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Exodus 31:8

Exodus 31:8 in Multiple Translations

the table with its utensils, the pure gold lampstand with all its utensils, the altar of incense,

And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,

and the table and its vessels, and the pure candlestick with all its vessels, and the altar of incense,

And the table with its vessels, and the holy light-support with all its vessels, and the altar for the burning of spices,

the table with its equipment, the pure gold lampstand with all its equipment, the altar of incense,

Also the Table and the instruments thereof, and the pure Candlesticke with all his instruments, and the Altar of perfume:

and the table and its vessels, and the pure candlestick and all its vessels, and the altar of the perfume,

the table and its vessels, the pure lamp stand with all its vessels, the altar of incense,

And the table and its furniture, and the pure candlestick with all its furniture, and the altar of incense,

And the table and the vessels thereof, the most pure candlestick with the vessels thereof, and the altars of incense,

the table and all the things that are used with it, the pure gold lampstand and all the things that are used to take care of it, the altar for burning incense,

Study Highlights

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Berean Amplified Bible — Exodus 31:8

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 31:8 Interlinear (Deep Study)

BIB
HEB וְ/אֶת הַ/שֻּׁלְחָן֙ וְ/אֶת כֵּלָ֔י/ו וְ/אֶת הַ/מְּנֹרָ֥ה הַ/טְּהֹרָ֖ה וְ/אֶת כָּל כֵּלֶ֑י/הָ וְ/אֵ֖ת מִזְבַּ֥ח הַ/קְּטֹֽרֶת
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַ/שֻּׁלְחָן֙ shulchân H7979 table Art | N-ms
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
כֵּלָ֔י/ו kᵉlîy H3627 article/utensil N-mp | Suff
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
הַ/מְּנֹרָ֥ה mᵉnôwrâh H4501 lampstand Art | N-fs
הַ/טְּהֹרָ֖ה ṭâhôwr H2889 pure Art | Adj
וְ/אֶת ʼêth H853 Obj. Conj | DirObjM
כָּל kôl H3605 all N-ms
כֵּלֶ֑י/הָ kᵉlîy H3627 article/utensil N-mp | Suff
וְ/אֵ֖ת ʼêth H853 Obj. Conj | DirObjM
מִזְבַּ֥ח mizbêach H4196 altar N-ms
הַ/קְּטֹֽרֶת qᵉṭôreth H7004 incense Art | N-fs
Hebrew Word Study

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Hebrew Word Reference — Exodus 31:8

וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שֻּׁלְחָן֙ shulchân H7979 "table" Art | N-ms
A shulchan refers to a table, often used for meals or sacred purposes, like a king's table. It symbolizes a place of community and sharing.
Definition: 1) table 1a) table 1a1) of king's table, private use, sacred uses
Usage: Occurs in 62 OT verses. KJV: table. See also: Exodus 25:23; 1 Kings 13:20; Psalms 23:5.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כֵּלָ֔י/ו kᵉlîy H3627 "article/utensil" N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/מְּנֹרָ֥ה mᵉnôwrâh H4501 "lampstand" Art | N-fs
The Hebrew word for lampstand, often translated as candlestick, refers to a chandelier or lamp stand, like those found in the Temple. It appears in Exodus 25:31 and 37:17. In the Bible, lampstands symbolize God's presence.
Definition: lamp stand
Usage: Occurs in 31 OT verses. KJV: candlestick. See also: Exodus 25:31; Exodus 40:24; Jeremiah 52:19.
הַ/טְּהֹרָ֖ה ṭâhôwr H2889 "pure" Art | Adj
Tahor means pure or clean, and can refer to physical, moral, or ceremonial purity. In the Bible, it describes clean animals and morally upright people. It is often used to describe something as fair or pure.
Definition: 1) pure, clean 1a) clean (ceremonially-of animals) 1b) pure (physically) 1c) pure, clean (morally, ethically)
Usage: Occurs in 86 OT verses. KJV: clean, fair, pure(-ness). See also: Genesis 7:2; Leviticus 13:40; Psalms 12:7.
וְ/אֶת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כֵּלֶ֑י/הָ kᵉlîy H3627 "article/utensil" N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
וְ/אֵ֖ת ʼêth H853 "Obj." Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִזְבַּ֥ח mizbêach H4196 "altar" N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
הַ/קְּטֹֽרֶת qᵉṭôreth H7004 "incense" Art | N-fs
Incense refers to a sweet smoke from burning sacrifices, used in worship and perfume. It symbolizes a pleasing aroma to God, found in Leviticus and other books.
Definition: 1) incense, smoke, odour of (burning) sacrifice 1a) sweet smoke of sacrifice 1b) incense 1c) perfume
Usage: Occurs in 58 OT verses. KJV: (sweet) incense, perfume. See also: Exodus 25:6; Numbers 7:50; Psalms 66:15.

