Exodus 3:4
Exodus 3:4 in Multiple Translations
When the LORD saw that he had gone over to look, God called out to him from within the bush, “Moses, Moses!” “Here I am,” he answered.
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
And when Jehovah saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
And when the Lord saw him turning to one side to see, God said his name out of the tree, crying, Moses, Moses. And he said, Here am I.
When the Lord saw that Moses was coming to take a look, God called to him from inside the bush, “Moses! Moses!” “I'm here,” Moses replied.
And when the Lord sawe that he turned aside to see, God called vnto him out of the middes of the bush, and said, Moses, Moses. And he answered, I am here.
and Jehovah seeth that he hath turned aside to see, and God calleth unto him out of the midst of the bush, and saith, 'Moses, Moses;' and he saith, 'Here [am] I.'
When the LORD saw that he came over to see, God called to him out of the middle of the bush, and said, “Moses! Moses!” He said, “Here I am.”
And when the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
And when the Lord saw that he went forward to see, he called to him out of the midst of the bush, and said: Moses, Moses. And he answered: Here I am.
When Yahweh saw that he/I had come closer, he called to Moses/me from the middle of the bush, saying, “Moses! Moses!” He/I replied, “Yes, here I am.”
Berean Amplified Bible — Exodus 3:4
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 3:4 Interlinear (Deep Study)
BIB
HEB
וַ/יַּ֥רְא
יְהוָ֖ה
כִּ֣י
סָ֣ר
לִ/רְא֑וֹת
וַ/יִּקְרָא֩
אֵלָ֨י/ו
אֱלֹהִ֜ים
מִ/תּ֣וֹךְ
הַ/סְּנֶ֗ה
וַ/יֹּ֛אמֶר
מֹשֶׁ֥ה
מֹשֶׁ֖ה
וַ/יֹּ֥אמֶר
הִנֵּֽ/נִי
וַ/יַּ֥רְא
râʼâh
H7200
Provider
Conj | V-Qal-ConsecImperf-3ms
יְהוָ֖ה
Yᵉhôvâh
H3068
The Lord
N-proper
כִּ֣י
kîy
H3588
for
Conj
סָ֣ר
çûwr
H5493
to turn aside
V-Qal-Perf-3ms
לִ/רְא֑וֹת
râʼâh
H7200
Provider
Prep | V-Qal-Inf-a
וַ/יִּקְרָא֩
qârâʼ
H7121
to call
Conj | V-Qal-ConsecImperf-3ms
אֵלָ֨י/ו
ʼêl
H413
to(wards)
Prep | Suff
אֱלֹהִ֜ים
ʼĕlôhîym
H430
God
N-mp
מִ/תּ֣וֹךְ
tâvek
H8432
midst
Prep | N-ms
הַ/סְּנֶ֗ה
çᵉneh
H5572
bush
Art | N-ms
וַ/יֹּ֛אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
מֹשֶׁ֥ה
Môsheh
H4872
Moses
N-proper
מֹשֶׁ֖ה
Môsheh
H4872
Moses
N-proper
וַ/יֹּ֥אמֶר
ʼâmar
H559
to say
Conj | V-Qal-ConsecImperf-3ms
הִנֵּֽ/נִי
hinnêh
H2009
behold
Part | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Exodus 3:4
וַ/יַּ֥רְא
râʼâh
H7200
"Provider"
Conj | V-Qal-ConsecImperf-3ms
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
יְהוָ֖ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
כִּ֣י
kîy
H3588
"for"
Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
סָ֣ר
çûwr
H5493
"to turn aside"
V-Qal-Perf-3ms
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Definition: : remove 1) to turn aside, depart 1a) (Qal) 1a1) to turn aside, turn in unto 1a2) to depart, depart from way, avoid 1a3) to be removed 1a4) to come to an end 1b) (Polel) to turn aside 1c) (Hiphil) 1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose 1c2) to put aside, leave undone, retract, reject, abolish 1d) (Hophal) to be taken away, be removed
Usage: Occurs in 284 OT verses. KJV: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without. See also: Genesis 8:13; 2 Samuel 6:10; Psalms 6:9.
לִ/רְא֑וֹת
râʼâh
H7200
"Provider"
Prep | V-Qal-Inf-a
The Hebrew word for provider means to see or look after, and is used to describe God's care for his people. It appears in various forms throughout the Bible, including in Genesis and other books.
Definition: (Lord will) Provide, cause to be seen. This name means to see, look at, inspect, look after
Usage: Occurs in 1206 OT verses. KJV: advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. See also: Genesis 1:4; Genesis 41:41; Exodus 33:13.
וַ/יִּקְרָא֩
qârâʼ
H7121
"to call"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Definition: : call_to/invite/entreat 1) to call, call out, recite, read, cry out, proclaim 1a) (Qal) 1a1) to call, cry, utter a loud sound 1a2) to call unto, cry (for help), call (with name of God) 1a3) to proclaim 1a4) to read aloud, read (to oneself), read 1a5) to summon, invite, call for, call and commission, appoint, call and endow 1a6) to call, name, give name to, call by 1b) (Niphal) 1b1) to call oneself 1b2) to be called, be proclaimed, be read aloud, be summoned, be named 1c) (Pual) to be called, be named, be called out, be chosen
Usage: Occurs in 689 OT verses. KJV: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say. See also: Genesis 1:5; Genesis 49:1; Judges 1:26.
