Exodus 28:35
Exodus 28:35 in Multiple Translations
Aaron must wear the robe whenever he ministers, and its sound will be heard when he enters or exits the sanctuary before the LORD, so that he will not die.
And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.
And it shall be upon Aaron to minister: and the sound thereof shall be heard when he goeth in unto the holy place before Jehovah, and when he cometh out, that he die not.
Aaron is to put it on for his holy work; and the sound of it will be clear, when he goes into the holy place before the Lord, and when he comes out, keeping him safe from death.
Aaron is to wear the robe whenever he serves, and the sound it makes will be heard when he enters or leaves the sanctuary as he goes into the Lord's presence, so that he won't die.
So it shalbe vpon Aaron, when he ministreth, and his sound shalbe heard, when he goeth into the holy place before the Lord, and when he commeth out, and he shall not dye.
'And it hath been on Aaron to minister in, and its sound hath been heard in his coming in unto the sanctuary before Jehovah, and in his going out, and he doth not die.
It shall be on Aaron to minister: and its sound shall be heard when he goes in to the holy place before the LORD, and when he comes out, that he not die.
And it shall be upon Aaron, to minister: and his sound shall be heard when he goeth in to the holy place before the LORD, and when he cometh out; that he may not die.
And Aaron shall be vested with it in the office of his ministry, that the sound may be heard, when he goeth in and cometh out of the sanctuary, in the sight of the Lord, and that he may not die.
When Aaron enters the Holy Place in the Sacred Tent to do his work as a priest and when he leaves the Sacred Tent, the bells will ring as he walks. As a result, he will not die because of disobeying my instructions.
Berean Amplified Bible — Exodus 28:35
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 28:35 Interlinear (Deep Study)
BIB
HEB
וְ/הָיָ֥ה
עַֽל
אַהֲרֹ֖ן
לְ/שָׁרֵ֑ת
וְ/נִשְׁמַ֣ע
ק֠וֹל/וֹ
בְּ/בֹא֨/וֹ
אֶל
הַ/קֹּ֜דֶשׁ
לִ/פְנֵ֧י
יְהוָ֛ה
וּ/בְ/צֵאת֖/וֹ
וְ/לֹ֥א
יָמֽוּת
וְ/הָיָ֥ה
hâyâh
H1961
to be
Conj | V-Qal-3ms
עַֽל
ʻal
H5921
upon
Prep
אַהֲרֹ֖ן
ʼAhărôwn
H175
Aaron
N-proper
לְ/שָׁרֵ֑ת
shârath
H8334
to minister
Prep | V-Piel-Inf-a
וְ/נִשְׁמַ֣ע
shâmaʻ
H8085
to hear
Conj | V-Niphal-3ms
ק֠וֹל/וֹ
qôwl
H6963
voice
N-ms | Suff
בְּ/בֹא֨/וֹ
bôwʼ
H935
Lebo
Prep | V-Qal-Inf-a | Suff
אֶל
ʼêl
H413
to(wards)
Prep
הַ/קֹּ֜דֶשׁ
qôdesh
H6944
Holy Place
Art | N-ms
לִ/פְנֵ֧י
pânîym
H6440
face
Prep | N-cp
יְהוָ֛ה
Yᵉhôvâh
H3068
The Lord
N-proper
וּ/בְ/צֵאת֖/וֹ
yâtsâʼ
H3318
to come out
Conj | Prep | V-Qal-Inf-a | Suff
וְ/לֹ֥א
lôʼ
H3808
not
Conj | Part
יָמֽוּת
mûwth
H4191
to die
V-Qal-Imperf-3ms
Hebrew Word Study
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Hebrew Word Reference — Exodus 28:35
וְ/הָיָ֥ה
hâyâh
H1961
"to be"
Conj | V-Qal-3ms
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
עַֽל
ʻal
H5921
"upon"
Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אַהֲרֹ֖ן
ʼAhărôwn
H175
"Aaron"
N-proper
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14; son of: Amram (H6019) and Jochebed (H3115); brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472); father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385) Also named: Aarōn (Ἀαρών "Aaron" G0002) § Aaron = "light bringer" brother of Moses, a Levite and the first high priest
Usage: Occurs in 328 OT verses. KJV: Aaron. See also: Exodus 4:14; Exodus 34:31; Numbers 3:39.
