Exodus 28:24
Exodus 28:24 in Multiple Translations
Then fasten the two gold chains to the two gold rings at the corners of the breastpiece,
And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.
And thou shalt put the two wreathen chains of gold in the two rings at the ends of the breastplate.
Put the two gold chains on the two rings at the ends of the bag;
Attach the two gold chains to the two gold rings on the corners of the breastpiece,
And thou shalt put the two wrethen chaynes of golde in the two rings in the endes of the brest plate.
and thou hast put the two thick bands of gold on the two rings at the ends of the breastplate;
You shall put the two braided chains of gold in the two rings at the ends of the breastplate.
And thou shalt put the two wreathed chains of gold in the two rings which are on the ends of the breast-plate.
And the golden chains thou shalt join to the rings, that are in the ends thereof:
He must make two gold cords, and fasten one end of each cord to one of the rings.
Berean Amplified Bible — Exodus 28:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 28:24 Interlinear (Deep Study)
BIB
HEB
וְ/נָתַתָּ֗ה
אֶת
שְׁתֵּי֙
עֲבֹתֹ֣ת
הַ/זָּהָ֔ב
עַל
שְׁתֵּ֖י
הַ/טַּבָּעֹ֑ת
אֶל
קְצ֖וֹת
הַ/חֹֽשֶׁן
וְ/נָתַתָּ֗ה
nâthan
H5414
to give
Conj | V-Qal-2ms
אֶת
ʼêth
H853
Obj.
DirObjM
שְׁתֵּי֙
shᵉnayim
H8147
two
Adj
עֲבֹתֹ֣ת
ʻăbôth
H5688
cord
N-cp
הַ/זָּהָ֔ב
zâhâb
H2091
gold
Art | N-ms
עַל
ʻal
H5921
upon
Prep
שְׁתֵּ֖י
shᵉnayim
H8147
two
Adj
הַ/טַּבָּעֹ֑ת
ṭabbaʻath
H2885
ring
Art | N-fp
אֶל
ʼêl
H413
to(wards)
Prep
קְצ֖וֹת
qâtsâh
H7098
end
N-cp
הַ/חֹֽשֶׁן
chôshen
H2833
breastpiece
Art | N-ms
Hebrew Word Study
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Hebrew Word Reference — Exodus 28:24
וְ/נָתַתָּ֗ה
nâthan
H5414
"to give"
Conj | V-Qal-2ms
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
אֶת
ʼêth
H853
"Obj."
DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
שְׁתֵּי֙
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
עֲבֹתֹ֣ת
ʻăbôth
H5688
"cord"
N-cp
A cord or rope, often made from intertwined threads. In the Bible, it can also describe a wreath or chain, like the ones used in Ezekiel 7:23.
Definition: 1) cord, rope, cordage, foliage, interwoven foliage 1a) cord, rope, cordage, chain 1b) interwoven foliage
Usage: Occurs in 23 OT verses. KJV: band, cord, rope, thick bough (branch), wreathen (chain). See also: Exodus 28:14; Job 39:10; Psalms 2:3.
הַ/זָּהָ֔ב
zâhâb
H2091
"gold"
Art | N-ms
Gold is a valuable metal, also used to describe something yellow or brilliant, like oil or a clear sky. It is often mentioned in the Bible as a precious resource.
Definition: 1) gold 1a) as precious metal 1b) as a measure of weight 1c) of brilliance, splendour (fig.) Aramaic equivalent: de.hav (דְּהַב "gold" H1722)
Usage: Occurs in 336 OT verses. KJV: gold(-en), fair weather. See also: Genesis 2:11; Numbers 7:26; 1 Chronicles 28:17.
עַל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
שְׁתֵּ֖י
shᵉnayim
H8147
"two"
Adj
The Hebrew word for the number two appears in Genesis and Exodus, describing pairs and dualities. It can also mean double or twice. In the Bible, it is often used to describe things that come in twos, like two witnesses or two tablets.
Definition: 1) two 1a) two (the cardinal number) 1a1) two, both, double, twice 1b) second (the ordinal number) 1c) in combination with other numbers 1d) both (a dual number)
Usage: Occurs in 646 OT verses. KJV: both, couple, double, second, twain, [phrase] twelfth, [phrase] twelve, [phrase] twenty (sixscore) thousand, twice, two. See also: Genesis 1:16; Exodus 30:4; Numbers 13:23.
הַ/טַּבָּעֹ֑ת
ṭabbaʻath
H2885
"ring"
Art | N-fp
A ring or signet is the meaning of this Hebrew word, which can be a symbol of authority or an ornament. It is used to describe a ring that is sunk into wax to seal something, and is often translated as ring or signet in the KJV. This word appears in various contexts throughout the Bible.
Definition: 1) ring, signet, signet ring 1a) signet ring (as symbol of authority) 1b) ring (as ornament)
Usage: Occurs in 38 OT verses. KJV: ring. See also: Genesis 41:42; Exodus 37:3; Isaiah 3:21.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
קְצ֖וֹת
qâtsâh
H7098
"end"
N-cp
In the book of Isaiah, this word means the end or termination of something. It can also refer to a corner or edge of a territory. This word is used to describe the limits of God's creation.