אֵלָ֨י/ו
ʼêl
H413
"to(wards)"
Prep | Suff
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Definition: 1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Usage: Occurs in 4205 OT verses. KJV: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). See also: Genesis 1:9; Genesis 21:14; Genesis 31:13.
אֱלֹהִ֜ים
ʼĕlôhîym
H430
"God"
N-mp
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
מִ/תּ֣וֹךְ
tâvek
H8432
"midst"
Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
הַ/סְּנֶ֗ה
çᵉneh
H5572
"bush"
Art | N-ms
This Hebrew word means a thorny bush, like a blackberry bush. It is famously used to describe the burning bush that Moses encountered. The word is translated as bush in the KJV and appears in the story of Moses in the Bible.
Definition: 1) a bush, thorny bush 1a) the burning bush of Moses 1b) perhaps a blackberry bush
Usage: Occurs in 4 OT verses. KJV: bush. See also: Exodus 3:2; Exodus 3:4; Deuteronomy 33:16.
וַ/יֹּ֛אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
מֹשֶׁ֥ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
מֹשֶׁ֖ה
Môsheh
H4872
"Moses"
N-proper
Moses, the Israelite leader, was born to Amram and Jochebed and led the Exodus from Egypt. He received the law from God and is considered a key figure in the Bible. Moses means 'drawn' in Hebrew.
Definition: A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.2.10; son of: Amram (H6019) and Jochebed (H3115); brother of: Aaron (H0175) and Miriam (H4813); married to Zipporah (H6855); father of: Gershom (H1647) and Eliezer (H0461H); also called Manasseh at Jdg.18.30(?) § Moses = "drawn" the prophet and lawgiver, leader of the exodus
Usage: Occurs in 704 OT verses. KJV: Moses. See also: Exodus 2:10; Exodus 13:1; Exodus 32:21.
וַ/יֹּ֥אמֶר
ʼâmar
H559
"to say"
Conj | V-Qal-ConsecImperf-3ms
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.
הִנֵּֽ/נִי
hinnêh
H2009
"behold"
Part | Suff
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Definition: behold, lo, see, if
Usage: Occurs in 799 OT verses. KJV: behold, lo, see. See also: Genesis 1:29; Genesis 42:35; Deuteronomy 19:18.
Study Notes — Exodus 3:4
Show Verse Quote Highlights
- Context
- Cross References
- Exodus 3:4 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Exodus 3:4
- Jamieson-Fausset-Brown on Exodus 3:4
- Matthew Poole's Commentary on Exodus 3:4
- Trapp's Commentary on Exodus 3:4
- Ellicott's Commentary on Exodus 3:4
- Cambridge Bible on Exodus 3:4
- Barnes' Notes on Exodus 3:4
- Sermons on Exodus 3:4
Context — Moses at the Burning Bush
2There the angel of the LORD appeared to him in a blazing fire from within a bush. Moses saw the bush ablaze with fire, but it was not consumed.
3So Moses thought, “I must go over and see this marvelous sight. Why is the bush not burning up?”
4When the LORD saw that he had gone over to look, God called out to him from within the bush, “Moses, Moses!” “Here I am,” he answered.
5“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God.Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Deuteronomy 33:16 | with the choice gifts of the land and everything in it, and with the favor of Him who dwelt in the burning bush. May these rest on the head of Joseph and crown the brow of the prince of his brothers. |
| 2 | 1 Samuel 3:6 | Once again the LORD called, “Samuel!” So Samuel got up, went to Eli, and said, “Here I am, for you have called me.” “My son, I did not call,” Eli replied. “Go back and lie down.” |
| 3 | Acts 9:4 | He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?” |
| 4 | 1 Samuel 3:4 | Then the LORD called to Samuel, and he answered, “Here I am.” |
| 5 | 1 Samuel 3:8 | Once again, for the third time, the LORD called to Samuel. He got up, went to Eli, and said, “Here I am, for you have called me.” Then Eli realized that it was the LORD who was calling the boy. |
| 6 | Genesis 22:11 | Just then the angel of the LORD called out to him from heaven, “Abraham, Abraham!” “Here I am,” he replied. |
| 7 | Genesis 22:1 | Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered. |
| 8 | Genesis 46:2 | And that night God spoke to Israel in a vision: “Jacob, Jacob!” He said. “Here I am,” replied Jacob. |
| 9 | Acts 10:3 | One day at about the ninth hour, he had a clear vision of an angel of God who came to him and said, “Cornelius!” |
| 10 | Psalms 62:11 | God has spoken once; I have heard this twice: that power belongs to God, |
Exodus 3:4 Summary
In Exodus 3:4, God calls out to Moses from the burning bush, saying 'Moses, Moses,' and Moses responds with humility and availability, saying 'Here I am.' This verse teaches us that God is a personal God who calls out to us and desires a relationship with us, as seen in Jeremiah 33:3. When we respond to God's call with humility and obedience, we can experience His presence and guidance in our lives, just like Moses did (Exodus 3:5, Psalm 23:4). By drawing near to God, we can hear His voice and follow His leading, just as Moses did, and just as we are encouraged to do in James 4:8.