לְ/שָׁרֵ֑ת
shârath
H8334
"to minister"
Prep | V-Piel-Inf-a
This verb means to serve or minister to someone, often in a worship or temple setting. It is used to describe the work of priests and Levites in the Old Testament.
Definition: (Piel) to minister, serve, minister to
Usage: Occurs in 92 OT verses. KJV: minister (unto), (do) serve(-ant, -ice, -itor), wait on. See also: Genesis 39:4; 1 Chronicles 26:12; Psalms 101:6.
וְ/נִשְׁמַ֣ע
shâmaʻ
H8085
"to hear"
Conj | V-Niphal-3ms
To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.
Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound
Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.
ק֠וֹל/וֹ
qôwl
H6963
"voice"
N-ms | Suff
A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.
Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)
Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.
בְּ/בֹא֨/וֹ
bôwʼ
H935
"Lebo"
Prep | V-Qal-Inf-a | Suff
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Definition: A shortened name of Lebo Hamath complined withcha.mat (חֲמָת "Hamath" H2574) This name means to go in, enter
Usage: Occurs in 2307 OT verses. KJV: abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way. See also: Genesis 2:19; Genesis 32:7; Exodus 1:19.
אֶל
ʼêl
H413
"to(wards)"
Prep
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
הַ/קֹּ֜דֶשׁ
qôdesh
H6944
"Holy Place"
Art | N-ms
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Definition: This name means apartness, holiness, sacredness Also named: hagion (ἅγιον "Holy Place" G0039)
Usage: Occurs in 380 OT verses. KJV: consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary. See also: Exodus 3:5; Leviticus 23:4; 1 Chronicles 26:26.
לִ/פְנֵ֧י
pânîym
H6440
"face"
Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
יְהוָ֛ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
וּ/בְ/צֵאת֖/וֹ
yâtsâʼ
H3318
"to come out"
Conj | Prep | V-Qal-Inf-a | Suff
In the Bible, this Hebrew word means to go out or come out, and it's used in many different ways, like leaving a place or starting a new journey, as seen in Genesis and Exodus.
Definition: : come/go_out/escape 1) to go out, come out, exit, go forth 1a) (Qal) 1a1) to go or come out or forth, depart 1a2) to go forth (to a place) 1a3) to go forward, proceed to (to or toward something) 1a4) to come or go forth (with purpose or for result) 1a5) to come out of 1b) (Hiphil) 1b1) to cause to go or come out, bring out, lead out 1b2) to bring out of 1b3) to lead out 1b4) to deliver 1c) (Hophal) to be brought out or forth
Usage: Occurs in 991 OT verses. KJV: [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter. See also: Genesis 1:12; Exodus 9:33; Leviticus 26:45.
וְ/לֹ֥א
lôʼ
H3808
"not"
Conj | Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָמֽוּת
mûwth
H4191
"to die"
V-Qal-Imperf-3ms
In the Bible, this Hebrew word means to die, either literally or as a punishment, and is used in books like Genesis and Exodus. It can also mean to perish or be killed. This concept is seen in the story of Adam and Eve, where death enters the world as a result of sin.
Definition: 1) to die, kill, have one executed 1a)(Qal) 1a1) to die 1a2) to die (as penalty), be put to death 1a3) to die, perish (of a nation) 1a4) to die prematurely (by neglect of wise moral conduct) 1b) (Polel) to kill, put to death, dispatch 1c) (Hiphil) to kill, put to death 1d) (Hophal) 1d1) to be killed, be put to death 1d1a) to die prematurely
Usage: Occurs in 695 OT verses. KJV: [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise. See also: Genesis 2:17; Exodus 21:18; Numbers 35:21.
