Exodus 26:35
Exodus 26:35 in Multiple Translations
And place the table outside the veil on the north side of the tabernacle, and put the lampstand opposite the table, on the south side.
And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
And thou shalt set the table without the veil, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
And outside the veil you are to put the table, and the support for the lights opposite the table on the south side of the House; and the table is to be on the north side.
Place the table outside the veil on the north side of the Tabernacle and put the lampstand opposite it on the south side.
And thou shalt set the Table without the vaile, and the Candlesticke ouer against the Table on the Southside of the Tabernacle, and thou shalt set the Table on the Northside.
'And thou hast set the table at the outside of the vail, and the candlestick over-against the table on the side of the tabernacle southward, and the table thou dost put on the north side.
You shall set the table outside the veil, and the lamp stand opposite the table on the side of the tabernacle toward the south. You shall put the table on the north side.
And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle towards the south: and thou shalt put the table on the north side.
And the table without the veil: and over against the table the candlestick in the south side of the tabernacle; for the table shall stand in the north side.
In the room that is outside of the Very Holy Place, they must put the table for the sacred bread on the north side, and put the lampstand on the south side.
Berean Amplified Bible — Exodus 26:35
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 26:35 Interlinear (Deep Study)
BIB
HEB
וְ/שַׂמְתָּ֤
אֶת
הַ/שֻּׁלְחָן֙
מִ/ח֣וּץ
לַ/פָּרֹ֔כֶת
וְ/אֶת
הַ/מְּנֹרָה֙
נֹ֣כַח
הַ/שֻּׁלְחָ֔ן
עַ֛ל
צֶ֥לַע
הַ/מִּשְׁכָּ֖ן
תֵּימָ֑נָ/ה
וְ/הַ֨/שֻּׁלְחָ֔ן
תִּתֵּ֖ן
עַל
צֶ֥לַע
צָפֽוֹן
וְ/שַׂמְתָּ֤
sûwm
H7760
to set
Conj | V-Qal-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
הַ/שֻּׁלְחָן֙
shulchân
H7979
table
Art | N-ms
מִ/ח֣וּץ
chûwts
H2351
outside
Prep | N-ms
לַ/פָּרֹ֔כֶת
pôreketh
H6532
curtain
Prep | N-fs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/מְּנֹרָה֙
mᵉnôwrâh
H4501
lampstand
Art | N-fs
נֹ֣כַח
nôkach
H5227
before
Prep
הַ/שֻּׁלְחָ֔ן
shulchân
H7979
table
Art | N-ms
עַ֛ל
ʻal
H5921
upon
Prep
צֶ֥לַע
tsêlâʻ
H6763
side
N-cs
הַ/מִּשְׁכָּ֖ן
mishkân
H4908
tabernacle
Art | N-ms
תֵּימָ֑נָ/ה
têymân
H8486
south
N-fs | Suff
וְ/הַ֨/שֻּׁלְחָ֔ן
shulchân
H7979
table
Conj | Art | N-ms
תִּתֵּ֖ן
nâthan
H5414
to give
V-Qal-Imperf-2ms
עַל
ʻal
H5921
upon
Prep
צֶ֥לַע
tsêlâʻ
H6763
side
N-cs
צָפֽוֹן
tsâphôwn
H6828
Zaphon
N-fs
Hebrew Word Study
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Hebrew Word Reference — Exodus 26:35
וְ/שַׂמְתָּ֤
sûwm
H7760
"to set"
Conj | V-Qal-2ms
This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.
Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set
Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שֻּׁלְחָן֙
shulchân
H7979
"table"
Art | N-ms
A shulchan refers to a table, often used for meals or sacred purposes, like a king's table. It symbolizes a place of community and sharing.
Definition: 1) table 1a) table 1a1) of king's table, private use, sacred uses
Usage: Occurs in 62 OT verses. KJV: table. See also: Exodus 25:23; 1 Kings 13:20; Psalms 23:5.
מִ/ח֣וּץ
chûwts
H2351
"outside"
Prep | N-ms
This word means outside or outdoors, referring to something beyond a wall or boundary. It can also mean a street or highway, as seen in various KJV translations, including abroad, field, and without.
Definition: outside, outward, street, the outside
Usage: Occurs in 158 OT verses. KJV: abroad, field, forth, highway, more, out(-side, -ward), street, without. See also: Genesis 6:14; 2 Chronicles 24:8; Psalms 18:43.
