Exodus 31:9
Exodus 31:9 in Multiple Translations
the altar of burnt offering with all its utensils, and the basin with its stand—
And the altar of burnt offering with all his furniture, and the laver and his foot,
and the altar of burnt-offering with all its vessels, and the laver and its base,
And the altar of burned offerings with all its vessels, and the washing-vessel with its base,
the altar of burnt offering with all its utensils, and the basin plus its stand;
Likewise the Altar of burnt offring with al his instruments, and the Lauer with his foote:
and the altar of the burnt-offering and all its vessels, and the laver and its base,
the altar of burnt offering with all its vessels, the basin and its base,
And the altar of burnt-offering, with all its furniture, and the laver and its foot,
And of holocaust, and all their vessels, the laver with its foot,
the altar for offering sacrifices that will be burned and all the things that will be used with it, the washbasin and its base,
Berean Amplified Bible — Exodus 31:9
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Exodus 31:9 Interlinear (Deep Study)
BIB
HEB
וְ/אֶת
מִזְבַּ֥ח
הָ/עֹלָ֖ה
וְ/אֶת
כָּל
כֵּלָ֑י/ו
וְ/אֶת
הַ/כִּיּ֖וֹר
וְ/אֶת
כַּנּֽ/וֹ
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
מִזְבַּ֥ח
mizbêach
H4196
altar
N-ms
הָ/עֹלָ֖ה
ʻôlâh
H5930
burnt offering
Art | N-fs
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כָּל
kôl
H3605
all
N-ms
כֵּלָ֑י/ו
kᵉlîy
H3627
article/utensil
N-mp | Suff
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
הַ/כִּיּ֖וֹר
kîyôwr
H3595
basin
Art | N-ms
וְ/אֶת
ʼêth
H853
Obj.
Conj | DirObjM
כַּנּֽ/וֹ
kên
H3653
stand
N-ms | Suff
Hebrew Word Study
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Hebrew Word Reference — Exodus 31:9
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
מִזְבַּ֥ח
mizbêach
H4196
"altar"
N-ms
An altar is a place of sacrifice, where offerings are made to God, as seen in the Bible's description of the tabernacle and temple. It was a central part of Israel's worship. The altar played a key role in the priestly rituals.
Definition: altar
Usage: Occurs in 338 OT verses. KJV: altar. See also: Genesis 8:20; Leviticus 7:2; 1 Kings 2:28.
הָ/עֹלָ֖ה
ʻôlâh
H5930
"burnt offering"
Art | N-fs
This word refers to a step or stairs, often used to describe the ascent to the altar for a burnt offering. In the Bible, it can also mean a holocaust or sacrifice, like in Leviticus.
Definition: whole burnt offering Aramaic equivalent: a.lah (עֲלָת "burnt offering" H5928)
Usage: Occurs in 262 OT verses. KJV: ascent, burnt offering (sacrifice), go up to. See also H5766 (עֶוֶל). See also: Genesis 8:20; Numbers 15:5; 2 Chronicles 29:7.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל
kôl
H3605
"all"
N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
כֵּלָ֑י/ו
kᵉlîy
H3627
"article/utensil"
N-mp | Suff
This Hebrew word refers to any object or tool, like a utensil or a piece of furniture. It is used to describe a wide range of items, from musical instruments to weapons. It emphasizes the object's purpose or function.
Definition: 1) article, vessel, implement, utensil 1a) article, object (general) 1b) utensil, implement, apparatus, vessel 1b1) implement (of hunting or war) 1b2) implement (of music) 1b3) implement, tool (of labour) 1b4) equipment, yoke (of oxen) 1b5) utensils, furniture 1c) vessel, receptacle (general) 1d) vessels (boats) of paper-reed
Usage: Occurs in 276 OT verses. KJV: armour(-bearer), artillery, bag, carriage, [phrase] furnish, furniture, instrument, jewel, that is made of, [idiom] one from another, that which pertaineth, pot, [phrase] psaltery, sack, stuff, thing, tool, vessel, ware, weapon, [phrase] whatsoever. See also: Genesis 24:53; 1 Samuel 14:13; Ezra 8:26.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/כִּיּ֖וֹר
kîyôwr
H3595
"basin"
Art | N-ms
This word means a round container, like a basin or pan. It can also refer to a platform or stage. The KJV translation includes 'hearth', 'laver', and 'scaffold'.
Definition: 1) pot, basin, laver, pan 1a) pot, caldron 1b) fire-pot, brazier 1c) basin, laver 1d) platform, stage
Usage: Occurs in 20 OT verses. KJV: hearth, laver, pan, scaffold. See also: Exodus 30:18; 1 Samuel 2:14; Zechariah 12:6.