Study Notes — Exodus 28:35
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 28:35 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 28:35
- Jamieson-Fausset-Brown on Exodus 28:35
- Matthew Poole's Commentary on Exodus 28:35
- Trapp's Commentary on Exodus 28:35
- Ellicott's Commentary on Exodus 28:35
- Adam Clarke's Commentary on Exodus 28:35
- Cambridge Bible on Exodus 28:35
- Whedon's Commentary on Exodus 28:35
- Sermons on Exodus 28:35
Context — Additional Priestly Garments
33Make pomegranates of blue, purple, and scarlet yarn all the way around the lower hem, with gold bells between them,
34alternating the gold bells and pomegranates around the lower hem of the robe.
35Aaron must wear the robe whenever he ministers, and its sound will be heard when he enters or exits the sanctuary before the LORD, so that he will not die.
36You are to make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD. 37Fasten to it a blue cord to mount it on the turban; it shall be on the front of the turban.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Hebrews 9:12 | He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption. |
| 2 | Leviticus 16:2 | And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat. |
Exodus 28:35 Summary
[This verse is telling us that Aaron, the high priest, had to wear a special robe when he was doing his priestly duties so that he would be safe and remembered to reverence God, as we see in Exodus 28:35. The robe had bells on it that would ring when he moved, reminding him and the people of his important role, and also highlighting the importance of worship and reverence as outlined in Psalm 100:4. We can learn from this verse that we should always approach God with reverence and humility, as He is a holy and loving God, as seen in Hebrews 12:28-29 and 1 Peter 1:16.]
Frequently Asked Questions
Why did Aaron have to wear the robe when ministering?
Aaron had to wear the robe when ministering so that the sound of the bells would be heard, reminding him and the people of his role as a mediator between God and man, as seen in Exodus 28:35, and also emphasizing the importance of his priestly duties as outlined in Leviticus 8:12.
What is the significance of the sound of the bells on the robe?
The sound of the bells on the robe signified that Aaron was approaching or leaving God's presence, serving as a reminder of the reverence and awe due to the Lord, as seen in Exodus 28:35, and also highlighting the importance of worship and reverence in Isaiah 6:1-5.
Why would Aaron die if he didn't wear the robe?
If Aaron didn't wear the robe, he would die because he would be approaching God's presence without the proper attire and reverence, as seen in Exodus 28:35, and also emphasizing the importance of following God's instructions in Leviticus 10:1-2.
How does this relate to our worship today?
Although we don't wear robes with bells, this verse reminds us of the importance of reverence and humility in our worship, as seen in Hebrews 12:28-29, and also highlighting the importance of a sincere heart in worship as outlined in John 4:24.
Reflection Questions
- What are some ways I can demonstrate reverence and humility in my own worship and daily life?
- How can I ensure that I am approaching God with the proper heart and attitude, as Aaron was instructed to do?
- What are some potential consequences of not treating God with the reverence and awe that He deserves, as seen in this verse and others like it?
- How can I balance the idea of God's holiness and transcendence with the idea of His love and approachability, as seen in Exodus 28:35 and other verses like Psalm 103:8-14?
Gill's Exposition on Exodus 28:35
And it shall be upon Aaron to minister,.... That is, the robe before described shall be put upon him, that he might minister in the priest's office, for without this, as well as the other garments,
Jamieson-Fausset-Brown on Exodus 28:35
And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not. No JFB commentary on this verse.
Matthew Poole's Commentary on Exodus 28:35
For his disobedience or carelessness. For though the matter might seem small in itself, yet it was an error in God’ s worship, wherein God is more severe than in other things; and it was an error of the high priest, who had more knowledge of God’ s mind herein, and was obliged to more care and diligence, not only for himself, but for the influences of his bad example upon the people.
Trapp's Commentary on Exodus 28:35
Exodus 28:35 And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy [place] before the LORD, and when he cometh out, that he die not.Ver. 35. And his sound shall be heard.] Necesse erat ut Pontifex totus vocalis ingrederetur sanctuarium, ne forte non audito sonitu, morte lueret silentium. A "dumb dog" is a child of death. Ministers must be both able and "apt to teach" upon all occasions.