Frequently Asked Questions
Why did God call out to Moses from the burning bush?
God called out to Moses from the burning bush because He saw that Moses had gone over to look, indicating that Moses was curious and willing to investigate the marvel of the burning bush, as seen in Exodus 3:3-4, similar to how God draws near to those who draw near to Him, as stated in James 4:8.
What is the significance of God calling out Moses' name twice?
The repetition of Moses' name, 'Moses, Moses,' is a sign of intimacy and urgency, emphasizing the importance of the message God was about to deliver, much like when God called out to Samuel in 1 Samuel 3:10.
How did Moses respond to God's call?
Moses responded to God's call with humility and availability, saying 'Here I am,' which is a phrase used by other biblical figures, such as Isaiah in Isaiah 6:8, to indicate their willingness to serve and obey God.
What can we learn from Moses' response to God's call?
We can learn from Moses' response that God is looking for people who are willing to listen and obey, and that a humble and available heart is essential for serving God, as seen in Exodus 3:4 and 1 Samuel 3:10, and as taught in Psalm 51:17.
Reflection Questions
- What are some areas in my life where I am curious, like Moses, and willing to investigate and draw near to God?
- How do I respond when God calls my name, and what are some ways I can cultivate a humble and available heart?
- In what ways can I, like Moses, be attentive to the marvels and wonders of God's presence in my life?
- What are some things that God might be calling me to, and how can I, like Moses, respond with faith and obedience?
Gill's Exposition on Exodus 3:4
And when the Lord saw that he turned aside to see,.... Who is before called the Angel of the Lord, here Jehovah, the omniscient and omnipresent Being, who observing Moses turning aside and going
Jamieson-Fausset-Brown on Exodus 3:4
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. When the Lord saw that he turned.
Matthew Poole's Commentary on Exodus 3:4
He doubles the name, partly to show kindness and familiarity, and principally to make Moses more attentive to the business before him.
Trapp's Commentary on Exodus 3:4
Exodus 3:4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here [am] I.Ver. 4. And when the Lord saw, &c.] God "meeteth him that rejoiceth and worketh righteousness." Acti; agimus. The miller cannot command a wind; yet he will spread his sails, be in the way to have it, if it come. As our liberty, in external acts, is still some - as to come to church, to hear, to repeat, &c. - so must our endeavours be answerable.
Ellicott's Commentary on Exodus 3:4
(4) When the Lord saw . . . God called.—Heb., When Jehovah saw, Elohim called. The German theory of two authors of Exodus, one Jehovistic and the other Elohistic, is completely refuted by this passage; for it is impossible to ascribe one clause of a sentence to one author, and the next to another. If originally the same term had been used in both places, a reviser would not have altered one without altering both. Moses, Moses.—Comp. Genesis 26:11; 1 Samuel 3:10; and Acts 9:4. The repetition marks extreme urgency.
Cambridge Bible on Exodus 3:4
4. And when, &c.] In the Heb., And Jehovah saw …, and God called, &c., to which the division of sources does no violence.
Barnes' Notes on Exodus 3:4
The Lord saw - The interchange of the two divine names is to be observed; “Jehovah” (Yahweh) saw, “God” called.
Sermons on Exodus 3:4
| Sermon | Description | |
|---|---|---|
|
The Awful Presence of God by David Wilkerson | In this sermon, the preacher emphasizes the need for individuals to turn their attention towards God and His message. He uses the story of Moses and the burning bush as an example |
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Brokenness Study #2 - the Purpose by Charles Stanley | In this sermon, the speaker discusses the incredible task that God gave to Moses. He was instructed to go to Pharaoh and demand the release of the Hebrew people. Moses was initiall |
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Sense of the Holy by A.W. Tozer | In this sermon, the preacher discusses the challenge of expressing and understanding the divine. He emphasizes that what Isaiah saw and experienced was beyond human comprehension a |
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Adam and Eve & the Fall by A.W. Tozer | In this sermon, the preacher discusses the different voices that we encounter in life. He mentions the harsh voice of duty, the accusing voice of our conscience, and the voice of f |
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Holiness and Revelation by B.H. Clendennen | In this sermon, the preacher discusses the concept of entering into a new life through faith in Jesus Christ. He explains that initially, one must pass from death to life by accept |
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Any Old Bush Will Do by Major Ian Thomas | In this sermon, the speaker discusses how Moses lost his way and the lessons we can learn from his story. The speaker highlights the moment when Moses, moved by compassion, defende |
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(Genesis) - Part 20 by Zac Poonen | In this sermon, the speaker discusses six instances in the Bible where God calls individuals by repeating their names. The first instance is in Genesis 22, where God calls Abraham |