וְ/אֶת
ʼêth
H853
"Obj."
Conj | DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כַּנּֽ/וֹ
kên
H3653
"stand"
N-ms | Suff
In the Bible, this Hebrew word refers to a base or pedestal, like the base of a statue or a foundation. It can also mean a place or office, such as a position of authority. It appears in books like Exodus and Isaiah.
Definition: 1) base, stand, pedestal, office, foot, place, estate 1a) base, pedestal 1b) office, place
Usage: Occurs in 17 OT verses. KJV: base, estate, foot, office, place, well. See also: Genesis 40:13; Exodus 40:11; Isaiah 33:23.
Study Notes — Exodus 31:9
Show Verse Quote Highlights
Context — Bezalel and Oholiab
7the Tent of Meeting, the ark of the Testimony and the mercy seat upon it, and all the other furnishings of the tent—
8the table with its utensils, the pure gold lampstand with all its utensils, the altar of incense,
9the altar of burnt offering with all its utensils, and the basin with its stand—
10as well as the woven garments, both the holy garments for Aaron the priest and the garments for his sons to serve as priests, 11in addition to the anointing oil and fragrant incense for the Holy Place. They are to make them according to all that I have commanded you.”Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 38:1–8 | Bezalel constructed the altar of burnt offering from acacia wood. It was square, five cubits long, five cubits wide, and three cubits high. He made a horn at each of its four corners, so that the horns and altar were of one piece, and he overlaid the altar with bronze. He made all the altar’s utensils of bronze—its pots, shovels, sprinkling bowls, meat forks, and firepans. He made a grate of bronze mesh for the altar under its ledge, halfway up from the bottom. At the four corners of the bronze grate he cast four rings as holders for the poles. And he made the poles of acacia wood and overlaid them with bronze. Then he inserted the poles into the rings on the sides of the altar for carrying it. He made the altar with boards so that it was hollow. Next he made the bronze basin and its stand from the mirrors of the women who served at the entrance to the Tent of Meeting. |
| 2 | Exodus 27:1–8 | “You are to build an altar of acacia wood. The altar must be square, five cubits long, five cubits wide, and three cubits high. Make a horn on each of its four corners, so that the horns are of one piece, and overlay it with bronze. Make all its utensils of bronze—its pots for removing ashes, its shovels, its sprinkling bowls, its meat forks, and its firepans. Construct for it a grate of bronze mesh, and make a bronze ring at each of the four corners of the mesh. Set the grate beneath the ledge of the altar, so that the mesh comes halfway up the altar. Additionally, make poles of acacia wood for the altar and overlay them with bronze. The poles are to be inserted into the rings so that the poles are on two sides of the altar when it is carried. Construct the altar with boards so that it is hollow. It is to be made just as you were shown on the mountain. |
| 3 | Exodus 40:11 | Anoint the basin and its stand and consecrate them. |
| 4 | Exodus 30:18–21 | “You are to make a bronze basin with a bronze stand for washing. Set it between the Tent of Meeting and the altar, and put water in it, with which Aaron and his sons are to wash their hands and feet. Whenever they enter the Tent of Meeting or approach the altar to minister by presenting an offering made by fire to the LORD, they must wash with water so that they will not die. Thus they are to wash their hands and feet so that they will not die; this shall be a permanent statute for Aaron and his descendants for the generations to come.” |
Exodus 31:9 Summary
Exodus 31:9 is talking about the altar where the Israelites would offer sacrifices to God, which was an important part of their worship. The altar and its utensils were special because they helped the Israelites remember God's love and forgiveness, as seen in John 3:16 and Romans 3:24-25. Just like the Israelites, we can create our own 'sacred spaces' for worship, whether that's a quiet time in the morning or a special place in our home, and use tools like prayer, Bible reading, and music to help us connect with God (Psalm 100:1-5, Matthew 22:37-40). By doing so, we can show our love and devotion to God, just like the Israelites did with their sacrifices.
Frequently Asked Questions
What is the significance of the altar of burnt offering in Exodus 31:9?
The altar of burnt offering was a crucial part of the Israelites' worship, as it was where they would offer sacrifices to God, symbolizing their repentance and devotion, as seen in Leviticus 1:1-17 and Hebrews 10:1-10.
Why are the utensils and basin mentioned alongside the altar of burnt offering?
The utensils and basin were essential for the proper functioning of the altar and the performance of the sacrifices, highlighting the importance of attention to detail in worship, as God instructed the Israelites to follow His commands carefully, as in Exodus 25:1-40 and Deuteronomy 12:1-14.
How does this verse relate to the broader context of Exodus 31?