Ellicott's Commentary on Exodus 28:35
(35) And his sound shall be heard.—Rather, that its sound may he heard. The great object of the bells was to make known to the people, by a sensible manifestation, every movement of their representative, every act that he performed on their behalf. The bells enabled them to follow in their thoughts the entire service that he was engaged in, to join their prayers and praises with his, and offer to God a common worship. So important was this union of priest and people in the worship of God regarded, that death was denounced on the high priest who should minister in the sanctuary without this essential garment.
Adam Clarke's Commentary on Exodus 28:35
Verse 35. His sound shall be heard] The bells were doubtless intended to keep up the people's attention to the very solemn and important office which the priest was then performing, that they might all have their hearts engaged in the work; and at the same time to keep Aaron himself in remembrance that he ministered before Jehovah, and should not come into his presence without due reverence. That he die not.] This seems an allusion to certain ceremonies which still prevail in the eastern countries. Jehovah appeared among his people in the tabernacle as an emperor in his tent among his troops. At the doors of the tents or palaces of grandees was generally placed some sonorous body, either of metal or wood, which was struck to advertise those within that a person prayed for admittance to the presence of the king, &c. As the tabernacle had no door, but a veil, and consequently nothing to prevent any person from going in, Aaron was commanded to put the bells on his robe, that his sound might be heard when he went into the holy place before the Lord.
Cambridge Bible on Exodus 28:35
35. to minister] i.e. in order that he may minister. that he die not] for not putting it on, and so infringing one of the laws of the sanctuary: cf. v. 43, Exodus 30:21, Leviticus 8:35; Leviticus 10:7. Originally, it has been conjectured, the object of the bells was to protect the officiating priest from the spirits which were supposed to haunt the thresholds of sanctuaries. But here their object is that they might be heard when the high-priest entered, and left, the sanctuary,—in order (Di.) that the worshippers outside might know how long to follow him with their devotions (cf. Luke 1:10; Luke 1:21), or (Riehm, HWB. 878,2 646) to remind God (cf. Sir 45:9; ‘memorial,’ as above, vv. 12, 29) that he appeared before Him as the official representative of the people. 36–38 (cf. Exodus 39:30-31). The gold plate on the front of the high priest’s turban. The high priest’s turban was of fine white linen (v. 39); and there was to be a blue band tied round it, with a plate of gold attached to it in front, bearing the inscription, Holy to Yahweh.
Whedon's Commentary on Exodus 28:35
31-35. The robe of the ephod — A garment distinct and separate from the ephod, and to be worn underneath it. Being all of blue it would appear as a becoming groundwork for the richly ornamented and variously.
Sermons on Exodus 28:35
| Sermon | Description | |
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Christ in Us by Erlo Stegen | In this sermon, the speaker recounts the story of Sundar Singh, a 14-year-old boy who had a profound encounter with Jesus. Sundar had been searching for something beyond the teachi |
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The Lord's Supper by Jacob Prasch | In this sermon, the speaker emphasizes the importance of Jesus' final moments before his crucifixion. Jesus prioritized spending time with his disciples and discussing important ma |
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Gods Order in Christ - Part 3 by T. Austin-Sparks | In this sermon, the preacher emphasizes the importance of unity and harmony in the church and in the world. He highlights that the cross of the Lord Jesus is the key to overcoming |
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Fren-17 Apostolic Foundations - Priestliness by Art Katz | In this sermon, the speaker initially expresses skepticism towards the preacher's accent and style. However, as he continues to listen, he realizes that there is something beyond n |
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God's Glory and Our Motives by Rolfe Barnard | In this sermon, the preacher discusses the importance of having the right motives in our service to God. He refers to a text in the Gospel of John where Jesus speaks about doing th |
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The Lamb of God (Clip) by Leonard Ravenhill | This sermon emphasizes the unparalleled sacrifice of Jesus Christ, the Lamb of God, who took away the sins of the world, surpassing all other forms of atonement. It highlights the |
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Purification for Sins by Matthew Maxwell-Carr | In this sermon, the preacher focuses on the book of Hebrews and highlights the greatness and superiority of the Son of God. The Son is described as the heir of all things, the agen |