Hebrew Word Reference — Exodus 26:37
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
This term means a cover or veil, like the screen of the tabernacle, used for hiding or protection.
Definition: 1) covering, rag, screen 1a) covering 1b) screen (of the tabernacle)
Usage: Occurs in 25 OT verses. KJV: covering, curtain, hanging. See also: Exodus 26:36; Exodus 40:8; Psalms 105:39.
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
In the Bible, this Hebrew word refers to a pillar or column, often used as a symbol of strength or support. It can also describe a platform or a stand, like a column of smoke rising into the air. The word is used in various contexts, including architecture and nature.
Definition: 1) pillar, column 1a) pillar 1b) column, upright 1c) column (of smoke)
Usage: Occurs in 84 OT verses. KJV: [idiom] apiece, pillar. See also: Exodus 13:21; 1 Kings 7:3; Psalms 75:4.
The acacia tree, known for its thorns, is described by this word, which is also used to describe the wood used to build the Tabernacle in Exodus.
Definition: acacia tree, acacia wood
Usage: Occurs in 28 OT verses. KJV: shittah, shittim. See also H1029 (בֵּית הַשִּׁטָּה). See also: Exodus 25:5; Exodus 35:24; Isaiah 41:19.
Tsaphah can also mean to overlay or cover something, often with metal. It involves laying something over another material, like plating or coating.
Definition: 1) to lay out, lay over, overlay, cover 1a) (Piel) to overlay, plate, stud 1b) (Pual) to be laid over
Usage: Occurs in 40 OT verses. KJV: cover, overlay. See also: Exodus 25:11; Exodus 38:2; Proverbs 26:23.
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
The Hebrew letter vav means hook, referring to a peg or nail. It is the sixth letter of the Hebrew alphabet. In the Bible, it is often translated as hook.
Definition: hook, peg, nail, pin
Usage: Occurs in 13 OT verses. KJV: hook. See also: Exodus 26:32; Exodus 36:38; Exodus 38:28.
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
This verb means to pour something out, like liquid or metal, and can also imply making something firm or hard. It's used in books like Isaiah 44:3 and Jeremiah 10:14.
Definition: : pour 1) to pour, flow, cast, pour out 1a) (Qal) 1a1) to pour, pour out 1a2) to cast 1a3) to flow 1b) (Hiphil) to pour, pour out 1c) (Hophal) 1c1) to be poured 1c2) cast, molten (participle) 1c3) being firmly established (participle)
Usage: Occurs in 49 OT verses. KJV: cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast. See also: Genesis 28:18; 1 Kings 7:24; Psalms 41:9.
This Hebrew word simply means the number five. It is used throughout the Bible to describe quantities of five, such as five loaves of bread in Matthew 14:17. It can also mean a multiple of five.
Definition: 1) five 1a) five (cardinal number) 1b) a multiple of five (with another number) 1c) fifth (ordinal number)
Usage: Occurs in 272 OT verses. KJV: fif(-teen), fifth, five ([idiom] apiece). See also: Genesis 5:6; Numbers 31:45; Ezra 2:66.
Eden means a strong foundation or base, like a pedestal or socket. It is used to describe the earth's foundation and the bases of the tabernacle. The word signifies a firm and strong base.
Definition: 1) base, pedestal, socket (strong, firm) 1a) pedestals of gold on which marble pillars were set 1b) pedestals of the earth, foundation of the earth 1c) pedestals, bases, or sockets on which tabernacle stood
Usage: Occurs in 39 OT verses. KJV: foundation, socket. See also: Exodus 26:19; Exodus 36:38; Song of Solomon 5:15.
This Hebrew word refers to copper or something made of it, like a coin or chain. It can also symbolize something base or impure, as in lust or filthiness. It appears in various KJV translations, including brasen and brass.
Definition: 1) copper, bronze 1a) copper (ore), bronze (as copper alloy) 1b) fetters (of copper or bronze) 1c) copper (as value)
Usage: Occurs in 119 OT verses. KJV: brasen, brass, chain, copper, fetter (of brass), filthiness, steel. See also: Genesis 4:22; 1 Kings 7:38; Psalms 107:16.