Exodus 31:9 is part of a larger list of items that the Israelites were instructed to create for the Tabernacle, emphasizing God's desire for a sacred space where He could dwell among His people, as seen in Exodus 25:8 and 1 Corinthians 3:16-17.
What can we learn from the specificity of God's instructions in this verse?
The detailed instructions in Exodus 31:9 demonstrate God's care and concern for every aspect of worship, teaching us to approach our relationship with Him with intentionality and reverence, as encouraged in Colossians 3:17 and 1 Corinthians 10:31.
Reflection Questions
- What does the altar of burnt offering represent in my own life, and how can I apply the principles of sacrifice and devotion to my relationship with God?
- In what ways can I, like the Israelites, create a sacred space for worship in my daily life, setting aside time and attention for God?
- How can I balance the importance of ritual and tradition in worship with the need for a genuine, heartfelt connection with God, as seen in Matthew 15:1-9 and Isaiah 29:13-14?
- What are some 'utensils' or tools that I use in my own worship, and how can I ensure that they are being used to enhance my relationship with God, rather than distracting from it?
Gill's Exposition on Exodus 31:9
And the altar of burnt offering with all his furniture,.... Which was made of shittim wood covered with brass; its furniture were its pans, shovels, basins, c.
Jamieson-Fausset-Brown on Exodus 31:9
And the altar of burnt offering with all his furniture, and the laver and his foot, No JFB commentary on these verses.
Ellicott's Commentary on Exodus 31:9
XXXI. THE OF AND AHOLIAB.(1-11) The instructions needed for the making of the tabernacle, its furniture, and the priests’ dresses, were now complete. Moses was sufficiently informed, by what he had heard and seen, both as to the “Tent of Meeting” itself, and as to all its appurtenances and paraphernalia. But Moses was not himself an artist. Among the branches of knowledge comprised in his Egyptian education the skill of the artistic constructor had not been included. (See Excursus B. at the end of the Book.) It was therefore necessary that the manual work of carrying out the instructions given him should be entrusted to others. We might have expected that it would have been left to Moses to select the individuals from among the thousands of artificers who had accompanied him out of Egypt. But God saw fit to mark the importance of the work by taking the direct appointment of the persons to be employed upon Himself. He knew what was in man. He knew to whom he had given the highest artistic power, and who at the same time that they possessed it would work in the most religious spirit.
He accordingly named two persons, Bezaleel and Aholiab, as those to whom the superintendence of the whole business should be given. Bezaleel was to be leader and chief, Aholiab assistant. Bezaleel’s task was to be general, Aholiab’s, apparently, special (Exodus 38:23). Both, however, were to receive the special assistance of God’s Holy Spirit for the due execution of their respective tasks (Exodus 31:3-6), and both, as chosen instruments of God, and faithful workers in His service, had their names equally commemorated in His Holy Book, and were thus upheld as examples to future ages.
Adam Clarke's Commentary on Exodus 31:9
Verse 9. The altar of burnt-offering] See Clarke on Exodus 27:1. The laver and his foot] The pedestal on which it stood.
Cambridge Bible on Exodus 31:9
7–11. Enumeration of the articles to be made (see chs. 25–28, 30).
Sermons on Exodus 31:9
| Sermon | Description | |
|---|---|---|
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(Exodus) Exodus 38 Introduction by J. Vernon McGee | In this sermon, the speaker discusses the structure and significance of the tabernacle in the Bible. The tabernacle was made up of various coverings and furniture, each representin |
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(Exodus) Exodus 27:1-8 by J. Vernon McGee | In this sermon, the preacher emphasizes the significance of the way of the cross as the only path to God. The brazen altar is highlighted as the place where access to God is made p |
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(Exodus) Exodus 25:23-28 by J. Vernon McGee | In this sermon, the preacher discusses the importance of settling the sin question before being able to worship God. He explains that in the tabernacle, there are two articles of f |
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(Exodus) Exodus 25:9 by J. Vernon McGee | In this sermon, the speaker discusses the tabernacle and its significance in the Bible. He emphasizes that the tabernacle was a pattern of the one in heaven, indicating the existen |
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(Exodus) Exodus 37:1-29 by J. Vernon McGee | In this sermon, the speaker discusses the structure and symbolism of the tabernacle in the Bible. The tabernacle had three compartments and three entrances: the outer court, the ho |
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(Exodus) Exodus 38:1-8 by J. Vernon McGee | In this sermon, the preacher focuses on the significance of two articles of furniture in the outer court of the tabernacle: the altar of burnt offering and the laver. The altar rep |
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Can Two Walk Together? by James Macginlay | In this sermon, the preacher emphasizes the importance of prayer and dismisses the idea of fake religions that rely on visions, dreams, and hallucinations. He encourages the congre |