Exodus 23:2

Exodus 23:2 in Multiple Translations

Berean Standard Bible BSB

You shall not follow the crowd in wrongdoing. When you testify in a lawsuit, do not pervert justice by siding with the crowd.

King James Version KJV

¶ Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

American Standard Version ASV

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to turn aside after a multitude to wrest justice:

Bible in Basic English BBE

Do not be moved to do wrong by the general opinion, or give the support of your words to a wrong decision:

Free Bible Version FBV

Don't follow the crowd in doing wrong. When you give evidence in a lawsuit, don't corrupt justice by siding with the majority.

Geneva Bible 1599 GNV

Thou shalt not follow a multitude to do euil, neither agree in a controuersie to decline after many and ouerthrowe the trueth.

Young's Literal Translation YLT

'Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause [others] to turn aside;

World English Bible WEB

“You shall not follow a crowd to do evil. You shall not testify in court to side with a multitude to pervert justice.

Noah Webster Bible WBS

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

Douay-Rheims 1899 DRV

Thou shalt not follow the multitude to do evil: neither shalt thou yield in judgment, to the opinion of the most part, to stray from the truth.

Translation for Translators T4T

Do not join a group of people who are planning to do something evil. Do not testify the way the crowd wants you to, if that will prevent the judge from deciding the case justly/fairly.

Study Highlights

Key words in the translations above are automatically highlighted. Names of God and Jesus are marked in purple, the Holy Spirit in orange, divine action verbs are underlined, and repeated key words are highlighted in yellow.

Enable Study Highlights

God & Jesus

Holy Spirit

Divine Actions

Repeated Words

Berean Amplified Bible — Exodus 23:2

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 23:2 Interlinear (Deep Study)

BIB

HEB לֹֽא תִהְיֶ֥ה אַחֲרֵֽי רַבִּ֖ים לְ/רָעֹ֑ת וְ/לֹא תַעֲנֶ֣ה עַל רִ֗ב לִ/נְטֹ֛ת אַחֲרֵ֥י רַבִּ֖ים לְ/הַטֹּֽת

לֹֽא lôʼ H3808 not Part

תִהְיֶ֥ה hâyâh H1961 to be V-Qal-Imperf-2ms

אַחֲרֵֽי ʼachar H310 after Prep

רַבִּ֖ים rab H7227 many Adj

לְ/רָעֹ֑ת raʻ H7451 bad Prep | N-fp

וְ/לֹא lôʼ H3808 not Conj | Part

תַעֲנֶ֣ה ʻânâh H6030 to dwell V-Qal-Imperf-2ms

עַל ʻal H5921 upon Prep

רִ֗ב rîyb H7379 strife N-cs

לִ/נְטֹ֛ת nâṭâh H5186 to stretch Prep | V-Qal-Inf-a

אַחֲרֵ֥י ʼachar H310 after Prep

רַבִּ֖ים rab H7227 many Adj

לְ/הַטֹּֽת nâṭâh H5186 to stretch Prep | V-Hiphil-Inf-a

Hebrew Word Study

Select any word above to explore its original meaning, root, and usage across Scripture.

Use ← → arrow keys to navigate between words.

Hebrew Word Reference — Exodus 23:2

לֹֽא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

תִהְיֶ֥ה hâyâh H1961 "to be" V-Qal-Imperf-2ms

The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.

Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone

Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.

אַחֲרֵֽי ʼachar H310 "after" Prep

Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.

Definition: 1) after the following part, behind (of place), hinder, afterwards (of time) 1a) as an adverb 1a1) behind (of place) 1a2) afterwards (of time) 1b) as a preposition 1b1) behind, after (of place) 1b2) after (of time) 1b3) besides 1c) as a conjunction 1c) after that 1d) as a substantive 1d1) hinder part 1e) with other prepositions 1e1) from behind 1e2) from following after

Usage: Occurs in 664 OT verses. KJV: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with. See also: Genesis 5:4; Exodus 18:2; Joshua 8:14.

רַבִּ֖ים rab H7227 "many" Adj

This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.

Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly

Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.

לְ/רָעֹ֑ת raʻ H7451 "bad" Prep | N-fp

Ra means bad or evil, referring to moral or natural harm. It describes adversity, affliction, or distress, and is often used to convey a sense of misery or injury.

Definition: : harmful adj 1) bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions

Usage: Occurs in 623 OT verses. KJV: adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). See also: Genesis 2:9; Judges 9:57; 2 Kings 21:6.