Context — The Curtain for the Entrance
Cross References
| Reference | Text (BSB) |
| 1 |
Exodus 36:38 |
together with five posts and their hooks. He overlaid the tops of the posts and their bands with gold, and their five bases were bronze. |
Exodus 26:37 Summary
[The verse Exodus 26:37 describes the construction of the posts that held up the curtain at the entrance of the tabernacle, using acacia wood and overlaying the hooks with gold, and casting bronze bases for support, as a symbol of God's strength and presence among His people, much like the temple in 1 Kings 6:1-38. The use of precious materials like gold and acacia wood highlights the importance of the tabernacle as a place of worship, where God dwells among His people, as seen in Exodus 25:8. This reminds us that our worship and service to God should be done with reverence and respect, using the best we have to offer, as mentioned in Malachi 1:6-14. By creating a sacred space, we can experience God's presence and holiness in our lives, just as the Israelites did in the tabernacle.]
Frequently Asked Questions
What is the significance of using acacia wood for the posts in Exodus 26:37?
Acacia wood was a durable and resistant material, often used in the construction of the tabernacle, as seen in Exodus 25:10 and Exodus 25:23, symbolizing the strength and endurance of God's presence among His people.
Why are the hooks on the posts overlaid with gold in Exodus 26:37?
The use of gold for the hooks signifies the value and preciousness of the curtain and the tabernacle, as gold is a symbol of royalty and divine presence, highlighting the importance of the temple as a place of worship, as mentioned in Exodus 25:3 and Exodus 28:36.
What is the purpose of the bronze bases for the posts in Exodus 26:37?
The bronze bases provided stability and support for the posts, ensuring the curtain remained secure and intact, much like the bronze altar in Exodus 27:1-2, which was used for sacrifices and represented the foundation of the people's relationship with God.
How does the design of the curtain and its posts relate to the overall structure of the tabernacle?
The design of the curtain and its posts, as described in Exodus 26:36-37, serves as an entrance to the holy place, separating it from the outer court, and is a precursor to the veil that separates the holy place from the most holy place, as mentioned in Exodus 26:33, symbolizing the progressive revelation of God's presence and holiness.
Reflection Questions
- What does the meticulous attention to detail in the construction of the tabernacle reveal about God's character and our response to Him?
- How can the use of precious materials like gold and acacia wood in the tabernacle inspire our own worship and service to God?
- In what ways can we, like the Israelites, create spaces and rituals that honor God's presence in our lives?
- What does the separation of the holy place from the outer court teach us about the importance of reverence and respect in our relationship with God?
Gill's Exposition on Exodus 26:37
And thou shalt make for the hanging five pillars of shittim wood,.... One at each corner of the entrance into the tabernacle, and the other three at a proper distance from each other, so as to make
Trapp's Commentary on Exodus 26:37
Exodus 26:37 And thou shalt make for the hanging five pillars [of] shittim [wood], and overlay them with gold, [and] their hooks [shall be of] gold: and thou shalt cast five sockets of brass for them.Ver. 37. Of shittim wood.] This, say some, they might bring with them out of Egypt, for necessary uses. Others note that great store of it grew in the desert of Arabia.
Ellicott's Commentary on Exodus 26:37
(37) Five pillars.—The odd number is surprising, especially compared with the “four pillars” of the interior (Exodus 26:32), until we remember that a tent such as that described must have a pillar, or tent-pole, in the middle of its gable-end, and an equal number of supports on either side. It is, in fact, this fifth pillar which, together with the use of the word ’ohel, gives to the tent theory of Mr. Fergusson, now generally adopted, its solid basis. Their hooks.—The hooks from which the hanging was to be suspended. (Comp. Exodus 26:32.) Sockets of brass.—Rather, “of bronze.” (See Note on Exodus 25:3.)
Cambridge Bible on Exodus 26:37
Exodus 36-7 (Exodus 26:36-37). The screen, to cover the entrance to the Dwelling. This was of the same materials as the veil (v. 31), but, as it was further from the shrine, of less elaborate workmanship, the ‘work of the variegator,’ or ‘embroiderer’ (not of the ‘designer’ or pattern-weaver see on v. 1), and without cherubim.
Whedon's Commentary on Exodus 26:37
36, 37. Hanging for the door — A pendent curtain, or covering, of the same material as the vail (31) and the tabernacle-cloth, (Exodus 26:1,) but wrought with needlework.