lightnings, and a thick cloud - and the voice of the trumpet] The thunders, lightnings, c., announced the coming, as they proclaimed the majesty, of God. Of the thunders and lightnings, and the deep, dark, dismal, electric cloud, from which the thunders and lightnings proceeded, we can form a tolerable apprehension but of the loud, longsounding trumpet, we can scarcely form a conjecture. Such were the appearances and the noise that all the people in the camp trembled, and Moses himself was constrained to say, "I exceedingly fear and quake," Hebrews 12:21. Probably the sound of the trumpet was something similar to that which shall be blown by the angel when he sweareth, by Him that liveth for ever, There shall be time no longer!
Cambridge Bible on Exodus 19:16
16–19. On the third day the theophany takes place; and the people are brought forth by Moses to the foot of the mountain to meet God.
Whedon's Commentary on Exodus 19:16
THE , Exodus 19:16-20. 16. The third day in the morning — The Scripture furnishes no certain data from which to determine the day of the week, or of the month, on which this theophany took place.
Sermons on Exodus 19:16
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The Awful Presence of God by David Wilkerson | In this sermon, the preacher emphasizes the need for individuals to turn their attention towards God and His message. He uses the story of Moses and the burning bush as an example |
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A Missional Encounter by Jackie Pullinger | In this sermon, the speaker discusses the story of Moses and the encounter with God on Mount Sinai. The people were afraid of approaching God because of His power and might. Howeve |
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The Holiness of God - Part 1 by A.W. Tozer | In this sermon, the preacher emphasizes the holiness of God and the need for reverence and sanctification in His presence. He refers to the story of Moses encountering God at the b |
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(Worship - Part 3): Worship the Lord in Glory and Meekness by A.W. Tozer | In this sermon, the preacher emphasizes the fallen state of humanity and the loss of the vision of God's glory. He highlights that despite our fallen nature, God desired us because |
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(Exodus) Exodus 19:9-25 by J. Vernon McGee | In this sermon, the speaker discusses the giving of the law on Mount Sinai. He emphasizes that it was a terrifying event, not a beautiful one. The people were warned not to approac |
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Today's Gospel (Compilation) by Compilations | In this sermon, the speaker quotes Martin Luther's statement expressing his concern about a sect that teaches the removal of the Ten Commandments from the church and the lack of fe |
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Hebrews 12:18-29 by Don McClure | In this sermon, the preacher tells a story about a little boy who is being chased by a man from an insane asylum. The boy is terrified and running for his life, but eventually, the |