וְ/לֹא lôʼ H3808 "not" Conj | Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

תַעֲנֶ֣ה ʻânâh H6030 "to dwell" V-Qal-Imperf-2ms

This verb means to sing or make music, but also to respond or give an answer. In the Bible, it is used to describe praising God in song or responding to a question. The KJV translates it as 'sing' or 'answer'.

Definition: (Qal) to dwell

Usage: Occurs in 316 OT verses. KJV: give account, afflict (by mistake for H6031 (עָנָה)), (cause to, give) answer, bring low (by mistake for H6031 (עָנָה)), cry, hear, Leannoth, lift up, say, [idiom] scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042 (בֵּית עֲנוֹת), H1043 (בֵּית עֲנָת). See also: Genesis 18:27; 2 Samuel 14:19; Job 40:2.

עַל ʻal H5921 "upon" Prep

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

רִ֗ב rîyb H7379 "strife" N-cs

This Hebrew word refers to a dispute or quarrel between people, which can be a physical fight or a verbal argument. It is often used to describe a lawsuit or controversy, and appears in books like Deuteronomy and Job.

Definition: 1) strife, controversy, dispute 1a) strife, quarrel 1b) dispute, controversy, case at law

Usage: Occurs in 60 OT verses. KJV: [phrase] adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit. See also: Genesis 13:7; Proverbs 17:1; Psalms 18:44.

לִ/נְטֹ֛ת nâṭâh H5186 "to stretch" Prep | V-Qal-Inf-a

To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.

Definition: 1) to stretch out, extend, spread out, pitch, turn, pervert, incline, bend, bow 1a) (Qal) 1a1) to stretch out, extend, stretch, offer 1a2) to spread out, pitch (tent) 1a3) to bend, turn, incline 1a3a) to turn aside, incline, decline, bend down 1a3b) to bend, bow 1a3c) to hold out, extend (fig.) 1b) (Niphal) to be stretched out 1c) (Hiphil) 1c1) to stretch out 1c2) to spread out 1c3) to turn, incline, influence, bend down, hold out, extend, thrust aside, thrust away

Usage: Occurs in 207 OT verses. KJV: [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. See also: Genesis 12:8; Psalms 31:3; Psalms 17:6.

אַחֲרֵ֥י ʼachar H310 "after" Prep

Achar means backwards or after, used to describe something that happens later or in the rear. It is used in various senses in the Bible, including in 1 Kings 12:18.

רַבִּ֖ים rab H7227 "many" Adj

This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.

Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly

לְ/הַטֹּֽת nâṭâh H5186 "to stretch" Prep | V-Hiphil-Inf-a

To stretch or spread out, often used to describe physical movement, but also moral deflection, as seen in the story of Israel's decline in the book of Judges.

Study Notes — Exodus 23:2

Show Verse Quote Highlights

Context
Cross References
Exodus 23:2 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Exodus 23:2
Jamieson-Fausset-Brown on Exodus 23:2
Matthew Poole's Commentary on Exodus 23:2
Trapp's Commentary on Exodus 23:2
Ellicott's Commentary on Exodus 23:2
Adam Clarke's Commentary on Exodus 23:2
Cambridge Bible on Exodus 23:2
Whedon's Commentary on Exodus 23:2
Sermons on Exodus 23:2

Context — Justice and Mercy

1“You shall not spread a false report. Do not join the wicked by being a malicious witness.

2You shall not follow the crowd in wrongdoing. When you testify in a lawsuit, do not pervert justice by siding with the crowd.

3And do not show favoritism to a poor man in his lawsuit. 4If you encounter your enemy’s stray ox or donkey, you must return it to him.