Study Notes — Exodus 31:8

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Exodus 37:10–28 He also made the table of acacia wood two cubits long, a cubit wide, and a cubit and a half high. He overlaid it with pure gold and made a gold molding around it. And he made a rim around it a handbreadth wide and put a gold molding on the rim. He cast four gold rings for the table and fastened them to the four corners at its four legs. The rings were placed close to the rim, to serve as holders for the poles used to carry the table. He made the poles of acacia wood for carrying the table and overlaid them with gold. He also made the utensils for the table out of pure gold: its plates and dishes, as well as its bowls and pitchers for pouring drink offerings. Then he made the lampstand out of pure hammered gold, all of one piece: its base and shaft, its cups, and its buds and petals. Six branches extended from the sides, three on one side and three on the other. There were three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extended from the lampstand. And on the lampstand were four cups shaped like almond blossoms with buds and petals. A bud was under the first pair of branches that extended from the lampstand, a bud under the second pair, and a bud under the third pair. The buds and branches were all of one piece with the lampstand, hammered out of pure gold. He also made its seven lamps, its wick trimmers, and trays of pure gold. He made the lampstand and all its utensils from a talent of pure gold. He made the altar of incense out of acacia wood. It was square, a cubit long, a cubit wide, and two cubits high. Its horns were of one piece. And he overlaid with pure gold the top and all the sides and horns. Then he made a molding of gold around it. He made two gold rings below the molding on opposite sides to hold the poles used to carry it. And he made the poles of acacia wood and overlaid them with gold.
2 Exodus 30:1–10 “You are also to make an altar of acacia wood for the burning of incense. It is to be square, a cubit long, a cubit wide, and two cubits high. Its horns must be of one piece. Overlay with pure gold the top and all the sides and horns, and make a molding of gold around it. And make two gold rings below the molding on opposite sides to hold the poles used to carry it. Make the poles of acacia wood and overlay them with gold. Place the altar in front of the veil that is before the ark of the Testimony —before the mercy seat that is over the Testimony—where I will meet with you. And Aaron is to burn fragrant incense on it every morning when he tends the lamps. When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come. On this altar you must not offer unauthorized incense or a burnt offering or grain offering; nor are you to pour a drink offering on it. Once a year Aaron shall make atonement on the horns of the altar. Throughout your generations he shall make atonement on it annually with the blood of the sin offering of atonement. The altar is most holy to the LORD.”
3 Exodus 25:23–40 You are also to make a table of acacia wood two cubits long, a cubit wide, and a cubit and a half high. Overlay it with pure gold and make a gold molding around it. And make a rim around it a handbreadth wide and put a gold molding on the rim. Make four gold rings for the table and fasten them to the four corners at its four legs. The rings are to be close to the rim, to serve as holders for the poles used to carry the table. Make the poles of acacia wood and overlay them with gold, so that the table may be carried with them. You are also to make the plates and dishes, as well as the pitchers and bowls for pouring drink offerings. Make them out of pure gold. And place the Bread of the Presence on the table before Me at all times. Then you are to make a lampstand of pure, hammered gold. It shall be made of one piece, including its base and shaft, its cups, and its buds and petals. Six branches are to extend from the sides of the lampstand—three on one side and three on the other. There are to be three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extend from the lampstand. And on the lampstand there shall be four cups shaped like almond blossoms with buds and petals. For the six branches that extend from the lampstand, a bud must be under the first pair of branches, a bud under the second pair, and a bud under the third pair. The buds and branches are to be all of one piece with the lampstand, hammered out of pure gold. Make seven lamps and set them up on the lampstand so that they illuminate the area in front of it. The wick trimmers and their trays must be of pure gold. The lampstand and all these utensils shall be made from a talent of pure gold. See to it that you make everything according to the pattern shown you on the mountain.

Exodus 31:8 Summary

Exodus 31:8 lists some of the important objects that God instructed the Israelites to make for the tabernacle, including a table with utensils, a lampstand, and an altar of incense. These objects remind us of God's care and provision for His people, as well as His desire to guide and be worshiped by them (Psalm 23:1-4, John 1:14). Just as the Israelites relied on God to meet their needs and guide them, we can trust Him to do the same for us today. By focusing on God's presence and provision, we can cultivate a deeper sense of trust and reverence for Him, just as the Israelites did through their worship and prayer (Hebrews 11:6).

Frequently Asked Questions

What is the significance of the table with its utensils in Exodus 31:8?

The table with its utensils represents the provision and nourishment that God gives to His people, as seen in the showbread that was placed on it, symbolizing God's presence and care for His people (Leviticus 24:5-7, 1 Corinthians 10:16-17).

Why is the lampstand mentioned in Exodus 31:8?

The pure gold lampstand with all its utensils represents the light of God's presence and the illumination of His Word, guiding His people in their journey (Exodus 25:31-40, Psalm 119:105).

What is the purpose of the altar of incense in Exodus 31:8?

The altar of incense symbolizes the prayers and worship of God's people, rising up to Him like a sweet fragrance, and is a reminder of the importance of prayer and worship in our relationship with God (Psalm 141:2, Revelation 8:3-4).