Definition: 1) end, extremity 1a) end 1b) from the whole of, from among (of what is included between extremities)
Usage: Occurs in 31 OT verses. KJV: coast, corner, (selv-) edge, lowest, (uttermost) participle See also: Exodus 25:18; Exodus 39:18; Psalms 19:7.
הַ/חֹֽשֶׁן
chôshen
H2833
"breastpiece"
Art | N-ms
The breastpiece was a sacred pouch worn by the high priest to hold the Urim and Thummim, as seen in Exodus 28:15-30.
Definition: 1) breastplate, breastpiece 1a) sacred pouch of the high priest designed to hold the Urim and Thummim
Usage: Occurs in 21 OT verses. KJV: breastplate. See also: Exodus 25:7; Exodus 29:5; Leviticus 8:8.
Study Notes — Exodus 28:24
Show Verse Quote Highlights
Context — The Breastpiece
22For the breastpiece, make braided chains like cords of pure gold.
23You are also to make two gold rings and fasten them to the two corners of the breastpiece.
24Then fasten the two gold chains to the two gold rings at the corners of the breastpiece,
25and fasten the other ends of the two chains to the two filigree settings, attaching them to the shoulder pieces of the ephod at the front. 26Make two more gold rings and attach them to the other two corners of the breastpiece, on the inside edge next to the ephod.Exodus 28:24 Summary
[In Exodus 28:24, God gives specific instructions for making the gold chains that connect the breastpiece to the ephod, showing His attention to detail and care for the high priest's garments. This reminds us that, as children of God, we are also called to serve Him with excellence and attention to detail, just as it says in Colossians 3:23-24. The gold chains symbolize the connection between the priest's heart and actions, and we can learn from this by seeking to connect our own hearts and actions in our service to God. By following God's instructions and using our skills and talents to serve Him, we can reflect the value and importance of our role as children of God, just as the gold chains reflect the value of the priest's role.]
Frequently Asked Questions
What is the significance of the gold chains in Exodus 28:24?
The gold chains in Exodus 28:24 symbolize the connection between the breastpiece and the ephod, representing the unity of the priest's heart and actions, as seen in Exodus 28:29 where the breastpiece is placed over the heart of the high priest.
Why are the chains made of gold?
The gold chains are made of a precious material, signifying the value and importance of the priest's role, much like the gold used in the construction of the tabernacle in Exodus 25:31.
How do the gold rings and chains relate to the rest of the high priest's garments?
The gold rings and chains in Exodus 28:24 are part of the larger system of connections and adornments that hold the high priest's garments together, as described in Exodus 28:6-14 and Exodus 28:25-28, emphasizing the harmony and balance of the priest's attire.
What can we learn from the attention to detail in Exodus 28:24?
The specific instructions in Exodus 28:24 demonstrate God's care for the details of worship and service, as seen in Exodus 31:1-11, where God chooses Bezalel to oversee the construction of the tabernacle, highlighting the importance of skill and craftsmanship in our work for the Lord.
Reflection Questions
- How can I, like the high priest, ensure that my heart and actions are connected in my service to God?
- What are some ways I can symbolize my commitment to God, like the gold chains symbolize the priest's connection to God?
- In what ways can I reflect the value and importance of my role as a child of God, just as the gold chains reflect the value of the priest's role?
- How can I, like the craftsmen who made the high priest's garments, use my skills and talents to serve God with excellence?
Gill's Exposition on Exodus 28:24
And thou shalt put two wreathen chains of gold in the two rings,.... This expresses both how many chains were to be made, which is not before said, and the use of them, or where they were to be put,
Jamieson-Fausset-Brown on Exodus 28:24
And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.
Ellicott's Commentary on Exodus 28:24
2. THE .(13-30) The space devoted to the “breastplate” is indicative of its high importance. It was the most costly, most magnificent, and most conspicuous of the high priest’s garments, while at the same time it was the most mysterious. Externally it was a blaze of gold and jewels; internally it held those strange and precious objects known as “the Urim and the Thummim” (Exodus 28:30), by means of which the Divine will was made known to the high priest, and through him to the people. The basis of the garment was a linen fabric of similar materials and workmanship with the ephod (Exodus 28:15), square in shape, about nine inches each way, and “doubled,” so as to form internally a bag or pocket. Upon this linen groundwork were fastened twelve “stones,” or jewels, set in an open-work of gold, and arranged in four rows, three in each (Exodus 28:17-21). These stones covered probably the greater portion of the external surface of the breastplate. To its two upper corners were attached two rings of gold, which were made fast by means of gold chains to buttons (“ ouches”) on the upper part of the ephod; and to its two lower corners were attached similar rings, which were fastened by a lace to rings of the same material on the lower part of the ephod (Exodus 28:13-14; Exodus 28:22-28).
Cambridge Bible on Exodus 28:24
22–28. How the pouch is to be kept in position on the front of the ephod.
Whedon's Commentary on Exodus 28:24
22-28. Chains… rings — This description shows in minute detail the manner in which the breastplate was securely fastened to the ephod.