לַ/פָּרֹ֔כֶת
pôreketh
H6532
"curtain"
Prep | N-fs
This word refers to a curtain or veil, like a screen that separates one area from another. In the Bible, it is used to describe the veil in the Temple that separated the holy place from the most holy place.
Definition: curtain, veil
Usage: Occurs in 23 OT verses. KJV: vail. See also: Exodus 26:31; Exodus 40:22; 2 Chronicles 3:14.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מְּנֹרָה֙
mᵉnôwrâh
H4501
"lampstand"
Art | N-fs
The Hebrew word for lampstand, often translated as candlestick, refers to a chandelier or lamp stand, like those found in the Temple. It appears in Exodus 25:31 and 37:17. In the Bible, lampstands symbolize God's presence.
Definition: lamp stand
Usage: Occurs in 31 OT verses. KJV: candlestick. See also: Exodus 25:31; Exodus 40:24; Jeremiah 52:19.
נֹ֣כַח
nôkach
H5227
"before"
Prep
Refers to something being in front of or before something else, often describing location or direction. Used in Deuteronomy to describe the Israelites' position relative to the Promised Land. It can also mean on behalf of someone.
Definition: subst 1) be in front of adv 2) in front of, opposite to, in the sight of, before, to the front, right on prep 3) towards the front of, in front of, on behalf of, as far as in front of Also means: ne.khach (נֵכַח "before" H5226)
Usage: Occurs in 22 OT verses. KJV: (over) against, before, direct(-ly), for, right (on). See also: Genesis 25:21; 1 Kings 22:35; Proverbs 4:25.
הַ/שֻּׁלְחָ֔ן
shulchân
H7979
"table"
Art | N-ms
A shulchan refers to a table, often used for meals or sacred purposes, like a king's table. It symbolizes a place of community and sharing.
Definition: 1) table 1a) table 1a1) of king's table, private use, sacred uses
Usage: Occurs in 62 OT verses. KJV: table. See also: Exodus 25:23; 1 Kings 13:20; Psalms 23:5.
עַ֛ל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
צֶ֥לַע
tsêlâʻ
H6763
"side"
N-cs
This word refers to a side or a rib, and it's used to describe parts of the body or objects. It's also used architecturally to describe beams or planks in buildings like the temple.
Definition: 1) side, rib, beam 1a) rib (of man) 1b) rib (of hill, ridge, etc) 1c) side-chambers or cells (of temple structure) 1d) rib, plank, board (of cedar or fir) 1e) leaves (of door) 1f) side (of ark) Aramaic equivalent: a.la (עֲלַע "rib" H5967)
Usage: Occurs in 32 OT verses. KJV: beam, board, chamber, corner, leaf, plank, rib, side (chamber). See also: Genesis 2:21; Exodus 38:7; Ezekiel 41:26.
הַ/מִּשְׁכָּ֖ן
mishkân
H4908
"tabernacle"
Art | N-ms
The tabernacle was a special tent where God met with the Israelites, as described in Exodus and Leviticus. It was a portable place of worship, like a dwelling place for God. The Israelites carried it with them.
Definition: 1) dwelling place, tabernacle 1a) dwelling-place 1b) dwellings Aramaic equivalent: mish.kan (מִשְׁכַּן "habitation" H4907)
Usage: Occurs in 129 OT verses. KJV: dwelleth, dwelling (place), habitation, tabernacle, tent. See also: Exodus 25:9; Numbers 3:23; Psalms 26:8.
תֵּימָ֑נָ/ה
têymân
H8486
"south"
N-fs | Suff
The Hebrew word for south or southern direction, used to describe location or wind. It is often translated as south in the Bible, including in books like Exodus and Ezekiel.
Definition: 1) south, southward, whatever is on the right (so the southern quarter), south wind 1a) south (of territory) 1b) southern quarter (of the sky) 1c) toward the south, southward (of direction) 1d) south wind
Usage: Occurs in 22 OT verses. KJV: south (side, -ward, wind). See also: Exodus 26:18; Joshua 15:1; Psalms 78:26.
וְ/הַ֨/שֻּׁלְחָ֔ן
shulchân
H7979
"table"
Conj | Art | N-ms
A shulchan refers to a table, often used for meals or sacred purposes, like a king's table. It symbolizes a place of community and sharing.
Definition: 1) table 1a) table 1a1) of king's table, private use, sacred uses
Usage: Occurs in 62 OT verses. KJV: table. See also: Exodus 25:23; 1 Kings 13:20; Psalms 23:5.