Cross References

	Reference	Text (BSB)
1	Proverbs 1:10–11	My son, if sinners entice you, do not yield to them. If they say, “Come along, let us lie in wait for blood, let us ambush the innocent without cause,
2	Proverbs 1:15	my son, do not walk the road with them or set foot upon their path.
3	Luke 23:23–24	But they were insistent, demanding with loud voices for Jesus to be crucified. And their clamor prevailed. So Pilate sentenced that their demand be met.
4	Job 31:34	because I greatly feared the crowds and the contempt of the clans terrified me, so that I kept silent and would not go outside—
5	Matthew 27:24–26	When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood, ” he said. “You bear the responsibility.” All the people answered, “His blood be on us and on our children!” So Pilate released Barabbas to them. But he had Jesus flogged, and handed Him over to be crucified.
6	Exodus 23:6–7	You shall not deny justice to the poor in their lawsuits. Stay far away from a false accusation. Do not kill the innocent or the just, for I will not acquit the guilty.
7	Deuteronomy 1:17	Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it.”
8	Numbers 14:1–10	Then the whole congregation lifted up their voices and cried out, and that night the people wept. All the Israelites grumbled against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt, or if only we had died in this wilderness! Why is the LORD bringing us into this land to fall by the sword? Our wives and children will become plunder. Would it not be better for us to go back to Egypt?” So they said to one another, “Let us appoint a leader and return to Egypt.” Then Moses and Aaron fell facedown before the whole assembly of the congregation of Israel. Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes and said to the whole congregation of Israel, “The land we passed through and explored is an exceedingly good land. If the LORD delights in us, He will bring us into this land, a land flowing with milk and honey, and He will give it to us. Only do not rebel against the LORD, and do not be afraid of the people of the land, for they will be like bread for us. Their protection has been removed, and the LORD is with us. Do not be afraid of them!” But the whole congregation threatened to stone Joshua and Caleb. Then the glory of the LORD appeared to all the Israelites at the Tent of Meeting.
9	Exodus 32:1–5	Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!” So Aaron told them, “Take off the gold earrings that are on your wives and sons and daughters, and bring them to me.” Then all the people took off their gold earrings and brought them to Aaron. He took the gold from their hands, and with an engraving tool he fashioned it into a molten calf. And they said, “These, O Israel, are your gods, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before the calf and proclaimed: “Tomorrow shall be a feast to the LORD.”
10	Joshua 24:15	But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods of the Amorites in whose land you are living. As for me and my house, we will serve the LORD!”

Exodus 23:2 Summary

This verse in Exodus 23:2 is teaching us to be careful not to do wrong just because everyone else is doing it. When we are called to testify or speak up, we should tell the truth, even if it's hard or unpopular, as seen in Joshua 24:15 where we are encouraged to choose to serve the Lord. We should not let the crowd influence us to do something that goes against God's will, and instead, we should strive to be honest and truthful in all our words and actions, just like it says in Proverbs 10:9.

Frequently Asked Questions

What does it mean to 'follow the crowd in wrongdoing' in Exodus 23:2?

This phrase means to go along with the majority when they are doing something that is contrary to God's will, as seen in Proverbs 1:10-19 where we are warned against following the crowd into sinful actions.

How does this verse relate to being a witness in a court of law?

When testifying in a lawsuit, Exodus 23:2 instructs us not to pervert justice by siding with the crowd, emphasizing the importance of honesty and integrity, as also taught in Exodus 20:16 and Leviticus 19:11.

Is this verse only for the Israelites or does it apply to Christians today?

While Exodus 23:2 was originally given to the Israelites, the principle of not following the crowd in wrongdoing and being honest in our testimony applies to all believers, as seen in Ephesians 4:25 where we are instructed to speak the truth in love.

How can I apply this verse in my everyday life?

You can apply Exodus 23:2 by being mindful of the influence of those around you and making sure that you are not compromising your values or integrity to fit in, as encouraged in Romans 12:2 to not conform to the pattern of this world.

Reflection Questions

In what ways am I tempted to follow the crowd, even when it goes against God's will?
How can I ensure that I am being honest and truthful in my words and actions, especially when it's difficult or unpopular?
What are some ways that I can stand up for what is right, even if it means standing alone?
How can I balance the desire to fit in with the need to stand firm in my faith and values?

Gill's Exposition on Exodus 23:2

Thou shalt not follow a multitude to do evil,.... The Targums of Jerusalem and Jonathan add, but to do good.

Jamieson-Fausset-Brown on Exodus 23:2

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: Thou shalt not follow a multitude , [ rabiym (H7227)] - many.

Matthew Poole's Commentary on Exodus 23:2

Thou shalt not follow a multitude, either their counsel or example. But the Hebrew rabbin both here and in the following clause is by some rendered great men, men in power and authority, whom we are commanded not to follow. And as the word is thus used , so this sense may seem most probable, 1. Because in the last clause he speaks of causes or controversies, as the Hebrew rib signifies; and matters of judgment, which were not determined by the multitude, but by great men. 2. Because these are opposed to the poor in the next verse. 3. Because the examples of such men are most prevalent. To do evil, either in general or particular, to work mischief, to oppress or crush another. Neither shalt thou speak, Heb. answer, when thou art summoned as a witness in any cause. To wrest judgment, or to turn aside right, or to pervert thyself the verb being taken reciprocally, as hiphil is oft put for hithpahel; or, which is all one, to do perverserly, i.e. unrighteously.