How do these objects relate to our lives as believers today?

These objects remind us of God's provision, guidance, and desire for worship and prayer, and can inspire us to seek a deeper relationship with Him, just as the Israelites were called to do (Hebrews 13:10-12, 1 Peter 2:5).

Reflection Questions

  1. How can I apply the concept of God's provision, as represented by the table with its utensils, to my own life and trust Him to meet my needs?
  2. In what ways can I allow the light of God's Word to guide me in my journey, just as the lampstand illuminated the tabernacle?
  3. What role does prayer and worship play in my daily life, and how can I cultivate a deeper sense of reverence and awe for God, as symbolized by the altar of incense?
  4. How can I balance my desire for God's presence and guidance with the realities of everyday life, and trust Him to be with me in all circumstances?

Gill's Exposition on Exodus 31:8

And the table and his furniture,.... The shewbread table, with its dishes, spoons, and bowls, Exodus 25:23 and the pure candlestick with all his furniture; called "pure", because made of pure gold,

Jamieson-Fausset-Brown on Exodus 31:8

And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense, And his furniture.

Matthew Poole's Commentary on Exodus 31:8

The pure candlestick; so called by way of eminency, notonly because it was made of pure gold, and was not defiled with blood, for so some other things were, but especially to mind the priests of their duty in keeping it neat and clean, it being more subject to defilement than other things.

Ellicott's Commentary on Exodus 31:8

XXXI. THE OF AND AHOLIAB.(1-11) The instructions needed for the making of the tabernacle, its furniture, and the priests’ dresses, were now complete. Moses was sufficiently informed, by what he had heard and seen, both as to the “Tent of Meeting” itself, and as to all its appurtenances and paraphernalia. But Moses was not himself an artist. Among the branches of knowledge comprised in his Egyptian education the skill of the artistic constructor had not been included. (See Excursus B. at the end of the Book.) It was therefore necessary that the manual work of carrying out the instructions given him should be entrusted to others. We might have expected that it would have been left to Moses to select the individuals from among the thousands of artificers who had accompanied him out of Egypt. But God saw fit to mark the importance of the work by taking the direct appointment of the persons to be employed upon Himself. He knew what was in man. He knew to whom he had given the highest artistic power, and who at the same time that they possessed it would work in the most religious spirit. He accordingly named two persons, Bezaleel and Aholiab, as those to whom the superintendence of the whole business should be given. Bezaleel was to be leader and chief, Aholiab assistant. Bezaleel’s task was to be general, Aholiab’s, apparently, special (Exodus 38:23). Both, however, were to receive the special assistance of God’s Holy Spirit for the due execution of their respective tasks (Exodus 31:3-6), and both, as chosen instruments of God, and faithful workers in His service, had their names equally commemorated in His Holy Book, and were thus upheld as examples to future ages.

Adam Clarke's Commentary on Exodus 31:8

Verse 8. The pure candlestick] Called so either because of the pure gold of which it was made, or the brightness and splendour of its workmanship, or of the light which it imparted in the tabernacle, as the purest, finest oil was always burnt in it.

Cambridge Bible on Exodus 31:8

8. the table] i.e. the table of the Presence-bread, Exodus 25:23-30. the pure candlestick] i.e. made of pure gold (Exodus 25:31): so Exodus 39:37, Leviticus 24:4.

Sermons on Exodus 31:8

SermonDescription
J. Vernon McGee (Exodus) Exodus 27:9-21 by J. Vernon McGee In this sermon, the speaker discusses the significance of light in the Bible and its connection to Christ. The speaker explains that while Jesus was on earth, he referred to himsel
J. Vernon McGee (Exodus) Exodus 30:34-38 by J. Vernon McGee In this sermon, the speaker discusses the significance of the altar of incense in the tabernacle. The altar of incense represents prayer and worship, where believers offer their pr
J. Vernon McGee (Exodus) Exodus 30:1-6 by J. Vernon McGee In this sermon, the speaker discusses the three articles of furniture in the main compartment of the tabernacle, which all represent worship. The lampstand and the table of showbre
J. Vernon McGee (Exodus) Exodus 25:23-28 by J. Vernon McGee In this sermon, the preacher discusses the importance of settling the sin question before being able to worship God. He explains that in the tabernacle, there are two articles of f
Chuck Smith The Altar of Incense by Chuck Smith Chuck Smith emphasizes the significance of the altar of incense in the temple, representing the prayers of the saints as a sweet aroma to God. He explains how the incense symbolize
Paris Reidhead The Yardstick for Measuring Your Life by Paris Reidhead In this sermon, the speaker emphasizes the importance of recognizing and addressing our sins before approaching God. He compares the labor in the tabernacle, which was used for was
John Nelson Darby Hints on the Tabernacle Exodus 25-34 by John Nelson Darby John Nelson Darby explores the significance of the tabernacle as a divine pattern reflecting heavenly realities, emphasizing that the tabernacle serves as a shadow of good things t

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