תִּתֵּ֖ן
nâthan
H5414
"to give"
V-Qal-Imperf-2ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
צֶ֥לַע
tsêlâʻ
H6763
"side"
N-cs
This word refers to a side or a rib, and it's used to describe parts of the body or objects. It's also used architecturally to describe beams or planks in buildings like the temple.
Definition: 1) side, rib, beam 1a) rib (of man) 1b) rib (of hill, ridge, etc) 1c) side-chambers or cells (of temple structure) 1d) rib, plank, board (of cedar or fir) 1e) leaves (of door) 1f) side (of ark) Aramaic equivalent: a.la (עֲלַע "rib" H5967)
Usage: Occurs in 32 OT verses. KJV: beam, board, chamber, corner, leaf, plank, rib, side (chamber). See also: Genesis 2:21; Exodus 38:7; Ezekiel 41:26.
צָפֽוֹן
tsâphôwn
H6828
"Zaphon"
N-fs
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Definition: This name means north Also named: tsa.phon (צָפוֹן "Zaphon" H6829)
Usage: Occurs in 141 OT verses. KJV: north(-ern, side, -ward, wind). See also: Genesis 13:14; Jeremiah 6:22; Psalms 48:3.
Study Notes — Exodus 26:35
Show Verse Quote Highlights
Context — The Veil
33And hang the veil from the clasps and place the ark of the Testimony behind the veil. So the veil will separate the Holy Place from the Most Holy Place.
34Put the mercy seat on the ark of the Testimony in the Most Holy Place.
35And place the table outside the veil on the north side of the tabernacle, and put the lampstand opposite the table, on the south side.
36For the entrance to the tent, you are to make a curtain embroidered with blue, purple, and scarlet yarn, and finely spun linen. 37Make five posts of acacia wood for the curtain, overlay them with gold hooks, and cast five bronze bases for them.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 40:24 | He also placed the lampstand in the Tent of Meeting opposite the table on the south side of the tabernacle |
| 2 | Exodus 40:22 | Moses placed the table in the Tent of Meeting on the north side of the tabernacle, outside the veil. |
| 3 | Hebrews 9:2 | A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place. |
| 4 | Exodus 25:31–37 | Then you are to make a lampstand of pure, hammered gold. It shall be made of one piece, including its base and shaft, its cups, and its buds and petals. Six branches are to extend from the sides of the lampstand—three on one side and three on the other. There are to be three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extend from the lampstand. And on the lampstand there shall be four cups shaped like almond blossoms with buds and petals. For the six branches that extend from the lampstand, a bud must be under the first pair of branches, a bud under the second pair, and a bud under the third pair. The buds and branches are to be all of one piece with the lampstand, hammered out of pure gold. Make seven lamps and set them up on the lampstand so that they illuminate the area in front of it. |
| 5 | Hebrews 9:8–9 | By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. |
Exodus 26:35 Summary
This verse tells us about the special table and lampstand in the tabernacle, a sacred place where God's people worshiped. The table was for communion and fellowship, and the lampstand represented God's guiding light (Exodus 25:23-30, Psalm 119:105). Just like the table and lampstand were carefully placed in the tabernacle, we should be intentional about how we worship God, making sure to prioritize His presence and guidance in our lives (John 4:23-24). By doing so, we can experience a deeper sense of connection with God, just as the Israelites did in the tabernacle.
Frequently Asked Questions
What is the significance of the table being placed outside the veil on the north side of the tabernacle?
The table, which represents the communion and fellowship of God's people, is placed outside the veil to signify that it is accessible to all, while the Most Holy Place behind the veil is reserved for the high priest (Exodus 26:33, Hebrews 9:3-5).
Why is the lampstand placed opposite the table?
The lampstand, which symbolizes the light of God's presence, is placed opposite the table to remind us that our fellowship with God is rooted in His presence and guidance (Exodus 25:31-40, Psalm 119:105).
How does this arrangement of the table and lampstand relate to our worship today?
This arrangement reminds us that our worship should be centered on the presence of God and the communion we have with Him, just as the table and lampstand were central to the tabernacle's layout (John 4:23-24, 1 Corinthians 10:16-17).
What can we learn from the specific placement of these objects in the tabernacle?
The precise placement of the table and lampstand teaches us about the importance of order and purpose in our worship, reflecting God's attention to detail and desire for us to approach Him in a way that honors Him (1 Chronicles 28:11-13, Exodus 25:9).
Reflection Questions
- As I consider the table and lampstand in the tabernacle, how can I cultivate a deeper sense of communion and fellowship with God in my own life?
- In what ways can I allow the light of God's presence to guide me, just as the lampstand illuminated the table?