Trapp's Commentary on Exodus 23:2

Exodus 23:2 Thou shalt not follow a multitude to [do] evil; neither shalt thou speak in a cause to decline after many to wrest [judgment]:Ver. 2. Thou shalt not follow a multitude.] The way to hell is broad and well beaten. Per viam publicam ne ingredere, was one of Pythagoras’ s precepts. Do not as the most do, lest thou be undone for ever. Argumentum turpissimum est turba, saith Seneca. To live "according to the course of the world" is to be acted by the devil.

Ellicott's Commentary on Exodus 23:2

(2) Thou shalt not follow a multitude to do evil . . . —It is perhaps true that the offence especially condemned is joining with a majority in an unrighteous judgment; but the words of the precept extend much further than this, and forbid our being carried away by numbers or popularity in any case. Vox populi vox Dei is a favourite maxim with many, but Scripture nowhere sanctions it. Job boasts that he did not fear a great multitude (Job 31:34). David says that the “ten thousands of the people set themselves against him round about” (Psalms 3:6). The prophets had always the multitude against them. “Strait is the gate, and narrow is the way,” said our blessed Lord, “which leadeth unto life, and few there be that find it.” But ‘wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” Matthew 7:13-14). We must be prepared to face unpopularity if we would walk in accordance with the Law of God.

Adam Clarke's Commentary on Exodus 23:2

Verse 2. Thou shalt not follow a multitude to do evil] Be singular. Singularity, if in the right, can never be criminal. So completely disgraceful is the way of sin, that if there were not a multitude walking in that way, who help to keep each other in countenance, every solitary sinner would be obliged to hide his head. But רבים rabbim, which we translate multitude, sometimes signifies the great, chiefs, or mighty ones; and is so understood by some eminent critics in this place: "Thou shalt not follow the example of the great or rich, who may so far disgrace their own character as to live without God in the world, and trample under foot his laws." It is supposed that these directions refer principally to matters which come under the eye of the civil magistrate; as if he had said, "Do not join with great men in condemning an innocent or righteous person, against whom they have conceived a prejudice on the account of his religion," &c.

Cambridge Bible on Exodus 23:2

2. Not to follow a majority blindly for evil purposes, or, in particular to pervert justice. to do evil] lit. into evil things. speak] answer (in a court of law), i.e. bear witness (RVm.), as Exodus 20:16. The Heb. ‘ânâh never means simply to ‘speak.’ to turn aside after] Judges 9:3 Heb., 1 Samuel 8:3, 1 Kings 2:28 Heb. to wrest] or, as the same word is rendered in v. 6 and elsewhere, to pervert (lit. to turn aside): see Deuteronomy 16:19; Deuteronomy 24:17; Deuteronomy 27:19, 1 Samuel 8:3, Lamentations 3:35. (To ‘turn aside’ a man from his right is also said (sometimes with ‘from his right’ omitted): Isaiah 10:2; Isaiah 29:21, Amos 5:12, Proverbs 18:5, Malachi 3:5). The text of this verse is in parts suspicious: but no doubt the same general sense was always expressed by it.

Whedon's Commentary on Exodus 23:2

2. Speak in a cause — Literally, answer in a controversy (suit at law) to turn away after many, to pervert.

Sermons on Exodus 23:2

	Sermon	Description
	Who Not to Follow by E.A. Adeboye	E.A. Adeboye emphasizes the importance of carefully choosing our associations to enter the promised rest of God, warning against following the counsel of the ungodly and sinful way
	Bible Survey - Daniel by Peter Hammond	Peter Hammond preaches on the life of Daniel, a wise and righteous prophet who remained faithful to God despite being exiled to Babylon. Daniel's integrity and courage in the face
	Homily 37 on the Acts of the Apostles by St. John Chrysostom	John Chrysostom preaches on the journey of Paul and his companions through various cities, emphasizing Paul's dedication to sharing the Gospel with both Jews and Gentiles. Despite
	How to Treat Doubtful Things by John Hames	John Hames emphasizes the importance of avoiding doubtful practices and conduct, as they can lead to sin and separation from God. He warns against engaging in activities or going t
	Perilous Times Shall Come by Keith Daniel	In this sermon, the preacher emphasizes the importance of preaching the truth, even at the cost of one's life. He references the story of Leonard Ravenhill, who sang praises to God
	The Jesuits by Ian Paisley	Ian Paisley delivers a sermon critiquing the Jesuits in three aspects: in regard to themselves, the Church, and society. He highlights concerns about the Jesuits' collective behavi
	(Know Your Enemy) 3. the Deception of Satan by Zac Poonen	Zac Poonen preaches on how Satan attacks by questioning God's Word and making us doubt His commands, leading us away from the Lord and towards destruction. He highlights how Satan