- How can I ensure that my worship is centered on the presence of God, rather than just going through rituals or routines?
- What are some ways I can apply the principles of order and purpose in my own worship, reflecting God's desire for us to approach Him in a way that honors Him?
Gill's Exposition on Exodus 26:35
And thou shalt set the table without the vail,.... The table of shewbread, of which see Exodus 25:23, this was not to be within the vail, but without it, in the holy place: and the candlestick
Jamieson-Fausset-Brown on Exodus 26:35
And thou shalt put the mercy seat upon the ark of the testimony in the most holy place. No JFB commentary on these verses.
Ellicott's Commentary on Exodus 26:35
XXVI. THE .(1-37) The sacred tent which was to form the “House of God,” or temple, for Israel during the continuance of the people in the wilderness, and which in point of fact served them for a national sanctuary until the construction of the first temple by Solomon, is described in this chapter with a minuteness which leaves little to be desired. It is called ham-mishkân, “the dwelling,” and ha-’ohel, “the tent” (Exodus 26:36)—the former from its purpose, as being the place where God “dwelt” in a peculiar manner (Exodus 25:22); the latter from its shape and general construction, which resembled those of other tents of the period. The necessary foundation was a framework of wood. This consisted of five “pillars,” or tent-poles, in front (Exodus 26:37), graduated in height to suit the slope of the roof, and doubtless five similar ones at the back, though these are not mentioned. A ridge-pole must have connected the two central tent-poles, and over this ridge-pole the covering of the tent, which was of goats’-hair (Exodus 26:7), was no doubt strained in the ordinary way by means of cords and “pins,” or tent-pegs (Exodus 35:18). Thus an oblong square space was roofed over, which seems to have been sixty feet long by thirty broad. Within this “tent” (‘ohel) was placed the “dwelling” (mishkân). The “dwelling” was a space forty-five feet long by fifteen broad, enclosed on three sides by walls of boards (Exodus 26:18-25), and opening in front into a sort of porch formed by the projection of the “tent” beyond the “dwelling.” Towards the open air this porch was closed, wholly or partially, by a curtain (Exodus 26:36). The “dwelling” was roofed over by another “curtain,” or “hanging,” of bright colours and rich materials (Exodus 26:1-6).
It was divided into two portions, called respectively “the Holy Place,” and “the Holy of Holies”—the former towards the porch, the latter away from it. These two places were separated by a “vail” hung upon four pillars (Exodus 26:31-32). Their relative size is uncertain; but it may be suspected that the Holy of Holies was the smaller of the two, and conjectured that the proportion was as one to two, the Holy of Holies being a square of fifteen feet, and the Holy Place an oblong, thirty feet long by fifteen. The whole structure was placed within an area called “the Court of the Tabernacle,” which is described in the next chapter.
Cambridge Bible on Exodus 26:35
35. over against] opposite to, on the south side of the table.
Whedon's Commentary on Exodus 26:35
35. Table… candlestick — For description see Exodus 25:23-37, and notes.
Sermons on Exodus 26:35
| Sermon | Description | |
|---|---|---|
|
The Tabernacle 07 the Lampstand by J. Henry Brown | In this sermon, the speaker recounts a personal experience where he was reunited with old friends after 15 years. During their conversation, a little girl enters the room with doll |
|
Ark of the Covenant - Part 2 by Major Ian Thomas | In this sermon, the preacher emphasizes the need for a radical transformation of character through the power of God. He uses the example of the Israelites in the wilderness, who we |
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(Exodus) Exodus 25:31-40 by J. Vernon McGee | In this sermon, the preacher emphasizes the importance of worshiping God and walking in the light. He compares the lampstand in the tabernacle to Christ, describing it as a perfect |
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Vision of Peter by Stephen Kaung | In this sermon, the preacher emphasizes the importance of having a heavenly vision. He refers to himself as the first and the last, the one who leads the race to be whole and the l |
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The Golden Lampstand by Henry Law | Henry Law preaches on the significance of the pure, hammered gold lampstand in the holy Tent as a representation of Christ, the all-gold Savior without blemish, who bore the agoniz |
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"A Candlestick All of Gold" Its Function by T. Austin-Sparks | T. Austin-Sparks emphasizes the significance of the 'candlestick of pure gold' as a representation of the Church's calling to be a source of divine light in the world. He highlight |
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"A Candlestick All of Gold" Its Testimony by T. Austin-Sparks | T. Austin-Sparks emphasizes the significance of the golden candlestick as a representation of God's original testimony, highlighting its role in both the establishment and recovery |